Features
In Search of Buddha
by Nilantha Ilangamuwa
Within specific communities, there exists a committed cohort of individuals who tirelessly endeavor to protect and preserve the essence of Buddhism. Employing a diverse array of strategies, they work diligently to safeguard the teachings of this ancient philosophy. Some individuals strive to accumulate significant material resources as a means of showcasing their political connections and prestige. Others claim to be committed to upholding the Buddha Dharma, employing various media tools to disseminate its teachings, albeit in a manner that may come across as uninspiring to some. In contrast, there is also a group that attempts to convey their level of understanding by satirizing events rooted in Buddhism. Unfortunately, it has not been uncommon for religious facts to be trivialized and transformed into comedy, not only in Sri Lanka but in numerous other countries. This trend extends beyond Buddhism, affecting multiple religions worldwide.
Embracing a profound philosophy like Buddhism requires significant dedication and effort from the individual practitioner. However, it is comparatively easier to gain social attention by proclaiming a dedication to protecting Buddhism from both visible and invisible threats or by criticizing and ridiculing aspects associated with a particular religion. Furthermore, such actions can be directly or indirectly employed to enhance one’s economic standing within a short period, essentially becoming a way of life. These are tactical maneuvers that have been utilized by various groups over time.
The crucial aspect to consider here is how individuals ought to conduct themselves in accordance with the principles of Dharma. It is imperative to apply the tenets of Dharma in one’s life and to genuinely comprehend its underlying truths. The preservation of Dharma lies in its adherence. A true follower of Dharma naturally imparts its principles to others within society. This was also the final request of Gautama Buddha when he introduced the Buddha Dharma to the world. Dharma holds significance in its practical application and not in distorting its principles to fulfill personal desires. This, in essence, is the fundamental truth.
In this article, the primary focus will be on the revolutionary impact Buddhism had on Western science at a time when many Eastern countries were misinterpreting the Dharma. Through the study of Buddhism, Western intellectuals gained insights into the profound transformation of human perception. While certain fundamental aspects of Buddhism as an art form were transmitted to the West, its deeper truths were subsequently subjected to the scrutiny of Western science.
Even before Alexander the Great’s conquest of Asia, Greek artists and sculptors were depicting the human form in stone and metal, incorporating them into their beliefs. However, until approximately four hundred years after Gautama Buddha’s Great Parinirvana (nirvana-after-death), only symbols such as footprints, empty thrones, lotus flowers, and the Dharma Chakra were utilized to represent the Buddha. Buddhist communities were cautious not to create any images that were intended to resemble him, prioritizing the teachings of the dharma instead. These symbols reflected the Buddha’s teachings of emptiness and liberation from attachments.
However, when Alexander the Great invaded northern Pakistan and eastern Afghanistan (known as Gandhara at the time) in 327 BC and reached the northwestern borders of India, significant changes took place. It was during this period that the Indo-Greek descendants of Alexander’s army, who had settled in Gandhara and formed families with local women after the war, introduced an image believed to depict the face of Gautama Buddha into their artistic designs. It is said that the Greeks, who had a tradition of creating godlike images resembling humans, initially fashioned the image of the Buddha based on the depictions of Apollo, a god in Greek mythology. Apollo, the son of Zeus and Leto, was the twin brother of Artemis, and he was revered as the god of healing, medicine, archery, music, poetry, and the sun. Once the image, believed to represent the Buddha, was created, it quickly gained popularity, and other communities gradually incorporated it into their artwork.
According to historical evidence, areas such as Mathura, located approximately 180 km away from Delhi, and Sarnath, around 860 km away, saw the emergence of artworks depicting the image of the Buddha. Over time, these depictions gradually departed from Greek characteristics and assumed a local form to resonate with the respective communities. This progression laid the foundation for the creation of the colossal 71-meter-high Leshan Buddha statue in China. A significant revival of this artistic tradition occurred during the reign of King Ashoka, who strategically utilized these depictions to expand his influence across the region, attracting followers from various faiths. Additionally, with the gradual development of written language, not only did texts about the Buddha Dharma emerge, but documentation of other religions also became prevalent.
Unfortunately, numerous invasions that followed resulted in the destruction of countless invaluable Buddhist scriptures and compositions. For instance, Nalanda University in Bihar, known as one of the greatest centers of knowledge, housed nearly nine million handwritten books and manuscripts. Tragically, the library was set ablaze and burned for three months during these invasions. Consequently, numerous crucial aspects of the Dharma were lost, creating an environment conducive to the proliferation of fraudulent individuals who spread hatred under the guise of protecting the Dharma, as well as empty opportunists who mocked the principles of the Dharma and associated events. Both these groups have become symbols of the profit-driven market of multifaceted heroism.
