Life style
The first ever social club in ceylon and the life of H.A Marshall-its builder
Whist bungalow
by Hugh Karunanayake
When the Portuguese and Dutch occupied the maritime provinces of Ceylon from the 16 th Century to the end of the 18th century, it was more or less a military occupation with the ever present danger of the coastal government being overrun by the monarch who ruled the Kandyan Kingdom. That imminent possibility was mitigated to some degree with the annexation of the maritime provinces by the British East India Co; which occurred during the wars of the French revolution. When the Netherlands came under French control the British made its move to oust the Dutch from Ceylon. The Dutch surrendered the island(or more precisely its maritime areas) to the British in 1796 after some half hearted resistance. In 1802 Ceylon was made a crown colony and it was clear that the British were here to stay. In 1815 the Kandyan Kingdom capitulated to the British through a combination of intrigue, and disaffection in the King’s court rather than military engagement. The doors of the country were now open for British settlement and to exploit the nation’s resources to the advantage of the Metropolitan power.
With Ceylon functioning as a British colony, the stage was set for its administration through a Governor appointed by the monarch in Britain. The administration was done through a Civil Service established by the government and by a legal system largely based on Roman Dutch Law supplemented by laws and customs of the local population. Governor Frederick North arrived in the island on 12 October 1798 accompanied by 9 officials who were to administer the island. Among them were three “officers” Sylvester Gordon, Robert Barry, and George Lusignan, each of them just thirteen years of age!! ( Gives some indication of the confidence of the Brits who thought that even teenagers could keep the”natives” in check) There was also in the group,Henry Augustus Marshall who was appointed First Clerk of the Civil Department which was the precursor to the Treasury. Marshall educated at Charterhouse and Oxford was reputed to be the best classics scholar in the island during his stay. He married the daughter of Colonel Robert Brooke Governor of the Island of St Helena. Mrs Marshall was apparently a wealthy woman as suggested by Governor North commenting on Marshall as “married comfortably”.Mr and Mrs Marshall are said to have been very popular socially and JP Lewis the colonial recorder and historian believed that she was the guardian of the tree referred to on the inscription on the stone tablet seen to this day next to the Wellawatte Bridge on Galle Road. Others have suugested that the Sophia referred to in the inscription is none other than Lady Brownrigg.
At the time of British rule of the maritime provinces of Ceylon during late 18 th Century, it was the Galle Harbour that was the main point of entry to the island. The Colombo harbour was a tranquil bay used by fishing craft. The areas overlooking the bay of Colombo in the Mutwal area soon became elite residential areas, replacing the Fort and Pettah areas populated by the Dutch. The early British administrators were quick to acquire choice sites for their homes, the best of them overlooking the bay of Colombo. Many stately homes were constructed in the Mutwal, Modera areas. They included the Whist Bungalow, Modera House, Uplands, Elie House, Rock House, all of them located on vantage points overlooking the bay of Colombo. Three of the stately homes, Rock House, Whist Bungalow, and Modera House were built by Henry Augustus Marshall, the Civil Servant, in his private capacity.
Rev James Cordiner was appointed Chaplain to the 51 st Foot Regiment in Ceylon at the request of Governor Norh. A man of learning and of perceptive observation Rev Cordiner did a tour round the Island in 1800, which led him to publishing in 1807 one of the earliest English descriptions of the island in a two volume publication titled “A description of Ceylon, with narratives of aTour round the Island in 1800, the expedition to Kandy in 1803, and a visit to Ramessaram in 1804”.
Cordiner observed that “The English society at Colombo is uncommonly pleasant; and an assemblage of so many excellent characters is, certainly rarely to be found. The men at the head of the civil and military departments are particularly amiable: and all ranks live together in a mutual exchange of the most friendly and familiar intercourse….” And “Two weekly clubs which have been established at Colombo for several years past, contribute eminently to the promotion of social pleasures in the settlement. The elder is the Cocoa-nut, or Whist Club, at which the principal amusement is cards. The bungaloe where it is held, is beautifully situated, about four miles north east of Colombo.at the mouth of the Calany-ganga, which there receives the name of Mootwal. The club consists of twelve members, chosen from among the most respectable inhabitants of the place. They give dinners in rotation, and generally invite twelve strangers. Some of the members whose characters are celebrated for extensive hospitality, assemble a still greater number of guests. The entertainment is always liberal, and the assembly never fails to be animated with the highest share of convivial delight.The company repair to the villa about one o’clock in the afternoon, and play cards, read or otherwise enjoy the country, until four when dinner is announced. At half past five, or six o’clock, they rise from the table, make a circuit in their carriages or on horseback, and reach their respective homes before dark.”
