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Sir Waitialingam Duraiswamy

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Sir Waitialingam Duraiswamy

Extracted From All Experience: Essays and reflections by Sam Wijesinha, 2001.

The State Council created under the Donoughmore Constitution had its first meeting on July 7th, 1931. It ran its full term and was dissolved on December 7th, 1935.The elections to the Second State Council were concluded on March 7th, 1936. Of the fifty seats for which nominations were received seven returned uncontested members, viz.

Bandaranaike   Mr.SWRD for  Veyangoda

Corea               Mr.GCS for Chilaw

Duraiswamy     Mr.Waitialingam for Kayts 

Freeman          Mr.HR for Anuradhapura

Jayatilaka        Sir DB for Kelaniya

Kotalawela      Col JL for Kurunagala

Senanayake    Mr DS for Minuvangoda

 On March 17th at the first meeting of the Council three persons were nominated for the post of Speaker. On the first ballot the result was:

Mr. Waitialingam Duraiswamy 27 votes

Mr. Francis de Zoysa KC. 17 votes

Mr. Charles Batuwantudawa. 14 votes 

The third candidate was eliminated, and there was another ballot between the first two which resulted in:

Mr. Waitialingam Duraiswamy 29 votes 

Mr. Francis de Zoysa KC 29 votes

Since both had equal votes there had to be a third ballot on which finally a Speaker was chosen:

Mr. Waitialingam Duraiswamy 30 votes

Mr. Francis de Zoysa KC 28 votes 

So Mr. Duraiswamy, the Member for Kayts, was elected Speaker. It was a remarkable tribute that, in a Legislature of 39 Sinhalese and 19 others, a Tamil from Jaffna was elected to this prestigious post. Of the other six members who were uncontested, five were elected Ministers. The sixth Mr. Freeman, the former British Civil Servant who was elected the member from Anuradhapura, remained a back bencher.

Who was this remarkable member from Jaffna who defeated Francis de Zoysa, one of the foremost statesmen of this country, an eminently distinguished lawyer, a King’s Counsel and President if the Ceylon National Congress in 1925-26?

Sir Waitialingam Duraiswamy (he was knighted in 1936 was born in Velanai, an island on the west of the Jaffna peninsula, on June 8th, 1874. He was a son of Ayampillai Waitialingam who had spent some time in Malaya. Young Duraiswamy had his education at Jaffna College, Vaddukoddai where he excelled both in studies and in sports. Following the Jaffna tradition of seeking education whatever the difficulties, he was then sent across to India and joined Presidency College in Calcutta University. In 1897 he graduated with double honors in Mathematics and Science. He had the distinction of studying under Professor PC Roy and Jagdish Chandra Bose.

 Returning to Ceylon, he joins the Colombo Law College and was admitted as an Advocate in 1902. He worked in the chambers HJC Pereira KC, who was later President of the Ceylon National Congress.  HJC, as he was popularly known was not only a leading lawyer, but also a fighter for fair play and freedom. He exhorted workers to unite, which led in due course to the formation of Trade Unions. Young Duraiswamy this certainly had a great opportunity to obtain a good, all-round training in Pereira’s chambers.

 Due to family responsibilities he returned to Jaffna and left behind his association with HJC, thereby abandoning the prospect of a successful career in Colombo. He set up his legal practice in Jaffna and in 1905, as an eligible young lawyer, married Rasamma, the daughter of Mudaliyar Sittampalam Sathasivam.

 Whilst immersed in his advancing professional practice, he began his public life as a Founder member and Secretary of the Jaffna Association which, like the Ceylon National Congress, worked for the political advancement towards independence by democratic means. He was also a member of the Liberal party, led at that time by Sir James Pieris. In addition, he was joint Founder and Secretary of the Hindu Board of Education, which was responsible for establishing a series of schools. He was on the governing body of Jaffna Hindu College and the President of the Jaffna Paripalana Sabha, which was responsible for the publication of two newspapers.

For the next two decades he made steady progress in the profession to become the leader of the Jaffna Bar and to be appointed Crown Advocate, always the most coveted position in the field in Ceylon at that period. With his diverse interests in religious affairs, educational development and social service he was well recognized, warmly respected and deeply appreciated by the public of Jaffna.

