Features
St. Antony feast Katchatheevu
The Jaffna Divisional Secretary informed the public, well in advance, that St. Anthony’s Feast in the Kachchativu island had been cancelled this year due to the Covid- 19 pandemic. The decision was well understood by devotees of both Sri Lanka and India.
This annual feast on a tiny island closer to the India-Sri Lanka International boundary line (IMBL) was an annual meeting place, especially for fishermen of both countries. Last year (2020) the feast was attended by more than 10,000 devotees. For the first time, Sri Lankan devotees out-numbered the Indians. Anticipating such a situation, the Bishop of Jaffna, Rt. Rev. Justin Bernard Ganapragasam had invited Bishop of Diocese of Galle, Rt. Rev Raymond Wickramasinghe as well. The mass last year was conducted in all three languages – Sinhala, Tamil and English.
As a devotee of St. Anthony, the Saint who looks after seafarers, like me, even though I am a Buddhist, I was sad that I might miss this year’s feast.
However, some good news came from the Commander of the Navy, Vice Admiral Nishantha Ulugetenna a few days ago. He said Jaffna Bishop had requested to have a mass at Kachchativu island without the presence of the public and only with a few priests on 27 February 2021, and if I was keen, I could join them. I was delighted to go there.
Kachchativu is located half a nautical mile from the Indo-Sri Lanka IMBL which was ratified by UN Law of the Sea conference in 1976, when maritime boundaries and Exclusive Economic Zones of India, Sri Lanka and Maldives were demarcated and agreed to by all three countries and ratified at the United Nations.
It is mistakenly thought both in India and in Sri Lanka that Indian fishermen can come to this island to dry their nets. That was in the 1974 agreement, where even Sri Lanka fishermen had the right to fish in “Wedge bank”, in the Indian waters closer to Kanyakumari. When the 1976 agreement was ratified, those privileges were done away with and now Kachchativu is part of Sri Lanka’s territory and well within our waters. Please read the famous book on Kachchativu by late Mr WT Jayasinghe, who was our Defence and External Affairs Secretary in the 1970s (father of late Romesh Jayasinghe, our former Foreign Secretary in the 2000s) to learn more about how our beloved Prime Minister Sirimavo Bandaranaike’s diplomatic skills and close personal relationship with the then Indian PM Indira Gandhi won us the Kachchativu island back.
Those who championed in Tamilnadu and in the Indian Central government on taking back Kachchativu from Sri Lanka should refer to what Indian Attorney General Mukul Rohargi told a bench, headed by Chief Justice of India R M Lodha on 26th August 2014: “Kachchativu was gone to Sri Lanka by an agreement in 1974. It was ceded and now act as a boundary. How can it be taken back today? If you want Kachchativu back, you will have to go to war to get it back.”
I stayed at Fort Hammenniel, a beautiful fort built by the Dutch at the entrance of Karainagar channel, entrance to the old Jaffna port of Kayts, now part of our Naval Base, SLNS Karainagar. This tiny Dutch fort has its own history in our country, the place where the late JVP leader Rohana Wijeweera was kept in captivity in 1971 with more than one hundred other JVPers. I could not imagine how it would be with 100 prisoners in this small fort.
I was not accommodated in any of these cells; I stayed in one of the four super Luxury rooms on the top deck of the fort.
My dear friend, Rear Admiral Senarath Wijesooriya, the Commander Northern Naval Area, joined me to travel to Kachchativu on the 26th evening (February). We travelled in an indigenously built Inshore Patrol Craft (IPC), which can move at 38 knots (approx 50 mph). During the final stages of our conflict with the LTTE, under the guidance of then Commander of the Navy, today our Admiral of the Fleet, Wasantha Karannagoda, Navy Engineers built more than 100 IPCs which brought LTTE Sea Tigers to their knees on asymmetric naval warfare as per “Lanchester theory” and helped destroy all their “ultimate weapons at sea” – suicide boats. Visionary leader, Admiral of the Fleet Karannagoda, always told us, “You cannot buy a Navy – you have to build one” ! How true ! We built it for you, Sir. Bravo Zulu to our Engineers !
