Features
Navigating the winds of change: Leadership, ethics & non-compromise – II
by Sasanka Perera
(The writer is on X as @sasmester)
(Keynote address delivered at the first Award Ceremony of the ‘The Bandaranaike Academy for Leadership & Public Policy on 15 February 2025 at Mihilama Medura, BMICH, Colombo)
(Continued from last week)
Ethics
This compromised sense of leadership is a good point of departure for a brief discussion on ethics, because much of our grievances and hardships are a direct result of our own compromise of ethics. It was Albert Camus who said that “a man without ethics is a wild beast” [set loose] “upon this world.” Indeed, we know this from experience for well over 30 years in the way our toxic political environment has impacted on the way we have lived and worked. In fact, I would venture that we have been marauded by hordes of such two-legged creatures from different political dispensations.
How else can you explain the way in which our politicians stayed put within their political groupings publicly pining for their compromised leaders and singing hosannas of themselves when their countrymen and women were suffering extreme pain and anguish, and the country was being pushed towards financial bankruptcy? How do you explain why they did not opt to form different and cleaner political formations and practices even though that might have meant some personal political risks? Why were such risks not taken if their true intent — as often publicly expressed — was in the interest of the nation? What kind of ethics and moral positions would have informed such calculated timidity and such orchestrated selfishness?
Or, is the culprit here the lack of moral and ethical depth of character among these powerful citizens in the first place? Thinking of your course, ‘Executive Credential on Leadership & Public Policy,’ but also momentarily stepping away from it and into the messiness of the real world, how would focus areas such as ‘Ethical Leadership’, ‘Visionary Leadership’ and above all, ‘Moral Leadership’ embedded in this course explain what happened to us since Independence in general, and over the last two decades, in particular?
Will these important and appreciable concepts explain our politics at all? Or, would our politics render these concepts mere figments of imagination? From what universe then would the examples for these concepts in your course ideally come from? Is it even possible to think of ethics in our politics the way our politics have actually transpired?
I do not intend to give you a lecture on ethics. But at the present moment in our country, what concerns me as a citizen is how the notion of ‘ethics’, as an idea and as a moral and civilization prerogative for a decent life has lapsed from the nation’s consciousness. But one cannot fault the politicians alone. We, as citizens, are also profoundly and irrevocably implicated in our nation’s dismantling as we have watched in calculated and collective silence, as the ethical standards in the country erode over decades. I can’t recall a moral uproar in any public sense.
Our present-day general education system does not place a premium on ethics. I am also concerned this value is not inculcated beyond a point within our family structures. Is it that in today’s world, being ethical means to be foolish and, therefore, a matter of depriving oneself of economic, social and political opportunities? If we are not disturbed at a personal level, then, we are very unlikely to be distributed at the national, regional or the global levels. This is how apathy, insensitivity and diminished empathy are institutionalized and even justified. This is how autocrats are nurtured.
This rupture of ethics, its distancing from day-to-day life is most clearly manifest in our politics at all levels. What has happened in so far as I can see is, ethics have been overdetermined and overtaken by a disruptive and counterproductive discourse on power, money, avarice and influence shrouded by an ever-present shadow of corruption. This vulgar discourse has made adherence to ethics and reflection on ethics immaterial, relegating them to a position of insignificance and relative erasure.
I am sure many of you will castigate me as being overly dreamy, being too idealistic, and being unable to understand the complexities of contemporary living which render such rupture normal. I believe part of our problem is precisely this: That is, our capacity to be idealistic and to approach these ideals as a matter or moral necessity has been lost. We have found excuses for the inexcusable.
It is in this massive void that the current political dispensation has found its footing, and been able to make significant strides electorally, to obtain the parliamentary majority it enjoys, promising to address this issue of diminishing ethics and morals, among other things. More than any other time in the past, in this instance, our people by and large voted for a moral and ethical high ground.
It remains to be seen if the new political class vested with this responsibility can live up to these standards in a situation where the defeated are spectacularly drowned in the mess of the ethical hinterland. But I must say, post-election, the bells of morality and ethics ring somewhat hollow, given the way the government is proceeding to appoint political stooges of dubious credentials to the Sri Lanka Foreign Service; constantly looking for party loyalists — rather than competence — to handle important public services, and the way it mishandled the entire episode of the former Parliamentary Speaker’s fictional educational qualifications, to name just a few examples.
The demand for ethics, however, has grown further in the popular discourse, at least momentarily. But to what extent will these remain important to a people with incredibly short collective memories?