By Ordinance No 13 of 1910, in terms of what are known as the McCallum reforms, a small semblance of the principle of representation through election was recognized for membership of the Legislative Council. One member was therefore elected in 1912 for the Educated Ceylonese Electorate of about 3,000 voters. One is very limited Educational franchise. Ponnambalam Ramanathan who had been in the Council from 1879 to 1892 as an Unofficial Nominated Member, was the choice of the electors. But agitation against the niggardliness of the concession, carried on for the next 10 years, resulted in the elective principle being extended by the Order-in-Council of 1920. This provided for election to 11 territorial and five non-territorial seats. Each of the provinces was to elect one member on a limited income franchise, with the much more largely populated Western Province being allocated three seats.

With his professional standing and his record of service to the public, Advocate Waitialingam Duraiswamy became the obvious choice to represent the Northern Province. He was the only Hindu elected to the Legislative Council of 1921 and was unopposed. Sir Henry Kotalawela (knighted in 1947), elected to represent the Uva Province was the only Buddhist. All the other nine territorially elected members, including Advocate ER Tambimuttu who represented the Eastern Province were Christians.

Sir Ponnambalam Ramanathan who was elected by the people both in 1912 and 1917 was knighted and nominated by the Governor as an Unofficial Member of the Legislative Council in 1921. It was claimed by NE Weerasooria in his book Ceylon and her People that ‘The distinction conferred on Sir Ponnambalam Ramanathan was the precursor of his secession from the Ceylon National Congress.

’ However, disappointment at the manner in which Sinhalese politicians insisted on taking all the elected seats in the Western Province as well as those for special groups (such as the Low Country Products Association, which had a voting membership of just 11) also doubtless contributed.

 In 1922 Sir Waitialingam successfully moved a motion in the Council for prohibition on the basis of local options, which resulted in all taverns and foreign liquor shops being abolished in the Jaffna District. The option, it should be noted, was not exercised elsewhere and prohibition in the South seems to occur only through impositions on specific occasions.

It was at this time that the recommendations of the Salaries Commission for increases were included in the budget for 1923-24, a contravention of a promise given by Sir Andrew Caldecott, the Colonial Secretary. The Unofficial Elected Members recorded a protest and eventually all 11 of them walked out of the Council. They resigned but were re-elected unopposed. Sir Waitialingam was one of the leaders of this protest which was organized by Sir James Peiris.

In 1923 the communal tensions that had been simmering for a couple of years came into the open with the question of a Memorandum about Minorities which had been ‘sent secretly’ to the Secretary of State for the Colonies, the Rt Hon Winston Churchill, with a view to thwarting the grant of responsible Government and recommending a return to communal representation.  The Colonial Secretary refused to table a copy of this ‘Secret Memorial.’ But the Ceylon Daily News published a scoop about it which created a sensation.

At a public meeting in honor of Governor Manning at Jaffna, the genesis of the ‘Secret Memorial’ was revealed. Sir Ambalavanar Kanagasabai (Nominated Unofficial Member) said, ‘It was Sir William Manning who obtained for the Tamils the preferential treatment and concession as outlined in the draft.’ The Governor in reply paid a fulsome compliment to Sir Ponnambalam Ramanathan for what it was suggested for assistance rendered in drafting these proposals.

Reflecting on these events, I feel today what Prof. KM de Silva so elegantly expressed when he wrote, “The Sinhalese Leaders of the Ceylon National Congress allowed themselves to be embroiled in a needless conflict. It was on an intrinsically unimportant issue – that reserved seat for the Tamils in the Western Province. A timely concession generously made would have removed it from the arena of political controversy.

” This big mistake on a small matter eventually cost us the friendship and the benevolence of two of the most outstanding men produced in 152 years of British rule. Ponnambalam Ramanathan and Ponnambalam Arunachalam, to both of whom so much is due from so many in our land. But this unwillingness to yield gracefully from a position of strength, so that concessions have to be exhorted with ever increasing suspicion, seems to be part of a congenital incapacity that continues to destroy the country.”

It should be noted however that the two elected Tamil members from the Northern and Eastern Provinces – Waitialingam Duraiswamy and ER Tambimuttu rejected the “Secret Memorial.” Duraiswamy indeed went on record saying, “I cannot understand how age and experience could have been guilty of such egregious blunders; this is all the work of our old men. If they cannot lead in the right way they lead in the wrong way, but they always lead, that is their one and only ambition.”

