Features
The wretched of the earth – a two year experience of boarding school in Jaffna
by ACB Pethiyagoda
While reading Mr. Neville Jayaweera’s article captioned ‘The wretched of the Earth’ in this newspaper on November 16, 2008 memories came back of my two years in Jaffna College, Vaddukoddai. That was about a decade before Mr. Jayaweera was Government Agent, Jaffna in the early 1960s.
In Jaffna and particularly in the school as a boarder several aspects of life were in stark contrast to life at home in Kandy or in the boarding house at Trinity College.
The first of these was the flat, sandy landscape, sparse vegetation except for Palmyrah trees and cultivated food crops in the entire peninsula. Climatically also it was always hot as in no season in Kandy resulting in an enervated feeling throughout the day. This was exacerbated by the frugal board we were served – quality and quantity wise.
The two main meals consisted of about two teacups full of rice, mostly of a glutinous nature, culambu. and two vegetable curries – one being of green like drumstick leaves and the other more often than not brinjals. For dinner on Wednesdays and Sundays there was a mutton, fish or prawn curry and if one could not be among the early to serve himself, even scraping the bottom of the brass vessels did not yield any of the much sought solids.
The authorities could not be blamed for this as the monthly boarding fee was about half of what it was at Trinity. Casting my mind back and working out a rough figure in rupees it would have been a little more than the price today of a kilogram of out of season tomatoes! Of course times have changed, value of the rupee has plummeted, inflation has galloped over the period and therefore prices then and now do not bear comparison.
Beds in the dormitory consisted of two triangular wrought iron frames joined by an iron rod at the apex one set placed at the feet end and the other at the head end over which two wooden planks about six feet in length and three feet broad were placed. Over these one spread a sheet and slept through exhaustion and sometimes hunger as well! If the two planks were not perfectly matched and did not fit together any part of the body could get severely pinched.
To avoid such accidents, especially as there was no Sick Room in the school, the four Sinhalese and the Burgher boy in that batch from schools outside Jaffna bought themselves thin coir mattresses to lay over the planks. Once used to these conditions a lesson for life was learnt – adapt to prevailing conditions and swim or sink complaining.
The brighter side of life was that the university entrance and undergraduate classes were coeducational! After about ten years of all male classmates to have a few girls in class, although they always primly took the front row, never spoke or looked right or left, was to say the least, exhilarating. There were usually no obvious lines of communication between the two sexes but words, spoken or written were not necessary for a few couples to be paired off.
By and large it was obvious that the Jaffna boys and girls paid far greater attention to their schoolwork than those in the South. Hence, their high rate of success at examinations was due to diligence than superior intellect – another lesson learnt – hard work has its rewards.
Standard equipment fora boarder consisted of a small kerosene lamp as the source of school’s lighting was from a generator, (before electricity from the national grid) and lights went off at 10 p.m. Many of the boys then trooped into the dining room with lighted lamps to do extra work after the usual study hour in the main library from 6 to 8.30 p.m..
Not only did the majority of our fellow students work hard at school, very many of the day scholars did manual work in their agriculture plots before or after school. It was not unusual to see mud on their clothing – very many in verti and banian – comfortable and inexpensive. The penchant for well creased trousers and Trubenised shirt collars in the previous school seemed almost absurd in this society. This was still another lesson learnt –comfortable inexpensive clothing and doing what is right and needed is what matters, not the opinions of others who think otherwise.
The wretched of the earth were the people of the so-called depressed, scheduled, dalit, untouchable (terms commonly used in India) and pariah castes who are therefore non-Vellalas. The Prevention of Social Disabilities Act of 1957 was then a long way off. Hence, the existence of a caste dominated society was so flagrant that one felt a deep sense of sorrow for the affected.
At that time even in the South the caste system prevailed from time immemorial but was never as obnoxious as it was in the North where the non-govigama were not so blatantly made aware of their caste so much so that many of them particularly the middle class and English educated mixed freely in society except perhaps in the villages.
Though rare, even inter marriages between the different castes took place very often in the maritime provinces. On my second day in school a classmate and former Trinitian, whose father had been a doctor in Government Service in the Kandy area and transferred to his hometown in Jaffna before retirement, invited me for a coffee and ‘punt’. The school surprisingly had no Tuck Shop so the meeting was in one of the two or three tea kiosks on the boundary of the school.