Non-compromise
Where does ‘non-compromise,’ the third core element along with leadership I had identified at the outset, fit into, in this scheme of things? It is in trying to answer this question that a set of three memorable lines from Russian-American author and philosopher Ayn Rand come to mind. She noted, “there can be no compromise on basic principles. There can be no compromise on moral issues. There can be no compromise on matters of knowledge, of truth, of rational conviction.” Personally, I am guided by these ideas.
But is this how we live as individuals; as people, and as a nation? When the people’s struggle swept into the streets in 2022 amidst considerable national and personal chaos, what I saw was underlying layers of utter and absolute compromise; not only among people who were in power at the time, but also among the metaphorical rats trying to jump the sinking ship disregarding their own roles in authoring that chaos. The authors of the carbonic fertiliser fiasco, authors of the bond scam, and authors of every single scam in the last 20 or more years in the extended comfort zone of nepotistic crony capitalism could do so, because of the relentless compromise of ethics and principles.
When I say this, I do not only refer to politicians alone. I also mean government servants, foreign service officers, civil servants, military and police personnel and many regular citizens, who opted to see nothing. Turning a blind eye to what is evident is the worst kind of compromise one can make. What I see at all levels of this institutionalized compromise and self-induced blindness of convenience, leads me to believe that for many people travesty somehow does not exist.
In this sense, we are very similar to Salman Rushdie’s character in the novel, The Enchantress of Florence, Alessandra Fiorentina. As Rushdie narrates, “Alessandra Fiorentina had long ago perfected the art of seeing only what she wanted to see” and, “If she did not see you, then you did not exist” (Rushdie 2010: 190). To me, this seems like many of us in recent times. And this is a clear indication where and how our spirit of non-compromise has been dismantled.
In April 2024 my former university accused me of being anti-Indian and violating Indian national rules for supervising an Indian Muslim student whose PhD research proposal had a single quote from the well-known American linguist Noam Chomsky that was critical of the Indian Prime Minister. I could have prostrated before the India-appointed President and the Dean of Social Sciences I myself had recruited some years ago, apologized profusely using saccharine language. This would have ensured my position at the university until such time I was ready to retire.
The entire university was against me or kept silent out of fear for their own positions. The Indian court system was not open to me as the university was a diplomatic entity. I was not supported, despite that diplomatic immunity, by the Sri Lankan President at the time, his Foreign Ministry, or the Sri Lankan UGC or SAARC while all these entities should have stood by me given the way in which the one-sided inquiry continued without any space for personal representation. All this was extensively reported in the Indian and global press at the time. Worse was that Sri Lanka’s High Commissioner in India at the time threw me under the bus at a time when I really needed help.
In sheer personal interest, this should have been the ideal time for absolute compromise. But for me, this course of action was unthinkable. Instead, I opted to leave the university I had helped set up, which had by then become an entity seeped in a crude and nasty version of Indian nationalism and hostility to others. This had by that time become an institution I could not recognize from the initial years of its existence. Again, this change itself can be mapped according to the way leadership, ethics and the logic of non-compromise had changed over time within the university and similar downgrading of these attributes in SAARC, the Sri Lankan government and its High Commission in New Delhi.
So, ladies and gentlemen, when people tell me that I am too idealistic and do not really understand what true leadership, ethics and non-compromise mean in real life, I beg to differ. Not only do I know these attributes, but I have also seen them, molded them in my students, sadly failed to inculcate them in my colleagues, adopted them in my own life, and finally been victimized by their lack in others. But at the end of the day, my conscience is clear for there has been no compromise on my part. Here, I am reminded of the words of the Spanish Catholic priest Josemaria Escriva who noted, “compromise is a word found only in the vocabulary of those who have no will to fight.”
Conclusion
Let me now bring my soliloquy to its conclusion. What I tried to do was to talk about three concepts, which are leadership, ethics and non-compromise that I think are intrinsically linked. And if we are to let go of one, everything else will unravel. This is what the history of our country and the histories of the nation states in South Asia also indicate to different degrees. I have not only given my opinions on these concepts and their disjunctures, but I have also tried to bring some examples to explain these from my own life.
So, my parting advice to you is, do not assume you can learn matters of leadership from a class or formal instruction; but depart from there into the wider world and look for sources of inspiration. And, importantly — and I cannot emphasize this enough — do not spend your time with political leaders for inspiration, particularly in our country — even if they are family or friends. Instead, go in search of people about whom books have not been written, about whom public songs of praise have not been composed and sung, in whose names streets and public buildings have not been named, and whose images do not appear on currency.