What a glorious life the British pioneers would have lived. Little wonder that the aspiring”natives” modelled themselves on the social features of the life of the Brits. The creation of the Whist Club underscored the need for expatriate personnel to engage in social interaction. There were many other venerable institutions to follow in later years like the Colombo Club, Kandy Club, Hill Club all of which offered residential facilities. They were however not open to the local population, who not to be outdone formed their own Orient Club (a natives only residential club). Ethno specific sports clubs followed, and are there to this day eschewing some of the rigid ethno specific admission rules insisted upon at the beginning. Clubs were the order of the day during the nineteenth and twentieth centuries, and the more exclusive the membership the higher the social status that exclusivity conferred! The rise of the new breed of hostelry “the Five Star Hotel” seems to have put paid to all those status symbols and hallmarks of privilege.!
While it is on record that Marshall constructed Whist Bungalow, Modera House, and Rock House there is no evidence to suggest that he ever lived in any of them. The history of occupancy of Whist Bungalow is on the public record. On the closure of the Coca- nut Club, Whist Bungalow was acquired by Sir Richard Morgan, Supreme Court Judge. It was inherited by his son who died suddenly and it was then under the ownership of Mr Louis Peiris and his wife Selina who lived there for many years. The house was featured in the encylopaedic “Twentieth Century Impressions of Ceylon” published in 1907, when it was occupied by the Pieris family. The Famed German Naturalist Ernet Haeckel who visited Ceylon in the 1880s resided in Whist Bungalow and wrote wistfully about his life there in his book “A visit to Ceylon”. The ownership of the house appeared to have changed several times, once even used as a tea store!. The house is presently managed by the National Housing Development authority as a community hall.
The first ever socia…
Members of CSA would be interested to know that the forbears of two senior membesr of the Society once owned Whist Bungalow. Maureen Henricus nee Morgan is a direct descendant of Sir Richard Morgan, while Chandra Senaratne’s maternal grandmother was Mrs Selina Peiris!
Modera House the other creation of Marshall was occupied by the Armitage family, the leading coffee exporters from Ceylon in the nineteenth century. The coffee crash seriously affected the fortunes of the Armitages who sold Modera House to the De La Salle Brothers in the 1880s and moved to Alexandra House, Alexandra Place. The house was later the premises of Alexandra College. Modera House was the location of the film “Elephant Walk” a classic movie of the 1950s. It is now a school run by the De La Salle brothers. “Rock House” built by Marshall was acquired by the government and is Army property for the past over fifty years.
Mr and Mrs Marshall were a popular couple socially. Lieut -Col Campbell in his two volume book “Excursions, adventures, and Field sports in Ceylon” published in 1843 had this to say of the Marshalls ” A gentleman and his lady upon whose hospitality and friendship I had little or no claim, most kindly received me into their charming abode, situated on the sea shore about three miles from Colombo, and it is to the care and attention of Mr and Mrs Marshall that I attribute my temporary recovery.” Famed colonial recorder and writer J Penry Lewis believed that the Marshalls lived near the old toll gate which was in existence at Wellawatte near the bridge over the canal. There was a large banian tree under which a stone tablet was installed praising the virtues of a lady named Sophia. While Mrs Marshall carried her first name as Sophia, it has been suggested that there was another Sophia- viz Lady Sophia Brownrigg the Governor’s wife.
