Features
WHO BURNT THE JAFFNA LIBRARY?
Excerpted from SDIG (Retd.) Edward Gunawardena’s memoirs
The burning of the Jaffna public library in 1981 is not only a controversial subject, it is a sensitive one. Much has been written on it mainly for propaganda purposes and political advantage. It is significant that nobody who was a witness to the incident or was even present in Jaffna at the time of the incident has written anything on the subject.
Having kept mum for three decades, except once in 2006 when I was compelled to come out with the truth when an admirer of Anton Balasingham, writing to a Sri Lankan newspaper, alleged that I was responsible for the burning of the library, I decided that I should write particularly to dispel the untruths clouding this event; of what I witnessed, what I came to know of and the deductions and conclusions I arrived at particularly with my training and experience as an intelligence officer. I will elaborate this later in this chapter.
I thought the best way to make a start on this all important narrative is to present the reader with a reminder of the common perceptions regarding the burning of the library that existed in the eighties and even prevails to the present day. An article on the subject that appeared in a Sri Lankan newspaper in 2008 projecting the common perceptions in a nutshell provided me with a suitable platform to commence this effort.
‘Burning Memories’
A journalist named Aboorvan Prabanjana (I don’t know whether this was a real name or a pseudonym) writing on ‘Tamil Matters’ in the Sunday Lakbima of October 16. 2008, has opened his article titled, ‘Burning Memories’, thus: “The burning of the Jaffna library in 1981 is an event that has left indelible imprints in the minds of Sri Lankan Tamils. It marked the destruction of the intellectual heritage preserved down the ages by the Jaffna community. It is now an open secret that the crime was plotted and perpetrated by the politicians of the then ruling party”.
This article written twenty 27 years after the event has been meant primarily to draw attention to a documentary film entitled ‘Burning Memories’ directed by one S. Someetharan. Among other things this article alleges:
a)
“Mobs brought to Jaffna from the southern part of the country allegedly led by a prominent politician of the then ruling party who was active during the campaign for the District Development Council elections of 1981, created a frenetic situation in Jaffna. The mobs were reportedly aided by the police. They set fire to several important buildings in the Jaffna town including the public library”.
b)
“President Ranasinghe Premadasa who in a public speech hinted about the culprits responsible for the wanton act, speaking at a Muslim College in Puttalam in October 1991, in the aftermath of the impeachment against him sponsored by the UNP dissidents Lalith Athulatmudali and Gamini Dissanayake, reportedly said,
“During the District Development Council elections in 1981, some of our party members took people from other parts to the North, created havoc and disrupted the elections in the North. If you wish to find out who burnt the priceless collection of books in the Jaffna library you have only to look at the faces of those opposing us”.
The above assertions of Prabanjana, to me who was an eye witness to the happenings in Jaffna including the library going up in flames, are baseless and unsubstantiated. The present generation has been fed on writings of this nature and made to believe that mobs, politicians and police officers were the culprits. All these assertions have to be critically looked at without bias to arrive at any reasonable conclusion as to “Who burnt the Jaffna library”.
In the penultimate paragraph of Prabanjana’s article he has made an observation on the formal opening of the renovated library, an observation that will become increasingly significant as we go along. The narrator of Someetharan’s documentary has stated that the renovated library began to function without any formal opening as “opposition grew to the Government’s and Municipal Council’s willingness to declare open the library”.
But Prabanjana, wittingly or unwittingly adds, “There is however another version of this story relating to the canceled opening ceremony which the documentary fails to mention. Many a ‘Dalit’ activist has pointed out that the move to declare open the library faced strong opposition because the event was to be headed by the then Jaffna Mayor Sellan Kanthaiyah who was from an oppressed caste. It is said that those who belonged to the dominant caste in Jaffna could not tolerate the public library being declared open under the chairmanship of a ‘low caste’ man”,
The question that comes to my mind and should to any prudent person is: if the dominant caste in Jaffna (vellala) could not tolerate a ‘low caste’ man opening the renovated library, with what restraint would the ‘low caste’ non vellala community have for decades tolerated the existence of the library which was symbolic of the intellectual and social superiority of the vellalas? Did they bide their time and wait for an opportune moment to destroy this symbolic edifice of the Hindu aristocracy? It was the oppressed non vellala castes that comprised the bulk of the Prabahakaran led LTTE.
