Connect with us

Features

Events leading to the schools takeover by the Sirimavo government

Published

on

Sirimavo Bandaranaike served as Prime Minister of Ceylon and Sri Lanka three times, the first from 1960 to 1965, earning her the designation of the first female head of government in the modern world.

(Excerpted from Memoirs of a Cabinet Secretary by BP Peiris)

In many of her public speeches, the Prime Minister used to emphasize the fact that she was following the policies of her late husband. S.W.R.D., in his first Queen’s Speech, had said “My Government wishes to assure minorities, religious, racial and otherwise, that they need have no fear of injustice or discrimination in the carrying out of its policies and pogrammes”. And now, following those policies, Madam’s Government introduced the Objects and Places of Worship Bill.

This was a Bill to control the indiscriminate establishment of places of worship. It purported to restrict the establishment of places of worship in order to ensure the peaceful pursuit of their faith by the people of the country.

A place of worship could not be established unless there were at least 250 adherents of that particular faith within a radius of half a mile of the proposed location of such place of worship. A licence from the Minister was a prerequisite for such erection, and a power to the Minister to grant a licence implied, in law, a power to refuse such licence.

The proposed law would have prevented me from putting up a tent in my garden for the purposes of meditation and prayer but, as a Buddhist, I would have had no difficulty in obtaining the requisite number of signatures. Persons of other faiths might have experienced some difficulty. On reading the Bill before issuing it to the Ministers, it struck me that the Bill was void under our Constitution.

Section 29 gave Parliament the widest legislative powers in the fewest words “to make laws for the peace, order and good government of the Island”, but went on to enact “No such law shall prohibit or restrict the free exercise of any religion”.

I had, as Secretary, no power to stop the circulation of the Bill as a Cabinet paper but I felt uneasy about the Government introducing in Parliament a Bill which I knew would be contested in the courts, particularly by the Roman Catholic community, as soon as it received the Royal Assent. I asked Attorney-General Jansze on the telephone of his opinion and he said the Bill was void. I telephoned the Legal Draftsman, Percy de Silva and inquired how he came to draft a void Bill. “Under strong protest,” he said “I told them the bloody thing was void.”

When the item came on the Agenda, I felt it to be my duty to point out to the Ministers that they were going to present in Parliament a Bill which was void under the Constitution. As Secretary to the Cabinet, I have never considered myself to be a mere quill-driver. There was no point in raising with the Prime Minister a legal matter because she understood no law. I therefore addressed Felix Dias. I told him that I had spoken to the Attorney-General and the Draftsman and that they were both agreed with me that the Bill was void.

I received a sharp return from Felix “Mr Peiris, we are not bothered about the legality of things”. I gave no further advice on the matter. The Bill was presented in Parliament but lapsed on prorogation. It was presented again during the next Session and lapsed for the second time (1962). Strong protests against the Bill were made by the Roman Catholics but these went unheeded. The Bill was introduced because some Roman Catholics had, overnight, erected in some village a prefabricated chapel within half a mile of a Buddhist temple.

From temples and churches, hymns and chants, the Cabinet got down to reconsider the National Anthem. Wise old pundits had said that all the country’s ills were due to he fact that the anthem was wrong according to ‘gana’, a term in oriental music which I do not understand. Apparently it refers to meter.

The pundit, a long haired old boy in national dress whose head of hair reminded me of Einstein, Bertrand Russell and our own Professor Karunaratne of revered memory, pointed out that our anthem began on a descending scale, that is, from middle C down to B, then to A and to G, whereas they should be ascending notes as in “God Save the King”, or the Marseillaise.

Madam Prime Minister minister told me, that there might be something in the suggestion as no Government since 1947 had gone its full term. It was agreed that leading scholars and musicians should be consulted regarding the alteration of the anthem without radically altering its sentiment or music. There are difficulties about tinkering with National Anthems and National Flags. Gramophone records of the Anthem had been made, the melody had been set to music and distributed to foreign bands to be played on ceremonial occasions in their countries.

Only one sensible suggestion was made, and that by the long-haired pundit, namely, drop the first eight bars and carry on with the rest without alteration. I thought this was an eminently suitable suggestion but, at that time, it was not accepted.