In their lives you will certainly find qualities of leadership, ethics and the gentle art of non-compromise worth emulating, which you may be able to more easily juxtapose with what you have learned in your courses. They will also shed more nuanced light into your own lives as you walk into the messiness of the world and begin to grapple with its unpredictability.
I wish you all the best.
Features
‘Lord Edgware Dies’
It has been some time since I read an Agatha Christie, the plot of which I cannot remember. So, I was delighted to find on the shelves of a friend Lord Edgware Dies, which I had a vague memory of, but no certainty about who had done it.
When I read it, I found that my memory of who was probably the killer was correct, but I could not be certain and the red herrings Christie threw in were so diverting that until almost the very end I wondered if I had been wrong.
The plot is very simple. Jane Wilkinson, who is married to Lord Edgware, tells him that she is desperate for a divorce since she is in love with a very proper Anglo-Catholic peer, Lord Melton, but Edgware refuses to divorce her. She asks Poirot to talk to him, which he does, and is surprised to find that Edgware has told Jane he is prepared to give her a divorce. This was, after he had categorically refused, through a letter, which Jane said she had not received.
That night Edgware is murdered, after Jane had been to see him, or so the butler said, and also Edgware’s secretary. But Jane had been that evening at a grand dinner many miles away, where a dozen fellow guests could swear to her presence.
There was a solution however to the mystery of two Jane Wilkinsons, namely a skilful impersonator called Carlotta Adams who, in the opening chapter had impersonated Jane Wilkinson, who had also been at the performance. But when Poirot goes to see her, he finds that she had been found dead on the morning after Edgware had been killed, of an overdose. And in her bag was a gold case, with a strange inscription, that contained the drug, along with a pair of pince-nez.
Her maid said she had written a letter to her sister in America and posted it the previous night. Poirot asks Inspector Japp to get the letter, and a transcript is received from America, and in it the name of Edgware’s nephew Ronald Marsh is mentioned; he had taken Carlotta to dinner after her performance, with which the book opens, and had then set her a challenge. Japp arrests Marsh, but Poirot is not happy and asks for the original of the letter, which the sister sends him. That shows that a page is missing, and the tear is obvious, though that raises the question as to why it had not simply been cut.
Matters are further complicated by the fact that Marsh had gone in a taxi to the Edgware house, along with Edgware’s daughter Geraldine, in the interval of an opera which had previously seemed to provide them with cast iron alibis. Geraldine had gone in to fetch her pearls so that Marsh could raise money he needed, and thus had an opportunity to kill Edgware, as did Marsh, for the driver said he had got out of the taxi while waiting and gone into the house.
Marsh explained why he had gone to the house on the night of the murder as having followed Bryan Martin, an American actor, who had been in love with Jane, whom he saw go into the house with a key. But there was no one visible when he entered, and Geraldine almost immediately came down and they left together. And Martin too has become an object of suspicion to Poirot, for he had been to see him before the murders were discovered with a story of being followed by a man with a gold tooth – a story Poirot immediately realized was false when he was asked how old the man was, and was told he was young, for young people did not have gold teeth.
A heap of French money Edgware had got for a trip to Paris was missing, but since Marsh had no need for it after his cousin’s offer of help, Poirot deduces that it must have been taken by the butler, who has disappeared. Christie has stressed that he is astonishingly handsome, unusual in a butler, and Poirot notes a resemblance to Martin, so he thinks the mysterious man going into the house must have been him.
Incidentally, later Poirot assumes that Edgware’s change of mind was because he was involved in some scandal, and I believe Christie intends us to see the cause of this in his handsome butler, though this is not specified.
Meanwhile, Poirot has asked Japp to find out the provenance of the case found in Carlotta’s handbag, and it turns out to have been made in Paris, specially commissioned, and collected by a woman with pince-nez.
But then another murder occurs—that of another guest at the grand dinner, which provided Jane with her alibi. The victim is an actor who had been bemused when Jane, at a lunch, thought the Judgment of Paris referred to the city. He told Hastings he wanted to see Poirot, but was killed before he could get to the appointment. Poirot had rushed there when told about his request, but it was too late.
Meanwhile, Poirot has tried out the pince-nez on Edgware’s secretary, but she could not see through these. It was only a chance remark heard outside the theatre that led him to try them out on Wilkinson’s maid Ellis, a spare pair that had been appropriated for the night of the murders.