Meanwhile he was again elected uncontested to the enlarged new Legislative Council of 1924 to represent the Northern Province (Western Division). Tambimuttu was also re-elected to represent the Batticaloa District of the Eastern Province. During this period Duraiswamy was the architect of the Conference held in 1925 at Mahendra, his home in Jaffna, at which the delegates of the Ceylon National Congress led by Mr. CE Corea and the Ceylon Maha Jana Sabha led by himself discussed further reforms. Incidently Mahendra was the home graced by the visits of Mahatma Gandhi and Rajagopalachari in 1927 and in 1931 by Jawaharlal and Kamala Nehru and their daughter Indira.

During this time Duraiswamy was a member of the Akbar Committee of the Legislative Council which opted for establishing the Ceylon University in the Kandy District. Regrettably he remains, I believe, the only outstanding member of that Committee not recognized by a tangible memorial on the Peradeniya Campus.

In 1928 as the President of the Jaffna Association he gave evidence before the Donoughmore Commission and pressed for self-government. This was accepted but, together with many others in the Legislative Council at that time, he was not entirely happy with the Donoughmore Commission’s recommendations. At the debate in the Council in 1929 on the proposal that they be brought into operation, he was in opposition, and subsequently led the Jaffna boycott of the 1931 elections to the newly created State Council.

In a speech at Jaffna in 1931 Sir Waitialingam repudiated the suggestion that the boycott was for communal reasons. He went on to say, “We are not weak to depend on such sectional ideas, we are able to think for the good of the whole of Ceylon. Never did I think of communalism when I advocated reforms for the Island. We Tamils always worked for the good of the whole country, making no difference between race and race. Our safety lies in the safety of the Sinhalese, our freedom lies in the freedom of the Sinhalese, our progress in constitutional reforms depends on the co-operation of the Sinhalese. The policy of “Divide and Rule” shall not make us great. Therefore, let me once again assure the people of Ceylon that we are acting on behalf of the whole of Ceylon, and not from sectional motive.”

Jaffna abandoned the boycott and came back into the mainstream of national politics in 1934 when elections were held for the four seats in the district.  On this occasion Duraiswamy did not contest. Kayts therefore was won by Mr. Nevin Selvadurai. In 1936 however, in the general elections to the Second State Council, he was as noted above elected uncontested to the Kayts constituency.

I have tried briefly in these paragraphs to answer the questions I proposed at the beginning as to who this remarkable gentleman was who came from Jaffna to defeat Francis de Zoysa for the post of Speaker. His election to this post was a demonstration of the unbounded popularity, and the high esteem in which he was held by all sections of the country. He was a gentleman of a genial disposition with a ready smile, full of kind thoughts, kind words, and kind deeds. Blessed by nature with a graceful appearance, he had dignity in his deportment and the gift of a sharp intellect. Impartiality and fairness came to him naturally,

On his election as Speaker, Sir Baron Jayatilaka, the Leader of the House and Minister of Home Affairs, congratulating him said, “You can bring to bear on the questions that will come up a trained and disciplined mind and long experience, not only as a prominent member of the legal profession, but also as a member of the Old Legislative Council for over 10 years.

Jayatilaka and Duraiswamy were born in the third quarter of the last century, both were graduates of the Calcutta University when such academic qualifications were uncommon, both were professionally experienced lawyers and dedicated educationists with long records of public service. They were interested in their own literature, deeply learned in their respective religions, and highly respected by their own people.

They brought trained and developed minds to bear on the problems of their country without fear or favour. They advanced into parliamentary politics with the ripe experience of their chosen disciplines and the mature mellowness of their age. Both faced three elections, and both were returned three times without contest. Both had a serenity that reflected contentment.

In concluding his response to Jayatilaka, Duraiswamy said, “When the time comes for me to lay down the authority with which you have clothed me, I will do so conscious of having done our best, to help forward the progress of Ceylon.” That authority he was entrusted with in 1936 he laid down in 1947, having maintained the dignity and safeguarded the privileges of the State Council for an unparalleled 11 years.

He created healthy precedents and built-up honorable traditions. He sometimes quoted from Ramayana and the Mahabharata, the Thirukkural and the Bhagavad Gita to defend the rights of backbenchers and protect those of the less influential members of the House. He was able to direct, guide and inspire the most difficult raw material to handle – the young enthusiastic legislators of the State Council.