There were, to my mind, three classes of persons who were generally non grata, and distasteful to the Government. The first was the Tamils, the second the Roman Catholics and the third was sui generic – Hema Henry Basnayake, Chief Justice.

The Tamils were giving the Government a great deal of trouble by not cooperating in our language policy. Every Tamil was expected loyally to submit to the Sinhala Only policy and those who showed some love and loyalty to their own ancient language had naturally no love or loyalty towards the Government.

The Roman Catholics appeared to set the Government a problem for reasons unknown to me. There were numbers of monks and nuns in the island. There were also some Burmese and German Buddhist priests, all respected men and women who had been resident here for long years on temporary residence permits There were Roman Catholic priests and nuns who had been resident here so long that ‘they did not require any permits, but their numbers were few.

The Government wished to be rid of the Roman Catholic priests and nuns but there were practical difficulties about getting every foreign priest and nun out of the Island. It was well known that our people were not willing to work in the Leprosy Hospitals where the Catholic nuns gave devoted service to the patients.

Even in the general hospitals some of the patients who could afford to pay preferred to enter the non-paying wards, which were in charge of the nuns, because they received infinitely better treatment there. Their kindness and readiness to come to the service and assistance of a patient were well known and deeply appreciated by all but that appreciation was never acclaimed by politicians and public officials in public.

In the end, the Government succeeded in getting them out; but what exactly did the country gain? As late as 1967, His Lordship the Bishop of Colombo, the Rt Rev. Harold de Soysa, after a visit to the Hendala Leprosy Hospital, wrote in the Ceylon Churchman: “It was indeed a cause for much praise to God that although our previous Government callously deprived those suffering patients of the loving ministrations of the nursing nuns who cared for them and ministered to them, on this day of their treat, there were at least twenty Roman Catholic nuns who had come from a nearby convent to be with them and three or four priests as well as our own clergy from the Cathedral parish who minister to the Anglicans there and take regular service in the Chapel.”

Except in very special cases, no visa was to be extended when the person to whom the visa had been granted could be replaced by a Ceylonese, and where any such decision is taken to extend any such visa, it should be submitted for the approval of the Prime Minister. There were 210 non-Ceylonese Roman Catholic priests of whom 178 were on visas, and 997 with 556 on visas. These visas were not to be approved without the approval of the Prime Minister.

It was also decided that a member of the priesthood of any religious denomination should not be employed in the public service in any post which could be filled by a layman. This was aimed principally at the priests teaching in the Roman Catholic schools but had to be so worded as not to make the point obvious. In the result, Buddhist priests teaching in the pirivenas and other educational institutions were also caught up, and there was a howl in the country from the Buddhist public. What compromise there must have been because it was only the Catholics that went out.

There was also the other side of the medal. One day, a clerk from the Ministry of External Affairs, of which Mr N. Q. Dias was Permanent Secretary, walked into my room and said that Mr Dias had suggested that I should take steps to form a Buddhist Association in the Cabinet Office. I was not under N. Q. in any way and I asked the clerk to tell Mr Dias that, so long as I was in the Cabinet Office, there were two things I would not tolerate – politics and religion – the first was barred by rules, while the second was entirely a matter between a man and his Maker.

I have dealt with the Tamils and the Roman Catholics. I come to the third class I mentioned – Chief Justice Basnayake standing by himself. He was an upstanding man of sturdy independence and integrity. On the Bench, he was only concerned with the legal argument placed before him. The fact that counsel for the appellant was a senior silk and counsel for the respondent was a raw junior did not weigh with the Chief. He listened to both with equal attention and respect.

This attitude was resented by some of the seniors who expected a little deferential treatment at the hand of the Chief who was not concerned with the personalities at the Bar. Basnayake was, therefore, among the higher-ups of the legal circle, not a very popular judge. In fact, he was an ideal and independent judge who did not care whether he was popular or not. His unpopularity, if any, went beyond the members of the Bar; it extended to the members of the Government.

It was well known that Sirimavo and her Ministers did not like him because he was too independent and not of ‘our way of thinking’. What was ‘our way of thinking?’ Every public servant, every head of department, was expected to ‘toe the line’ and anyone who did not do so was not of ‘our way of thinking’. When the coup trial, to which reference will be made later, was impending, the law was specially amended to divest the Chief Justice of his statutory power of nominating the Bench to sit at Bar and that power was vested in the Minister of Justice.



