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The Art of Dissent: The Aragalaya showcased the most creative form of protest

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by Angeline Ondaatjie

What drew us all to the Aragalaya at Galle Face was the vibrant art, the creative music, the laser light shows, the exhilarating dances, and colourful parades. It was the best of Sri Lankan spirit in the worst of times. People from varying social backgrounds, from all around the country and overseas, flocked to GotaGoGama and demanded justice, accountability, and social reform in the most creative peaceful form.

“These people are so welcoming and so determined to peacefully protest. This is an example to the world of how protests should be. There is such a sense of community here; I watched a Buddhist woman hold an umbrella for a Muslim man as he went into prayer. It is a sense of unity amongst people that I have never seen before and is something so special”, said one of the international bloggers who frequented GGG. In a strange twist of justice, she was issued deportation orders recently.

When GGG was set up on April 9,2022, for the first time since Independence, we saw young people looking at post-colonial history through a different lens. Division through language, religion, race, and ethnicity have been sowed by political forces to control, lie and bully the masses for decades. The 30-year conflict was seen as a culmination of these misguided policies, with the youth now re-telling and re-writing history with real life interactive experience.

This re-kindling of unity was much celebrated and came most alive in the wonderful art, both digital and traditional, protest songs, rewritten “Raban pada”, celebrations of the festivals, the musicals and dance recitals at GGG. When the Avurudu festival was celebrated on the Galle Face Green, they insisted on calling it the unified Sri Lankan New Year, not simply a “Sinhalese” or “Tamil” celebration. Inclusivity was key: One Country, One People.

Nuns and Buddhist monks sat together with Muslims during Ramazan during Iftar. Easter and Vesak were celebrated with the same spirit of the ‘’adharaniya, deshapremiya Aragala”, (Beloved Patriotic struggle). Hiran Abeysekera, who won the Laurence Oliver Best Actor Award for his role in Life of Pi, came to GGG and extended his solidarity with the movement. “The hill” near the Bandaranaike statue became a performance arena; the Soul Sounds choir performed “Do You Hear the People Sing” from Les Misérables in an exhilarating moment with Sri Lankan flags waving in the twilight. The performance art community organized parades that culminated at SWRDs statue. The LGBT community had its first public march with full gay pride regalia and edgy creative costumes and dances. This surely was the most inclusive place in Sri Lanka’s history.

The creativity of the youth, a key feature of the Aragalaya, culminated in the wonderful art camp that was set up across the main GGG camp on the Galle Face Green. The art team created a space and provided materials for anyone with an inclination to express their emotions on canvas. Young children, along with art students from various university faculties, created the most ingenious illustrations. Sculptures came up on the esplanade, some using post-consumer waste. Notable artworks were the gigantic metal slipper, the Fearless Human on the Barrel representing all who cried against political corruption, police brutality and oppression, and The Tribute to the Aragalaite made of lost slippers, a stark reminder of the footwear that go missing each time they are tear gassed.

On May 9 disaster struck and the whole dynamic changed. State-sponsored thugs attacked that morning, setting the art camp on fire. Artists (who had been camping behind the studio area) carried canvases across the Galle Road to the main site in a desperate move to save them. They were shown no respite, as they were pursued by the arsonists, who created a second bonfire with the precious art. The art team were in a state of despair when I spoke to them later that afternoon while the fires were still burning. We managed to salvage the borders of two frames of photos which they gave me.

In the weeks after, the Art Camp was rebuilt with renewed vigor and interest and initiatives. Groups such as the Fearless Collective created murals, and the works of sculpture artists lined the Galle Face promenade. These works of public protest art played a critical role in a peaceful movement, creating social awareness of the economic crisis and educating citizens of their rights and the constitution.

They championed that sovereignty was with the people, and shone light on lessons from our history hidden away from our textbooks. It is no small wonder that the protests at Galle Face inspired similar solidarity in London, Paris, New York, Canada, Los Angeles, Melbourne, and all over Europe. International protesters sang our songs, used the symbolic art works from GGG and pursued change in non-violent demonstrations.

