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Oddity of the National List – Twins in a Single Body: A Commentary

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by Lokubanda Tillakaratne

Fforthcoming General Election allows us to revisit the state of the 29 individuals commonly known as the National List—apportion members under Article 99 of the Constitution—to join the 196 elected members in parliament as stipulated in Article 98(1). This List is akin to a shadow bicameral legislature with a moiety of members who have no accountability to the voting electors, the people, because they never had to promise anything to the voters and never received a vote explicitly intended for them.

After the September 21st awakening, citizens are yearning to vote again in the General Election to do something to repeal these unpopular, confusing, and least helpful parts in the Constitution that had soured the meaning of governing and supremacy of consent of the governed.

As stipulated in Article 93, voting for Members of Parliament (MPs) is a ‘free’ and ‘equal’ process with secret ballots of the people. In practice, that only applies to the 196 members of the 225-member body in parliament. The voters do not have any direct means to express their preference on the balance of 29 members. That preference is the unfettered prerogative of the party hierarchy, which proposes the names to be considered as potential MPs! The qualification to be nominated into the parliament under this List category is allegiance to and friendship with the party leaders. The Constitution had sidelined the consent of the people in this instance.

After the vote counts at the forthcoming General Election for the 196 representatives, the Commissioner of Elections will announce the 29 representatives selected as per Article 99A to complete the 225-members.

For the upcoming election, the Commissioner of Elections has already proposed and published nominees for this list from each party. However, the Constitution has not offered a mechanism for the electors to vote for the List members. Instead, it allows votes cast by the electors earlier in the day for the 196 to be dusted off and recycled by way of a calculation to apportion 29 names that will become the National List.

On the election night, meanwhile, potential members of this List will revel with the party leaders and bigwigs in Colombo watching the vote count, not for them but for electors who will earn the Just Powers from the masses for governing. They are partying and waiting for the cast votes to be re-used to make the List. The List hopefuls mingle in the cream of the party spending political equity hoping for a place in the 29 group. These individuals probably never left the boundary of their cozy homes to put up a poster on a street corner or hang a string of bunting across main street begging for votes for them. Such low-rung jobs are the burden of the commoners, the 196, not the ones chosen in party headquarters.

An elector can call this a second-tier group of names that gets the same powers as the 196 to govern. But the List members have diffused responsibilities, and some even get ministerial portfolios soon after taking the oath of office. So, without ever having promised anything to the people, this group gets a free ride to the Diyavanna Oya people’s house to benefit from the heavenly perks for five years without ever declaring their position on any issue affecting the lives of the electors. Sweet pensions await them at the end of the term.

Some members of this List have been MPs in parliament through this process since 1994, a full generation and more, without ever receiving a single vote, and some names have been nominated for consecutive terms by diverse parties. Some are past 90 years of age and still seek to gain entrance through the current list published a few weeks ago. This makes this hardly democracy, but a List for a form of old-fashioned gerontocracy.

The recent thundering response from the electorate yearning for youth opens the gates to look seriously at this unusual system of supposed ‘representation’ of people by a motley group of individuals.

Article 99A of the Constitution defining this 29-member List as ‘elected’ is a misnomer. This is only a group primarily known to the party leadership which does the nomination. From the composition and past and present conduct of the List members, it appears those who do the nomination lack discernment and concern for the people and the electoral process.

Recently concluded parliamentary nomination shows what’s wrong with this process. Apportion of 29 individuals as representatives cannot be considered even a Referendum as it is silent in Articles relating to the process of election of President and Representatives. Few individuals who failed badly in the recently held presidential election now appear in the proposed National List for the honour of governing as an MP. A group of men and women, some unknown to many, shall be rammed upon us through a different list as per the Constitution. This List receives legitimacy as MPs only after using votes we cast to elect the other group, the 196 MPs. The well-known secret is that the 29-member group, which could not convince electors to vote for it or would not be likely to win an election, gets the privilege now to govern the electors, We the People.

