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The great man who turned the Kalutara bodhiya into a sacred place

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In commemoration of Sir Cyril de Zoysa on his 124th birthday

“My father was a Notary. He travelled almost daily from his home in Velitota to his office in Ambalangoda in a bullock cart that he hired for the purpose. My father never complained about having to hire his transport. But this was causing me grave concern. By this time, I had received my secondary education at Royal College, Colombo, and was conducting a series of extra classes for the children of affluent parents, in the vicinity. At this time such extra classes were not readily available. Drawing on my knowledge, my students had their own knowledge enhanced. It was in order to earn the money to buy my father a bullock and a brand new cart that I started on this programme of work. In a matter of about seven or eight months, I was able to find the money for this purpose.

At that time, I had to spend only three hundred rupees to buy a bullock and a brand new cart to facilitate my father’s travel. My father, who had so far travelled to his office in carts belonging to other people, was amazed at my gesture and with tears of joy in his eyes bestowed his blessings upon me. This in turn gave me a sense of joy that I had never before experienced. Today I think that in later life, all I touched turned to gold, because of the blessings I so received from my father…”

This was a declaration made in the year 1964. This was something addressed to me by none other than Sir Cyril de Zoysa himself, who at that time had earned accolades as a successful businessman and a Sinhala Buddhist leader of the land. I was then a very young monk whom Sir Cyril had very especially begun to associate and it was for my edification that he said this. He was at the time a chief dayakaya of the Kande Viharaya, in Alutgama where I had entered the folds of Buddhist monkhood when I was very small. It was in appreciation of the industriousness I displayed, even at that time, in carrying out any work entrusted to me and my pleasant manner too that he paid special attention to me. This is why he found me indispensable during the conduct of religious activities in the Vihara as well as when he wished to have Seth Kavi and Seth Pirith (recitation of blessings upon him) chanted. It was his pleasure to send his driver to fetch me from the Kande Viharaya or from my abode at Avondale Road in Maradana where I latterly took up residence. In response all religious activities were performed by me in the prescribed manner.

I clearly observed how everything Sir Cyril did, whether it be in the social or the religious sphere, was done in the prescribed, methodical and formal manner and I noticed that he was greatly pleased that I emulated him. For this very reason my great, god-like preceptor the Venerable Potuvila Sri Saranatissa Nayaka Thera, Chief Incumbent of the Alutgama Kande Viharaya fully approved of my being engaged in the religious activities of Sir Cyril. Whenever Sir Cyril felt the need for my services, he was in the habit of summoning his driver and saying, ‘Go Piyadasa, Go fetch Podi Hamuduruwo, (the Junior Monk)’, thus sending the car for me. He was fully confident that the Podi Hamuduruwo would fulfill his religious needs in the proper manner.

As such, I succeeded in performing Buddha Pooja, chanting Seth Kavi and attending to other minor religious needs, to his utmost satisfaction. As there was such a fund of trust between the two of us he even related to me, from time to time, the main and earliest events that affected his life, just as though I were among his nearest and dearest.

He related to me the story of the efforts he made in his adolescent days to find the means to buy the gift of a bullock and a brand new cart for his father. He wished to have this act stand out as an example to others as an act of gratitude and the discharge of a duty by a youth towards his parents. In this day and age when one often hears of how some children do not care for their fathers who provided them with an education from their young days and set them up in the higher echelons of society, Sir Cyril’s conduct stands out in contrast as the most valuable offering of his lifetime. Thus, by the power of the blessings of his father, as it were, he while ascending a flight of social steps to the top in society as a businessman, was also going up the political ladder first as the Chairman of an Urban Council and later as the President of the Senate.

He often repeated that the main reason for his progress, and his systematic life style which led to such progress, were the example his father set and the blessings he extended to him as his son; and this too he said was by way of setting an example to others.

Even some Heads of State respected Sir Cyril’s thoughts and many were the instances when they obtained his counsel and even assistance from him.

He was motivated into sharing with me interesting information about his social life and about certain personal triumphs he achieved. This was when his mind was free from the stress of business concerns and from such other pressures. What I realized later on was that he was personally enjoying relaxation by talking about such matters with a person whom he knew was most devoted to him. Although I was at that time a young novice I now feel that the extent of the knowledge I had of the Buddha Dhamma, even at that young age, together with my ability to chant stanzas and devotional songs impressed him so much that our relationship was one such as between a grandson and a grandfather where the elder of the two relieved his mind of both joys and sorrows and achieved some mental peace. Today when I reminisce about what he discussed with me, it seems to me that talking to a little monk like me suited him better than conducting discussions with a Maha Thera well versed in the Dhamma, highly disciplined by Vinaya rules and highly purified in mind.

When a man of his stature, who was sometimes worn out by continuously spending about 20 out of the 24 hours, clearing a mountain of work on behalf of society, was afflicted with even a minor ailment I blessed him and offered Buddha Pooja, and recited Seth Kavi with or without his knowledge. I later learnt that in my absence he was in the habit of telling his friends and well-wishers that all what Podi Hamuduruvo (the little monk) does conduce towards both my physical and my mental health. In order to bring about some relief in the case of minor ailments, I chanted Seth Kavi before the statue of God Vishnu at the Kande Vihara, conducted Bodhi Pooja before the Bo Tree at Bellanwila and performed various rituals at the Jayasekhara-aramaya at Kuppiyawatta. It was observed that these did have some good effects on his health.