Features

Role of identity in the making and breaking of West Asian peace

Published

on

Negotiators at the Pakistani-negotiated preliminary peace talks. BBC

The West Asian peace effort continues waveringly amid uncertainties. The world could be considered as having ‘some breathing space’ currently in this tangled situation on account of a dip in oil prices but whether such relief would be of a long term nature is left to be seen.

Meanwhile, some vital ‘details’ in the peace process are continuing to hobble it. One such factor is the nuclear issue. While US President Donald Trump is on record that Iran’s purported nuclear programme from now on will be monitored by the International Atomic Energy Agency (IAEA), this assertion is being denied by the Iranian authorities who indicate that Iran will be coming under no such regime. That is, Iran will be answerable to no one with regard to its legitimate right to defend itself.

Accordingly, an early closure to the nuclear question could not be expected and the furthering of peace in the region hinges on the principal sides being of one mind on the issue. Moreover, toll-free shipping through the Strait of Hormuz is proving to be a bone of contention between the warring sides.

However, perhaps going largely unnoticed in the Middle East region are identity questions of considerable magnitude that have stood in the way of the region making some headway towards a peace settlement and which would continue to undermine such a process going forward. Identity, or a group’s self conception, is by far the most intractable of the factors in the conflict and the main sides would do well to manage it effectively before long.

US Vice President J.D. Vance, as pointed out in this column last week, fired one of the first salvos in this regard in the current peace effort. He reportedly said: ‘Regional peace and stability includes stopping the funding of “terrorist organizations” .’ He probably had in mind the Hezbollah organization which is funded and armed by Iran but, needless to say, the latter would reject this statement out of hand because it does not see the Hezbollah as terroristic in orientation.

Accordingly, the tangled issue of ‘who is a terrorist?’ would recur to hamper the West Asian peace bid. An important corollary to this matter is that Middle Eastern militants would be branding US administrations as terroristic considering the humanly costly military interventions undertaken by the latter over the decades in the world’s war zones.

It is difficult to see the main sides taking up the issue of terror and arriving at a common understanding on the problem over the next couple of months in their peace deliberations but the unresolved question could be expected to be the proverbial ‘elephant in the room’ that could even wear the sides down. Accordingly, ‘quick fixes’ to the Middle East imbroglio would need to be ruled out.

However, paring down terror to its essentials, it needs to be found that in contemporary times it is identity and issues growing out of it that keep the question alive and render it intractable. In fact the problem should be seen as igniting and sustaining a multiplicity of conflicts world wide.

So pervasive are identity questions that they are seen by some as having played a role in leading to the recent resignation of Keir Starmer as UK Prime Minister. Among other things, the latter is seen as having been incapable of managing migration related issues besides falling short in strengthening domestic social cohesion.

Identity issues came to a head in the UK in the form of the recent anti-immigrant riots in Northern Ireland. Clearly, some immigrants continue to be seen as aliens and parasitic in nature in some parts of the UK by jingoistic elements. Thus is ignited anti-foreigner violence.

That said, some of the most laudable measures for the promotion of peaceful race relations are found in the UK today. The latter’s race relations legislation could be seen as constituting a model for the rest of the world and needs to be studied and adopted by particularly the global South where identity conflicts are rampant.

Unfortunately, racial amity is not being considered a priority by the Trump administration. Under the latter immigrants are being seen by supremacist whites as the archetypal ‘Other’ who should be violently shunned. Accordingly, social cohesion in the US too is being steadily undermined and stepped-up race hate in the country shouldn’t come as a surprise.

In the West Asian region, archetypal ‘Othering’ could prove particularly pernicious and destructive. It could lead to the unraveling of the current peace talks between the adversaries and needs to be addressed by them if the negotiations are to prove productive.

For far too long the West and Israel have been viewed as archetypal enemies by Iran and its supporters. On the other hand, Palestinian militants have been habitually seen by the Far Right in the US and by hard line Israelis as sworn enemies who are best eliminated. These seemingly unresolvable divides in the Middle East could bring down the present negotiatory process.