Article 99 is a vehicle for favouritism and nepotism. The List seems to carry strands of DNA showing connectivity to diverse lines of political ancestry going back to early 1900s. Some have failed or are tired of their other interests or think inclusion in the List might enhance their opportunities for new pursuits. The consensus among the electors is that this List has become a landing spot for spouses, sons, and daughters of sitting or former politicians, retirees, and financial backers of the party to govern without an electoral consent. Others are close followers of the political echelon, and some are in occupations with nothing to do with governing.

After every election cycle, the new List is headed for perks like free housing in Colombo, V8-class behemoths, or luxury sedans with windows with tinted glass, all at the expense of the people. While holding office, when they get out of the car, they walk with the ostentation of a peacock. When they lose, they hide the car in a friend’s garage and disappear like Hippos out of water. To evict them from the government issued house in Colombo, the only way is to smoke them out like we do with a bee-hive.

These perks are only dreams for a teacher with 20 years of service in the Wellaragama school of 180 students in Galenbindunuwewa Education Zone. He must beg for a loan to build his home. With the first installment cheque, before starting on the foundation, he must erect the electrified elephant fence around the house plot.

Giving the powers and privileges of 196 to the 29 moiety of membership too in the parliament is a half-cooked process. Only one group goes through the rigours of the competitive electoral process while the other group, the chosen ones, gets its pass to parliament on a silver platter without shedding a drop of sweat. They come to represent people as an all-Island team without any mandate, consent of the people, or electoral district boundary which is mandated for the 196. Theirs is a shore-to-shore boundary. Although the National List is constitutional, this manifestly odd practice on the fringes and below surface democracy has been a source of dissatisfaction and discussion among the people. It is a broken moment in Sri Lanka’s democratic process we hold dear.

While the elected 196 representatives have earned the honour by going from door to door in the district, the List members have never come before the people asking for votes. They never get off stage. After failing in previous elections, some had a minimal chance of succeeding at another election to be elevated to the real ranks of the elected. The electors will not get an opportunity to hear from the List collectively or individually to know what their policy proposals for a particular electoral district are. The List members sit in the august chamber anyway, with the blessings of genealogical magic and the know-how of the party hierarchy.

The right to govern is a privilege earned by the representatives through votes of the governed. While the 196 passes this test, from the way the 29 group was nominated, it shows it is exempted from that test. The former earns the honour after campaigning at a granular level, while the latter, the handpicked colleagues of the party stratosphere, are handed the keys to the parliament at the party office in Colombo.

Political leadership has learned ways to circumvent the original intent of Article 99A. The process of the 29 is sullied, often wiled, and wandered off from the universal democratic maxim best described in the classic document of democracy, the American Declaration of Independence – governments are instituted among men, deriving their just powers from the consent of the governed. For the 99A, consent of the party hierarchy is what matters.

With the mandate of this Article, acutely contrary to the Just Powers maxim, the framers of the Constitution have left us with a problem. The National List supposedly was intended to safeguard the underrepresented groups and to augment the experience and expertise capital in the legislative chamber of the elected members. It was an attempt to uphold fairness to the people and encourage pluralistic themes society needs. With a formula prescribed for the tumultuous times we experienced in the early 1980s behind us, I believe time has come to open the conversation about the pros and cons of the National List model.

The past 15 years have shown Sri Lanka has moved past those treacherous times of the 80s. The country enjoys a precious state of ethnic harmony, understanding, and respect for each other, a marked distinction from the encumbrances that plagued us in the past.

Although the intent of the drafters of the Constitution had been sincere and timely, every class of previous Lists sitting in the parliament consisted of few individuals with questionable competency or potential for ability to govern. What part of national and public interest they represent is muddied, to say the least.

Furthermore, the List took its own evolutionary path, not envisioned or expected by the framers, and now appears outdated and unnecessary.