In contrast, Western science adopted a different approach when engaging with this knowledge. Despite committing massive genocides and plundering in their quest to propagate their own beliefs, certain segments in Western societies realized the importance of investing in the acquisition of knowledge from other civilizations at a state level. This led to the implementation of robust state policies in pursuit of such knowledge, including a focus on the Buddha’s Dharma. They recognized the tremendous potential for achieving remarkable results by combining Eastern wisdom with Western technology, and indeed, the outcomes were remarkable.
Prominent figures in the field of neuroscience and psychology have acknowledged the value of incorporating Buddhist practices into their research. For instance, Robert D. Truog, from Harvard Medical School, reviews the work of neuropsychologist Rick Hansen, “Buddha’s Brain” and states that recent advancements in psychology and neuroscience provide a clear understanding of how our brains function and how neural activity shapes our perception of the world. He highlights that these insights have been refined over thousands of years within the contemplative tradition of meditation. Similarly, Professor Jerome Engel from the University of California, Los Angeles, notes that neuroscientists increasingly incorporate personal reflection and introspection into their research, and Buddhist practices of deep contemplation align well with this approach, providing an opportunity to explore the workings of the brain.
Marvin Lee Minsky, a renowned cognitive and computer scientist from the Massachusetts Institute of Technology, emphasizes that the primary function of the brain is to bring about changes within itself, a phenomenon known as neuroplasticity. The brain, weighing approximately three pounds, is the most complex object known to us, consisting of around 1.1 trillion cells, including 100 billion neurons. Each neuron typically receives around five thousand connections, known as synapses, from other neurons. Every nerve signal represents information, and the nervous system functions to transmit this information, much like how the circulatory system transports blood. Millions of years of brain evolution have resulted in new abilities and adaptations that enable us to thrive in various environments.
As Rick Hansen emphasizes, the thoughts that pass through our minds are embodied by our brains. This understanding allows us to utilize our minds to bring about positive changes in our brains, benefiting not only ourselves but also everyone we interact with. This realization aligns with the teachings of the Buddha, who comprehended the intricate connection between the mind and the brain.
It is not knowledge bestowed upon us by an unknown power or deity but a profound understanding attained by the Buddha through directing his own mind with noble dedication. Therefore, to seek the Buddha is to seek his Dharma, and the initial step involves comprehending the inseparable link between the mind and the brain.
It could be quite premature to claim that the US has closed ranks completely with the world’s foremost fascist states: Russia, China and North Korea. But there is no denying that the US is breaking with tradition and perceiving commonality of policy orientation with the mentioned authoritarian states of the East rather than with Europe and its major democracies at present.
Increasingly, it is seemingly becoming evident that the common characterization of the US as the ‘world’s mightiest democracy’, could be a gross misnomer. Moreover, the simple fact that the US is refraining from naming Russia as the aggressor in the Russia-Ukraine conflict and its refusal to perceive Ukraine’s sovereignty as having been violated by Russia, proves that US foreign policy is undergoing a substantive overhaul, as it were. In fact, one could not be faulted, given this backdrop, for seeing the US under President Donald Trump as compromising its democratic credentials very substantially.
Yet, it could be far too early to state that in the traditional East-West polarity in world politics, that the US is now squarely and conclusively with the Eastern camp that comprises in the main, China and Russia. At present, the US is adopting an arguably more nuanced approach to foreign policy formulation and the most recent UN Security Council resolution on Ukraine bears this out to a degree. For instance, the UN resolution in question reportedly ‘calls for a rapid end to the war without naming Russia as the aggressor.’
That is, the onus is being placed on only Ukraine to facilitate an end to the war, whereas Russia too has an obligation to do likewise. But it is plain that the US is reflecting an eagerness in such pronouncements to see an end to the Ukraine conflict. It is clearly not for a prolongation of the wasting war. It could be argued that a negotiated settlement is being given a try, despite current international polarizations.
However, the US could act constructively in the crisis by urging Russia as well to ensure an end to the conflict, now that there is some seemingly friendly rapport between Trump and Putin.
However, more fundamentally, if the US does not see Ukraine’s sovereignty as having been violated by Russia as a result of the latter’s invasion, we are having a situation wherein the fundamental tenets of International Law are going unrecognized by the US. That is, international disorder and lawlessness are being winked at by the US.