While that riddle remains to be solved, we have to this day the stone tablet with the inscription. It was lying near the entrance to the bicycle shed of the Savoy Cinema, but since has been erected upright near the bridge. Our former President of the Colombo Chapter Somasiri Devendra published a well researched article in his usual scholarly style, which appeared under the title “Wellawatte Inscriptions” in The Ceylankan #9 of Feb 2000. The “younger” club that existed during Marshall’s time, the “Quoit Club” was according to Cordiner situated in an opposite direction to Whist Bungalow, about two miles south of Colombo on the road leading to Point De Galle. Is it possible that Marshall built the Quoit Club as well and also resided there? Could Cordiner have misjudged the distance from Colombo of the Quoit Club ? If such is the case there is more certainty to the speculation that the Wellawatte tablet refers to none other than Sophia Marshall. We are still however lingering in the realm of conjecture !
Henry Augustus Marshall died on 23 January 1841 in his 64 th year and was buried in the old Galle Face Cemetery. A tablet was erected in St Peter’s Church,Fort by his widow and two son “in memory of an elegant classical scholar and a sincere Christian.
Colombo of the eighteenth century was a tranquil place, rich in vegetation, and serene in outlook. It was James Cordiner who observed that: “Nothing about Colombo is more apt to excite admiration than the flourishing state of the vegetable world. So much beauty and variety are in few countries equalled, and nowhere excelled”. Is it a forlorn wish to hope for a revival of Colombo’s lost beauty ? Only time will tell !!
Life style
Elegant threads of traditio: Darshi Batik at Sheraton
As the Colombo skyline softens into golden hour “Sundown with Buddhi Batiks “at Sheraton Colombo unfolded as a seamless blend of heritage and contemporary elegance – an experience that felt both intimate and visually striking.
The evening drew a crowd that reflected the very essence of the brand it celebrated refined, creative and deeply connected with flowing silhouettes, to cultural and the quiet hum of conversation over curated cocktails.
Buddhi Batiks with Darshi Keerthisena is a label celebrated for transforming Sri Lankan batik into modern, wearable art. Her story telling through fabric where each piece reflected craftsmanship, culture, and a contemporary design language. The collection leaned into effortless elegance, resort ready kaftans, structured yet fluid dresses and statement pieces that moved as beautifully as they look. The atmosphere was electrifying. Guest sipped on delicated curated cocktails as soft music hummed in the background, creating an ambience that felt both exclusive and deeply relaxed.
More than aesthetics, Buddhi Batiks tells stores. Each motif, each gradation of colour carried a sense of place and memory.
Buddhi Batiks is proof that fashion can honour heritage without compromising on glamour, with every brush stroke of wax and every hand dyed.
The event, aptly named Sundown, was an ode to the timeless elegance of Sri Lankan craftsmanship, seamless fabrics woven into contemporary silhouettes that speak to a global sensibility.
The collection by Buddhi Batiks drew inspiration from Sri Lanka’s natural landscape, from the shimmering coastlines to the lush inland jungle, translated into vivid patterns and textures on display.
- High Commissioner of Indonesia in Sri Lanka- Dewi Gustina Tobing
- Every fold tells a story
The brand celebrated Sri Lankan’s rich artistic legacy while embracing a global fashion vision.
There are designers who wear fashion and then there are designers who live fashion, Darshi Keerthisena, creative director and CEO of Buddhi Batiks, belongs to the latter. She hasn’t merely followed a family tradition. She has reimagined it, transforming Sri Lankan batiks from a cultural craft into a globally resonant fashion statement. Under Dharshi’s leadership, Buddhi Batiks has evolved far beyond traditional cotton saris. She has introduced silk, geogette and satin as canvasses for Batik, infusing pieces with contemporary silhouettes and subtle, sophisticated colour stories that appeal to international design sensibilities. Her innovations have taken batik onto global platforms.
Darshi’s innovation isn’t only stylistic, it is ethical. She has championed sustainable practises, such as digital printing on recycled textiles and eco friendly dyes, while keeping handmade batik at the heart of the brand.
Her career has been marked by accolades and awards Dharshi’s vision for batik is expansive. She sees it not just on runaway gowns or resort wear, but translated into interiors, accessories and everyday life, capable of transcending borders while keeping the soul of Sri Lankan artisan’s heritage alive.
