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Tribute To My Alma Mater- Kingswood College, Kandy

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The 132nd Anniversary of the founding of the famous boys’ school in the hill capital, Kingswood College, Kandy by Mr. Louis Edmund Blaze’ fell on 04th May 2023. At the time the school was established, it was known as the Boys’ High School. All past and present students should be proud of the vast strides made by Kingswood during this period of over one and a quarter century from its very modest beginnings in Pavillion Street.

Mr. Blaze’, after obtaining his matriculation was recruited as a teacher in Trinity College, Kandy, his alma mater. However, after teaching for some time he left for Calcutta to read for his degree. After obtaining his degree he secured teaching appointments in Calcutta and Lahore, where he saw a great difference in the normal teacher-student relationship, which was much more friendly than what he was used to in Ceylon. On his return to Ceylon in January 1881, after his teaching stint in Calcutta and Lahore, Mr. Blaze’ dreamed of establishing a school of his own, a school to be different from what he had been used to as a student and a teacher, and to run it his own way.

Five months after his return to Ceylon, his desire to start his own school was fulfilled when the Boys’ High School was established in a small building in Pavilion Street, Kandy with 11 pupils on the roll. Mr. Blaze’ wanted his school to be one in which the friendliest relations would prevail between teachers and pupils after he had learnt of the cordial relationship in the English Public schools system which he came to know during his stay in Lahore.

He also wanted his students to be really educated in the right atmosphere and not to be trained to merely pass examinations. He encouraged a sense of obligation, duty and loyalty among the students. A testimony to this loyalty and manliness imbibed into his students by Mr. Blaze’ was the largest number of volunteers from Ceylon for service overseas during the First World War being old boys of Kingswood College.

In July 1884, Mr. Blaze’ handed over the management of the school to the Methodist Mission. In 1897, the school was registered by the Government as a Grant-aid school. There had been a rapid growth of the school during this period and therefore, this made it necessary to shift the school to a larger premises in Brownrigg Street which was done by the end of 1897. It was in 1898 that the Boys’ High School took the name of Kingswood College.

Mr. Blaze’ had learnt the game and the rules of rugby football when he was teaching in India, and it did not take long for him to introduce the game to his students. In 1893 Kingswood became the first school to start rugby football and later Trinity, Royal and other schools too took to the game. The first rugby football match between two schools in Ceylon was between Kingswood and Trinity at Bogambara grounds on August 11, 1906, and quite appropriately it ended in a six-all draw. While the Kingswood team was captained by HS Perera, the skipper of the Trinity team was PW Van Langenberg.

In sports, Kingswood assisted St. Anthony’s College, Katugastota to play the first football match between two schools , St. Anthony’s being the first school to introduce soccer to school. The Kingswood- Dharmarajah big match is the oldest big match in Kandy. Kingswood College had the distinction of producing the second schoolboy cricketer of the year in 1958 when Maurice Fernando, captain of cricket was chosen fro this award.

In 2005, a student of Kingswood, Ransilu Ranasinghe brought credit to his school and country when he won a Gold Medal for weightlifting at the Junior Commonwealth Games held in Australia, which was the first time that a sportsman from Sri Lanka had won a Gold Medal at an international competition of this nature.

Kingswood was one of the first schools to start cadetting. As in the case of rugger, Kingswood gave up cadetting after some time. A few years ago, cadetting was reintroduced and in 2004 Kingswood fared very well annexing the Herman Loos Trophy at the annual Diyatalawa camp.

In the early 1950s, a road safety program was begun where the senior students controlled the vehicular and pedestrian traffic on The Kandy-Peradeniya Road in front of the school. This experiment proved to be a tremendous success that later some of the other schools followed suit including leading girls’ schools. The first leader of the Road Safety Squad was successful in gaining selection to the Police Department on the basis of the experience he had gained in forming the squad and taking an active part in it.

Kingswood established traditions which none of the other schools in Sri Lanka had. Mr. Blaze’ established the tradition of reciting a prologue at the annual prize giving of the school. The prologue was written in verse describing the important events that had taken place that year in the school, country, and the world. Mr. Blaze’ himself wrote the prologue during his lifetime, and thereafter it was one of the old boys who did it, but maintaining anonymity. It is with a sense of pride that all Kingswoodians, past and present, would vouch that the prize giving has been held annually without a break. The then Governor-General, Lord Soulbury graced the occasion as the Chief Guest at the prize giving in the Diamond Jubilee year of Kingswood in 1951, which in fact was the last prize giving that Mr. Blaze’ attended.