He was so pleased with his association with me that occasionally he made me accompany him to participate in certain social events or travel long distances with him to faraway shrines. This he did as though he was accompanied by a child of a relative. During such travels I was able to understand and appreciate his personal qualities as well as the examples he set before society. On some days when he went to the Galle Face Green to take his exercises, he carried a small chair in the car, set it upon the green, made me sit upon it and then ventured out with the others on long walks by way of physical exercise.

Although in appearance he looked like the proverbial “great, black, Sinhalese” he was a majestic personality with a heart of gold. Only one who personally associated him closely would realise this. I am one of those who had the opportunity to savour of such sterling qualities owing to my long and close association with him.

He was one who was able to set up by dint of hard work, efficiency, honesty and commitment a vast business empire within which he generated employment for thousands of people. As if in response, day by day he was blessed with success in generating vast wealth. He was a living example to his employees, who in turn were required to serve, like he himself did, with efficiency and honesty. By his own example he illustrated that it was a duty of the owner of a business enterprise to teach his employees, more by example than by precept, as to how they should serve the workplace from where they draw their bread and butter. His friends as well as his foes in both the political and the business arenas equally well acknowledged this, also drawing upon him as an example.

In recognition of his services to country, nation and society, the British Government conferred a knighthood upon him. Although our own society too heaped upon him various types of honours, his view was that all these are empty gestures; that no honours are indicated where one serves the people genuinely, in accordance with one’s own conscience.

Sir Cyril expanded the services of the Young Men’s Buddhist Association (YMBA) founded by Sir DB Jayatilaka, of which the office is located in Borella. As the new Chairman of the YMBA he made it a place held in the highest esteem by all of Sri Lanka. He built its auditorium and gifted it to the Association in memory of both his mother and his father. Even today the building remains an income-generating asset to the Association. The services it provides to the people can barely be stated adequately in words

Although he was involved in the proverbial ‘thousand and one’ activities, yet on his visits to the South never did he fail to step out by the monuments set up at the spot where the ashes of his parents are interred, spare a moment in reflection with palms folded and pay homage to their memory.

 

It is well known that the great Bodhiya in Kalutara turned into a place held sacred by people in all of Sri Lanka, because of the services rendered by Sir Cyril. In the beginning of the era when the premises of the Kalutara Bodhiya belonged to the Residency, Buddhists who wended their way in for worship were chased away by the white Government Agent of the time. He even tried to build a tall structure to ward them off the premises. Our ‘Big Black Sinhalaya’ rose against this White Government Agent.

Sir Cyril commenced a transport business by releasing a single bus named “Swarnapali” on to the roads and soon turned this into a large Bus Company. He adopted the simple strategy of having the conductor collect coins from the passengers who willingly subscribed to have them cast into the tills placed to make collections to support the Kalutara Bodhi. This strategy was crowned with success. Soon after he enlarged the Transport Service and inaugurated the ‘South Western Bus Company’. Along with this he began the production of spareparts for motor vehicles, retreading tyres and other such. As a result, thousands of people in our land found employment which ensured them a daily livelihood.

Later on, in 1956, when the Bandaranaike Government came into power and nationalized transport services, some bus owners who were all opposed to this action, resorted to various insidious means to sabotage the nationalization programme. But Sir Cyril evaluated this decision positively. He provided a ‘spare parts kit’ for each of his 200 or so buses, topped up each bus with diesel and handed over his fleet to the Government. Even Prime Minister Bandaranaike was astounded by this action.

One of his qualities was to ensure that supplementary allocations would be available to keep sustained, without intervening breakdowns, any programme of work he initiated, be it in the social sphere or in relation to the Sasana.

When Sir Cyril invited the Engineering maestro Dr. ANS Kulasinghe to build a Chaitya in the Bodhi premises, the latter was pleased beyond measure and resolved to construct one the likes of which has never before been seen in Sri Lanka. It was built upon the very spot on which the Residency of the white Government Agent was constructed during the British period. When a request was made to transfer that part of the premises to the Kalutara Bodhi Trust, the Government Agent of the time did not comply.

When Mr. Leel Gunasekera, the litterateur, was the Government Agent, Sir Cyril made this request of him, and it was soon granted. Sir Cyril treated this as a case of the fruition of his past Karma (actions). Mr. Leel Gunasekera too, had occasion to tell us, on a later occasion, that through this decision he too performed an act of great merit.

Mr. Kulasinghe, the Engineer, built upon the very spot on which the Residency of the Government Agent had been constructed, a Chaitya, as stated before, “the likes of which has never before been seen in Sri Lanka”. Pilgrims could walk right into the middle of the Chaitya and engage in worship. Sir Cyril too was extremely pleased that he was at the helm of the programme of building such a wonderful Chaitya.

He was in the habit of telling me often, “Podi Hamuduruwane, I want to live until the work of this Chaitya is complete.”