Even if the present round of mediated negotiations between the US and Iran lead to a substantive cessation of hostilities in West Asia, the divisive mindsets of the prime antagonists, that is, the US and its ally Israel on the one side and Iran and its supportive militant groups on the other, would need to be changed for the better if enduring peace is to be given a chance. That is, mindsets would need to be transformed on both sides of the divide from mutual hostility to mutual amicability. No doubt, a long-gestation process.

It cannot be stressed enough that those mediating in this long-running conflict, themselves need to approach peace-making with unbiased minds. It needs to be realized, for example, that Israel too has been ‘hurting’ badly in this conflict over the decades to the degree to which the Palestinian side has been victimized cruelly, dispossessed and divested of dignity.

Any negotiated peaceful settlement should seek to address this persistent mindset malaise as well and turn enmity into amicability. An equitable solution that addresses the lingering grievances of both sides could lay the basis for this process of ‘Turning Spears into Ploughshares.’

‘Land and Bread’ have been at the heart of the Middle East conflict over the decades or even centuries. An equitable solution should provide these assets in equal measure for both sides. There is no getting away from the ‘Two State Solution’.

Continue Reading

Features

Central bankers live on Short End Street; Economic planners live on Long End Street

Published

on

Long End Street is not a summation of Short End Streets. Eighteen short-term crises and no long-term growth in sight!

For quite some time, there has been no agency of government dealing with long-term economic and social policy questions. Nor have universities been of any help. There has been a National Planning Department in the Ministry of Finance but we have not seen any worthwhile reports from them. M. D. H. Jayawardena, in 1956, presented in Parliament the Six-Year Programme of Investment. Soloman Bandaranaike established a National Planning Council and a Planning Department, with Princy Siriwardena as its Director. They wrote the Ten-Year Plan, better known for its readability than its depth of analysis or policy content. Ten years or so later Dudley Senanayake established a Ministry of Planning and Employment with Gamani Corea (later of high international repute) as its Permanent Secretary. The Ministry was responsible for some useful analytical work and the development of a bureaucracy responsible for plan implementation. The latter was the work of a brilliant member of the Ceylon Civil Service, Godfrey Gunatilleke, who also worked in the Ministry. The major pre-occupation of the Ministry turned out to be the annual government budget and the management of direly scarce foreign exchange, all short term considerations. They set up a bureaucratic mechanism to evaluate capital expenditure in the government budget. The Ministry won plaudits for its Foreign Exchange Budget, some analytical wok on the economy, including population projections as well as education, in both schools and universities. As the 1970s wore on, planning earned a bad press and the new government of 1971 disbanded most of that and created a Department of National Planning in the Ministry of Finance, which survives to date.

A part of the purpose of this narrative has been to bring out that, all along, government has had no outfit of economists and sociologists whose job was to study long term changes in our society and the economy and in the rest of the world and propose solutions for consideration by governments. (A brilliant exception was the work on education, that was directed by Jinapala Alles, who had graduated in chemistry and was a fast learner and was at great ease with numbers. He was also an effortless leader of a small team of self-selected competent and enthusiastic public servants.) The government depended on the Central Bank for advice on long term development of the economy. Princy Siriwardena was seconded for service in the Planning Secretariat; similarly, Gamani Corea was from the Bank. Later, he was replaced with H.A.de S. Gunasekera, likely the most brilliant economics teacher in the University of Ceylon. He taught monetary economics, essentially short term. (His favourite economist Keynes famously wrote, “In the long run we are all dead”.)

When the Ministry of Planning and Employment was established in 1965, government plundered the Central Bank to staff it: Gamani Corea, R. M. Seneviratne, N. Ramachandran, Nihal Kappagoda and G. Usvatte-aratchi. Later, W. M. Tillekeratne and A. S. Jayawardena both long term employees of the Central Bank, were appointed as the chief economist of government. Jayawardena still later became the Governor of the Bank. Several other employees of the Bank, including J. B. Kelegama, P. B. Karandawela, P. B. Jayasundera worked at high levels in successive governments and that practice continued when Mahinda Siriwardena became the Secretary to the Ministry of Finance when Anura Dissanayake became the Minister of Finance. It is mysterious that the government saw no need for specialist advisers who would identify long term economic and social problems and solutions therefor, look out for markets and technology and warn of impending pitfalls, in contrast to our mighty neighbour which had a Planning Commission that handled long term problems and a Central Bank which had learnt to handle masterly, monetary problems.