As we were about to step in, the bare bodied pot bellied mudalali had a whispered conversation in Tamil (which I did not understand then) with my friend Sara. At the end of this the kiosk owner smilingly beckoned us in and reached for glasses from the topmost shelf. Sipping our coffees Sara told me that he was asked what caste I belonged to and when told that it was ‘royalty’ that the man decided which of the glasses to serve me in.
Having told Sara about my not knowing of any relationship to kings and queens and asked what if he had said he was unaware, I was told that I would not have been allowed in and would have been served in a tin mug outside seated on a rough bench under the huge manioc tree providing shade. Of course, the price of the coffee would have been the same! That was how strictly the caste system was observed in Jaffna then.
On the surface, being a Christian school of an American mission, there did not appear to be any caste distinctions but as time went on and friendships formed some spoke of their castes and of that of others; fortunately not very disparagingly but surely and distinctly. There was even talk of Trincomalee and Batticaloa Tamils with a hint of disdain by those from Jaffna proper.
In those times there was absolutely no anti Sinhala feelings, but talk of what went on outside campus was all about smuggling in the Velvettithurai (VVT) area. The hero then was ‘Hitler’ Kandasamy whose exploits were related like those of Ali Baba and the 40 thieves. Some schoolmates, obviously with parents involved in contraband from VVT rode expensive pushbikes and motorbikes and one drove a blue Chev to school. His father owned cinemas in Jaffna and elsewhere and we had only to tell him we wanted to see a film to find balcony seats reserved with beers and cigarettes following! His invitations to join him on a trip to any South Indian Port were politely turned down but he did take us to Kayts and other island in one of his father’s boats.
The welcome we received was such that one of our Jaffna friends once invited the five of us for palmyrah toddy and lunch to his very conservative home and we were treated with great kindness. Of course, there were no sisters or mothers around and lunch was served in what must have been a drawing room seated on the floor eating off plantain leaves.
Things were very different in homes where the parents had worked and lived outside Jaffna like Sara’s home where his sister even joined us in cycling around town. If we passed the Nallur Kandasamy Kovil where hundreds gathered in worship day and night we would alight from our bikes or run the risk, we were told, off or even getting beaten up.
There was hardly any talk of politics but my recollection was that Alfred Duraiappa, a prominent member of the SLFP was the Mayor of Jaffna. Perhaps all the bakers, many carpenters and motor mechanics were Sinhalese managing lucrative businesses all over the peninsula in addition to a fair number of public servants.
Those were the times and those will soon come back. That will be of mutual benefit to the Sinhalese and Tamils where the former will learn, the rewards of hard work, dignity of labour, value of simple living and positive thinking.
(This article was first published in this newspaper around December 2008)
Features
Addressing human rights needs multi-pronged approach
by Jehan Perera
The ongoing 63rd session of the United Nations Human Rights Council, which runs from September 7 to October 7, 2026, in Geneva is important to Sri Lanka. Its outcome will send a signal to other international actors, including the European Union, as to whether Sri Lanka’s reform policy is on track. The written update on Sri Lanka, prepared by the Office of the United Nations High Commissioner for Human Rights under High Commissioner Volker Türk and presented by Deputy High Commissioner Nada Al-Nashif, has taken a more holistic approach to the government’s performance over the past year. It acknowledged the progress Sri Lanka has made under the NPP government in relation to accountability for financial fraud and other economic crimes. At the same time, the High Commissioner’s update made clear that progress in relation to economic crime cannot be equated with progress in relation to accountability for grave human rights violations committed during the armed conflict and in other periods of political violence.
The government may have felt sufficiently confident that its response to the High Commissioner’s update could be handled by its representative in Geneva and did not require the attendance of Foreign Minister Vijitha Herath. Sri Lanka’s representative Sumith Dassanayake called for a fundamental review of country-specific mandates within the UN Human Rights Council. Sri Lanka has been facing repeated scrutiny in the form of successive UNHRC resolutions from 2012 onwards. Ambassador Dassanayake argued that such mandates should not continue indefinitely and must be regularly assessed against measurable objectives and tangible outcomes. This may reflect confidence that its record of reform is beginning to receive recognition internationally. The reports and statements at the Human Rights Council acknowledged progress in the government’s efforts to address corruption and economic crime.