One day, during this time, Sir Cyril took me to his huge factories which comprised a vast network of production points, which by that time had become foreign exchange generating units as well. It was only later on that I realized that he did so to prove a point to me.

“Podi Hamuduruwane”, he started. “There was a time when the Government Agent, Kalutara, a white man, placed obstacles in the way of Buddhists who came to worship the Bodhiya and prevented them from entering the premises. I stood up against him. Now you see, there are white men who know their jobs working under me in my factories.

Engineer, Dr. Kulasinghe, used the very spot upon which stood the Residency occupied by the Government Agent, to build a massive Chaitya of a very special type. This is but a travesty of destiny. In turn Dr. Kulasinghe believed that his plan for the Chaitya is but a tribute to his own creativity.

In his last days what Sir Cyril declared to a newspaper journalist whom he met was that he has performed a vast volume of work and services and the following is what he thinks:

“I am now a free man. However much wealth a person has it is of no use. They are all empty stuff. I was born without any wealth. I shall die too without any wealth. My joy, my relief, my strength are the Buddha Dhamma. As long as I live I shall receive the protection of the gods.”

One morning, in the evening of his life, he took me to his home in the Apartment Complex at Park Street, Colombo. I felt that he was in an unusual mood. As he reached home, he summoned his servant and said, “Today we have to provide the forenoon meal to this monk. So please add an extra cup of rice to the pot.” Then he had a small chair placed in the patch of garden within the quadrangular area in the middle of the house and made me sit there. He sat upon the step. “Podi Hamuduruwane” he continued. “Now, please would you chant the Karaneeya Metta Sutra and the Ratana Sutra. Thereafter please explain to me the meaning of each of them”. While I was chanting, it is with his hands folded together and placed on his forehead that he gave ear. I still remember how Mr. VT de Zoysa, his younger brother together with his nephew, Shelley Wickremasinghe too, gave ear to the chant and to my subsequent explanation of their meanings.

One day, I arrived at his home in Park Street when, as was his practice, he sent his car and driver to fetch me. He welcomed me and ushered me into the house. I then saw two youngsters leave the house. “Do you know the two who just left the house?” he queried. “They are my younger brother’s sons: Ajita de Zoysa and Tilak de Zoysa. He thus introduced them to me by name.

After the demise of Sir Cyril de Zoysa, I learnt and I saw these two youngsters playing a leadership role at various religious and other ceremonies.

Today Deshamanya Ajita de Zoysa serves as the Chairman of the Kalutara Bodhi Trust and Deshabandu Tilak de Zoysa as its Secretary. This is as if in very special honour of Sir Cyril, their esteemed paternal Uncle and man of the era, who in his own time served the interests of the nation and religion – the Sasana.

It was only the other day that Deshamanya Ajita de Zoysa who holds the Chair of the Amarapura Nikaya-arakshaka Sabha donated Rupees Sixty-Five Million and built a headquarters for the Amarapura Sanga Sabha in Wellawatte. This offering to the Sasana too may be cited as another instance of following upon the footsteps of an exemplary Uncle.

With the passage of time, Sir Cyril fell seriously ill and was lying at the MaCarthy Private Hospital when I visited him on many a day, morning and evening, to chant seth pirith wishing him recovery and prime health. This I did out of a sense of duty, as well, towards him. A few days later, on 2nd January 1978, he breathed his last.

This great national leader who made a name for himself even beyond the shores of Sri Lanka as the legendary Anepidu-sitana in Buddhist history passed away after repaying the debt he owed to the nation by being born into it and conversely making the nation indebted, as it were, to him. Soon it will be the 42nd Anniversary of his demise and the 124th of his birth.

For many, Nirvana is far far away. But for Sir Cyril, owing to his many acts of merit and charity, it is but a mere arm’s length away. It is our prime duty to wish him the peace of Nirvana very soon in the round of births and deaths.

 

Venerable Pandita Arama Sri Dhammatilaka Nayaka Thera M.A.

Justice of the Peace Reg. No.99/08/WP AI 10/078

Sanghanayaka of the District of Colombo,

Chairman/ Western Region- Kolonnawa Sasana-arakshaka Mandalaya

Paaramita Sri Maha Bodhimalu Vihara, Gothatuwa

011 253 4005, 011 268 5054



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Features

It is not 1968, but protests are everywhere except Sri Lanka

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From Paris Tranquil

by Rajan Philips

Paris has exploded in protests barely two weeks after peacefully assembling nearly a million people on its streets to welcome and salute Pope Leo XIV on his first visit to France. The good Pope himself has since been diagnosed with lung cancer and is convalescing after surgery in the Vatican. The protest triggers in France are youth frustrations over the state of the country’s education system and the broken conditions of its schools. The scale and mode of the current protests have brought back memories of the great French student protests in May 1968. The two are not the same and even though they may be comparable in appearance, the circumstances between then and now are vastly different and so will be the consequences.