Pitambar Pant, Montek Singh Ahluwalia, Manmohan Singh, I. G. Patel and Raghu Ram Rajan were most distinguished economics policymakers and central bankers. Japan benefited greatly from the work of MITI. So did Korea from its counterpart. This is not to argue that had there been an outfit of that sort, Sri Lanka would now be rich but to warn that the Central Bank is neither equipped nor fit to fight those battles. If you scan the Central Bank Act of 2023, you will find stabilisation the most frequently recurring theme. Clause 6 reads ‘The primary object (objective?) of the Central Bank shall be to achieve and maintain domestic price stability.’ The most generous reading that the Bank may have anything to do with economic development is in Clause 6 (4) ‘In pursuing the primary object (objective?), the Central Bank shall take into account, inter alia, the stabilisation of output towards its potential level.’ Lawyers may have a field day with that and economists may beg for its meaning.

Amarananda Jayawardena was the last Governor of the Central Bank who had understood that the central bank was equipped to handle short term problems and that not always valiantly, and that it had neither the tools nor the resources to plan and engineer long term development. As Governor, he did not speak for the government on long term economic and social problems, although prior to assuming duties as Governor of the Bank, he had been the chief economist of the government. Jayawardena knew all too well the nature of the tools and the resources he had and how far he could confidently aim and shoot. It was simply silly to produce a Five-year Road Map (no matter how colourful the accompanying graphics), when a central bank mainly used transactions in the short-term financial assets market to move interest rates and the demand for money. The Bank of England, for most of the 20th century, used Commercial Paper with two ‘good names’ at its Discount Window. Short-term and long-term rates of interest, normally, behave in a predictable relationship, although occasionally, and in volatile times, that relationship may become inverted. (I am not well read on recent Fed and the Riks Bank market operations.)

The economists at the Central Bank are experts in monetary policy and are rarely knowledgeable about economic growth. An exception was S. B. D. de Silva and he found writing a half page note to the Centra Bank Bulletin (monthly) stultifying. He left the Bank quite young and continued studying economics until the very end of his life. As undergraduates they may have read on economic growth and development but as professionals in the central bank, it is unlikely that they kept working on problems in that area. They may also have learned, some time, that there has been no central bank credited with spearheading economic development in any country. Therefore, to pretend that they can advise the government on economic planning, is a hobby which they would be wise to desist from.

We did a splendid job of saving our new born children and their mothers as indicated in low infant mortality and maternal mortality rates. We scored an even more resounding victory in educating all our children. If we have any claim to any civilizing missions in the 20th century, these two stand out. Beside them, we have been mostly failures. The economy has advanced only laggardly. It has miserably failed to exploit excellent opportunities to sell in burgeoning markets, output employing a healthy and educated labour force. Japan, South Korea, China, Vietnam, south India, Ethiopia, Rwanda and several other countries, all (except Japan) late comers to the game compared to Sri Lanka, succeeded in doing just that. It is wrong to blame governments alone for poor economic growth, as many do. Most economic activity in this country is run by the private sector and leaders there have made poor use of opportunities.

When ministers of government and its employers collect bribes, private sector persons pay bribes. The markedly rapid economic growth in Andhra Pradesh, Telangana, Karnataka, Tamil Nadu and Keralam and poor growth in Madhya Pradesh, Uttar Pradesh, Bihar and many others in the north east are under the same central government dispensation, sharply pointing to differences in the quality of business leadership in the two groups. ‘Big business’ here run betting shops, supermarkets, hospitals, import and market household equipment, banks and insurance companies and, most ambitiously maintain construction companies. (In the widely watched IPL cricket matches 2026, Sri Lanka advertised regularly a Betting Centre!) Tourism in this country is the business of small-scale enterprises with low productivity. The ubiquitous kade with a stock-in-trade of less than one hundred thousand rupees, borrowed from a relative or a friend, is a sign of rampant unemployment and not of budding entrepreneurship. When you go to consult a doctor in a private hospital in Colombo and wait endless hours, count the number of men and women employees idling, supervised by a proportionately large number of idling supervisors. Where are the large-scale manufacturing and service companies, selling the world over, where economies of scale abound in the 21st century? So far as I recall, there has been no Initial Public Offering (IPO) of shares in the Colombo Stock Market during the last 7 years. Nor have multinational companies established here any large factories or offices.