To this LTTE with its unquestionable caste foundation “the destruction of the intellectual heritage preserved down the ages”, was of little or no consequence. In fact it was not too long ago that the library was the exclusive preserve of the Vellalas. There is reason to believe that Prabahakaran and his young followers imbued with Marxist thinking would have viewed the public library symbolic of the establishment — the intellectually and socially superior elite Hindu vellala aristocracy. This was indeed a major stumbling block to the forward march of ‘the boys’. They certainly could not have had any qualms even of destroying this symbol if it were to give a turbo-boost to their ambitions.
The Beginnings of LTTE Terrorism
The lies and dubious assertions – all of which can be countered by facts – repeated over and over again even in our not so prestigious parliament, by individuals who pose as intellectuals interested in the so-called ethnic question and by mercenary NGO’s have come to be believed without question. The propagandists of the LTTE undoubtedly got maximum mileage out of the burning of the library as people in Sri Lanka and abroad had been made to believe that it was the work of Sinhalese politicians, police officers and goons.
More importantly, the present generation believes or has been made to believe that the LTTE’s quest for a separate state of Eelam through a war characterized by terrorism was motivated solely by acts such as the burning of the library and the anti-tamil riots of 1983.
If I were to recount briefly from memory, sporadic acts of terrorism began to emerge particularly with the promulgation of the Republican Constitution of 1972. As far back as May 1972 attempts were made by militant youths to topple a key high-tension electricity tower and also kidnap the children of a Tamil cabinet minister, Chelliah Kumarasuriyar.
Organized Terrorism
Organized Terrorism began to emerge by the mid-seventies. Alfred Duraiappah was personally assassinated by Prabahakaran. Police officers including retired officers and police informants began to be brutally killed. Robberies of banks, co-operatives, petrol filling stations and even passenger bus collections had become the order of the day.
Before the end of the seventies the LTTE had advanced to become a well-knit terrorist outfit that was seeking world attention. The meticulous planning that went into the explosion of the Air Ceylon Avro aircraft on Sept. 7, 1978 showed that the ‘boys’ had come of age. Fortunately the plan misfired. The explosion that was planned to take place over the Galle Face Green when the ceremonies connected with the promulgation of the new constitution were taking place, in fact occurred before the Avro took off from Ratmalana. Had it exploded as planned it would certainly have hit the world headlines like the Lockerbie crash.
Another sensational act of terrorism in the same year, in April if I remember right, was the brutal killing after much torture of IP Bastiampillai, SI Perampalam, PS Balasingham and PCD Siriwardena at Murunkan. The first information was of four decomposing bodies received by the Intelligence Services Division (ISD) of the Police of which I was the Director at the time.
It was about this time, 1979 to be more precise, when I was the Director of Intelligence that I accompanied Brigadier ‘Bull’ Weeratunga to Jaffna. His mandate from President Jayewardene was ‘to eliminate terrorism from the peninsula’. But the militant youths who began to be hunted down fled to India where they continued their training by Indian and the PLO experts on terrorism. By 1981 most of the trained youths had returned to commit murders and robberies with impunity. Their ranks were also beginning to swell, with more youth enamored by the adventurous nature of the movement, joining it.
It was in this atmosphere that the government decided to hold the District Development Council (DDC) elections. The Jayewardene government believed that the strengthening of the state’s hold over the peninsula by holding elections and having a democratic peripheral administration would help to break the back of the Tigers. To the latter, who by then not only had the backing of India, but had announced to the world of their existence as a formidable group of ‘freedom fighters,’ it provided a challenge of a different nature.