The other tradition Mr. Blaze’ established was addressing the students as Gentlemen of Kingswood, which set a standard for each Kingswoodian to live up to. Mr. OL Gibbon, Principal from 1929 to 1937, had stated as follows in respect of this tradition, ” Kingswood College has a tradition that its students are Gentlemen of Kingswood regardless of religious or social background, they form a brotherhood, loyal to the highest ideals and keen to serve their families, their social circle and the nation.”

It was in the year 1925 that Kingswood moved to Randles Hill on Peradeniya Road, the location the school presently occupies. Kingswood was able to move into these premises through a very generous donation given by Sir John Randles, who was a Member of Parliament and a distinguished Methodist in England. This enabled to purchase the land and construction of the buildings. They included two for the upper and lower schools and two dormitories for the hostelers.

Kingswood had the distinction of being the first school a lady teacher on the staff when Mr. Blaze’ appointed the first lady to teach in Standard One and Two. At the beginning this appointment of a lady was criticized by those who were averse to change. But when it proved successful, other boys’ schools too followed suit.

I still remember that we had lady teachers from Baby Class to Standard four and they were the persons who really moulded the Gentlemen of Kingswood. The old boys who had been in Kingswood in the 1940s and 1950s would recollect with gratitude those gracious ladies, Miss Jacob (Baby Class), Miss Clements (Lower Kindergarten), Miss Thorpe (Upper Kindergarten), Miss Elias (Standard Two), Miss Lekamge and Miss Abrahams (Standards Three and Four) who taught with dedication, kindness and care as a service rather than a job. Their work did not end in the classroom; they inculcated good manners and habits like walking on the right hand side of the road where there are no pavements. Today one finds many walking on the wrong side of the road.

In addition to Mr. Blaze’ Kingswood had been served by some of the finest educationists in the land who continued the traditions introduced by him and some did even more. Messrs. OL Gibbon, MA Utting, PH Nonis and Kenneth M de Lanerolle were some of these stalwarts who contributed immensely towards the uplift of the students of Kingswood and the maintenance of its traditions.

Lest I forget, mention should be made of the other teachers who had taught at Kingswood with dedication and helped to mould the students into gentlemen before they ventured out into the world. We will never get teachers of the calibre of Messrs. CH Lutersz, DEA Shockman, BA Thambapillai, CV Abeyratne, AP Samarajiwa, JO Mendis, Winston Hoole, Sydney Perera, Anton Blacker and Leonidas James. And of course, Mrs. Arieth Perera and Miss Joyce Da Silva.

The dedication of the teachers during the time we were in school was such that the teachers who were good in sports coached the college teams free of charge. Whilst we had Messrs. Thambapillai, Hoole, Roy Abeysekera, RAV Dharmasena and Blacker in charge of cricket, Messrs. James and Sathananthan coached the athletes. Mr. James also coached the hockey team. He was so good in hockey that he was selected as the captain of the Kandy District team in the first Hockey Nationals held in Colombo.

Mr. Blaze’, with the knowledge of the English public schools that he had gained whilst teaching in Lahore, established the Houses in the school named after four of the most prestigious public schools in England, namely Eton, Harrow, Rugby and Winchester which are continued to this day. It is a credit to the school that the conducting of the affairs of the Houses are left entirely in the hands of the student captains and vice-captains.

The motto of Kingswood College “Fide Et Virtute” and the school song which begins “Hill throned where nature is gracious and kind” are two things that Kingswoodians past and present, cannot easily forget. The boys who pass through the portals of Kingswood College cherish the memory of the unforgettable time spent in school and the traditions and discipline inculcated in them during that time. The spirit of Kingswood is such that all those who have had their education at Kingswood express their appreciation by the sign “Kingswood for ever” (KFE).

HM NISSANKA WARAKAULLE



Opinion

‘From Galkissa to Tambuttegama’: A response

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by Sena Thoradeniya

I Refer to the article published under the above title in The Island of 14 Sept. It was written by Dr. Uswatte-aratchi, whose insights into art, literature, and culture have long resonated with mine. In those domains, we have shared similar views; yet in matters of political theory, political leadership, and governance, our perspectives have not converged.

I do not intend to discuss the entire article by Dr. Uswatte, for he is entitled to his views on our politicians, even to the point of publicly attacking them when opportunity arises. I am neither an apologist nor an agent of any among those he has named. My concern here is solely to highlight Uswatte’s curious attribution of his knowledge of mathematics and physics to a person who, in his public addresses, has revealed no trace of intellectual capacity.

Dr. Uswatte says: “Unlike the earlier rulers Dissanayake (referring to the President) attended government schools in Tambuttegama and Kelaniya University. He studied science and mathematics. He can differentiate an equation for you and speak intelligently about Paul Dirac and Higgs Boson with the same felicity as accusations against former politicians”.

