Features
Brahmi on Potsherds in Anuradhapura
#uதுකම් (#Duty):
Continued from Yesterday
By Laleen Jayamanne
Brahmi Script on a Pot
The Brahmi script holds potential for thinking about Lanka and its culture’s links to a wider world, prior to the arrival of Buddhism and the formalisation of its current languages. Artists could perhaps draw on specialist knowledge from friendly secondary sources that bring together the fields of epigraphy, archaeology and linguistics in an accessible way to non-specialist. One such fairly accessible scholar is Purushottam G Patel who is a linguistic theorist who has taught at the University of Ottowa, Canada and is active in his retirement. “Constructing a Framework for Theories of the Brahmi Writing System”.
Photography of Charith Pelpola
It is while reading this article several times that something unexpected happened. I had been looking at the photographs of Sarath Chandrajeewa’s collection of pottery exhibited in his 1997 exhibition, ‘Art in Pottery’ at the Lionel Wendt Art Gallery. It was an unusual exhibition in that paintings were included with pottery as an effort to bring the undervalued, if not at times denigrated practice of pottery, (mati wada, ‘pottery-head’), into an alignment with the valorised art form of painting. The 16 paintings included were all on the theme of the life of a potter. The photographs of this work are included in the book Paths of Visual Art edited by Namal Avanthi Jayasingha. The quality of photographs in the book works as an excellent historical record of Chandrajeewa’s work in the absence of a readily available museum collection to view the originals. Some of Lanka’s best professional photographers, including the Studio Times’ professional photographer Nihal Fernando, have documented Chandrajeewa’s work from his first solo exhibition in 1990 on. This enables me to have some feel for the work, albeit in a diminished way, never having seen the originals. ‘Art in Pottery’ was sponsored by Nihal Fernando and the Lional Wendt Trust while the photographs were taken by the gifted wild-life photographer and documentary film-maker, the late Charith Pelpola who died while still quite young. Here is his engaging self-description:
“By profession I make TV documentaries. By choice, I am an artist, writer and one-time environmental photographer. By instinct and necessity I remain Lost in the Jungle…”
I am struck by the only black and white photograph in the entire book, Paths of Visual Art. What was striking was not only this choice of a particular pot, which was inscribed with a few signs. Having looked at some Brahmi letters on the potsherds unearthed by Deraniyagala, I realised that some of the signs on Chandrajeewa’s pot were indeed similar if not identical to it. The surface of that particular pot is rougher in finish, (more textured, with a patchy finish) than the rest. The shape of the pot appears strangely original in form, not quite functional, rather more sculptural, abstract. Pelpola appears to have registered these differences when he chose to take a black and white photograph of this single pot with Brahmi akshara or letters inscribed on it. Therefore it stands out among the other pots photographed in colour bringing out their warmer terracotta tonality. What is Chandrajeewa and Pelpola doing in gesturing to this long buried past, this time lost? No one has said anything about the letters on the pot in the many reviews of the show and the potter himself is silent on it too. Alas, the young nature photographer is also gone now much too soon. His review of the exhibition is striking in the way he responds to the colours on the pottery, created not with paint, but with the choice of a variety of unearthed coloured clay and experimentation in firing the pots. He then sees correspondences between these colours and the barks of certain trees when they peel off during a specific season…This is subtle, delicate critical writing about the art of pottery, creation of colour and their profound links with nature in contemporary art of Lanka.
I must confess I am shaken by ‘my discovery’ of the Brahmi script! I saw this pot so many times as I flicked through the pages of this colourful and informative book but made no connection with the Brahmi until I read about Siran’s discovery which then led me to the article by Patel with images of the potsherds inscribed with Brahmi letters. Patel says that the linguistic unit of Brahmi is the concept of the akshara. There is also a Sinhala film called Akshara (Sanskrit root), which means a letter in the vernacular (akura). Now I know that linguistically Akshara is not just a letter but that it refers to a particular kind of sound in Brahmi. Patel says that linguists call it an open vowel and is linked to the sound of recitation, chanting. According to structural linguistics the smallest unit of sound is called a phoneme and the smallest unit of meaning is morpheme. In Brahami the smallest unit suggests the voice and attunes the ear as in song. Chandrajeewa is saluting Siran Deraniyagala and evoking our archaic past, which dispels Lanka’s myths of mono-cultural orign. Famed as ‘the pearl’ of the Indian ocean, such a deep memory of Lanka would be a welcome ‘irritant’ to mythical thinking, I feel.
Bi and Tri-Lingual Lanka?
Recently, during the height of the Galle Face Aragalaya phase, I heard a brilliant stand-up routine on YouTube where performance artist Sathees Nadesan a Lankan comedian dramatized his encounter with an army officer at a check-point in Colombo during the civil-war, in the 90’s. The dialogue was completely real, every-day, colloquial but totally absurd, as in ‘absurdist theatre’ absurd through repetition and dead-pan delivery. The incident was recreated by the artist in such a clever way, with pauses, playing with our (Sinhala) expectations. When he was a school-boy on his way to school, he met this same army officer, who would stop him about two or three times a week, and they would go through the same linguistic routine. The comedian’s Sinhala accent was perfect and his command of the variety of Sinhala feudal pronouns for the simple, democratic English ‘you’, was highly calibrated for insulting social inferiors and used as a running gag. So that with each repetition, the laughter opened up yet another circuit of the “micro-fascism of every-day-life” he had experienced as a Tamil school-boy during the civil-war years in Colombo. Here’s a fragment from the routine heard during the aragalay but recalled poorly. It was far funnier than what I reproduce here for which I apologise to the artist. But I do remember the crescendo of laughter heard on the video and also recall my sense of astonished delight at encountering this performance.
Soldier: Are you Tamil?
Student: Yes
Soldier: Why are you here?
Student: I live here.
Soldier: Why?
Student: I was born here.
Soldier: What’s in your bag?
Student: Books
Soldier: Why?
Student: I am going to school
Soldier:…
I was left wondering about the soldier’s level of education as well.
These imaginative examples of using language performatively, creating self-reflexive cross-cultural exchanges, are a small but vital part of the moment of social awakening in Lanka, evident in the early days of the aragalaya. And the Brahmi script on potsherds found buried deep down in the earth, in Anuradhapura and also in Tamil Nadu are also a pointer to a shared rich sense of both cultural and ecological diversity of Lanka. Perhaps a multi-scripted word for ‘JUSTICE’ (Yukthia), might also be a stronger and more pointed idea for this moment of grave danger for democracy in Lanka. යුක්තිය!
Remembering Charith Pelpola
Charith Pelpola, Former Young Asia Television (YA TV) presenter, journalist and wildlife enthusiast, passed away in Singapore. He produced and presented documentaries on the natural world broadcast worldwide by Animal Planet and Discovery channels.
Features
Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines
Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.
Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.
Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.
Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.
Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.
The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.
The government must urgently consider restructuring Sri Lankan Airlines to encourage:
=Joint planning across operational divisions
=Data-driven, evidence-based decision-making
=Continuous cross-functional consultation
=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates
Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.
Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.
By Chula Goonasekera – Citizen Analyst
Features
Why Pi Day?
International Day of Mathematics falls tomorrow
The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.
Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.
It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.
Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.
Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.
π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)
The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.
π = 9801/(1103 √8)
For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.
It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.
This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.
Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.
Happy Pi Day!
The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.
by R N A de Silva
Features
Sheer rise of Realpolitik making the world see the brink
The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.
As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.
It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.
Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.
Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.
Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.
The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.
While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.
On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.
Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.
Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.
Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.
Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.
Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.
However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.
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