The government’s anti-corruption drive has included investigations into allegations involving individuals who held the highest political offices in the country. The arrest of former President Ranil Wickremesinghe in connection with alleged misuse of public funds, and the investigation into the controversial SriLankan Airlines Airbus transaction involving former President Mahinda Rajapaksa’s son, are examples of the reach of these investigations. The arrest of SLPP National Organiser and Member of Parliament Namal Rajapaksa in connection with allegations relating to the Airbus purchase scandal has also demonstrated that the government is willing to pursue cases involving politically powerful figures.
Wide Range
The ongoing investigations appear to encompass a wide range of parliamentarians and government members, both past and present. They suggest that accountability for corruption is not being confined to lower-level officials or to individuals who lack political influence. This is precisely the kind of accountability that the public has long demanded and that previous governments have too often failed to deliver. The government is also reaching into the upper levels of the military hierarchies of the past. The case in which 11 young men, most of them Tamil, disappeared after being abducted in Colombo between 2008 and 2009 involved allegations that some families were asked to pay ransoms. The investigation into this case has reached senior military figures. The willingness to pursue such cases is important because it challenges the assumption that those who exercised power during the war are beyond the reach of the law. Such cases would provide a practical test of whether the government’s commitment to accountability for economic crimes is part of a broader commitment to the rule of law.
Success in prosecuting corruption cannot substitute for justice for those who were unlawfully killed, disappeared, tortured or otherwise victimised. The UN report noted that there had been no recognition or accountability for crimes under international law, gross human rights violations and serious violations of international humanitarian law committed by all parties during the war. The government has yet to establish a credible and effective process to address the many cases of enforced disappearance, extrajudicial killing, torture and other serious violations. The government needs to take the international commitments it has inherited on human rights issues seriously. It needs to adopt a multi-pronged approach and go beyond focusing primarily on financial and corruption-related accountability.
Need Action
As a member of the international community, Sri Lanka has a responsibility to abide by the commitments it has made. It cannot selectively uphold international obligations postponing those that are politically difficult. Also, as a small country, Sri Lanka has a self-interest in ensuring the survival of international law, which is all that it has to protect it from the depredations of the bigger international actors. The erosion of international law by powerful states makes it all the more important that smaller states uphold the principles on which the international system is based. Sri Lanka cannot credibly appeal to international law when it is threatened from outside while disregarding its own obligations within. Sri Lanka also needs to win the confidence of its own population that it is committed to justice and equality for all. Public opinion polls and community-level research have disclosed that ethnic and religious minorities are appreciative of the sense of greater security they enjoy under the present government from ethnic or religious extremists.
But a sense of security is not the same as the fulfilment of rights. As far as the Tamil people are concerned, the government has yet to deliver on several of its specific promises. These include the long-standing problems of missing persons, the release of political prisoners who have been members of Tamil militant organisations, and the return of land taken over for military purposes during the war. The issue of Buddhist statues and archaeological sites found on their properties which are then taken from their control continue to trouble them especially as they see no signs of resolution of those disputes. The issue of pastureland in the east of the country in Mylathamadu is particularly concerning to them as they see orders by successive presidents, both President Ranil Wickremesinghe and President Anura Kumara Dissanayake, being disregarded on the ground. The Mylathamadu pastureland dispute is where traditional Tamil dairy farmers have engaged in multi-year protests against the ongoing encroachment of their ancestral grazing lands by Sinhalese crop cultivators relocated under government development schemes.
The government’s failure to hold Provincial Council elections is particularly troubling. The provincial council system is the only one that can provide the Tamil people and other ethnic minorities the opportunity to wield political power and exercise a measure of self-determination in the areas in which they are the numerical majority. The continued postponement of Provincial Council elections therefore has consequences that go beyond an ordinary electoral delay. It deprives communities of an important constitutional avenue for democratic participation and power-sharing. The ethnic and religious minorities appreciate what the government is doing in the larger national interest, but they must not be made to feel that their special concerns are being ignored. The government cannot resolve Sri Lanka’s entire legacy of rights violations overnight. But it does need to demonstrate that it is willing to move forward on multiple fronts, not only on a few.