Thus, the twin or binary confusion of the moieties in the parliament chamber begs the question: If experience and expertise were prerequisites for the job of being an MP in the National List category, why not seek the same from the elected, the 196, as well? Or, since such a prerequisite is not required from the elected 196, why not ask the 29 group to enter the electoral process as well, representing assigned districts, and join as conventional MPs?

On the other hand, if the National List of 29 is so indispensable for the interests of the country as much as 196, why bother to mortgage the country to hold the elections to bring in the latter? Instead, why not commission the party leadership to nominate all 225? A few typed sheets of names will do the job. Money saved by this change will allow the Treasury to buy the basic needs of the people. Remember the Panadol days?

In a peculiar way, this governing model reminds me of the allegory in the story of the extraordinary twins in Mark Twain’s Pudd’nhead Wilson (1894). The twins, Italian counts Angelo and Luigi, immigrated to Dawson’s Landing, a frontier town on the banks of Mississippi River. They are conjoined at neck down, have two talking heads, four arms, one body, and two legs. The two heads can think differently and talk things simultaneously; four arms can move whichever way a head prefers, but two legs make the twins walk as one. The two heads have mutually agreed that every Sunday at 12 midnight ownership of the legs changed from one twin to the other. When one gets sick, even if the other’s head is healthy, the whole system breaks down and both heads feel the pain. Then the citizens in Dawson’s Landing call the only practicing physician in town, Dr. Claypool, who is yet to pass the licensing exam.

It is reassuring that since our electoral process has 70 years of experience, voters in Sri Lanka will do without Dr. Claypool’s medical Rx consisting of ingredients like a grain of gold, a bone of the stag’s heart, shavings of ivory, dates, roses, and scores of other items prescribed to ailing twins to correct the conjoined twin syndrome the Constitution has overwhelmed us with. Instead, voters will get the opportunity to heal the 29-class disorder at this forthcoming election. They can vote to stop the backdoor culture of governing and do something to remove the National List misnomer from the Constitution.

This time around, voters must think of our shadow bicameral system of governing while waiting in line to vote. They are at the doorstep of correcting this oddity by voting in a two-thirds majority for a political party of their choice.

Twins’ Story Update

: After Luigi was elected for Dawson’s Landing City Council, he was not allowed to attend 6-member executive council meetings open only to elected members. Council member Luigi was not allowed to sit in the Council chamber because Angelo was not eligible to sit as he was not an elected member. Without Luigi in the council meetings, there was no quorum, law making came to a standstill, and the town was paralyzed. It tried every loophole to make it possible for the twins to sit at the table but found no legal way to do it.

So, they hanged Luigi.

 



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Civilizational dialogue proving a remote possibility as realpolitik rages

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Political leaders at the Shanghai Cooperation Organization Summit 2026. (Photo by PROKOFYEV / POOL / AFP)

Looking back over the years since the 9/11 catastrophe, it could be said that barring former Iranian President Mohammad Khatami no world political leader of note has made an earnest effort to change the nature of global political discourse for the better. Khatami won world acclaim for his pronouncement that the time is right to launch and sustain a ‘Dialogue among Civilizations’.

This was in marked contrast to US political scientist Samuel P. Huntingdon’s epochal theses, formulated in the wake of 9/11 and other global political tumults that the Post Cold War era is essentially one of conflicts among civilizations. That is, people’s identity markers, such as culture and religion, are the prime shaping forces of international conflicts.

From a Political Realism standpoint, Huntingdon’s theory may seem to have gained in credibility over the years but it is Khatami’s pronouncement that has evoked an empathetic response in the hearts and minds of publics world wide. So much so, 2001 was proclaimed by the UN General Assembly as the ‘Year of Dialogue among Civilizations’.

It could be said that the latter proclamation was an endeavour to give back to humans their essential identity of peace-makers. It was an eschewing of the position that war and conflict are central to the human condition and amounted to upholding constructive dialogue among peoples and civilizations as a path to peace.