Anton Balasingham who by then was firmly in the saddle as the mentor of Prabahakaran was to tell the ‘boys’ that under no circumstances should the government of J.R. Jayewardene be allowed to take political control of Jaffna. The Indira Gandhi government that had strained relations with JR was also interested in ensuring that the central government did not have control over Jaffna. India wished for a manipulable power set-up in the North of Sri Lanka. Indian intelligence, (RAW) – Research and Analysis Wing – had been given the task of disrupting the DDC elections. I shall later recall an incident where I had an encounter with a RAW agent during the elections in Jaffna.
Reaching maturity
It is indeed significant that when the eighties commenced the separatist movement of the Tigers had reached a high degree of maturity. Splinter groups had been eliminated and Prabahakaran who had built up an image as a strong and dynamic leader had become the supreme commander. Uma Maheswaran who believed that a separate state could be achieved by resorting to urban guerilla tactics had lost his appeal.
Prabahakaran firmly believed that a well planned multi-pronged approach was required. He had realized the need for a sound theoretical base that would appeal to the youth, the importance of the collection of funds and getting the support of the western world where there were Tamils in influential positions in many cities. Above all he was determined to make the world know that the LTTE had launched a liberation struggle for the oppressed Tamil people.
The shrewd Prabahakaran also realized that to win the sympathy of the West he had to demonstrate an affinity with the Catholic faith. By indirectly portraying the Vellalas as the protectors of the Hindu tradition he had successfully won over the Catholic bishops to his cause. Dr. Anthonypillai Stanislaus Balasingham, a Catholic Marxist theoretician married to an Australian radical had become
Prabahakaran’s main propaganda organizer. Pamphlets craftily authored by Balasingham even with a map demarcating the boundaries of the proposed Eelaam were being circulated in all western capitals. These were freely available even in Pettah, Wellawatta and Wattala.
Balasingham who authored a book entitled, “Towards a Socialist Eelaam”, was also a member of the Communist Party of Britain. A keen student of world terrorist movements he had hardened himself as a brutal strategist not opposed to the killing of non — Christians for the furtherance of the movement he represented. Had he not died before the war ended in 2009, perhaps he would have successfully used his clout with powerful elements in Europe, America and Canada or even Australia to provide safe passage out of the country for Prabahakaran, Nadesan and others.
(To be continued next week)
Features
BRICS upholds inclusive growth; re-affirms South-South cooperation
A principal highlight of the recently concluded BRICS 2026 summit in New Delhi was the grouping’s unambiguous championing of the empowerment of ordinary people everywhere. This was yet another notable coming together of Southern governments over matters of common concern alright but it was the grouping’s people-oriented thinking that struck the impartial commentator as particularly important this time around.
The latter accent merits underscoring in view of the widespread perception that Southern oriented international organizations, such as the Non-aligned Movement (NAM), have had their day, so to speak. However the BRICS summit not only re-affirmed NAM principles but gave proof of its willingness to complement the main undertakings of NAM. Accordingly, causes such as South-South cooperation, international economic and social equity, multilateralism, international peace and the need to uphold the current UN-centred world order received resounding and fresh emphasis.
Particularly encouraging for those espousing Southern development concerns was the stressing of the historic ‘Bandung Principles’ in the New Delhi Declaration which crowned the summit deliberations. As is known, it was the ‘Bandung Spirit’ of 1955 that paved the way for the establishment of NAM and South-South cooperation in a major way. As such the ‘Spirit’ was primary in helping to reshape international development discourse and in giving it a pro-people bent. That is, development correctly conceived was birthed.
The New Delhi Declaration said in this regard: ‘We recall the 1955 Asian-African Conference in Bandung, Indonesia that proclaimed general principles, including equality, independence, non-intervention and mutual benefit. We stress that the Bandung Sprit serves as a reference in the pursuit of a fairer, more inclusive, and representative multilateral system.’