Features
The emptying university: why are academics leaving?
by Hasini Lecamwasam
Brain drain in Sri Lanka is at an all-time high. The latest Human Flight and Brain Drain Index for 2024 shows that we are 16th of 175 countries on this count, and first in South Asia. That this is a crisis goes without saying. Brain drain affects all sectors, and is a huge strain on the resources of a developing country. Particularly in Sri Lanka, where considerable public investment is made in the moulding of professionals through the system of free education, this amounts to transferring the resources of poorer countries to richer ones with top migration destinations. It is, therefore, important to consider the push and pull factors behind skilled outmigration, specifically from the public university system of Sri Lanka, a key focus of the Kuppi column.
From frustration to exit
Several bitter realities in our crumbling public university system act as push factors in the migration decisions of academics. Many essays on this column have, over several years, attempted to highlight numerous aspects of this erosion. Perhaps, primary among them is the lack of adequate funding, which has debilitating ramifications for the system: very little investment is made in the up-keep of infrastructure (and even less in its expansion), resulting in serious constraints in accommodating growing batches of students and the wellbeing of the staff (particularly in regional universities); research funding is negligible, severely curtailing academics’ ability to effectively discharge their primary duty of teaching which should ideally be informed by their research (and the research of others, access to which is also, unfortunately, mediated by funding); a funding crunch also means a slash in (or greater constraints on) recruitments, increasing the workloads of academics, currently in service, and eating into the quality of their teaching and research.
What recruitments are done frustrate those with any faith in merit. As many of our interventions in this column have shown, recruitment processes are characterised by archaic selection criteria that place very little weight on a candidate’s postgraduate growth and the advantages of interdisciplinary training. Added to this is the general preference for ‘culturally compliant’ candidates who would not rock the boat too much. The combined effect is that those with the capacity and spirit to try out innovations in education are discouraged from joining or staying on in the public university system. Some, or many, of them may instead seek appointments abroad.
A thread that binds all of these problems together is pervasive hierarchy which, again, many interventions on this column have sought to highlight. It is the interest in preserving hierarchy that leads to the preference for alumni in recruitment processes. Hierarchy within universities can be particularly frustrating for younger faculty and women, who typically have to bear the brunt of the workload of their senior, often male, colleagues. In a context of funding, and, therefore, recruitment, restrictions, this translates into a disproportionate burden being placed on junior (usually female) faculty, seriously hindering their prospects of growing into successful academics due to the time constraints within which they have to operate. Junior academics, therefore, are more likely to look to educational institutions abroad for what they hope would be a different work culture that respects them more.
Ideological ruses
On top of these structural frustrations are also the workings of neoliberal ideology. For one, the nature of relations between the global metropole and peripheral countries like Sri Lanka largely dictates what is desirable and what is not. The apparent lifestyles of Western countries – from food to clothing, housing, appliances, and so on – have continued to lure people from the periphery with the promise of a ‘better’ life, alongside better career advancement opportunities. This, of course, masks much of the struggle that goes on behind the scenes to survive in Western societies. For instance, in most cases highly attractive public infrastructure such as roads, public transport, clean air, quality control of food, and so on belie the astronomical privatised costs of healthcare and education. Health insurance is usually mandatory and steep in most high-income settings, while even subsidised education (for which eligibility criteria are strict) creates a serious dent in household earnings. Of course, the happy images of glossy trams and gleeful international travellers don’t convey this.
A second ideological ruse is the myth of greater opportunities and recognition abroad. While there is no denying that local skilled sectors – be it higher education, health, civil service, or private white-collar positions – are replete with issues that inhibit merit-based professional advancement, the notion that things are fundamentally different in Western countries stems from an uninformed optimism. As is now increasingly known and discussed, Western labour markets are notoriously racialised, and equivalent skills are rarely treated as such. Instead, it is usually demanded that skilled migrants clear certain formal examinations in their host countries. In fields like medicine, this is followed by an interview that may also be racially prejudiced. Once these initial steps are cleared, remuneration reverts to square one irrespective of experience accumulated abroad, not to mention the many subtle aggressions, rejections, and trials one has to go through in the negotiation of everyday life. In the many cases where professional qualifications are used as leverage for a move abroad, sights are set on a better future for one’s children, which again is informed by the misplaced faith in greater opportunities and a lack of awareness of the factors outlined above. Needless to say, in the global swing to the Right, things have become even more challenging. In such a context, considering the few rare cases where skilled migrants live extremely comfortable lives as the norm becomes a dangerous misconception.