It is not only in Paris, but the protests are also everywhere else in France. As well as in other cities in other countries in Europe and extending beyond. The protest triggers vary from country to country, but the arc of the protests from Paris to Delhi has a common strand: youth frustrations. Everywhere, it is the youth that is on the march – for better education in France, Belgium, Greece, Germany, Ireland, Albania and Austria; housing access and affordability in Spain; and opposition to official tampering with electoral voter lists in India. The young are restless about their future. “No future, no calm” is the chant in Paris.

France’s union of students, Union Syndicale Lycéenne (USL) had outlined four basic grievances before the protests began: “lack of teachers and staff, “dilapidated lycées,” overloaded timetables and classes, and the stress caused by Parcoursup” (a government web portal used for university admissions). The French government’s initial lukewarm response provoked the protests and when the government took a ham fisted approach, things went out of control. It has been the same story in other countries.

In India, the Modi government unleashed the police forces on students and others protesting the manipulation of the voter lists by the Chief Election Commissioner, Gyanesh Kumar, and calls for his resignation have become the rallying cry of the protests. The protests are no longer limited to the “Cockroach” youth movement or the Cockroach Janata Party (CJP), and more mainstream opposition parties are all in the fray.

Defending the Constitution has become the new motif for Rahul Gandhi and the Congress Party. The Cockroach movement that first tasted political blood in June this year, by forcing the resignation of the Union Education Minister Dharmendra Pradhan over national exam leaks, is looking for a second scalp. The government is not in any immediate danger, but Prime Minister Narendra Modi is rapidly losing his political varnish and these protests may mark the beginning of his retirement.

In Spain, Socialist Prime Minister Pedro Sanchez has called a snap election on the housing question, hoping to steal a march on the conservative Popular Party that has been leading in the opinion polls. Mr. Sanchez has been in power since 2018 and, despite the fluctuations in domestic approval rating, has gained international prominence following his clashes with Trump and Isreal over Gaza and the Iran war.

The beleaguered French President Emmanual Macron has six months left in office, and the next presidential election will be held in either April or May next year. In the cabinet meeting after three weeks of protests, President Macron reportedly acknowledged “that young people have legitimate concerns, but said these are being exploited for political purposes and turned into urban violence.”

The two main contenders to replace Macron are Jean-Luc Mélenchon who leads the far-left France Unbowed (LFI) Party, and Marine Le Pen leading the far-right National Rally (RN Party. Mélenchon is supportive of the protests, has condemned police brutality, and has participated in the Paris demonstrations. Le Pen, on the other hand, who is also the front runner in opinion polls, has blamed the students and supports police deployment against them.

There is also speculation that former President François Hollande (2012-2017) may stage a comeback as a more normal alternative to the two extreme contenders. Although he was deeply unpopular when he left office foregoing a second run, Mr. Hollande is considered to have been mostly mocked (as Rain Man) but not at all hated. His moderate positions and his socialist roots may attract a portion of the French electorate that is tired of “Jupiter” Macron and is weary of the diametrically opposite prospects.

1968 Throwback

Whichever way, an orderly transition through France’s “rentrée politique” is in the offing, and the protesters are not clamouring to overthrow anything. That is a far cry from what transpired in 1968, when student protests ultimately led to the ouster of Charles de Gaulle. And there was more. Amidst convulsions in the US over Civil Rights legislation and the prosecution of the Vietnam War, Martin Luther King and Robert Kennedy were assassinated, President Johnson declared that he will not be a candidate in the 1968 presidential election, and Richard Nixon was elected as President eight years after his defeat by John Kennedy.

Besides the protests in France, there were protests in the then Communist countries and Yugoslavia, the Prague Spring in Czechoslovakia, the start of the troubles in Northern Ireland, and uprisings against military juntas in Latin America. Africa was becoming more and more independent and there were strong prospects of secular nationalism in the Middle East. The year 1968 also marked the start of many social movements including feminism, and the environmental and anti-war movements. Socialists were a force to reckon with in France and Italy, both politically and electorally. New Left politics was emerging as a counter to both unbridled capitalism and Soviet orthodoxy. The Club of Rome was born in 1968.

“L’imagination au pouvoir” (Power to the imagination) became the battle cry in Paris in May 1968. The protests were infused with optimism for a new social order supervening the postwar material progress. There were powerful cultural and literary overtones that have proved to be more durable than the political projects that inspired them. Television became the main political medium, if not also the message. Although the state power and structures survived, other structures were broken and the intellectual and cultural legacies of 1968 have continued.

It is a different ball of wax in 2026. The protesting students are not looking for any brave new world, but for decent furniture, clean toilets and back to basics teaching and immediate remedies to problems that should not be there in the first place. In Spain, the younger generation is looking for housing at affordable rents. European demographics are also not helpful. The ageing population has its own needs and demands while the youth are increasingly drawn from the immigrant and the working class sections of society. High youth unemployment, zero growth, and government debt have become recipe for stagnation and not resolution. In theory, it is called “gerontonomia,” a form of “democratically sustained economic stagnation.”

In politics, the radicals and populists were dominantly on the right unlike in 1968 when the political left held sway even if it was not in power. Donald Trump, who vulgarly led the rise of the ugly right, may be on his way out, but it is a different story elsewhere. The right has returned to power practically in every South American country. Brazil is almost equally divided between its socialist President Lula de Silva and his presidential challenger Flavio Bolsonaro, the Senator son of Jair Bolsonaro who is in prison for fomenting insurrection to upend the 2022 presidential election.

