Features
Let us know candidates and policies
by Dr Laksiri Fernando
The rights of the voters or citizens are not limited to going to a polling station on the election day and voting for this or that candidate or party. Elections and voting are a process through which the citizens are participating in governing a country. This must be active but extremely peaceful in a democratic system. Voting or actively participating in the process of elections is not only a right but also a human duty and responsibility. At present I live in Australia where voting is compulsory. Those who fail to come to the voting without a valid reason are punished by a fine or other ways for breaking that responsibility.
The United Nations ‘Universal Declaration of Human Rights (UDHR)’ declares the following in Article 21.
“1. Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
2. Everyone has the right of equal access to public service in his country.
3. The will of the people shall be the basis of the authority of government; this will be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.”
Among the above principles, “the will of the people” is the most important basis of democratic governance. The UN International Covenant on Civil and Political Rights (ICCPR) elaborates these rights particularly in Article 25, among other articles. Whatever the other weaknesses, which must be changed, this is also the basis of our Constitution which politicians must follow. Article 3 of the Constitution has very clearly put forward the sovereignty of the people as follows.
“In the Republic of Sri Lanka sovereignty is in the People and is inalienable. Sovereignty includes the powers of government, fundamental rights, and the franchise.”
Sri Lanka’s present system is a semi-presidential system. As the bottom line, the President should be elected in a ‘free-and-fair’ election. This was fairly implemented in the 2019 elections as the last instance. The will of the people does not however limit to the elections. She or he, so elected, should follow the ‘will of the people’ in respect of legislation, governance, international relations, and economic policies. If there are differences, those should be explained and discussed in a transparent manner with the people. Newspapers, television, trade unions, political parties, and social media can play a major role in this process. However, this didn’t happen under Gotabaya Rajapaksha or even before.
Gotabaya Rajapaksha went against the ‘will of the people’ and that was the primary reason for the widespread Aragalaya in the country in early 2022. The Rajapaksas seem to act on the basis of the ‘will of the family’ and will of the ‘hard core friends and supporters’ after elections. This is well known now. Aragalaya led to the ouster of Gotabaya whatever the weaknesses of that struggle in democratic or other means. Gotabaya should have been impeached.
Although Ranil Wickremesinghe has so far done fairly a good job on the economic front and in international relations, he should realise that he was not at all elected by the people. This is a deviation from the basic democratic principle: ‘the will of the people.’ People in the country know this and would not tolerate any attempt on his part to continue after October 2024. Now, one month is already over in this election year, and only eight months remain before the presidential election is legally due. So far, Sri Lanka has not had Provincial Councils and Local Government elections.
Under these circumstances, Wickremesinghe as the incumbent President is duty-bound to announce that the Presidential elections would be held at the right time in keeping with the Constitution.
The Election Commission (EC) also has a primary duty to announce the election date without delay and make necessary preparations to conduct a ‘free and fair’ election. The EC and the Department of Elections are acting according to the law. They have obtained 10 billion rupees to conduct presidential elections from the last budget and they have the experience in conducting voting and counting at 14,000 polling stations. However, they have registered 86 political parties, so far, which I consider a weak point in our democratic system. Sri Lanka is one of the countries, after India, to have too many recognized political parties.
Politicians do have the freedom to form political parties but that must not be done on a flimsy basis. They should have members and properly formulated policies. They should produce proper policy manifestos before getting registered. Otherwise, ordinary citizens would be confused due to the sheer number of political parties and candidates. The Election Commissioner gave a recent media interview to Siyatha TV on 23 January. This was in Sinhala, and it is understandable. But the text should have been at least translated into Tamil and English.
All political parties, if they intend to put forward a candidate to contest the presidential elections, should have a primary duty to produce a policy manifesto. These should be produced at least four months before the elections. These manifestos should include their vision for the country and what they would be following as practical policies. There should be a roadmap for the five years of their term. There are several questions that they should answer in their election manifestos. The readers could indicate any other important matters to be included in the manifestos. My questions are as follows not necessarily in the same order:
1. When will the Parliamentary elections be held?
2. What are the steps that would be taken to introduce a new Constitution? Would it be a revised presidential system, or a parliamentary system?
3. What type of an economic policy that he/she would be following? Is it going to be a state-centered economy, a neo-liberal free market economy, or a mixed economy?
4. What measures that she/he would adopt to bring down the present inflation and cost of living?
5. What are the measures to be taken to improve the local enterprises, industries, and the agricultural sector?
6. What kind of policy would be followed in respect of exports and imports, boosting foreign exchange reserves, and settling external and internal debt and loans?
7. What kind of a foreign policy she/he would be following particularly in respect of India, China, and the West?
8. What are the policies in respect of Sinhala, Tamil, and Muslim ethnic/religious relations in the country? What kind of language policy would he/she follow?
9. Is he or she willing to promote English education in schools and universities and make English a link language?
10. What kind of policies and measures that he/she would promote to bring down the gap between the rich and the poor and alleviate poverty in the country?
11. What kind of measures would be adopted to safeguard the rights of women, youth, and all minorities?
12. What are the measures to be adopted to eliminate corruption, crime, and violence in the country?
The proposed political manifestos should not be too long. They should be written in simple Sinhala, Tamil, and English for the ordinary people to understand. The EC should give further guidelines as necessary. The media, civil society organizations, the youth, intellectuals, and academics have a major role to play in this process, independently as much as possible. 01 February 1 the National Voters’ Day in Sri Lanka. The celebration of this day should be taken as an opportunity to pave the way for a free and fair presidential election this year.
Features
Proactive peacemaking becomes a paramount need
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Features
Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Features
Beauty, elegance and talent…for women
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
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