That things have not worked out in the world in keeping with the expectations of peace makers does not in any way invalidate the thesis that peace is the essential propensity of humans.

If peace-making is seemingly ineffective it is primarily because the path to peace is narrow, tortuous and time-consuming. On the other hand, violence usually misleadingly recommends itself to the human as the more expedient, cost-effective way out of a conflictual situation. However, the ultimate cost of the latter approach is prohibitive because it brutalizes the human beyond recognition.

Some of the evidence is before our eyes. The Trump administration, for example, has, minus much forethought, unleashed what may be described as a ‘quick-fix’ war against Iran but is now finding that it is in a veritable military quagmire in West Asia. The priority for the administration now seems to be a face-saving escape strategy. Such are the costs of the war option.

However, there is no denying that much remains to be done by the world community to bring peoples and cultures together with a view to enabling them to work as one for the cause of a less dangerous world.

Meanwhile, the broad divisions in international politics continue and past political polarities are lingering to the detriment of enhanced international understanding. The East and the West and the South and the North, for instance, are continuing to work in separate collectives, more or less, and no notable efforts are being made by the international community to bring these sides together for the purpose of united constructive action that could usher greater international well being.

The recent Shanghai Cooperation Organization Summit, 2026, held in Kyrgyztan was a replication of the above broad trends but there were some statements at the forum by Indian Prime Minister Narendra Modi that deserve special scrutiny and comment.

Modi was quoted saying among other things: ‘The land of Gandhi and the land of Buddha share a single message: the path to peace!..We must move away from endless war towards an end to the war. This is essentially for the well being of humanity. A peaceful resolution to all issues at the earliest is the call of humanity, and this is India’s message.’

The above is the language of international peace and unity. It is such language that will help in building bridges among civilizations and advance the cause of world peace. Besides, it will help bring a measure of understanding between North and South.

In this regard, the Trump administration could take a leaf or more from the Modi government. Unless it makes a ‘U turn’, as it were, in the direction of peace and reconciliation it is very unlikely that the US and the world would experience any stability worth speaking of.

Right now the US is savaging the sovereignty of Venezuela. It is a question of the ‘Empire striking back’ but Venezuela is a far cry from Iran. Iran has outsmarted the US on the battle field and is in a position to influence broad trends in the world economy since it still has control over the Hormuz Straits. That is, Iran could exercise a determining influence over world oil, gas and energy prices. In short, the US consumer’s future peace of mind is very much in the hands of Iran.

Given the above backdrop it should have dawned on the US political leadership that working towards cordial relations with Iran is the most advisable option. The US, simply, has too much to lose otherwise.

Likewise, Russia too needs to take a leaf from India. It is plain to see that its invasion of Ukraine is proving totally ineffective. It has not brought any measure of peace for the Russian people. Russia is right now experiencing a rerun of its military misadventure in Afghanistan. On the other hand, sections of the peoples concerned have been victimized and even brutalized.

Accordingly, there needs to be a coming together of democratic opinion worldwide for a fresh consideration of the options facing humanity. There is a dire need for value-based politics to take the place of Realpolitik. Besides, the language of peace and humanity needs to replace current divisive discourse with its stress on polarities and antagonisms.

International organizations of the stature of the UN need to take the lead in spearheading the above initiatives. Right now the UN gives the impression of being a spent force. This columnist hopes that he would be proved wrong on this score because the UN remains the only hope of the poor and victimized. It will be in the interests of all peoples for the UN to rejuvenate itself and dedicate itself increasingly enthusiastically to the cause of international peace.

Whether it be the South or North, dynamic, visionary political leadership and direction emerges as essential. The need is for voices that would espouse peace and accord across boundaries and divisions. For South Asia, India and Pakistan have the potential to fill this lacuna.

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Sri Lanka’s constitutional test: Judicial independence beyond immediate political moment

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Superior Court Complex, Colombo

by Shelton Dharmaratne

Sri Lanka has reached an important constitutional moment.