In 1968, China was at the peak of its Cultural Revolution. It is a different China now. Indonesia was beginning its post-Soekarno era, just as India was adapting to life without Nehru, albeit in vastly different ways. Field Marshal Ayub Khan was overthrown in Pakistan – then with its two wings, east and west, separated by a thousand miles of Indian territory. Within three years, Bangladesh would break free quite violently, redrawing forever the colonial map of the subcontinent. Bangladesh had another uprising in 2024 and the new government is struggling to keep the many promises it made in the elections that followed the overthrow of Sheikh Hasina after 15 years in power. Imran Khan decidedly eschewed Sri Lanka’s ‘aragalaya’ example to protest his ouster in Pakistan, but the army has locked him up and seems to be in no mood to release him. Now there are protests in Pakistan for his release before it is too late for everyone’s good.

It was all relatively quiet in Sri Lanka in 1968, but it would not be for long. The 1970s and every other decade since have seen political turmoils of one kind or another. 1968 / 1969 were also the years when Sri Lanka’s parliament began considering a response to the 1964 Privy Council ruling (in Bribery Commissioner v. Ranasinghe) and its implications for the ‘unalterably entrenched’ clauses of the Soulbury Constitution.

Dr. Colvin R de Silva, then an opposition LSSP MP, took over the debate and convinced everybody that the path to reforming the constitution was not through amending the Soulbury Constitution, but bypassing it and creating a new constitution and a new republic. Dr de Silva accomplished both but not without creating unintended consequences. Tamil separatism was one, and transforming Sri Lanka into a presidential polity was another. The former has come and gone, while the latter is still in force in spite of many promises and mandates to revert the country to its earlier parliamentary system.

President Dissanayake and the NPP government are the latest in a long line of promisers. The country is waiting for the final fulfillment of the promise and not its betrayal. The government can claim some credit for the current quiet in the country, but it would be a fool’s paradise to assume that peace and power are permanent.

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India and Sri Lanka must move beyond Katchatheevu to save the Palk Bay

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By Milinda Moragoda

The latest proceedings before the Supreme Court of India offer an opportunity to move the Katchatheevu island debate beyond the familiar question of sovereignty. While hearing petitions challenging the 1974 and 1976 India-Sri Lanka maritime agreements, the court urged the central and Tamil Nadu governments to sensitise fishermen about the consequences of crossing the international maritime boundary and entering Sri Lankan waters. The Indian government, meanwhile, has made clear that it does not intend to reopen the agreements and is pursuing concerns relating to Indian fishermen through diplomatic channels.

More significantly, the Attorney General pointed to the depletion of fish stocks in Indian waters as one reason fishermen venture into Sri Lankan waters. The court also raised questions about fishing practices and the condition of Indian coastal waters during the hearing.

These observations point towards a more fundamental question: is the continuing focus on Katchatheevu distracting both India and Sri Lanka from the real crisis—the depletion of the Palk Bay’s marine resources and the persistence of destructive fishing practices?

A problem larger than an island

Over 50 years ago, Sri Lanka and India signed two maritime boundary agreements—one in 1974 and the other in 1976—defining the International Maritime Boundary Line and establishing the respective maritime jurisdictions of the two countries, including Sri Lanka’s sovereignty over Katchatheevu. The agreements did not grant Indian fishermen traditional fishing rights in Sri Lankan waters, nor did they provide reciprocal rights to Sri Lankan fishermen in Indian waters.

The constitutional and legal challenges to those agreements remain before the Indian Supreme Court. The court has not adjudicated their constitutional validity, and the matter remains pending. At the bilateral level, however, successive governments have treated the maritime boundary established by the agreements as the basis for managing relations between the two countries.

The concerns of Tamil Nadu’s fishing communities are genuine. Indian fishermen and their families face economic hardship when boats are detained and fishermen are arrested after crossing the maritime boundary. Tamil Nadu Chief Minister C Joseph Vijay has recently urged the Indian government to intervene to secure the release of detained fishermen and seized boats and called for renewed dialogue.

But these immediate concerns point towards a larger question: why are fish stocks being depleted, and what can be done to restore them?

The problem cannot be addressed simply through repeated diplomatic representations, arrests, releases and demands for the return of fishing boats. Nor can it be resolved by continually reopening the political debate over Katchatheevu.

The Palk Bay is a shared ecological system whose resources are finite. Its health ultimately determines whether fishing communities, on either side of the maritime boundary, can continue to make a living from it.

The ecological toll

Bottom trawling is at the heart of the problem. Dragging heavy nets across the seabed destroys marine habitats, captures juvenile fish and generates substantial bycatch. Its effects are cumulative and potentially long-lasting.

The issue is, therefore, not simply whether fishermen cross an international maritime boundary. It is also the impact on the marine ecosystem of continued large-scale, destructive fishing.