‘Geopolitics’ was not glossed over or ignored in New Delhi, but it is quite forgotten by some sections of opinion in particularly Sri Lanka that BRICS, while being an important Southern counter-balance in terms of power to the global North is also essentially about international economic growth with equity. The New Delhi summit helped to put right this conceptual imbalance in what groupings such as BRICS ought to be thinking and doing.
Even more precisely, people should be at the heart of development and in the exertions and preoccupations of international organizations claiming to represent the South. Southern governments equipped with economic and military might in particular remain important but it is people’s empowerment that ought to be the overriding consideration.
The latter concerns help stress the cruciality of democratic development since it is the latter that facilitates best the well being of people. Unfortunately, BRICS happens to be top-heavy with authoritarian governments that could deliver economic growth but not equity. It is fully representative, participatory governance that could best deliver to the people their essential needs and not totalitarian governments.
This is a complex dilemma for BRICS. It could be resolved somewhat by admitting more and more pro-people, democratic states into the BRICS fold to counter-balance the power and influence of authoritarian states. At present among the principal BRICS countries its only India that meets most of the criteria for democratic development.
Hopefully, more and more Southern democracies would see it fit to join BRICS in consideration of the latter’s potential to be a prime ‘economic powerhouse’ of the world. Equally hopefully, people’s empowerment in the true sense would come to be valued as a crucial merit for BRICS membership. It is relevant to stress that the fulfillment of the fundamental rights of a people is integral to their complete empowerment.
A grave negative fallout from the Trump administration’s current militarism is that more and more states world wide would come to value military heft over people’s empowerment. Consequently, the preference for military power could lead to countries wanting BRICS membership for the wrong reasons. That is, security through collective armed might would come to matter over all else and the world would be rendered an increasingly ‘dangerous place’.
But thinking people would expect from BRICS a more responsible role in world affairs and prefer to have from it inspirational guidance in democratic development, correctly understood.
A commitment by BRICS at the summit of considerable importance to world peace that should not be underplayed is its commitment to the UN system and the strengthening of International Law. The relevant quote from the Declaration spoke of BRICS’ ‘Commitment to strengthening multilateralism and multi-polarity and upholding International Law, including the Purposes and Principles of the Charter of the United Nations.’
Coming at a time when the UN is seen by some as a spent force, lacking effectiveness, the above endorsement of the UN Charter and International Law is of crucial significance. This amounts to solidly upholding the post World War Two order despite current largely rhetorical assertions that it is fast unraveling.
While UN reform remains a compelling necessity, the endorsement of the UN-centred order holds out the possibility of some of the BRICS heavyweights, who are currently acting in violation of International Law, eventually getting back to conduct that would be more in keeping with the requirements of International Law.
The UN could put these developments to constructive use by redoubling its efforts to work out diplomatic solutions to the current conflicts and wars that are showing no signs of being receptive to fresh peace efforts.
Two of these theatres of conflict are the Middle East and the Ukraine. While the US, Israel, Russia and Iran would need to be engaged by the UN with exceptional persuasive power to sort out the conflicts where they have come to feature directly and indirectly, the relevant BRICS members’ commitments to world peace and multilateralism could be used as instruments of moral pressure perhaps to induce them to get onto the path of peaceful conflict resolution.
The wide consensus among the BRICS powers amounts to their scoring a significant political victory over the US and its allies. Their espousal of international peace and the UN Charter exposes the US as being at cross purposes with peace-oriented and democratic sections world wide. Specifically, the moral and intellectual poverty of the Trump administration is being revealed glaringly.
This does not amount to a condemnation of the people of the US perse. It is just that some of them have voted quite unwisely. As a first step towards correcting this situation they could make good use of the upcoming mid term elections to register their strong disapproval of the Trump administration and the political extremists among the US Right. Course correction is not impossible.
Features
Not I — We: A new uniform will mean nothing if the person inside it is left behind
by Mahil Dole
Senior Superintendent of Police (Retd.)
Sri Lanka Police has just marked 160 years. The parades were in order. The sentence that should have followed them has not been written with enough force. A police service that is pulled by politics, rewarded for individual glory and tried every night on social media cannot protect a country that is now a maritime hinge for international narcotics and financial crime. The political authority must decide, not in a speech, but in conduct, whether this force belongs to the law or to the loudest faction of the week.