At this point it may not be irrelevant to mention that Duraiswamy was an outstanding athlete in his day and continued to maintain his healthy mind in a healthy body. He was the Founder member of the Tamil Union and its President for several years. I still remember a picture in a newspaper that showed him as Speaker bowling to the Governor Sir Andrew Caldecott, with Minister DS Senanayake behind the stumps.

When he laid down his office there was not one person in the State Council who had a single word against him. He was an exemplary Speaker by any standard, totally free from sectarianism and deeply devoted to the ideal of a Ceylonese nation.  As he wished on the day he was elected, so he downed his authority, having done his best to help forward the progress of Ceylon. The never-failing springs of his constant strength were the fundamental principles of his deep faith and the unbroken traditions of his ancient culture. Truly then it might be said of him that, ‘he was a man not for an age, but for all time.’



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The university bought AI, now it’s buying back the pencil

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SERIES: THE GREAT DIGITAL RETHINK — PART IV OF V

Higher education spent 30 years going paperless. It digitised the lecture, the library, the exam hall and the staffroom. Then a student typed ‘write me an essay on Keynesian economics’ into a chatbot and handed it in. Now universities are doing something they have not done since the typewriter arrived: they are bringing back the pen.

The Most Digitised Place on Earth

If you wanted to find the institution most thoroughly transformed by digital technology, over the past three decades, the university is a strong candidate. The library card catalogue, once a tactile index of civilisation, is a database accessible from a phone in bed. Essays are submitted through portals, graded on screen, returned with tracked-change comments. Research is conducted on platforms, published in digital journals, cited by algorithms. Administrative life, timetabling, enrolment, fees, complaints, is almost entirely online. The university is, in the most literal sense, a paperless institution.

But the pen is coming back. And the reason is artificial intelligence, the very technology that was supposed to represent the final and irresistible triumph of digital over analogue in higher education.

Digital technology entered universities promising to make assessment smarter, faster and more flexible. It has instead produced a crisis of academic integrity so acute that the most sophisticated educational institutions in the world are responding by retreating to the oldest assessment technology available: a human being, a piece of paper, a pen, and a room with a clock on the wall.

Seven Thousand Caught. How Many Not?

In 2025, investigative reporting revealed that UK universities recorded nearly 7,000 confirmed cases of AI-assisted cheating in the 2023-24 academic year alone, roughly five cases per 1,000 students, five times the rate of the previous year. Experts quoted in the reporting were consistent in their view that confirmed cases represent a fraction of actual AI-assisted submissions. Nobody knows what the real number is. That, in itself, is the problem.

A student who prompts a language model to draft an essay on Keynesian economics, then edits the output to match their own voice and argumentation style, may produce something that no detection tool can reliably identify as machine-generated. The model writes fluently, cites credibly and argues coherently. The student submits with a clear conscience, having persuaded themselves that they were ‘using a tool’, in the same way they might use a calculator or a spell-checker.

Universities have responded with a spectrum of policies ranging from total prohibition of AI to the handwritten exam re-enters the story.

5,000 cases of AI cheating confirmed in a single year in UK universities. Experts say that’s the tip of the iceberg. The pen is suddenly looking very attractive again.

The Comeback of the Exam Hall

The move back is being driven not by a sudden rediscovery of pedagogical virtue but by the uncomfortable realisation that the alternatives, take-home essays, online submissions, project-based work submitted asynchronously, are now so vulnerable to AI assistance that they cannot reliably measure what the degree certificate claims to certify.

There is an additional irony, familiar to readers of this series, in the fact that AI-based exam has itself been in retreat since 2024, after mounting evidence of privacy violations, algorithmic bias and the fundamental absurdity of software that flags a student as a potential cheat for looking away from the screen to think. The technology brought in to protect digital assessment from human dishonesty has been replaced, in an increasing number of institutions, by a human invigilator. The wheel has turned.

The Open Laptop and Wandering Mind

The evidence is clear that open laptops in lectures serve, for a significant proportion of students, as gateways to everything except the lecture. Social media, news sites, messaging apps and casual browsing are the default destinations. The problem is not merely the student who disappears into their own digital world, research has documented a ‘second-hand distraction’ effect in which one student’s off-task screen use degrades the concentration of those seated nearby, whose peripheral vision catches the movement and brightness of the screen. A single open laptop in a lecture theatre affects not one student but several. The lecturer at the front of the room is competing, without knowing it, with whatever is trending on social media three rows back.