Sri Lanka’s Northern Province, once home to a thriving fishing industry, has experienced a sharp decline in fish catches, from 35,000 metric tonnes in 1995 to 17,000 metric tonnes in 2023. Multiple factors have contributed to this decline, including the legacy of decades of conflict and displacement. But pressure from large-scale trawling in the Palk Bay has added to the difficulties faced by northern fishing communities.

For fishermen on both sides, the long-term interest should, therefore, be the same: preserving the marine resource on which their livelihoods depend.

A consistent but passive response

Sri Lanka has maintained a consistent and restrained position on Katchatheevu for five decades, working within established legal and diplomatic frameworks. The island has also remained a symbol of the longstanding links between the two countries, particularly through St Anthony’s Church and the annual pilgrimage attended by devotees from both sides.

But Sri Lanka has done little to give Katchatheevu a constructive contemporary role. That should change.

Years ago, the Pathfinder Foundation proposed the establishment of a marine research station on Katchatheevu, led by the Department of Fisheries, the National Aquatic Resources Agency (NARA), and Sri Lankan universities.

The proposal deserves renewed consideration.

Turning Katchatheevu into a platform for science.

A marine research station would give Sri Lanka a practical means of exercising responsible stewardship while contributing to the preservation of the wider Palk Bay ecosystem.

It could monitor marine biodiversity and ecological degradation, assess the long-term impact of bottom trawling, track migratory patterns and spawning cycles, and provide scientific data for fisheries policy. It could also serve as a platform for marine diplomacy and dialogue between India and Sri Lanka.

India already possesses substantial marine research capabilities. Sri Lanka should develop a complementary capability on its side of the maritime boundary.

Advances in solar power, desalination and modular construction have also reduced the logistical obstacles that might once have made such a facility difficult to establish. A low-impact, high-value research station is now a feasible proposition.

From dispute to cooperation

The current debate offers an opportunity to change the nature of the conversation.

Tamil Nadu’s concern for its fishermen is legitimate. Sri Lanka’s concern about illegal fishing and the degradation of its marine resources is equally legitimate. Treating one concern as valid and the other as an obstacle will not produce a durable solution.

Nor will repeatedly returning to the sovereignty question.

Instead, India and Sri Lanka should focus on the management of the Palk Bay as a shared ecological system. Joint scientific monitoring, conservation programmes and discussions on regulated and sustainable fishing could provide the basis for practical arrangements that protect livelihoods while phasing out destructive practices, such as bottom trawling.

Such cooperation would not require either country to compromise its sovereignty or its legal position.

It would require both to recognise that marine ecosystems do not respect political boundaries.

Science over sentiment

The Katchatheevu debate has continued for decades. The immediate concerns of detained fishermen and fishing communities must be addressed through established diplomatic and legal channels. But those measures cannot substitute for a long-term solution.

The real challenge is not simply who possesses Katchatheevu. It is whether the waters surrounding the island will continue to support the communities that depend on them.

For Sri Lanka, the answer should be neither rhetorical confrontation nor passive diplomacy. It should be science, responsible stewardship and constructive regional cooperation.

Katchatheevu need not remain a symbol of contention. Properly used, it could become a platform for marine research, environmental stewardship and sustainable cooperation between India and Sri Lanka.

(Milinda Moragoda is a founder of the Pathfinder Foundation, a strategic affairs think tank. tweets @MilindaMoragoda. email@milinda.org, courtesy of The Print)

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Rome:My First Diplomatic Assignment

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(Excerpted from “Madam-Sir,” by Manel Abeysekera career and dilemmas of Ceylon’s first woman diplomat)

After the training in London I was assigned to our Embassy in Rome as Attache as I was still a probationer in the sense we needed to pass the First Efficiency Bar Examination plus acquire proficiency in the assigned foreign language within a period of three years before being designated Third Secretary. The Italians simply could not understand the meaning of “probationer” in my passport [which I do not think should have been in our passports] and always looked askance at me thinking I was out of jail on probation!

My Ambassador, Sir Arthur Ranasinha, much to my embarrassment [probably to his too], was my brother Lakshman’s father-in-law whom I used to address at home as “Uncle” and now had to address as “Excellency” in public. To my surprise, I made the transition quite easily and never made a faux pas. Sir Arthur and Lady Ranasinha insisted that I stay with them rather than at a hotel till I found an apartment. It was extremely kind of them, but I insisted, after the first few days, that I not travel with him in the official car but find my own way to the Embassy as I did not want the staff to think that I was being favoured by the Ambassador which would have been bad for both of us.

Little did I know that I would have only 10 months in Rome. I was grateful to Methodist College for my knowledge of Latin and Roman history as I wandered around the city having a closer look at places and monuments, some of which I had already seen on our family tour of Europe in 1950 ten years before. Once again I was able to treat myself to Grand Opera both in the magnificent Opera House as well as in the spectacular Baths of Caracalla. Art and architecture of such munificence was there for me to savour.