Is the air we breathe deathly to enterprise?

by Usvatte-aratchi

Continue Reading

Features

A Requiem for Keir Starmer rule

Published

on

Starmer

By the time Sir Keir Rodney Starmer resigned, polls showed that he had become the least popular Labour Prime Minister in living memory. His fall was all the more striking because his political beginnings had once suggested a very different trajectory. As a teenager in the Labour Party Young Socialists, and later as editor of the Marxist journal Socialist Alternatives, he had stood firmly on the radical left. As a human rights lawyer he opposed the illegal invasion of Iraq, earning a reputation for principle and moral clarity.

It was this early radicalism that his supporters later weaponised, presenting him as a unifying leftwing figure in the aftermath of the coup against the Labour Party leader Jeremy Corbyn. The right-wing of Labour, having spent years undermining Corbyn (including through a coordinated campaign that framed him, falsely, as anti-Semitic) found in Starmer a vessel through which they could reclaim the party while reassuring the membership that continuity with the Corbyn surge remained intact.

In his resignation speech, Starmer claimed to have inherited a politically, morally and financially bankrupt Labour Party. Yet the record shows that Corbyn had revived the party’s grassroots, drawing tens of thousands of new members back to a party embodying the tradition of Keir Hardie. The oligarchy closed ranks against this leftist heavyweight, using Starmer and the Labour right wing as their weapon. Starmer’s “Changed Labour” was not a renewal but a repudiation, embracing the very Thatcherite revisionism that had hollowed Labour out in the first place.

A Britain battered by decades of neoliberal restructuring formed the backdrop to Starmer’s rise. The cumulative effects of Maggie “milk-snatcher” Thatcher’s programme, deepened by Blair, Cameron, May, and Johnson, combined with the convulsions of Brexit to produce a profound economic, social, and political crisis. The Conservative Party imploded under the weight of its own contradictions. Starmer, offering managerial calm, an a Corbyn-lite manifesto, rode the wave of Tory collapse to a landslide victory.

But once in office, he revealed himself as a Blairite in sombre tones: a Thatcherite in Labour clothing. Within weeks he slashed winter fuel payments for pensioners, inaugurating a harsh antiworkingclass agenda. He embraced the Israeli government even as it carried out genocide in Gaza. The former human rights lawyer now used antiterror legislation to suppress dissent, particularly protests against the genocide. His immigration rhetoric, invoking an “island of strangers,” echoed the poisonous cadences of Enoch Powell.

Throughout his premiership he remained pofaced, showing little emotion even when forced into humiliating Uturns by public outrage. He displayed no visible sorrow at the mass killing of children in Gaza. Only at the prospect of losing office did he appear moved. He was, in the words of Saki, a man with “the soul of a meringue,” a mediocrity whose obedience to the oligarchic class and to Zionist backers embodied what Hannah Arendt called the banality of evil. His legacy – and that of the Tories who preceded him – is a nation distrustful of politicians of whatever hue, open to the pseudo-anti-elite, deception of the billionaire-backed racist far-right

His resignation leaves Britain at a crossroads – will it follow the fascistic path of Nigel Farage’s Reform Party, or will it go down the green-red road of Zach Polanski and Corbyn? Even replacing Starmer with the newly-elected Andy Burnham will only provide more-of-the-same Tory policies – Burnham went on record saying his first foreign visit as Prime Minister would be to Israel. These are the same policies that created a visceral hatred of Starmer and opened the gates for Reform’s surge.

When news of his resignation broke, a friend told this writer that the one who had engineered the exit of Jeremy Corbyn had been unable to complete two years in office. He added, ‘Rajakam kalath kalakam palade”-– even if you reign, your deeds will bear consequences.

And, so ends the Starmer era, not with the dignity of a statesman, but with the hollow thud of a project built on betrayal, opportunism, and the abandonment of the very principles he once claimed to uphold.

by Vinod Moonesinghe

Continue Reading

Trending