July 9 drew the biggest crowd in the history of Galle Face, the public space that was dedicated to the people since the 19th century. Hundreds of thousands flocked to Galle Face endorsing real change, accountability and the systemic reboot that was envisioned by the Aragalaya. If “GotaGoHome” was the only agenda of the movement it surely was achieved, but the siren call was for real change. In reality, it heralded a renewed state crackdown and betrayal of the movement.

The new government was quick to start “negotiating” with the pseudo groups and making settlements with them for obvious gains. The true activist groups who had been there from the inception resolved to stay on the ground until the reforms they had been fighting for (through storms, monsoon rains and heatwaves) were achieved. The night of July 22, 2022 was the darkest, when armed forces brutally attacked the camp, destroying their soul and spirit.

In the days that followed the GGG camp was systematically dismantled and those that fought fearlessly for over 100 days were mercilessly beaten, hounded, and detained. There is hope that some of the artworks from the camp were taken to safety by the final “clearance” day, but the sculptures were decapitated, demonized and maligned, thrown in the garbage or left to scavengers for scrap metal.

If Gotagoma truly showcased the spirit of the Sri Lankan ethos, one that celebrates our diversity and the unity call of One Country, One People… then disregard for the art that showcased our spirit, is surely proof that the current leaders have betrayed and mocked our very heart and soul.



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Features

Rethinking global order in the precincts of Nalanda

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It has become fashionable to criticise the US for its recent conduct toward Iran. This is not an attempt to defend or rationalise the US’s actions. Rather, it seeks to inject perspective into an increasingly a historical debate. What is often missing is institutional memory: An understanding of how the present international order was constructed and the conditions under which it emerged.

The “rules-based order” was forged in the aftermath of two catastrophic wars. Earlier efforts had faltered. Woodrow Wilson’s proposal for a League of Nations after World War I was rejected by the US Senate. Yet, it introduced a lasting premise: International order could be consciously designed, not left solely to shifting power balances. That premise returned after World War II. The Dumbarton Oaks process laid the groundwork for the UN, while Bretton Woods established the global financial architecture.

These frameworks shaped modern norms of security, finance, trade, and governance. The US played the central role in this design, providing leadership even as it engaged selectively- remaining outside certain frameworks while shaping others. This underscored a central reality: Power and principle have always coexisted uneasily within it.

This order most be understood against the destruction that preceded it. Industrial warfare, aerial bombardment, and weapons capable of unprecedented devastation reshaped both the ethics and limits of conflict. The post-war system emerged from this trauma, anchored in a fragile consensus of “never again”, even as authority remained concentrated among five powers.

The rise of China, the re-emergence of India, and the growing assertiveness of Russia and regional powers are reshaping the global balance. Technological disruption and renewed competition over energy and resources are transforming the nature of power. In this environment, some American strategists argue that the US risks strategic drift Iran, in this view, becomes more than a regional issue; it serves as a platform for signalling resolve – not only to Tehran, but to Beijing and beyond. Actions taken in one theatre are intended to shape perceptions of credibility across multiple fronts.

Recent actions suggest that while the US retains unmatched military reach, it has exercised a level of restraint. The avoidance of escalation into the most extreme forms of warfare indicates that certain thresholds in great-power conflict remain intact. If current trends persist-where power increasingly substitutes for principle — this won’t remain a uniquely American dilemma.

Other major powers may face similar choices. As capabilities expand, the temptation to act outside established norms may grow. What begins as a context-specific deviation can harden into accepted practice. This is the paradox of great power transition: What begins as an exception risk becoming a precedent The question now is whether existing systems are capable of renewal. Ad hoc frameworks may stabilise the present, but risk orphaning the future. Without a broader framework, they risk managing disorder rather than designing order. The Dumbarton Oaks process was a structured diplomatic effort shaped by competing visions and compromise. A contemporary equivalent would be more complex, reflecting a more diffuse distribution of power and lower levels of trust Such an effort must include the US, China, India, the EU, Russia, and other key powers.

