Features
The Indians who shaped our destiny
Poson celebrations, second only to those of Vesak as far as Sri Lankan Buddhists are concerned, honour an Indian who shaped our destiny more than any other in ancient history. Though the celebrations concentrate more on the story of his dramatic arrival in Mihintale, exaggerated or otherwise, what is often forgotten is the manner in which Arahant Mahinda shaped our destiny. What perplexes me is how those who believe that the Buddha was born in Sri Lanka, not India, are able to include in their narrative the role of Arahant Mahinda. They cannot disregard him as fictitious because there is archaeological evidence, on top of the historical narrative, to confirm that he devoted the major part of his life to the betterment of the people of Lanka, never returning to the country of his birth where he could have been king. Though sceptics may question the inscription in Mihintale, as it is not contemporaneous, there is no doubt about the inscription in Rajagala monastery. This rock inscription, dated to around 200 BCE, written in Elu using the Early Brahmi script states: “This is the stupa of the elder Ittiya and the elder Mahinda, who came to this Island by its foremost good fortune.” It is significant that this inscription mentions Arahant Ittiya, who accompanied Arahant Mahinda, as well as mentioning that it is the island’s good fortune that they arrived.
It is not only the gullible, uneducated who are being persuaded to believe that the Buddha was born in Sri Lanka. Recently I had a lengthy conversation with a batch-mate of mine, a retired consultant in the UK, who rang me to find out what my views are on this issue. His wife, also a retired medic, described in detail a conducted tour they had on a recent visit to Sri Lanka when the Venerable Bhikkhu had shown them the places where important events in Buddha’s life took place including an engraving on stone depicting a woman in labour as the site of birth of Prince Siddhartha. I questioned what the archaeological proof was and had to point out to them that though there is plenty of archaeological evidence of Buddha’s birth and activities in India, there is none in Sri Lanka even to prove that the Buddha ever visited Sri Lanka. Bhante Dhammika of Australia, in his analytical biography of the Buddha “Footprints in the Dust” opines that the Buddha is unlikely to have traversed even the whole of India. He should know best as, to get a feel for the world in which the Buddha lived and travelled, Bhante Dhammika had undertaken three walking tours in India, following the footsteps of the Buddha; from Bodh Gaya to Varanasi, from Bodh Gaya to Rajgir with return and from Rajgir to Kusinara, the longest, retracing the Buddha’s last journey.
In our fabled history, though Vijaya is credited as the ancestor of the Sinhala race there is hardly any archaeological proof and as Prof. Raj Somadeva has pointed out, in his many presentations, we probably have a civilisation extending much further back. Even if Vijaya arrived with his bunch of ‘exiles’ whether they contributed anything positive is in doubt but the role played by Arahant Mahinda is in no doubt. It is very likely Buddhism spread to Lanka during the lifetime of the Buddha but it would have been one of many without any royal patronage.
Emperor Asoka, after unifying India by war, transformed himself to Dharmasoka from Chandasoka, after realising the misery caused by wars, by embracing Buddhism. His sending many missionaries transformed Buddhism from being an Indian regional religion to a world religion. Equally important are the multiple inscriptions he left which provides the necessary archaeological proof of the existence of the Buddha. He sent his most important missionary, his eldest son who sacrificed succession to follow the path of the Buddha, to Lanka. Though they never met, Emperor Asoka who had been in touch with Devanampiya Tissa, sent his son with the message of the Buddha. Whatever the way Arahant Mahinda travelled with his companions is immaterial, what is important is that it led to the King embracing Buddhism. This royal patronage changed our destiny as we became a Buddhist country where even other religions, practiced without hindrance, were heavily influenced by Buddhism. The king offered the royal park Mahamegha to Arahant Mahinda which became the Mahavihara, the first centre of Buddhist scholarship and culture which illuminated the great civilization of Anuradhapura.
Arahant Mahinda established Bhikkhu Sasana, the tremendous success of which prompted the women of the day to seek participation. However, as he was prevented by Vinaya rules to ordain women, he sought the support of his father to get down his sister Sanghamitta, who also had opted to take the path laid down by the Buddha. In spite of the prospect of losing two children, Emperor Asoka agreed. Theri Sanghamitta, who was persuaded by her brother to bring a sapling of the Bodhi tree under which the Buddha attained enlightenment, arrived in Lanka to establish Bhikkhuni Sasana and it is a great pity that her noble deed, at present, does not command the support it deserves.
In Sri Maha Bodhi, brought by Arahant Sanghamitta at the request of Arahant Mahinda, we have a gem of a treasure as eulogised by H G Wells as follows: “In Sri Lanka there grows to this day a tree, the oldest historical tree in the world, which we know certainly to have been planted as a cutting from the Bo Tree in the year 245 BCE. From that time to this it has been carefully tended and watered. Its great branches are supported by pillars. It helps us to realise the shortness of all human history to see so many generations spanned by the endurance of one single tree.”
Venerable Walpola Rahula refers to Arahant Mahinda as “the father of Sinhala Literature” because, after studying Sinhala, he not only translated the Tipitaka to Sinhala but also had written commentaries on the Tipitaka in Sinhala. He is also credited with the introduction of the architecture and culture of the Mauryan Empire. Prof. Suwanda Sugunasiri has written a monograph identifying Arahant Mahinda as the Redactor of the oldest Buddhapuja.
Let us not forget that the Buddha, Emperor Asoka, Arahants Mahinda and Sanghamitta are great Indians who shaped our destiny. What would we be without them?
By Dr Upul Wijayawardhana
Features
Proactive peacemaking becomes a paramount need
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Features
Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Features
Beauty, elegance and talent…for women
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
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