The proposed 22nd Amendment has moved beyond political debate and into the constitutional process through which its validity will be examined. That development should change the character of the national discussion.

That is understandable in a politically contested environment. But Sri Lanka should now resist reducing a question of constitutional design to a contest over political positions.

The deeper issue concerns the relationship between constitutional reform, judicial independence and public confidence in the institutions of the State.

The Supreme Court will determine the constitutional questions before it. Public commentators should therefore exercise restraint in predicting, interpreting or seeking to influence that determination. But restraint does not require silence. It requires a more rigorous discussion of the institutional principles at stake.

A narrower constitutional question than the political debate suggests

The proposed amendment principally concerns the retirement ages of judges of the Supreme Court and Court of Appeal, together with an increase in the maximum number of judges permitted on the Court of Appeal.

Under the proposal, the retirement age of Supreme Court judges would rise from 65 to 67 and that of Court of Appeal judges from 63 to 65. The maximum number of Court of Appeal judges would also increase from 19 to 24.

Other proposed changes concerning the retirement ages of judges in the lower courts arise under separate legislation. This distinction matters because the public debate has sometimes treated the wider package of judicial reform as though it formed a single constitutional proposal.

Nor should the central issue be reduced to whether retaining experienced judges is inherently good or inherently dangerous. Both propositions are too simplistic.

Sri Lanka faces a substantial burden of pending litigation, and delays in the administration of justice impose significant costs on citizens, businesses and the State. Experienced judges represent an institutional resource. Continuity, accumulated knowledge and familiarity with complex areas of law cannot always be replaced immediately.

Those are legitimate policy considerations.

But the opposing concern is equally important: judicial tenure is not merely an employment condition. It is a structural component of judicial independence.

The real question is institutional

The critical question is not whether an individual judge is capable of acting impartially. It is whether the constitutional structure provides adequate protection against circumstances in which judicial tenure could become connected, directly or indirectly, with political authority.

That is an institutional question, not an accusation against individual judges.

A judge may be entirely conscientious and independent while the institutional arrangements surrounding the judiciary nevertheless create public doubts about independence. Constitutional democracies therefore cannot depend solely on the personal integrity of office-holders. They must construct institutions capable of preserving independence even when governments, individuals and political circumstances change.

This is particularly relevant when constitutional reform concerns the tenure of serving members of the superior judiciary.

The institutional sensitivity of such a proposal should neither be exaggerated into an allegation of improper motive nor dismissed as irrelevant. The appropriate response is transparency, procedural fairness and confidence in constitutional safeguards.

Legitimate objectives do not settle constitutional questions

The government has stated that its objectives include strengthening the administration of justice, addressing delays, retaining judicial experience and increasing institutional capacity.

Those objectives deserve serious consideration. Sri Lanka needs judicial reform. Citizens waiting years for their cases to be concluded experience the justice system very differently from those discussing it in Parliament, courtrooms or universities.

A government is therefore entitled to propose reforms designed to improve judicial efficiency.

But legitimate objectives do not automatically resolve constitutional objections. The relevant question is whether the means chosen are compatible with the constitutional structure and whether sufficient safeguards exist against unintended institutional consequences.

That is precisely why constitutional scrutiny matters.

The concerns of the Bar Association of Sri Lanka (BASL) should likewise be examined without political labelling. Opposition to the proposed changes should not automatically be characterised as opposition to judicial reform or an attempt to obstruct the government. At the same time, invoking judicial independence does not place any argument beyond scrutiny.

The appropriate questions are straightforward:

Does extending judicial tenure strengthen the administration of justice?

What risks, if any, could it create for judicial independence?

Are adequate institutional safeguards in place?

Does the proposal operate prospectively, or does it affect judges already serving?

Could the same objectives be achieved by filling vacancies, increasing judicial capacity, improving court administration and strengthening case management?

These questions can be examined rationally without attributing improper motives to either side.