The note-taking research is more nuanced, as this series has noted previously. The finding that handwritten notes produce better conceptual understanding than typed notes is real but context-dependent, and the effect is attenuated when laptop users are trained to take generative rather than transcriptive notes. The practical takeaway for university teaching is not ‘ban laptops universally’ but something more specific: that the design of teaching environments, the explicit instruction given about how to take notes.

One student’s open laptop in a lecture degrades the concentration of every student seated nearby. The screen in your peripheral vision is not your problem. It’s everyone’s.

Critical Hybridity: What Comes After the Backlash

Universities are too large, too diverse and too committed to digital infrastructure to undergo the kind of clean reversal visible in Nordic primary schools. They are not going to remove learning management systems, abandon online submission portals or stop using video conferencing for international collaboration. The digital transformation of higher education is, in most respects, real, useful and irreversible. The question is not whether to be digital, but which parts of university life benefit from being analogue.

What is emerging, hesitantly and imperfectly, might be called critical hybridity: the deliberate combination of digital and analogue practices based on what each is genuinely good for, rather than on what is cheapest, most fashionable or most convenient for administrators. Digital tools are excellent for access to information, for collaboration across distance, for rapid feedback on low-stakes work, for accessibility accommodations. Analogue settings, the supervised exam, the handwritten essay, the seminar discussion, the laboratory session, are excellent for demonstrating individual capability under conditions that cannot be delegated, automated or faked.

And What About the Rest of the World?

The universities of Finland, Sweden, Australia, the UK and their peers in the wealthy world have the institutional capacity, the data, the legal frameworks, the staff development resources, the research culture, to navigate this transition with some sophistication.

Universities in lower-income systems face a different set of pressures. Many are still in the phase of building digital capacity, installing platforms, training staff to use them, extending online learning to students in geographically dispersed or underserved communities. For them, the digital transformation of higher education is still a project in progress, still a marker of institutional modernity, still a goal rather than a problem. The AI cheating crisis, visible and acute in well-resourced universities, is less immediately pressing in systems where AI tool access is still uneven and where examination culture has remained more traditional.

But the AI tools are coming, and they are coming fast, and they are not arriving with an instruction manual explaining how to use them honestly. The universities that are grappling with this are acquiring knowledge that should, in principle, be shared. Whether it will be is the question this series will address in its final instalment: who learns from whom in global education, and who is always left holding the bill for everyone else’s experiments.

SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam (this article) | Part V: A Critical Theory of Educational De-Digitalisation

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Lest we forget – 2

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Dulles brothers John (right) and Allen

In 1944 Juan José Arévalo was democratically elected President of Guatemala. At the time a Boston-based banana company in Guatemala, called the United Fruit Company (UFC), had established and was running the country’s harbour, railways and electricity, to facilitate UFC’s fruit export business. It was a ‘state within a state’. The UFC received many concessions, yet corruption was rampant and local workers got a mere pittance as wages ($90 per year). Some 70% of the citizens, mostly of Mayan Indian origin, worked for 3% of the landowners who owned in excess of 550,000 acres. In fact, more than half of government employees were in the payroll of UFC. Needless to say, life under those tyrannical conditions was tough for ordinary Guatemalans who were illiterate and owed their souls to the UFC.

Those were the days of the ‘Cold War’, when a Communist was supposedly seen behind every bush – or a ‘Red under the bed’ – by US Senator Joseph McCarthy and all anti-Communists. A few years later, teachers in Guatemala, and other workers in general, demanded higher wages and were involved in strikes.

In 1951 there was another democratic election, and Jacobo Árbenz was appointed President with a promise to make the lives of Guatemala’s three million citizens better. He implemented a land reform act (No. 900) which forced UFC to sell back undeveloped land to the government, who in turn distributed it to the poor folk for farming sugar, coffee and bananas. It had been UFC’s practice not to develop all the land they owned, keeping some of it on ‘standby’ in case of hurricanes or plant disease. In fact, UFC had utilised only 15% of the land they owned. The new Guatemalan President himself contributed a sizable amount of his own land to the new scheme, while compensation paid to UFC, based on declared land value in the company’s own tax declarations, amounted to US$1.2 million.