We are waiting for a theoretical or scientific publication by the current President that might justify such a claim. To ascribe scholarly depth to one whose record is not noticeable is absurd. It is a gesture that compliments without foundation and confers laurels where none have been earned.

This is what Dr. Uswatte says about the Prime Minister: “There is a Prime Minister who can talk to you impromptu about Auguste Comte and Claude LéviStrauss”.

A person who is said to have studied sociology should be knowledgeable about Comte, regarded as the father of sociology and the founder of positivism, and Claude Lévi-Strauss, a leading figure in structural anthropology; yet we remain uncertain whether she speaks of them with genuine familiarity and scholarly understanding, or is merely name-dropping them in an impromptu fashion. What on earth is she saying about these men on public platforms?

Since I possess no knowledge of either physics or mathematics, it was sheer curiosity that led me to consult AI only to discover what a marvelous President we have!

Paul Dirac was a pioneering English physicist, who helped establish quantum mechanics, co-founder of quantum electrodynamics and contributed to quantum field theory. In 1933, he shared the Nobel Prize in Physics. The Higgs boson is a fundamental particle discovered in 2012 that explains how particles acquire mass, solving a central mystery in physics. Peter Higgs, a British theoretical physicist won the Nobel prize for physics in 2013, decades after Anura Kumara obtained his degree.

Trying to rediscover theoretical physicists among ordinary science graduates who left university decades ago is indeed a futile exercise, like looking for a needle in a haystack. Theoretical physics thrives on continuity, requiring sustained engagement with evolving mathematics, new theories and experimental findings, and is a discipline that demands lifelong intellectual engagement.

Dr. Uswatte should listen to speeches made by his new found friends at public meetings and see the reaction of social media activists. As Chairman Mao observed, theory divorced from reality is useless. “No investigation, no right to speak (“Preface and Postscript to Rural Surveys” -1941).

For the time being, I refrain from commenting on some of the President’s promises, such as ‘producing graphite from graphene’ (which ought, of course, to be the reverse), producing sulphuric acid using seawater, fortifying the stem of the banana through advanced research, devising lifesaving remedies for cancer, or unveiling the world’s first app for locating shoals of fish. The list is too long to reproduce here. An exaggerated parade of claims and the sheer implausibility of such boasts are not the stuff of theoretical physics.

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A journalist who wrote across the divide

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Jeyaraj

by Jehan Perera

There are some journalists whose work we read and then move on. And there are others whose writing makes us stop, think and look at the country differently. D. B. S. Jeyaraj who passed away on 17 May 2026 was one of them. Whenever I saw an article by DBS, as he was widely known, appear in a newspaper, it was the first I read. He was primarily a columnist and political analyst, with a deep knowledge of the history of Sri Lanka’s ethnic conflict. But his columns were not simply analysis or opinion. They were rooted in what was happening in Sri Lanka and in what people involved in those developments were saying. We could see this in his frequent references to first-hand comments from people he had spoken to. He did this both when he lived in Sri Lanka and later, when he was living in Canada. That was no easy task.

In a 2013 interview, after returning to Sri Lanka for the first time in 25 years, DBS described how he had continued to report on Sri Lanka from Canada by maintaining contacts at home. He said that he broke his rest daily to communicate with contacts in Sri Lanka and that this dual existence of living physically in Canada and mentally in Sri Lanka took a heavy toll on his health and finances. But that commitment mattered and allowed him to write about Sri Lanka from afar without losing touch with what was happening on the ground. His writings gave readers a sense of what was happening in the north and east, as well as of politics more generally in Sri Lanka.

Speaking at the commemoration and book launch organised by the Tamil Media Alliance last week, Vijitha Yapa, the founding editor of The Island and Sunday Times, under whom DBS worked, captured an important quality of his journalism when he said, “DBS had no venom. That was his greatness.” He also recalled how DBS stood up to pressure and threats and continued writing about the Tamil community while insisting on fair play irrespective of race or religion. M. A. Sumanthiran, General Secretary of the ITAK, put another aspect of DBS’s contribution even more directly: “Truth is the first casualty of war. DBS fought to keep the truth alive.” He recalled that DBS always cross-checked his news and noted that even those who hated him read his columns to find the truth.

These observations capture two qualities that made DBS special. The first was his commitment to truth and, second, was his ability to write about a deeply divisive subject without venom. DBS was a Tamil writing about the north and east and the Tamil national question in a deeply polarised environment. Yet he wrote for the mainstream English-language press and was widely read not only by Tamils but also by people from other communities. His writing helped make the concerns, political aspirations and historical experiences of the Tamil community accessible to readers beyond it. His importance was not limited to his being a Tamil journalist. His writing mattered because it addressed the country as a whole. Issues and perspectives that might otherwise have remained within particular communities could become part of a wider national debate.