That is not a plea. It is a warning.
The political hierarchy and the police hierarchy now agree that the service needs a new outlook, beginning with the uniform. The cut and the kit are not yet settled. That conversation is overdue. Criminals have moved into containers, encrypted apps and international logistics. An officer equipped for a quieter decade is less able to detect, and less able to come home.
Sophistication of kit is essential. Body-worn cameras, communications and protective equipment that match the threat are not luxuries. They keep a policeman alive.
If the first decision of this compact is only what the officer will wear, the wrapping will be modern and the person untouched. The priority is not a new silhouette. It is a different person inside the uniform.
The officer is a human being
He and she is a product of this complicated society. The fractures that run through the village, the school and the social-media feed run through the recruit. Communal suspicion, religious identity and ethnic memory are not checked at the armoury gate. The question treated as delicate is operational: is this officer mentally geared for ordinary crime and for communal, religious and ethnic conflict?
What is his stand if he belongs to one community and is sent into a dispute involving another? How will the parties look at him? How will the media frame the first photograph? That decides whether a crowd sees the law or “the other side.” We are all Sri Lankans. The sentence is easy on a Police Day banner. It is hard at a junction when rumour is already ahead of the patrol.
Every officer, from constable to gazetted rank, must be trained for these issues as deliberately as for a baton. Not one lecture at Katukurunda: recurring, scenario-based work on mixed neighbourhoods, mixed complainants, and keeping personal faith out of the method of work. The media will hunt the communal angle; parties to a conflict will hunt the ethnic one. The only answer that holds is an officer whose first identity on duty is Sri Lankan and whose first loyalty is the law.
That is “We.” Assuming the uniform dissolves identity is how a single incident becomes a national story.
What they have been is not what they can remain
From the 1866 ordinance this service has been the state’s civilian arm, colonial order-keeping, post-independence law and order, then a wartime partner that buried its dead beside the armed forces. Specialised units were built for terrorism, organised crime and financial intelligence. The same institution was used as a residual army, a political instrument and a promotion marketplace. Loyalty too often attached to a person, not to the law. Easter Sunday made the price visible. So did every file that moved, or stalled, according to who was in office.
A history of sacrifice does not excuse a present of capture. It makes the capture more shameful.
What they are today
On paper the force is large, some 79,000 authorised, 609 stations. On the ground it is thin. More than 4,300 officers have left since 2020. Vacancies exceed 30,000. Shifts of twelve to eighteen hours are still treated as normal. Distress is still logged as discipline rather than welfare. That is waste, not toughness.
Crime has two faces, and both strike national security. Gang violence over narcotics still produces shootings. Sri Lanka also sits on feeder routes moving Afghan and Pakistani product toward other markets. Harbour and high-sea detections in the hundreds of kilograms are no longer rare. Ice hidden in towels at Colombo Port; heroin pulled from multi-day trawlers; scam compounds and frozen assets in the billions of rupees, these are not “ordinary crime.” They buy influence and fund the next consignment.
The third battlefield is information. Reels and anonymous accounts impersonate officers, launder rumour as fact, and reward the man who seeks a following. Inside the service the culture still teaches “I”: my file, my photograph, my briefing. Rank is being treated as a prize. It is a trust.
The container that became a campaign
Late August 2026, officers opened containers at the Colombo International Container Terminal and recovered some 463 to 472 kilograms of crystal methamphetamine, concealed in towels, originating from Pakistan and valued in the billions of rupees. Suspects including foreign nationals were arrested. The United States DEA publicly associated itself with the intelligence. The criminal case sits with the Central Crime Investigation Bureau.
That is a success. It should have been protected as a success.
Instead, an internal process review, ordered by the Inspector General into how information moved between bureaux, was translated on social media into another story: that the IGP and Senior DIG Ranmal Kodituwakku were being “chambered” over the detection. An Opposition MP warned, correctly, that putting the officers who delivered the raid under a public microscope will teach the service the wrong lesson.