Poirot then lays things out, having summoned Martin and told him that he probably suppressed Edgware’s letter, as he had been dropped by then and he did not want Jane to marry another. But after teasing Martin, Poirot says that Jane was in fact the murderer, and she got Carlotta to impersonate her at the dinner while she went to the house and killed her husband. After meeting Carlotta later and checking with her through a call that she had
not been rumbled, Jane had gone ahead with the murder – she put veronal into her drink and the case with veronal into the handbag. She forgot to take out the pince-nez she had used earlier to imitate an American. Carlotta had registered as the American in a hotel and Jane had gone to see her, and there they exchanged identities. After seen the letter, she made use of it by tearing off the page that referred to her, and the S of She, so that the person who had challenged Carlotta to impersonate her seemed to be a man.
There is a coda in which Jane, condemned to death, writes to Hastings, still full of pride at her ingenuity hoping she will be remembered.
Features
Desilt reservoirs, learn from our ancient irrigation systems
by Prof. O. A. Ileperuma
Silting of reservoirs is a major problem today affecting our hydropower production and irrigation systems. The main Mahaweli reservoirs are silted to a considerable extent reducing the water holding capacity of them. Due to poor soil management practices, floodwaters deposit large amounts of silt in these reservoirs. When the Polgolla reservoir was fully drained about two years back, one could see mountains of silt in the lower reaches of the reservoir. A rough estimate is that 50% of the total capacity of these reservoirs has been lost to siltation. This is a serious issue which affects not only power and agriculture but also flood control.
Our ancient irrigation systems ensured that desilting of reservoirs took place under royal decree where all users of the reservoirs were ordered to carry out desilting of reservoirs during the dry season. The clay thus collected was used in making bricks for the construction of great stupas which dot the landscape of our ancient kingdoms. This ensured that the reservoirs had their full capacity filled with water for the next cultivating season. Our ancient kings were clever enough not to construct reservoirs by blocking main rivers such as the Mahaweli. A classic example is the Minipe left canal where they tapped only the surface water of Mahaweli. Even the bigger tanks such as Nuwara Wewa and Parakrama Samudraya were fed with minor rivulets. There were also other ingenious features in the cascade irrigation systems built by the ancient kings, such as mud sluice canals and forest reservations between the reservoirs in the cascade system. These reservations helped trap silt and remove excess nutrients, which could otherwise contribute to increasing salinity as water flowed from one reservoir to another.
- Parakrama Samudraya
- Kalawewa
- Kotmale
A classic engineering marvel is the former Yoda Ela, which carries water from Kalawewa to Nuwara Wewa and Tissa Wewa. It is 87 km long although the straight distance between these points is only about 40 km. The gradient of this canal is about 10 cm per km or 6 inches per mile. Yodha Ela functions as a moving reservoir and feeds about 4,600 hectares of paddy lands. It is a winding canal with about 120 smaller reservoirs on its way. It was constructed during the reign of King Dhatusena around 459 AD and later expanded by King Parakramabahu by connecting more reservoirs to the network. Unfortunately, during the Mahaweli project our modern-day engineers constructed a concrete canal replacing the winding path of this Yoda Ela also called Jaya Ganga. This effectively removed the ability of the old Yoda Ela to remove silt and nutrients. The bank of this Ela has wet zone trees such as jak and areca nut growing well. They take up the nutrients from the flowing stream making the water suitable for irrigation later.
Ancient Mesopotamian civilisations depended on dams constructed along the two main rivers, Euphrates and Tigris. After continuous irrigation of their fields over several thousand years, salinity of the irrigated lands increased making them unsuitable for agriculture. People died due to famine and this clearly illustrates the danger of blocking main rivers for agriculture. There is scientific evidence that the salinity of paddy soils in the Mahaweli C area is increasing.
We saw the devastation caused by Cyclone Ditwah. The sluice gates of the Kotmale Reservoir were opened, and Kandy and Peradeniya were flooded. If the reservoir had had greater storage capacity, couldn’t the opening of the gates have been delayed? This may not be an argument that modern-day engineers would readily accept, and I am not an irrigation expert. These ideas may well be naïve. But most of us tend to think of reservoirs mainly in terms of hydropower generation and irrigation, while their role in flood control receives much less attention. The question therefore deserves serious consideration. Could restoring lost reservoir capacity through desilting help improve our ability to manage extreme rainfall and reduce flood risks?
Desilting our reservoirs should be considered a national priority.