Another noteworthy feature of DBS was his ability to be realistic in his assessments. With his wide knowledge of history, he understood that each side in the national conflict had its own history, fears and perceptions of threat. He recognised that the conflict could not be properly understood through the narrative of one side alone. He understood that there could be no unilateral solution imposed by one side or the other. That realism is particularly important in a country where political positions have often been presented as if the concerns of one community could be resolved without addressing those of another. A journalist who understands this complexity needs to do more than simply take sides. He or she can help readers understand why the conflict has endured, why trust has been so difficult to establish, and why lasting peace requires more than one dominant story.

There was also something revealing about DBS’s return to Sri Lanka in 2013. In the interview he gave during that visit, he said he deliberately avoided politics. He wanted to experience the country from the perspective of an ordinary person rather than through the views of politicians or political associates. He observed a disconnect between the needs of the people and those of the political class. In retrospect, that observation was remarkably prescient. The disconnect he identified in 2013 would become dramatically visible in the Aragalaya of 2022.

In the same interview, he offered an observation that deserves to be remembered. A journalist may not be able to write all that he or she wants because of external constraints, he said. But no journalist should write what he or she does not want to write because of external pressure. His commitment to independent journalism came at a considerable personal cost. He was arrested and detained by the Sri Lankan Police in 1987 after his reporting on the war in Jaffna, and in 1993, while living in Canada, he was brutally assaulted by LTTE supporters who fractured both his legs.

For all these reasons, I consider DBS to have been a mentor of mine. I never said so to him. Mentors are not always people who formally teach us or with whom we have a close personal relationship. Sometimes they are people whose work we follow, whose judgement we respect and whose example helps shape our own understanding of what we should strive to do. DBS was such a person for me. His passing has left a gap. His journalism was informed by history but connected to the present, rooted in facts but open to interpretation, and concerned with the realities of all communities.

The collection of his writings launched in his memory by the Tamil Media Alliance is therefore more than a record of an important period in Sri Lanka’s history. It is also a reminder of what journalism can be at its best. DBS showed that a journalist could understand one community without becoming confined to it, analyse conflict without being partisan, and take a position without losing sight of complexity. Above all, he showed the value of journalism that seeks to keep the truth alive. For those who read him regularly, the greatest reminder of his absence is the absence of his next column.

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Opinion

Who committed genocide and created mass graves in Sri Lanka?

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A painting depicting the Uva- Wellassa genocide of 1818

by N. A. de S. Amaratunga

At a time when the word genocide is used with political motive and defensive war misconstrued as genocide, and a brutal genocide is taking place on a global scale with impunity, one should reflect on genocide committed by those who falsely accuse the Sri Lankan armed forces and the government for such crimes. The British who systematically annihilated people including “babies suckling”, in Uva-Wellassa in 1818 and the LTTE, which carried out numerous massacres to drive away the Sinhalese and Muslims in the so-called border villages are now shamelessly levelling unsubstantiated allegations of genocide against the Sri Lankan military. The British, jointly with the US, massacred about a million people, including children, in Iraq on a fabricated charge of possessing weapons of mass destruction. The British helped the LTTE continue their genocide of the Sinhalese and Muslims in the North and the East in an attempt to drive them away and grab their lands, and such crimes constitute genocide according to 1948 Genocide Convention.

“Slaughter every man, woman and child”

“Slaughter every man, woman, and child (including babies suckling at the breast)” was the order given by Governor Robert Brownrigg (3rd British Governor of Ceylon from 1813 – 1820) to Maj. Gen. Hay MacDowell in 1818. The British left the entire Uva-Wellassa region in a state of famine and starvation. The British used the scorched earth policy including mass murder and genocide of Sinhala civilians to crush the rebellion. British human rights campaigners now pointing accusing fingers at Sri Lanka have forgotten the Madulla Massacre, which led to razing and annihilating entire villages. In the entire Uva region members of the male population above the age of 18 were killed in revenge for resisting British imperial occupation under Governor Brownrigg.

Britain at present is leading a core group at the UNHRC Geneva, which bashes Sri Lanka for alleged human rights violations. Britain seems to have no remorse about its genocidal violence in Sri Lanka and happily leads the way in castigating Sri Lanka on unsubstantiated allegations of human right violations during the war against the LTTE. The US, which is the biggest war criminal in the world, is supporting these neo-colonial strategies to control and exploit the poor countries.