Judicial vacancies and institutional confidence

Recent concerns raised by the BASL regarding judicial vacancies add another dimension to the debate. The BASL has argued that vacancies in the Supreme Court contributed to the retirement of a senior Court of Appeal judge without promotion to the Supreme Court, despite vacancies having existed. It has also raised concerns regarding forthcoming judicial retirements and the need for timely consideration of appointments.

Such matters should not be treated as evidence of the motives behind the proposed amendment. They do, however, illustrate a broader principle.

Judicial independence is shaped not only by the retirement age written into the Constitution. It is also influenced by how vacancies are filled, how promotions are determined, how seniority and merit are assessed, and whether judicial officers and the public believe that institutional decisions are made according to transparent and defensible criteria.

The government has an opportunity to address these concerns constructively.

Prompt appointments based on publicly defensible principles would strengthen confidence in the judiciary irrespective of the eventual outcome of the constitutional debate.

Seniority, merit and transparent criteria

The controversy also exposes a longstanding question concerning judicial appointments.

Seniority has traditionally carried considerable weight in judicial advancement. Yet seniority alone need not be the sole measure of merit. Conversely, replacing established practices with undefined assessments of “merit” could create another institutional problem.

If governments or appointing authorities can determine which judges are sufficiently meritorious without clear and objective criteria, uncertainty itself may become a source of institutional anxiety.

Sri Lanka would therefore benefit from clearer, objective and defensible standards governing judicial appointments and promotions.

Such standards would protect judges as well as appointing authorities. They would reduce opportunities for favouritism, strengthen institutional confidence and make it harder for political actors to portray every appointment as politically motivated.

Institutional rules are stronger safeguards than assurances of good intentions.

The State is larger than any government

One principle deserves particular emphasis: a government is not the State.

Governments are temporary. The constitutional State is continuing. Political parties change, parliamentary majorities change and political priorities change. The judiciary, however, must continue to function independently of whoever occupies the government benches.

The judiciary is neither a government institution in the political sense nor an Opposition institution. It is an institution of the State whose legitimacy depends upon its independence from both.

For that reason, governments should exercise particular caution when proposing constitutional changes affecting the judiciary, even where the policy objectives are legitimate.

The stronger a government is politically, the greater its responsibility to demonstrate institutional restraint.

That is not political weakness. It is constitutional maturity.

Public confidence is a constitutional asset

The most consequential issue may ultimately be neither retirement age nor judicial capacity, but public confidence.

Courts do not possess political power in the conventional sense. Their authority rests substantially on the acceptance of their decisions as legitimate.

Citizens will sometimes disagree with judicial decisions. But where the judiciary is perceived as independent, even unpopular decisions can command respect. If judicial institutions are perceived as being shaped by political convenience, even legally sound decisions may become vulnerable to suspicion.

Constitutional reform affecting judicial tenure must therefore be evaluated not only by its immediate administrative benefits but also by its effect on institutional credibility.

A reform that produces short-term efficiency while weakening confidence in judicial independence could impose a greater long-term cost. Conversely, reform that improves efficiency while preserving independence can strengthen both justice and public trust.

The challenge is not to choose between judicial efficiency and judicial independence. It is to achieve both.

If a referendum arises …

If the constitutional process ultimately requires approval by the people at a referendum, the debate should rise above the conventional government versus Opposition contest.

The electorate should be given a clear constitutional question and sufficient information to assess it.

Citizens should understand what problem the amendment seeks to address, why the proposed mechanism is considered necessary, what institutional risks have been identified, what safeguards exist and whether alternative measures could achieve the same objectives.

A constitutional referendum deserves a higher standard of public discussion than an ordinary election campaign.

The people would not merely be choosing a political side. They would be deciding the institutional framework within which political power and judicial authority operate.

Beyond who wins

The most important question arising from the proposed Twenty-Second Amendment is therefore not simply whether the government succeeds or whether the Opposition and BASL prevail.