Sheraton Colombo Sri Lanka’s most prestigious 5-star hotels with Paul Sun, General Manager and his dedicated team, [played a key role and the hotel’s assistance went beyond providing a venue, it was a seamless blend of hospitality, event management and creative support.
By Zanita Careem
Life style
Farzana redefining power and purpose for women
Farzana Baduel stands as a powerful voice in global communication and a passionate advocate for women’s empowerment making her perspective especially relevant on International Women’s Day. As CEO of Curzon PR,in UK she has built a career defined by influence, resilience and purpose championing the advancement of women’s leadership.
(Q) How would you describe the role of women in the UK today and how does it compare to women’s role in Sri Lanka?
(A) Women in the UK today hold positions of real influence across politics, business, media, academia and the creative industries. There are strong legal protections around equality and conversations about gender parity have become mainstream. But equality in law does not always translate to equality in lived experience, particularly when it comes to pay gaps, the weight of childcare, and who actually occupies the most senior positions.
Sri Lanka presents a genuinely fascinating paradox. It elected the world’s first female Prime Minister in 1960, yet many women still face structural and cultural constraints, especially outside urban centres. What strikes me about Sri Lankan women is their extraordinary resilience and entrepreneurial spirit, often demonstrated within more traditional frameworks. That combination of ambition and adaptability is something I find deeply impressive.
Both countries are progressing. But both still have considerable work to do.
(Q) Are there areas where UK women face challenges that Sri Lankan women may not, or vice versa?
(A) In the UK, one of the most persistent challenges is what I would describe as the double burden: professional ambition sitting alongside disproportionate domestic responsibility. There is also the very modern pressure of digital culture, the weight of image, comparison, online abuse and public scrutiny that affects women in ways men rarely experience to the same degree.
In Sri Lanka, the challenges tend to be more structural. Economic instability, limited access to opportunity in rural areas, and in some cases stronger social conservatism around gender roles all shape what is possible for women. And yet extended family networks in Sri Lanka can offer something many women in the UK genuinely lack: built in childcare, intergenerational support, a community that holds you.
The pressures differ. But the underlying theme is remarkably consistent. Women everywhere are negotiating expectations that men are simply not asked to meet.
(Q) How do you define what it means to be a woman today, and have there been moments where your gender shaped your opportunities or challenges?
(A) To me, being a woman today means navigating complexity with strength. It means holding ambition and empathy in the same space without apologising for either. It means being commercially sharp and emotionally intelligent. Above all, it means resilience.
There have certainly been moments in my career where being a woman changed the dynamic in a room, particularly in senior advisory spaces involving government or corporate leadership. Early on, I sometimes had to prove competence before being taken seriously. Over time I came to understand that credibility does not come from changing who you are. It comes from deep expertise and calm authority.
Gender shapes experience. But it does not have to define potential.
(Q) How can women lift each other up in workplaces, communities and society at large?
(A) By being genuinely generous with opportunity. Sponsorship matters far more than mentorship. It is powerful when senior women actively advocate for other women in rooms those women are not in. That kind of invisible advocacy changes careers.
By rejecting scarcity thinking. There is not only one seat at the table.
And by modelling integrity. When women support each other publicly and privately, it does not just help individuals. It changes workplace cultures entirely.
(Q) Do you believe women are getting enough representation in leadership roles? If not, what needs to change?
(A) Progress has been made. But representation at the very top, in boardrooms and in global political leadership, remains deeply uneven. And the solution is not simply about recruiting more women. It is about changing the systems they are recruited into: flexible leadership structures, normalised parental leave for both men and women, transparent promotion criteria, and zero tolerance for the kind of subtle bias that is so easy to dismiss but so corrosive over time.
Representation is not about optics. It is about influence. Those are not the same thing.
(Q) What societal expectations or stereotypes have you personally encountered as a woman?
(A) The most persistent one is the idea that women must choose between warmth and authority, that being decisive risks being labelled difficult. Men are rarely subjected to that framing. A decisive man is simply a leader.
There is also the expectation that women should balance everything effortlessly, as though the juggle should be invisible. The reality is that balance is dynamic, often imperfect, and occasionally held together by nothing more than determination and strong coffee.