Features
Losing out to Ethiopia
Export diversification – Missing the wood for the trees – Part III
by Gomi Senadhira
In Sri Lanka, the word “Ethiopia” is often used as disparaging slang to describe individuals or areas experiencing extreme poverty, starvation, or severe economic hardship. This linguistic habit originated in the 1980s with the Western media coverage of the devastating Ethiopian famine of 1983-85. That media coverage shocked the world but also left an outdated and offensive global stereotype that the country is permanently starving. Much has changed since then. By now, with an annual growth rate of around 9%, it is the fastest-growing economy in sub-Saharan Africa. Ethiopia has also emerged as a highly competitive exporter and is challenging not only its competitors in the region but also countries like Sri Lanka. This article is on how Sri Lanka has lost ground to Ethiopia (and a few other countries) in the GCC markets for agricultural and floricultural products.
Sri Lanka – A Pioneer in the Agriculture and Floricultural Market in the GCC
As discussed in Part II of this article, by the mid-1980s Sri Lanka had established a strong foothold in the GCC’s fruit, vegetable, and floricultural market. Geographical proximity and well-established shipping and air links gave Sri Lanka a strong comparative advantage over Southeast Asian and African nations. Thailand, Vietnam, and Kenya were not even in the market. At that time, Ethiopia was experiencing (as BBC news reports described) “a biblical famine”.
The market was not very large, but it was lucrative and growing. Trade Minister Lalith Athulathmudali as well as the Chairman of the Export Development Board, Victor Santiapillai, who visited Kuwait (and the GCC countries), recognised the market potential for these products and encouraged us to continue with our work. The minister was particularly keen to further develop links between the market for these products, exporters, and his Export Production Villages (EPVs). So, it was becoming a successful case not only for export diversification but also for transferring gains from exports directly to rural households.
From Trailblazer to Tailender
As a result, even by the beginning of this century Sri Lanka had a larger market share than most of its competitors from Asia or Africa. But since then, our competitiveness has weakened significantly. The tables below provide a comparative snapshot of Sri Lanka’s performance vis-à-vis Thailand, Vietnam, Kenya and Ethiopia in the GCC market for vegetables, fruits and floricultural products. As illustrated therein, in 2001 Sri Lanka was ahead of Thailand, Kenya and Ethiopia in this small but rapidly growing market. Since then, we have fallen behind Thailand, Kenya and many other countries in that lucrative market. If this trend continues, Sri Lanka will fall behind Ethiopia within the next few years. (See Table 1)
In the GCC market for vegetables (covered in HS chapter 07), Sri Lanka was ahead of most other competitors in 2001. As illustrated in Table 1 , Sri Lanka had failed to develop this market, while Thailand, Kenya, and even Ethiopia had very efficiently increased their market shares. The GCC is a market to which Sri Lanka can supply some vegetables, like cabbages, by sea. It appears Sri Lanka had also failed to exploit this mode of supply.
We can see a similar trend in the market for fruits. Vietnam, Kenya, and Thailand have emerged as major players, while exports from Sri Lanka have staggered on slowly. In this segment, Vietnam has emerged as a leading player during the last twenty years and the GCC imports from Viet Nam have shot up from US$44 thousand in 2001 to US$346 million by 2024. In part one of these articles, I discussed the remarkable increase of jackfruit exports from Vietnam “…just $3 million in 2015 to an impressive $236.8 million in 2023” while most of our jackfruit production rots under the trees. This explains how countries develop their markets, geographically and product-wise. (See Table 2)
Sri Lanka’s performance has been weakest in the market for floricultural products (HS Chapter 06), which groups live trees, cut flowers, and ornamental foliage. When we first entered the market in the 1980s, the market was dominated by the Netherlands, and Kenya and Ethiopia were not even in the market. At that time, we identified the Gulf states as a market where Sri Lanka could have a dominant presence due to geographical proximity. Even in 2001, Sri Lanka was ahead of Kenya, Ethiopia, and Thailand. But by now, Kenya has emerged as the dominant supplier. Ethiopia is also expanding its market share and is the third-largest exporter. (See Table 3)
Missing the Wood for the Trees
In the mid-1980s, Sri Lanka first established its foothold in the GCC market. Since then, Thailand, Vietnam, Kenya, and even Ethiopia have moved well ahead of us and have become leading players. Why did we lag behind in our export diversification efforts in general and, more particularly, in the GCC market?
The reasons are very clear. After the initial attempts in the 1980s and early 1990s, Sri Lanka has not been proactively involved in identifying, developing, and promoting new products and markets, or protecting and further developing new markets already established. The focus has simply been on traditional exports: tea, coconut, cinnamon, and garments, while other products were almost ignored. In essence, we have been and continue to focus intensely on a narrow group of products and markets, and we have lost sight of the bigger picture.
(The writer can be reached at senadhiragomi@gmail.com)
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