It follows that, right now, the US is in cahoots with those powers that are acting autocratically and arbitrarily in international politics rather than with the most democratically vibrant states of the West, although a facile lumping together of the US, Russia and China, is yet not possible.
It is primarily up to the US voting public to take clear cognizance of these developments, draw the necessary inferences and to act on them. Right now, nothing substantive could be done by the US voter to put things right, so to speak, since mid-term US elections are due only next year. But there is ample time for the voting public to put the correct perspective on these fast-breaking developments, internationally and domestically, and to put their vote to good use in upcoming polls and such like democratic exercises. They would be acting in the interest of democracy worldwide by doing so.
More specifically it is up to Donald Trump’s Republican voter base to see the damage that is being done by the present administration to the US’ standing as the ‘world’s mightiest democracy’. They need to bring pressure on Trump and his ‘inner cabinet’ to change course and restore the reputation of their country as the foremost democracy. In the absence of such action it is the US citizenry that would face the consequences of Trump’s policy indiscretions.
Meanwhile, the political Opposition in the US too needs to get its act together, so to speak, and pressure the Trump administration into doing what is needed to get the US back to the relevant policy track. Needless to say, the Democratic Party would need to lead from the front in these efforts.
While, in the foreign policy field the US under President Trump could be said to be acting with a degree of ambivalence and ambiguity currently, in the area of domestic policy it is making it all to plain that it intends to traverse a fascistic course. As has been proved over the past two months, white supremacy is being made the cardinal principle of domestic governance.
Trump has made it clear, for example, that his administration would be close to ethnic chauvinists, such as the controversial Ku Klux Klan, and religious extremists. By unceremoniously rolling back the ‘diversity programs’ that have hitherto helped define the political culture of the US, the Trump administration is making no bones of the fact that ethnic reconciliation would not be among the government’s priorities. The steady undermining of USAID and its main programs worldwide is sufficient proof of this. Thus the basis has been adequately established for the flourishing of fascism and authoritarianism.
Yet, the US currently reflects a complex awareness of foreign policy questions despite having the international community wondering whether it is sealing a permanent alliance with the main powers of the East. For instance, President Trump is currently in conversation on matters in the external relations sphere that are proving vital with the West’s principal leaders. For example, he has spoken to President Emmanuel Macron of France and is due to meet Prime Minister Keir Starmer of the UK.
Obviously, the US is aware that it cannot ‘go it alone’ in resolving currently outstanding issues in external relations, such as the Ukraine question. There is a clear recognition that the latter and many more issues require a collaborative approach.
Besides, the Trump administration realizes that it cannot pose as a ‘first among equals’, given the complexities at ground level. It sees that given the collective strength of the rest of the West that a joint approach to problem solving cannot be avoided. This is particularly so in the case of Ukraine.
The most major powers of the West are no ‘pushovers’ and Germany, under a possibly Christian Democratic Union-led alliance in the future, has indicated as much. It has already implied that it would not be playing second fiddle to the US. Accordingly, the US is likely to steer clear of simplistic thinking in the formulation of foreign policy, going forward.
by Upali Gamakumara,
Upali.gamakumara@gmail.com
The Clean Sri Lanka (CSL) is a project for the true renaissance the NPP government launched, the success of which would gain world recognition. It is about more than just cleaning up places. Its broader objectives are to make places attractive and happy for people who visit or use services in the country, focusing more on the services in public institutions and organisations like the SLTB. Unfortunately, these broader objectives are not apparent in its theme, “Clean Sri Lanka,” and therefore there is a misconception that keeping the environment clean is the main focus.
People who realise the said broader objectives are excited about a cleaner Sri Lanka, hoping the President and the government will tackle this, the way they are planning to solve other big problems like the economy and poverty. However, they do not see themselves as part of the solution.
From the management perspective, the CSL has a strategic plan that is not declared in that manner. When looking at the government policies, one can perceive its presence, the vision being “A Prosperous Nation and a Beautiful Life,” the mission “Clean Sri Lanka” and the broader objectives “a disciplined society, effective services, and a cleaner environment.” If the government published these as the strategy, there would have been a better understanding.
Retaining the spirit and expectations and continuing the ‘Clean Sri Lanka’ project is equally important as much as understanding its deep idea. For this, it needs to motivate people, which differs from those motivators that people push to achieve selfish targets. The motivation we need here is to evolve something involuntarily, known as Drivers. Drivers push for the survival of the evolution or development of any entity. We see the absence of apparent Drivers in the CSL project as a weakness that leads to sporadic hiccups and free flow.