(Q) What challenges do women face in accessing healthcare or support, and how can society improve this?
(A) Even in developed countries, women’s health is frequently under researched and under prioritised, particularly around reproductive health, menopause and mental health. This is not a niche issue. It affects half the population.
Improvement requires sustained investment in research, workplace policies that recognise women’s health realities, and a collective willingness to remove the stigma that still clings to these conversations. Health is not a private inconvenience. It is a public priority.
(Q) Do you feel women are encouraged enough to pursue their passions alongside family and work responsibilities?
(A) The encouragement exists in rhetoric. The practical support frequently does not. True encouragement requires structural foundation: affordable childcare, flexible working arrangements, and a cultural acceptance that ambition in women is not selfish. It is not something that requires justification.
Women should never feel they must apologise for aspiration.
(Q) How do media portrayals of women impact society’s perception of them?
(A) Media shapes norms in ways we often do not notice until we look back. When women are portrayed primarily through the lens of appearance, domestic roles or conflict narratives, it quietly narrows the public imagination about what leadership looks like.
When media platforms showcase women as thinkers, strategists, innovators and policymakers, something opens up, especially for young girls who are watching and deciding, consciously or not, what is possible for them. Representation shapes expectation. That is not a small thing.
(Q) What changes would you most like to see for women in the next decade?
(A) Economic parity, not just participation. Greater support for women entrepreneurs. More women shaping foreign policy and global governance. A healthier and kinder public discourse online.
But most importantly, I would like to see confidence. Young women growing up without internalised limits, without the quiet voice that tells them to take up less space. That, more than any policy change, is what transforms the next generation.
(Q) And finally, how do you define what it means to be a woman today?
(A) To be a woman today is to stand fully in your capability without shrinking for anyone’s comfort. It is to embrace both strength and compassion, not as opposites but as complements. It is to define yourself rather than accept the definitions others impose upon you.
And perhaps most importantly, it is to leave the path a little wider for the women who come after you.
Life style
From Hanoi to Colombo: Women leading change across borders
Grace, resilience and quiet determination define the women of both Vietnam and Sri Lanka, two nations bound not only by rich cultural heritage, but by the enduring strength of their women. As the world marked International Women’s Day, the interview with the Vietnamese Ambassador in Sri Lanka offers a compelling lens into how tradition and modernity intervine to shape the lives of women across these societies Women in Vietnam and Sri Lanka continue to redifine their roles, balancing family, career and ambition with remarkable pause. While their journeys were shaped by distinct histories and cultural naunces there is a shared narrative of perseverance, adaptability and progress. In this interview the envoy reflects on these parallels and contrasts, offering insight into the evolving status of women. The challenges, they face and the inspiring strides being made towards equality.
Q How would you describe the role of women in Vietnam compared to Sri Lankan women?
A Women in Vietnam and Sri Lanka share many important similarities. In both societies, women are known for their diligence, resilience, and strong sense of responsibility toward family and community. Having experienced periods of war, conflict, and economic hardship, women in both countries deeply understand the values of sacrifice, solidarity, and perseverance. They often carry multiple roles at the same time—caregivers, income earners, and community supporters. In both countries, there has been an increasingly active participation of women in the workforce, including trade, manufacturing, SMEs, as well as in the leadership. It is meaningful to recognize these shared qualities that quietly but steadily contribute to social stability and national development.
Q From your personal experience, what defines a modern woman in your country?
A From my personal experience, a modern woman is someone who strives for balance rather than choosing between roles. She values education, independence, and self-development, while remaining deeply committed to her family and social responsibilities. She is confident, adaptable, and increasingly comfortable using technology and global networks. At the same time, she respects cultural values and traditions, selecting what is meaningful rather than rejecting them entirely. Modern women today are not defined only by career success, but by their ability to manage multiple responsibilities with empathy, resilience, and purpose.
Q Have you seen a significant change in women’s roles over the past decade?