Nor is it ultimately whether judicial retirement ages become 67 and 65 or remain unchanged.

Those are immediate constitutional questions. The deeper issue is what Sri Lanka learns from the controversy.

If the government seeks to modernise and strengthen the justice system, that objective deserves serious consideration. If the BASL and others warn that particular reforms may affect judicial independence, those concerns deserve equally serious examination.

Neither side strengthens the country by assuming that the other is acting in bad faith.

The constitutional system is strongest when legitimate disagreements are resolved through institutions rather than political pressure.

Whatever the eventual constitutional outcome, Sri Lanka will still face the underlying challenges of judicial vacancies, case delays, institutional capacity, judicial appointments and public confidence. Those problems will not disappear with a judicial determination, nor should the national conversation end there.

Sri Lanka should instead seek a broader consensus around a fundamental proposition:

Judicial reform and judicial independence are not competing objectives.

The real challenge is to pursue reform in a manner that strengthens the judiciary without placing its independence under suspicion.

That requires sound legislation, transparent appointments, adequate resources, efficient court administration, responsible political conduct and safeguards capable of surviving changes of government.

The present controversy will eventually pass. Political arguments surrounding it will fade.

But constitutional arrangements can endure for decades.

That is why Sri Lanka must look beyond the immediate political contest.

The ultimate test is not who wins today’s constitutional argument. It is whether, when the political moment has passed, Sri Lanka has a judiciary that is more efficient, more accessible and more trusted—while remaining sufficiently independent to hold every government, including future governments, within the boundaries of the Constitution.

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Farewell to a Fashion Icon

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Chula was very fond of The Island newspaper and kept in touch with us on a regular basis (L) / Chula: Sent us this photo for Glam Scene, just a couple of weeks ago (R)

Sri Lanka’s fashion world lost one of its brightest stars Monday morning – veteran model, actress, and elite pageant trainer Chulpadmendra “Chula” Kumarapathirana.

Her sudden demise has certainly come as a shock to many.

Chula had just completed a major event on Sunday (30th August), and was no more in the land of the living the following day (31st August).

Born in Colombo, she was an old girl of Buddhist Ladies’ College and later studied at the National Institute of Business Management, and has many awesome achievements to her credit.

In 2006, she won the “Miss Tourism Model of the World Press Award” in Tanzania.

She entered the entertainment industry, as an actress, and gained popularity through the teledrama “Wahinna Muthu Wessak.”

Chulpadmendra has been on TV, and many Sri Lankan hip-hop music videos, including “Hanthane” and “Heena Hirimal”, and has had several other minor acting jobs since then.

She hosted the Derana Miss Sri Lanka for Miss World 2008 and even participated in the reality TV show Sirasa Dancing Star.

For over 25 years Chula was active in local and international fashion and founded the Chulpadmendra Catwalk Studio to train young newcomers

She trained hundreds of models for runway, photoshoots, auditions, and international pageants.

She was known as a fierce mentor who believed in “not just learning to walk, but learning to command the runway”.

Many young models called graduating from her studio their “happiest moment.”

Chulpadmendra “Chula” Kumarapathirana: Many young models called graduating
from her studio their “happiest moment.” (L)/ Won the “Miss Tourism Model of the World Press Award” in Tanzania (R)

Chula was very fond of The Island newspaper and kept in touch with us on a regular basis.

Her last message to The Island was a ‘thank you’ note for the article ‘New benchmark in pageant industry’:

“Thank you, Ivan, for writing such a beautiful article about me. Your unwavering support, encouragement, and belief in me throughout my career mean more than words can express. I am truly grateful for your kindness and generosity.

“My heartfelt thanks also go to The Island newspaper for featuring the article. It is a great honour, and I sincerely appreciate the recognition and support.

“Thank you once again.”

In fact, just a couple weeks ago, she sent a photo of herself for our Glam Scene and that picture I publish today, as part of this story.

May she rest in peace. Our deepest condolences to her family, students, and all who loved her.

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