However, it was USA’s Secretary of State, John Foster Dulles (after whom Dulles International Airport in Washington, DC is named), not UFC, who sent a letter to the Guatemalan government demanding the enormous sum of US$16 million in reparations. John Dulles and his brother, Allen W. Dulles, then head of the Central Intelligence Agency (CIA), had worked together as partners of the law firm Sullivan & Cromwell – which, not coincidentally, represented UFC. Allen Dulles was also a shareholder and board member of UFC.

Jacobo Árbenz

The Dulles brothers were staunch Calvinists by religious denomination, and to them everything had to be ‘black or white’. At a secret meeting with the UFC board the two brothers were sold a lie saying that President Árbenz was a Communist, which was in turn conveyed to US President Dwight Eisenhower, who allocated money for covert operations to be conducted in Guatemala. Correspondents of The New York Times and Time magazine, sent to Guatemala and paid for by the UFC, began fabricating stories, known today as ‘fake news’, which were duly published by those respected and widely read publications.

One day in Washington, DC, Allen Dulles met Kermit Roosevelt – son of the late US President Theodore Roosevelt – who was in the process of engineering an Iranian regime change, and Dulles offered Roosevelt the opportunity to do something similar in Guatemala. But Roosevelt refused, claiming that there were too many loose ends to contend with. Subsequently, John E. Peurifoy was appointed as US Ambassador to Guatemala to direct operations from within.

The first attempt to undermine the Guatemalan government, code-named ‘Operation PBFORTUNE’, failed due to information leaks. A second attempt, dubbed ‘PBSUCCESS’, was launched later. Using a CIA-established radio station in Miami, Florida, called ‘The Voice of Liberation’ and pretending to be a rebel radio station inside Guatemala, the incumbent President Árbenz was accused of being a Communist. But in reality he was not a Communist, and did not have a single member of the Communist Party in his government. All he had done was to legalise the Communist Party in Guatemala, saying that they were all citizens of the country and democracy demanded it. Yet disinformation was spread liberally by the CIA, by means of fake radio broadcasts and aerial leaflet drops from unmarked American airplanes flown by foreign pilots. The same aircraft were then used to bomb Guatemala.

These American antics were observed by a young Argentinian doctor who happened to be in Guatemala at the time. His name was Ernesto ‘Che’ Guevara, who despite his anti-imperialist revolutionary fervour, chose not to become involved. Later, however, ‘Che’ went to Mexico where he joined the Cuban Castro brothers, Fidel and Raul, in their ultimately successful revolution which culminated in the dethroning of Cuba’s pro-US President Fulgencio Batista, and establishment of a Communist government in the Caribbean’s largest island.

Meanwhile in Guatemala, demoralised by the flood of fake news, in 1954 President Jacobo Árbenz stepped down from office and sought refuge in the Mexican Embassy. He was replaced as President by a US-backed, exiled military man, Carlos Castillo Armas, who was described as “bold but incompetent”.

Carlos Castillo Armas

Carlos Castillo Armas

Guatemalan citizens loyal to the old regime were eliminated according to hit lists prepared by the CIA. Unmarked vans kidnapped people who were tortured and burnt to death. Ultimately, land was given back to the UFC.

It was a rule by terror that lasted for nearly 40 years, during which an estimated 200,000 people died. According to The Guardian, thousands of now declassified documents tell how the US initiated and sustained a murderous war conducted by Guatemalan security forces against civilians suspected of aiding left wing guerrilla movements, with the USA responsible for most of the human rights abuses.

This, I believe, became a template for destabilising and inducing regime change by the USA in other countries.

In the words of former US President Bill Clinton in 1999: “It is important that I state clearly that support for military forces or intelligence units which engaged in violent and widespread repression of the kind described in reports was wrong, and the United States must not repeat that mistake. We must and we will instead continue to support the peace and reconciliation process in Guatemala.”

God Bless America and no one else!

BY GUWAN SEEYA

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The Easter investigation must not become ethno-religious politics

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Zahran and other bombers

Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.

There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.

The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.

Determined Attempt

The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.

The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.

This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.

Another Tragedy

It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.

Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.

The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.

by Jehan Perera

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