Drivers of Evolution
Drivers vary according to the nature of envisaged evolution for progress. However, we suggest that ‘the force that pushes anything to evolve’ would fit all evolutions. Some examples are: ‘Fitting to survival’ was the driver of the evolution of life. Magnetism is a driver for the unprecedented development of physics – young Einstein was driven to enquire about the ‘attraction’ of magnets, eventually making him the greatest scientist of the 20th century.
Leadership is a Driver. It is essential but do not push an evolution continually as they are not sprung within a system involuntarily. This is one of the reasons why CSL has lost the vigour it had at its inception.
CSL is a teamwork. It needs ‘Drives’ for cohesion and to push forward continually, like the Quality Improvement Project of the National Health Service (NHS) in England. Their drivers are outlined differently keeping Aims as their top driver and saying: Aims should be specific and measurable, not merely to “improve” or “reduce,” engage stakeholders to define the aim of the improvement project and a clear aim to identify outcome measures.
So, we think that CSL needs Aims as defined by NHS, built by stakeholder participation to help refine the project for continuous evolution. This approach is similar to Deming’s Cycle for continual improvement. Further, two more important drivers are needed for the CSL project. That is Attitudinal Change and Punishment. We shall discuss these in detail under Psychoactive Environment (pSE) below.
Aside from the above, Competition is another driver in the business world. This helps achieve CSL objectives in the private sector. We can see how this Driver pushes, with the spread of the Supermarket chains, the evolution of small and medium retail shops to supermarket level, and in the private banks and hospitals, achieving broader objectives of CSL; a cleaner environment, disciplined behaviuor, efficient service, and the instillation of ethics.
The readers can now understand the importance of Drivers pushing any project.
Three Types of Entities and Their Drives
We understand, that to do the transformation that CSL expects, we need to identify or adopt the drivers separately to suit the three types of entities we have in the country.
Type I entities are the independent entities that struggle for their existence and force them to adopt drivers involuntarily. They are private sector entities, and their drivers are the commitment of leadership and competition. These drivers spring up involuntarily within the entity.
Type II are the dependent entities. To spring up drivers of these entities commitment of an appointed trustee is a must. Mostly in state-owned entities, categorized as Boards, Authorities, Cooperations, and the like. Their drivers do not spring up within or involuntarily unless the leader initiates. The Government of a country also falls into this type and the emergence of drivers depends on the leader.
Type III entities have neither independent nor dependent immediate leader or trustee. They are mostly the so-called ‘Public’ places like public-toilets, public-playgrounds, and public-beaches. No team can be formed as these places are open to any, like no-man-land. Achieving CSL objectives at these entities depends on the discipline of the public or the users.
Clean Sri Lanka suffers the absence of drivers in the second and third types of entities, as the appointed persons are not trustees but temporary custodians.
The writer proposes a remedy to the last two types of entities based on the theory of pSE explained below.
Psychoactive Environment (pSE) –
The Power of Customer Attraction
Research by the writer introduced the Psychoactive Environment (pSE) concept to explain why some businesses attract more customers than others who provide the same service. Presented at the 5th Global Conference on Business and Economics at Cambridge University in 2006, the study revealed that a “vibe” influences customer attraction. This vibe, termed pSE, depends on Three Distinct Elements, which can either attract or repel customers. A positive pSE makes a business more attractive and welcoming. This concept can help develop Drivers for Type II and III entities.
pSE is not an all-inclusive solution for CSL, but it lays the foundation for building Drivers and motivating entities to keep entrants attractive and contented.
The structure of the pSE
The three distinct Elements are the Occupants, Systems, and Environment responsible for making a pSE attractive to any entity, be it a person, institution, organization, or county. Each of these elements bears three qualities named Captivators. These captivators are, in simple terms, Intelligent, Nice, and Active in their adjective forms.
pSE theorizes that if any element fails to captivate the entrant’s mood by not being Intelligent, Nice, or Active, the pSE becomes negative, repelling the entrant (customer). Conversely, the positive pSE attracts the entrants if the elements are Intelligent, Nice, and Active.
For example, think person who comes to a Government Office for some service. He sees that the employees, service, and environment are intelligent, nice, and active, and he will be delighted and contented. He will not get frustrated or have any deterioration in national productivity.
The Significance of pSE in CSL
The Elements and the Captivators are universal for any entity. Any entity can easily find its path to Evolution or Progress determined by these elements and captivators. The intangible broader objectives can be downsised to manageable targets by pSE. Achievements of these targets make the entrants happy and enhance productivity – the expectation of Clean Sri Lanka (CSL).