State the distinction without apology. A criminal file is about the network and the money. A process file is about timelines and chain of custody. A blog is neither. Collapsing a Senior DIG’s recorded statement into “the hierarchy is in the dock” is not accountability. It is a gift to those who packed the towels. After a half-tonne interdiction, a process review is normal; leaking it as a morality play is not. Complete the inquiry on the record. If negligence is found, deal with it. If not, say so. Half-spoken files let rumour colonise the institution.
Training, technology and a mind that can bear the load
The IGP and the hierarchy must stop treating training as a calendar ornament. Immediate programmes are required, not next year’s paper.
First
, the evolving issues: communal and religious tension, narrative operations, child and women protection, financial and cyber crime, harbour interdiction, the law of arrest.
Second
, the technologies: digital evidence, data protection under the Personal Data Protection Act, disciplined open-source work, body-worn cameras that protect the public and officers alike.
Third
, mental health as operational infrastructure, counselling an Inspector can use without becoming a Legal Division case, and early recognition of burnout before it becomes a headline.
Incentives must follow: allowances for certified competencies, promotion credit for courses applied, not for attendance photographs. Asking for sophistication at the port with no path to acquire it is theatre.
A new uniform that can carry a camera, worn by an officer unprepared for the society he polices, is a costume. The station, the cell, the unseen hour Look next at where this officer lives and works. Many stations are old, congested and unhygienic. Living standards on duty are low. You cannot demand a different person in the uniform and house him as if he were expendable.
Cells are a particular failure of command. Too many sit out of sight of the men on duty. They are dilapidated. What happens inside goes unnoticed until a death, an assault or an escape. That is a design of our own buildings, not a secret of the underworld. A cell that cannot be seen cannot be defended in court or in conscience. Refurbish, fix sightlines, monitor what the Constitution requires, and treat an escape as a failure of supervision before it becomes a press note.
These are not welfare extras. They are the conditions under which evidence is kept, suspects are held, and officers decide whether the job is still worth the family cost.
The health of the officer is the health of the public
One of the first duties of the hierarchy is the health of the policeman and his family. A sick officer with a sick child is not “uncommitted.” He is a risk to himself, to the next raid, and to the citizen at the counter. Police hospitals are few. Officers in rural stations cannot reach them in time. The IGP should not wait for a building programme. Speak to the health authorities now. Arrange priority access for officers and their families at government hospitals. Dedicated wards or reserved beds are not a privilege class. They are the minimum owed to people sent into harm, and into other people’s crises, at every hour.
Good health is a good mind. A good mind is good care for the people. No uniform compensates for an officer who has not slept, has not been treated, and cannot reach a Police hospital.
What they must be tomorrow
The country does not need more decoration. It needs a service the public can approach without fear and that no politician can casually redirect: intelligence-led against networks that threaten the state; digitally capable and legally bounded; trained for communal heat as well as narcotics; housed and treated as human beings; collectively minded. We hold the ground, not I cleared the file.
The constable at the junction and the analyst tracing a hawala chain are the same institution. National security is not a specialist’s private property.
To the policymakers and the political authority
You have agreed with the Police hierarchy on a new outlook. Use it for more than cloth.
Independence is not the IGP’s personal autonomy. It is the institution’s ability to apply the law without fear or favour, and still answer to the law. You cannot have that and also have a Police summoned, transferred or publicly undermined according to the needs of the week.
Appointment and removal of the Inspector General must remain a process, not patronage. The National Police Commission must exercise its powers over promotions, transfers and discipline without being hectored from the gallery. Cabinet sets policy and budget. It does not choose Tuesday’s suspect. Comment from the House on the guilt of named officers while a file is open is not oversight. It is interference under another name.
If you want an apolitical Police, stop using internal inquiry as a factional weapon and social media as a substitute bench. Different treatment of files is the old disease. Naming it only when the officer is someone you dislike is the same disease.