The two ideological pull factors mentioned above are complemented by a push factor, which has to do with a highly classed understanding of what a white-collar professional is due in their society. Many of these aspirations are clearly articulated in academic trade union action demanding separate quotas for school entry, increased fuel allowances, winning back the presently stalled vehicle permit scheme, salary hikes, and so on. While working people have every right to agitate for better material conditions, insofar as it remains unconnected to a broader movement for improving the conditions of the lot of the working class, it remains self-serving and very much within the class logic of capitalist society. Since these demands are articulated as a means of maintaining distinction, it is clear that they are not envisaged as part of a class movement. The frustration of not having these needs for distinction satisfied may push some to seek greener pastures abroad, at least financially, (perhaps as a means of social mobility based on it), only to be disappointed on most occasions.
What is to be done?
Addressing the systemic push factors listed above requires, first and foremost, greater allocations for free public higher education. This would immediately translate into more recruitments and less work per academic, and better research and teaching in the long haul. An increase in funding would also ideally lead to greater infrastructural investments, especially including improving the living conditions of those who work in regional universities amid untold hardships. Next, fairer, more creative, and, therefore, more effective recruitment policies are badly needed to attract talented individuals to university positions. Rather than carving out a ‘special category’ for academics to achieve this purpose, which is informed by a classed logic, this needs to be done through fundamental reforms in recruitment processes. Third, a persistent attack on the entrenched hierarchy within universities through internal reform is much called for. Reforming recruitment practices will go a long way towards addressing this. Measures should also be taken to introduce more stringent policies against SGBV (not to mention ragging, even though it is not directly connected to brain drain). Such measures would create a safer, fairer, and more attractive workplace, which would give more reasons for people to stay.
On top of greater allocations, we also need a transformation of our aspirations themselves if this situation is to change. That necessitates a kind of education capable of questioning the ‘paradise’ conception of Western societies, and lays bare their colonial material and ideological dimensions, in both their historical and contemporary manifestations. These colonial understandings of the ‘good life’, moreover, have devastating ecological implications for the planet, not to mention social justice. An education with the ability to transform this mindset would hopefully prove to be more than a mere path to social mobility, rather being a tool of social emancipation that renders mobility moot.
(Hasini Lecamwasam is with the Department of Political Science, University of Peradeniya)
Kuppi is a politics and pedagogy happening on the margins of the lecture hall that parodies, subverts, and simultaneously reaffirms social hierarchies.
Features
Friends favourite Suzi Croner returns for Oktoberfest 2026
Charming audiences in Switzerland as Suzi Flückiger, Sri Lanka’s own Suzi Croner is coming home… for a very special occasion.
The bubbly former frontline vocalist of 90s band Friends will take the stage at a popular venue in Colombo for Oktoberfest 2026.
Known in Europe for her country and classic hits, Suzi has remained a much-loved name back home. This will be a rare chance for local fans to see her live and celebrate the voice behind so many Friends memories.
Oktoberfest 2026 in Colombo promises an evening of live music, traditional Bavarian food and beer, colourful dirndls and lederhosen, folk dancing, and plenty of community cheer.

Suzi Croner (Flückiger)
Against this lively backdrop, Suzi will take the stage for a special solo set, featuring her own pre-recorded music. She performed at the event last year too, as a solo artiste, but a German band providing the music.
This year, however she says, it’s a different scene.
“The novel attraction will be the dancers from Germany — all girls, clad in German outfits,” Suzi said. She added that the event will also highlight the activities generally connected with Oktoberfest, which should generate a lot of fun and excitement for those who join her in Colombo next month.
Suzi has become a much-in-demand artiste in Europe, and has even performed Down Under, in Melbourne.
In Switzerland, where she has been based for the past 42 years, she continues to charm audiences with country and classic hits, performing at private events and community nights across Europe.
“My weekends are generally loaded with my work as a singer,” she said. “And I also play tennis three times a week, because I need to keep fit to entertain my audience in an active way.”
Her repertoire is made up mainly of Swiss, German and English songs.
And true to form, Suzi loves springing surprises.
“So watch out when you join me at Oktoberfest 2026, in Colombo!” she said.
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