I think Rome is one of the most beautiful cities in the world and unique in the way that the old and the new blend naturally. Italy is the place to boost any woman’s ego especially if she were a foreigner because of the fun loving, romantic and gallant Italians to whom the chase was the thing rather than the capture! They seem to be able to spot a foreigner a mile off as happened to my English friend and flat mate from New Hall, Mary Anne Pritchard whom I had arranged to meet at the Memorial of Vittorio Emmanuele [the first King of Garibaldi’s united Italy], popularly known as “the wedding cake” as it had some tiers and was white in colour.

She had been a little ahead of time and, when I arrived on the scene, she was surrounded by a number of Romeos – wasn’t she glad to see me and be “rescued”! As I have observed, Italians have a nose for foreigners, whatever be their colour! I found it great fun as I had got used to it and as the Romeos were never dangerous and one could extricate oneself from them! On one occasion, when I was walking to the Embassy, two Romeos on a motor bike were insisting on giving me a ride when the Indian Ambassador drove past with flag flying and, seeing a woman in saree, put his head out of the car window and, in a flash the Romeos disappeared and I was able to proceed!

I feel that keeping up their reputation of being handsome Latin lovers was a cult with them! This seemed to be extended beyond belief as when I went to the telecommunication authority to pay the private portion of my telephone bill the officer who dealt with me who looked quite professional though young naturally came to know my telephone number. The next evening my delightful “daily” maid Maria asked me who was telephoning my apartment and asking for the “the princess” to whom she had firmly replied that there was no princess living there!

Subsequently when I answered such a call, I realized it was the official who had attended to my telephone bill! He professed a keen interest in the history and culture of Ceylon and wanted to come and learn all about it from me! I promptly told him that it was my male colleague in the Embassy that dealt with it – which was not really true – and that he was most welcome to meet him! As I expected, that cooled his ardour!

My senior colleague [he and I were the only diplomatic officers], Melville Fernando and his wife Shelagh took me under their wing and really looked after me. I fondly called him “Unkie” as he was quite avuncular to me and Shelagh “Agh Agh” and he called me Manuel Gomez! [shades of my Oxford tutor!]. Three Ceylonese who were in and out of the Embassy and who were sharing an apartment with Nada [A. Nadarajah] our Chief Clerk, were Lakdasa Hulugalle who was with FAO, a son of the former Ambassador – with whom I had stayed one night en route to Maratea to visit Maria my Italian friend from Cambridge — Mahinda Pethiyagoda [Peththa to his friends] and S.K Charles, both of whom were students.

They told me that they had seen me in my sitting-room through their sitting-room window. I simply did not believe them as they were great teasers, but when they described the saree I was wearing the previous day, it seemed convincing as I had not met them that day. So, when I went home, I looked out of the two windows of my apartment – the sitting-room one and my bedroom one and realized to my horror that it was in my bedroom that they had actually seen me and thanked my lucky stars that I had been fully clothed at the time. My bedroom window was directly below their sitting-room window as mine was on the ground floor and theirs on the first floor next door!

I had taken the first apartment I had seen within my rent ceiling as I was keen on moving out of the Ambassador’s residence, without bothering about who my neighbours were. After my discovery, I kept my bedroom window shuttered whenever I was in it. Soon after, my neighbours invited Melville, Shelagh and me to dinner and as I was only going next door, I did not bother to carry a handbag but put my set of keys and a handkerchief in my coat pocket. After dinner Melville and Shelagh insisted on seeing me home and luckily, before they left, I discovered that I did not have my key case and, thinking that the boys had taken it from my coat pocket after I had taken it off and hidden it, we went back to their apartment and demanded it.

They looked the picture of innocence and denied having hidden it and, fumbling in my coat pocket I realized that there was a hole in it through which the case could have dropped. Though we retraced our steps, with the boys joining in the search, we could not find it. The key case was an Indian one with a design on it and a zip and it may well have happened that someone could have picked it up thinking that it was a purse. I was able to get into my apartment with the Portiera’s [female porter] front door key.

Next day Melville organized the changing of the front door lock and that of my bedroom. Italians are rather like us: they are wont to do a job in fits and starts! So, when I got home that evening, I did not realize that though the front door lock had been changed, the bedroom one had one handle – only on the outside. After a shower and having had my dinner, I went into my room and having unwittingly allowed the door to close, I found that I could not open it from inside! As it was late, all I could do was to laugh myself to sleep!

Melville would always call for me on his way to the Embassy, and I woke up early and called him about my plight and asked him to come a little early so that I could throw him the key of my apartment door through my bedroom window so that he could enter and open my bedroom door where I was marooned! The good soul he was, he did so and got into the Portiera’s courtyard below my window from which I threw him the key. He made up his own funny version of it that he had to serenade me before I threw down the key, nor did he let me forget the episode!

Melville liked to take the mickey out of me and advised me to buy a Fiat Panic car. Knowing Latin I did not fall for it, but when he suggested that I buy a Super Cortomaggiore, I fell for it as I did not know that it was the Italian term for super petrol!

My Ambassador very thoughtfully let me handle FAO work and it was a great thrill for me to sit behind the Ceylon name board at meetings. The experience of getting to know the workings of a UN Specialised Agency stood me in good stead when I was accredited to ECAFE when I served in Bangkok. It also gave me entre to Dr. B.R. Sen, the Indian Director General of FAO. He even suggested that I join FAO but wisely advised that I should wait until I was more senior in my own Service so that I could join at a higher level.