A Yes, there have been noticeable and positive changes over the past decade. More women are pursuing higher education, entering diverse professional fields, and participating actively in economic and social life. Attitudes toward women’s leadership and decision-making roles have gradually improved, especially among younger generations. At the same time, women continue to shoulder major responsibilities within the family. This dual role has become more visible and more openly discussed. While challenges remain, the growing recognition of women’s contributions—both at work and at home—reflects a meaningful shift toward a more inclusive understanding of development.
Q Women in Vietnam are often visible in trade and entrepreneurship. How does this compare with Sri Lanka?
A Women in both Vietnam and Sri Lanka demonstrate a strong entrepreneurial spirit, particularly in trade, services, and family-based businesses. Many women engage in economic activities not only for personal ambition, but also to support their families and contribute to their communities. In both countries, women entrepreneurs are known for their adaptability, hard work, and practical approach to business. While the scale and sectors may differ, the underlying motivation and resilience are remarkably similar. With better access to finance, markets, and mentoring, women in both societies have great potential to further expand their entrepreneurial impact.
Q Do you think society equally values women’s economic contributions in both countries?
A Societal recognition of women’s economic contributions has improved, but full equality has not yet been achieved in either country. Women’s income is increasingly important for household stability, yet their unpaid care work often remains invisible. Professional success is respected, but women are still expected to prioritize family responsibilities. This creates pressure to constantly balance multiple roles. It is important to acknowledge that true equality means valuing both paid and unpaid work, and creating supportive environments that allow women to contribute economically without compromising their well-being or family life.
Q Vietnam has relatively strong female participation in governance. What drives this? Why is female representation still low in Sri Lanka?
A Both Vietnam and Sri Lanka recognize the importance of women’s participation in governance, and both have many capable women leaders. Differences in representation are largely shaped by institutional structures and political culture rather than women’s ability or commitment. Where supportive frameworks, mentoring, and clear pathways exist, women are more likely to enter public leadership.
In Sri Lanka, many talented women also serve their communities in different ways, though public roles can be more demanding to combine with family responsibilities. Creating more supportive and flexible pathways can help more women step forward and share their perspectives, enriching decision-making and social cohesion.
Q What are the most pressing issues women still face today?
A One of the most pressing challenges women face today is achieving a healthy balance between work, family responsibilities, and personal life. Women continue to carry a disproportionate share of caregiving and household duties, even when they are fully engaged in professional work. Gender inequality in wages, leadership opportunities, and decision-making persists. Social expectations often require women to excel in all areas simultaneously, creating emotional and physical strain. Addressing these issues requires not only policy support—such as childcare and flexible work—but also cultural change that encourages shared responsibility and mutual respect.
Q Do globalization and social media help accelerate gender equality?
A Globalization and social media can play a positive role in accelerating gender equality by expanding access to information, markets, and role models. They allow women to connect, learn, and express their voices beyond traditional boundaries. Many women entrepreneurs and professionals have benefited from digital platforms. However, these tools also bring challenges, including online harassment and unrealistic social pressures. Their impact depends on how responsibly they are used and supported. When combined with education, digital literacy, and safeguards, globalization and social media can become powerful tools for women’s empowerment.
Q How do you see the future of women evolving in the next 10 years?
A Over the next decade, I expect women to play an even more visible role in leadership, entrepreneurship, and innovation. Flexible work models and digital technologies will help more women participate in the economy while managing family responsibilities. Younger generations are already embracing more balanced views on gender roles and shared caregiving. While challenges will remain, especially in achieving true equality, the overall direction is positive. With sustained support from institutions, families, and society, women’s contributions will continue to shape more inclusive and resilient communities.
Q What can Sri Lanka learn from Vietnam in terms of empowering women economically?
A Sri Lanka can draw useful lessons from Vietnam’s emphasis on integrating women into value chains, supporting small businesses, and linking skills training with market access. Practical support—such as simplified procedures, access to finance, and business networks—helps women move from informal activities to sustainable enterprises. Equally important is recognizing women’s economic roles publicly and socially. Empowerment is most effective when economic opportunity is combined with family support and social respect. These shared principles are especially meaningful and highlight when celebrated International Women’s Day on 8 March.
By Zanita Careem
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