Then fund what a new uniform implies: immediate training, habitable stations, cells that can be seen, and a health arrangement with the Ministry of Health that does not leave a rural sergeant’s family outside the gate. Announcing kit and withholding living conditions is not reform. It is dressing the service for a photograph.
The public has a part. Distinguish error from crime. Cooperate with the officer who is fair; demand consequences where he is not. In conflict, look at the uniform as the law, not as a census of name, faith or village. Do not outsource judgement to an anonymous account.
The stand It is not I. It should be We.
A new uniform will not make an officer Sri Lankan. Training, health, housing, an apolitical file, and a command that treats him as a human being might. A service that thinks in individual glory will be outrun by networks that think in systems. A political class that thinks in capture will keep receiving detections and wondering why the pipeline never closes. A country that argues about the cloth while the person inside it is exhausted, untrained for communal fire, and unseen in a dilapidated cell block is not preparing for tomorrow. It is rearranging the wardrobe.
The law cannot serve two masters. Neither can the uniform, old or new.
(This analysis is offered in the interest of national security, institutional reform, and public safety)
Mahil Dole, SSP (Retd.), served as Deputy Director in charge of the Counter-Terrorism Desk of the State Intelligence Service and later as Intelligence Coordinator to the Inspector General of Police. He is a former Member of the Sri Lanka Wakfs Board and author of Security Beyond Enforcement: Practical Approaches for a Safer Nation. Email – mahildole54@gmail.com
Features
The Miss World 2026 scene …
History was made under the lights on 05th September, as Joheirry Mola Dominguez, of the Dominican Republic, was crowned Miss World 2026 by outgoing queen Suchata Chuangsri of Thailand at April 2nd Square in Nha Trang, Vietnam.
It is only the second Miss World title for the Dominican Republic; 44 years after Mariasela Álvarez’s win in 1982. Reports described it as an “emotional and historic moment” for the nation.
Joheirry, 24, beat 110 other delegates to take the crown.
A dedicated educator and community advocate, she holds a degree in Business Management and Administration from Universidad Iberoamericana. She is Founder and President of “Voices of Tomorrow”, an initiative expanding access to English education for children in vulnerable communities. She also teaches Literature and Social Studies in English, and works as a correspondent for Univision New York’s Ventana a Quisqueya.

Her advocacy won hearts
It was her advocacy that won hearts.
“My Beauty With a Purpose is to take English programmes to kids in vulnerable communities,”
she said at the Grand Final. “Because I believe that when they know this language, the opportunities, the doors that can open to their life, it’s huge. English is a tool that will stay with them and benefit them for the rest of their lives.”
Spain’s Elisabeth Reynés finished 1st Runner-Up, while Malaysia’s Taanusiya Chetty, also winner of Beauty With a Purpose, took 2nd Runner-Up.
The Top 6 included Vietnam’s Le Nguyen Bao Ngoc, Eritrea’s Snit Habteab, and South Africa’s Romanda Hombir.
The 75th Anniversary edition, hosted for the first time in Vietnam, was a spectacle before 20,000 spectators. Staged on a 110+ meter outdoor platform by Nha Trang beach, the square was lit up with huge LED screens and high-power sound.
Even heavy rain during the Americas & Caribbean segment couldn’t dampen spirits. Umbrellas and raincoats popped up and the show resumed 15 minutes later. Nobody left. That’s dedication.
With 111 ambassadors, cultural dances, ao dai performances, and the seaside backdrop, officials called it a celebration of beauty, talent, confidence, and social responsibility.
With 20,000 people, rain or shine, screaming, cheering, live-streaming, waving flags… it was, indeed, pure Miss World magic.
For Sri Lanka, Prathibha Liyanaarachchi did not make the Top 40 at the 73rd Miss World Festival, but she reached the finalist stages of four fast-track events — Top Model, Talent, Sports, and Beauty With a Purpose.

Miss World magic: The square was lit up with huge LED screens and high-power sound
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