The Chemmani mass grave

The Chemmani mass grave has become a political tool liberally used by the pro-LTTE groups and their supporters in the West and also their local agents to pressure the government to take action against the war winning armed forces. Let the government be urged to get to the bottom of the mass graves found in the North and elsewhere. People of this country owe it to the armed forces who saved their country to ensure that the name of the national military is cleared. And if there are any war criminals among them, punish them after conviction. Sri Lanka is not Israel, the US or the UK.

The Genocide Convention was conceived largely in response to World War II, which saw atrocities such as the Holocaust that lacked an adequate description or legal definition. Polish-Jewish lawyer Raphael Lemkin, who coined the term genocide in 1944 to describe Nazi policies in occupied Europe and the Armenian genocide, campaigned for its recognition as a crime under international law. Lemkin also linked colonialism with genocide, mentioning colonial genocides outside of Europe in his writings. The Convention defines genocide as any of five “acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group.” These five acts include killing members of the group, causing them serious bodily or mental harm, imposing living conditions intended to destroy the group, preventing births, and forcibly transferring children out of the group. Victims are targeted because of their real or perceived membership of a group, not randomly.

Genocide in Gaza

However, Israel in collaboration with the United States, which has the worst record in genocidal warfare, has violated this Convention with impunity in Gaza, knowing that the rest of the world cannot act against it except condemn its actions. The UN has miserably failed to take any action against Israel, though it has the necessary tools like the Convention mentioned above. Its Commissioner for Human Rights Volker Turk visited the Chemmani mass grave and issued a strongly-worded statement calling for investigation under international supervision. He has not visited the place where genocide is currently taking place in broad daylight. Neither has the UNHRC made any worthwhile response in respect of Iraq, Syria, Libya and other parts of the world, where the US and Europe have been engaged in genocidal warfare. This type of double standards will further erode the credibility of the UNHRC, and if countries tend to ignore its writ, it has itself to blame.

We still don’t know the identities of the people whose skeletal remains have been found in the Chemmani mass grave. It was a prolonged war situation that created these graves. There were allegations of killings, including civilians, by both parties to the war.

The Office of Missing Persons has received about 10,000 complaints about missing persons from the north and east and investigations into these complaints are ongoing (source – reports of the OMP). Apart from verbal complaints there is very little incriminating evidence, if at all, against the armed forces. A few isolated incidents where excesses were committed have been investigated and action is being taken against the suspects.

Campaign by Pro-LTTE groups

Pro-LTTE groups are trying their utmost to connect the missing persons with the mass graves. They claim that the people who went missing were buried in the Chemmani mass grave. The Island journalist Shamindra Ferdinando dealt with this matter comprehensively in the Midweek Review on 9 September. He shows that the narrative built up by the pro-LTTE groups and the Western imperialists regarding the alleged disappearances could be more myth than fact.

The LTTE massacred hundreds of civilians in cold blood in many places, such as Sri Maha Bodhi, Aluth Oya, Aranthalawa (where the victims were Buddhist monks), Kattankudy mosque, Palliyagodella, Eravur, Gonagala and Kebethigollewa. Most of those killings, committed outside the war zone, were aimed at terrorising the ordinary people, and that amounts to genocide according to 1948 Genocide Convention. The LTTE carried out many bomb attacks on civilian targets, such as the Central Bus Station in Pettah, the Central Bank, crowded trains and buses. In the eastern villages people were bludgeoned and slashed to death so that ammunition could be saved.

Apart from killing and injuring, the LTTE chased away Muslims and Sinhalese from the Northern province, which amounted to ethnic cleansing, an act of genocide according to the above mentioned Convention. The people who were chased away have not yet returned to their homes and property, perhaps because of the memory of terror they had experienced in the North. Aren’t these acts of genocide ? The 1948 Convention defines genocide as any of five “acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group.”

Attacks on centres of worship like temples and mosques and killing of priests are unpardonable acts of terror aimed at destroying religious groups. Similarly murdering surrendered police officers is butchery of the worst kind. It was such acts of naked terrorism and insane mass murder that made the FBI label the LTTE “the most brutal terrorist organization in the world”.

Silence of UNHRC

Isn’t the UNHRC keen to ensure that justice is done for the victims of genocide committed by the LTTE? Perhaps, we should not make such a request to an organisation that keeps mum while genocide is rampant in the contemporary world ? Palestinians are being systematically murdered and driven away from their country with the UNHCR doing nothing to protect them. The US President is threatening the countries which support the Palestinians.

Sri Lanka must call for an international investigation into genocide committed by the LTTE.

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