India could serve as a credible convenor capable of bridging divides. Its position -engaged with multiple powers yet not formally aligned – gives it a degree of convening legitimacy. Nalanda-the world’s first university – offers an appropriate symbolic setting for such dialogue, evoking knowledge exchange across civilisations rather than competition among them.

Milinda Moragoda is a former cabinet minister and diplomat from Sri Lanka and founder of the Pathfinder Foundation, a strategic affairs think tank could be contacted atemail@milinda.org. This article was published in Hindustan Times on 2026.04.19)

By Milinda Moragoda

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Father and daughter … and now Section 8

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Members of Section 8

The combination of father and daughter, Shafi and Jana, as a duo, turned out to be a very rewarding experience, indeed, and now they have advanced to Section 8 – a high-energy, funk-driven, jazz-oriented live band, blending pop, rock, funk, country, and jazz.

Guitar wizard Shafi is a highly accomplished lead guitarist with extensive international experience, having performed across Germany, Australia, the Maldives, Canada, and multiple global destinations.

Shafi: Guitar wizard, at the helm of Section 8

Jana: Dynamic and captivating lead vocalist

He is best known as a lead guitarist of Wildfire, one of Sri Lanka’s most recognised bands, while Jana is a dynamic and captivating lead vocalist with over a decade of professional performing experience.

Jana’s musical journey started early, through choir, laying the foundation for her strong vocal control and confident stage presence.

Having also performed with various local bands, and collaborated with seasoned musicians, Jana has developed a versatile style that blends energy, emotion, and audience connection.

The father and daughter combination performed in the Maldives for two years and then returned home and formed Section 8, combining international stage experience with a sharp understanding of what it takes to move a crowd.

In fact, Shafi and Jana performed together, as a duo, for over seven years, including long-term overseas contracts, building a strong musical partnership and a deep understanding of international audiences and live entertainment standards.

Section 8 is relatively new to the scene – just two years old – but the outfit has already built a strong reputation, performing at private events, weddings, bars, and concerts.

The band is known for its adaptability, professionalism, and engaging stage presence, and consistently delivers a premium live entertainment experience, focused on energy, groove, and audience connection.

Section 8 is also a popular name across Sri Lanka’s live music circuit, regularly performing at venues such as Gatz, Jazzabel, Honey Beach, and The Main Sports Bar, as well as across the southern coast, including Hikkaduwa, Ahangama, Mirissa, and Galle.

What’s more, they performed two consecutive years at Petti Mirissa for their New Year’s gala, captivating international audiences present with high-energy performance, specially designed for large-scale celebrations.

With a strong following among international visitors, the band has become a standout act within the tourist entertainment scene, as well.

Their performances are tailored to diverse audiences, blending international hits with dance-driven sets, while also incorporating strong jazz influences that add depth, musicianship, and versatility to their sound.

The rest of the members of Section 8 are also extremely talented and experienced musicians:

Suresh – Drummer, with over 20 years of international experience.

Dimantha – Keyboardist, with global exposure across multiple countries.

Dilhara – Bassist and multi-instrumentalist, also a composer and producer, with technical expertise.

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Celebrations … in a unique way

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The attraction on 14th July

Rajiv Sebastian could be classified as an innovative performer.

Yes, he certainly has plenty of surprises up his sleeves and that’s what makes him extremely popular with his fans.

Rajiv & The Clan are now 35 years in the showbiz scene and Rajiv says he has plans to celebrate this special occasion … in a unique way!

According to Rajiv, the memories of Clarence, Neville, Baig, Rukmani, Wally and many more, in its original flavour, will be relived on 14th July.

“We will be celebrating our anniversary at the Grand Maitland (in front of the SSC playground) on 14th July, at 7.00pm, and you will feel the inspiration of an amazing night you’ve never seen before,” says Rajiv, adding that all the performers will be dressed up in the beautiful sixties attire, and use musical instruments never seen before.

In fact, Rajiv left for London, last week, and is scheduled to perform at four different venues, and at each venue his outfit is going to be different, he says, with the sarong being very much a part of the scene.

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