An amusing incident involving Dr. and Mrs Sen comes to mind when I was back in Ceylon after Rome, and they visited as the guests of their friend, the Governor General Sir Oliver Goonetilleke. Since they knew me I was assigned the task of taking them to Kandy and Nuwara Eliya where we stayed at the Governor General’s Residence. Sir Oliver was a close friend of our family and as he considered Mother a lucky person, he used to come on the first of the year to partake of kiribath.

Needless to say, his recollection of me was as a young woman lacking in experience to handle the duty of looking after his illustrious friends. So he called the Manager of King’s Pavilion, Kandy to enquire after his friends and to advise me to make sure that they were offered drinks before dinner and the like. In Nuwara Eliya, H.M. Queen Elizabeth II and Prince Philip had stayed at Queen’s Cottage where we were to stay and while the Sens were accommodated in the room that had been used by the Queen, I was accommodated in the one next door which had been used by the Prince.

Before dinner I thought I would have a bath in the refurbished attached bathroom. Although it was December and quite cold, the warm water made me feel great but, as I was finishing my bath, I heard the telephone ring in the room; there was no time to dry myself and put on my dressing gown and so I wrapped a bath towel round me and, dripping wet and shivering, I dashed to the telephone and answered it. To my surprise it was Sir Oliver on the line, to enquire after his friends.

While Sir Oliver had a natural stammer, I too must have been stuttering because of the cold! As soon as the call ended, I buzzed the operator and asked from whom the call had been as I thought that perhaps my brother was pulling my leg! But the operator’s shocked reply was that it was the “Uthumanan” and had I not recognized his voice! Wasn’t I glad and relieved that I had responded correctly! My brother, who when told the tale, assured me he would never have pulled my leg when I was on official duty!

My first experience of a cocktail reception was in Rome and so was my introduction to the popular Italian aperatif Campari. It was popular as a long drink with soda or orange juice or as a cocktail called negroni mixed with vodka. The deep crimson colour of the negroni made me reach for it, but one sip of it and I never tasted it again – so bitter was it on my tongue. Campari was one of the few drinks I was unfamiliar with as Father was a connoisseur of both liquors as well as liqueurs and taught me much of what I know; however, it was in Rome that I became acquainted with Italian aperitifs like Campari and the finer points of wines, their vintages and “bouquet”.

I must say that I enjoyed every moment of my stay in Italy and everyone in the Embassy was most kind and helpful and, apart from the Ambassador and his wife, Melville and Shelagh, there were others like Ornella Gulmanelli, a secretary who was always so caring and with whom I am in touch and see whenever I go to Rome, as well as others outside the Embassy like Nelson Fernando, Director of the Ceylon Tea Centre, who was great fun and had a lovely tenor voice, and whom we called Nelsone and his Italian wife.

My young girl friend Nelun de Silva whose step father Mr. Williams was with FAO and whose mother would allow her only to spend a night or week end with me in my apartment and, of course, both of us became and still are good friends as also with her husband Selvan Mather.

We had a lot of fun together but I had a problem of keeping the Italian Romeos away from her as she was and still is beautiful! We took a photograph together and titled it “Manel Nelun ha!” as in the famous “Danno Budunge”! One of my treats was to have been taken by Nelun’s parents to the Verdi Opera “Aida” staged at the Baths of Caracalla, where the Triumphal March was depicted with horses and chariots on stage – a most spectacular scene.

During my term in Rome, I had the joy of being in Venice to organize our stall at the Venice Biennale of Art, and taking time to visit the old Palace and St. Mark’s Cathedral. While in Rome, I sat for the First Efficiency Bar Examination and passed it – two years ahead of time – which resulted in my becoming a “passed Probationer” with the promoted rank of Third Secretary. This meant that as the Mission had no financial cadre provision to have more than one Third Secretary it could not pay my salary and I had to be transferred out.

I was extremely sad to end my “Roman Holiday” as it were. My Ambassador told me that he felt this would happen but that he did not tell me so as he thought that I might postpone sitting the Examination and as he felt it was not good for my career since he believed that young officers should get over examinations as soon as possible. I was given a farewell by the Embassy and I recall that the cork of the Champagne bottle popped, flew out and landed on my head! This I was assured was a lucky omen! I was given not surprisingly a cocktail shaker as a parting gift!

The only reason that I was glad to get home was that Mother had had a stroke. Yet Father advised me to accept New Delhi if offered as he thought it would be a good experience and, in any case, I would not be far from home. But that was not fulfilled as the Government was economising on foreign exchange and, alas, I never had the chance of serving in India which I have always considered is the cornerstone of our foreign policy.

So I took the sea route to Colombo from Naples, where Melville and Nada took me. A lasting, appropriate memory of the Italian character and of my departure was the lunch we had of very good fish, with Melville ordering three portions of the same for each of us. However, when the bill was brought, he noticed that he had been overcharged as it was not divisible by three; when questioned, the waiter smiled disarmingly and asked Melville whether he had not noticed that the lady had been served a “beeg fish”!

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