From the perspective of pSE, now we can redefine the Clean Sri Lanka project thus:
To make the Elements of every entity in Sri Lanka: intelligent, Nice, and Active.
How Would the pSE be A Remedy for The Sporadic Hiccups?
We have seen two possible reasons for sporadic setbacks and the discontinuity of some projects launched by the CSL. They are:
The absence of involuntary Drivers for evolvement or progress
Poor attitudes and behaviors of people and leaders
Remedy for the Absence of Drivers
Setting up a system to measure customer or beneficiary satisfaction, and setting aims can build Drivers. The East London NHS principles help build the Aims that drive type II & II entities. The system must be designed to ensure continual improvement following the Deming Cycle. This strategy will create Drivers for Type I & II entities.
This process is too long to explain here therefore we refrain from detailing.
Attitudinal Change
The most difficult task is the attitudinal and behavioural change. Yet it cannot be postponed.
Punishment as a strategy
In developed countries, we see that people are much more disciplined than in the developing countries. We in developing countries, give credit to their superior culture, mitigating ours as rudimental. The long experience and looking at this affair from a vantage point, one will understand it is not the absolute truth. Their ruthless wars in the past, rules, and severe punishment are the reasons behind this discipline. For example, anyone who fails to wear a car seatbelt properly will be fined 400 AUD, nearly 80,000 LKR!
The lesson we can learn is, that in Sri Lanka, we need strong laws and strict punishment together with a type of strategic education as follows.
Psychological Approach as a Strategy
The psychological theory of attitude formation can be used successfully if some good programmes can be designed.
All attitude formations start with life experience. Formed wrong or negative attitudes can be reversed or instilled with correct attitudes by exposure to designed life experiences. The programmes have been developed using the concepts of Hoshin Kanri, Brainstorming, Cause-and-Effect analysis, and Teamwork, in addition to London NTS Quality Improvement strategies.
The experience and good responses we received for our pSE programs conducted at several institutions prove and have built confidence in our approach. However, it was a time, when governments or organisations did not pay much attention to cultural change as CSL expects in the country.
Therefore, we believe this is a golden opportunity to take the CSL supported by the pSE concept.
Although they are visually impaired youngsters, under the guidance of renowned musician Melantha Perera, these talented individuals do shine bright … hence the name Bright Light.
Says Melantha: “My primary mission is to nurture their talent and ensure their sustainable growth in music, and I’m thrilled to announce that Bright Light’s first public performance is scheduled for 7th June, 2025. The venue will be the MJF Centre Auditorium in Katubadda, Moratuwa.”
Melantha went on to say that two years of teaching, online, visually impaired youngsters, from various parts of the island, wasn’t an easy ride.
There were many ups and downs but Melantha’s determination has paid off with the forming of Bright Light, and now they are gearing up to go on stage.
According to Melantha, they have come a long way in music.
“For the past few months, we have been meeting, physically, where I guide them to play as a band and now they show a very keen interest as they are getting to the depth of it. They were not exposed to English songs, but I’ve added a few English songs to widen their repertoire.
Melantha Perera: Invented a notation
system for the guitar
“On 7th June, we are opening up for the public to come and witness their talents, and I want to take this product island-wide, giving the message that we can do it, and I’m hoping to create a database so there will be a following. Initially, we would like your support by attending the show.”
Melantha says he didn’t know what he was getting into but he had confidence teaching anyone music since he has been in the scene for the past 45 years. He began teaching in 2015,
“When I opened my music school, Riversheen School of Music, the most challenging part of teaching was correcting tone deaf which is the theoretical term for those who can’t pitch a note, and also teaching students to keep timing while they sang and played.”
Melantha has even invented a notation system for the guitar which he has named ‘MelaNota’. He has received copyrights from the USA and ISO from Australia, but is yet to be recognised in Sri Lanka.
During Covid-19, Melantha showcased MelaNota online and then it was officially launched with the late Desmond De Silva playing one of his tunes, using MelaNota.
Melantha says that anyone, including the visually impaired, can play a simple melody on a guitar, within five minutes, using his notation system.
“I’ve completed the system and I’m now finalising the syllabus for the notation system.”
Melantha has written not only for the guitar, but also for drums, keyboards, and wind instruments.
For any queries, or additional information, you could contact Melantha at 071 454 4092 or via email at thebandbrightlight@gmail.com.
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