IPC moved at 38 knots in the mirror-calm sea, and took only one hour and 40 minutes to reach Kachchativu from Karainagar. I was so impressed with Petty Officer in-charge of the IPC, for his boat handling, and beaching the boat at Kachchativu and professional competence. With such junior leaders, our Navy’s future is bright.
With the full moon, calm seas and light breeze from the North East direction, it was a beautiful night. Few scores of sailors were preparing the church and surroundings for next morning.
One thing missing this year was the crowd. Camping in small groups and singing hymns praising St Anthony was not heard this year. The small “street” in Kachchativu, which was full of makeshift Indian shops with sarees, clothes and sweetmeats and Sri Lankan shops with soap, coconut oil and cinnamon were not there this time around.
The new church built by the Navy five years ago on the request from the Bishop of Jaffna was looking beautiful. This was a hundred percent donation by officers and sailors of the Navy. It cost us Rs. 7.7 million, total contribution by the Navy personnel, majority of them were Buddhists like yours truly. This church is a symbol of reconciliation.
The following day (27) by at 9.30 a.m. mass was, led by Very Rev Father Pathinathar Joshopthas Jebarathnam, the Vicar General of the Diocese of Jaffna.
The Mass was attended by 50 officers and sailors following strict quarantine laws. Vicar General , Very Rev Father Jebarathnam blessed all those present and others who had not been able to get there due to the pandemic. I missed Sri Lankan and Indian fishers. Their request to St Anthony is always very simple; that is for them to have a good catch of fish next year so that they could look after their families and come back to St Anthony’s feast again.
I also kept my request simple. “Thank you St Anthony’s, for allowing me to come to Kachchativu this year and give me strength to come back next year as well !”
Features
Rethinking global order in the precincts of Nalanda
It has become fashionable to criticise the US for its recent conduct toward Iran. This is not an attempt to defend or rationalise the US’s actions. Rather, it seeks to inject perspective into an increasingly a historical debate. What is often missing is institutional memory: An understanding of how the present international order was constructed and the conditions under which it emerged.
The “rules-based order” was forged in the aftermath of two catastrophic wars. Earlier efforts had faltered. Woodrow Wilson’s proposal for a League of Nations after World War I was rejected by the US Senate. Yet, it introduced a lasting premise: International order could be consciously designed, not left solely to shifting power balances. That premise returned after World War II. The Dumbarton Oaks process laid the groundwork for the UN, while Bretton Woods established the global financial architecture.
These frameworks shaped modern norms of security, finance, trade, and governance. The US played the central role in this design, providing leadership even as it engaged selectively- remaining outside certain frameworks while shaping others. This underscored a central reality: Power and principle have always coexisted uneasily within it.
This order most be understood against the destruction that preceded it. Industrial warfare, aerial bombardment, and weapons capable of unprecedented devastation reshaped both the ethics and limits of conflict. The post-war system emerged from this trauma, anchored in a fragile consensus of “never again”, even as authority remained concentrated among five powers.
The rise of China, the re-emergence of India, and the growing assertiveness of Russia and regional powers are reshaping the global balance. Technological disruption and renewed competition over energy and resources are transforming the nature of power. In this environment, some American strategists argue that the US risks strategic drift Iran, in this view, becomes more than a regional issue; it serves as a platform for signalling resolve – not only to Tehran, but to Beijing and beyond. Actions taken in one theatre are intended to shape perceptions of credibility across multiple fronts.
Recent actions suggest that while the US retains unmatched military reach, it has exercised a level of restraint. The avoidance of escalation into the most extreme forms of warfare indicates that certain thresholds in great-power conflict remain intact. If current trends persist-where power increasingly substitutes for principle — this won’t remain a uniquely American dilemma.
Other major powers may face similar choices. As capabilities expand, the temptation to act outside established norms may grow. What begins as a context-specific deviation can harden into accepted practice. This is the paradox of great power transition: What begins as an exception risk becoming a precedent The question now is whether existing systems are capable of renewal. Ad hoc frameworks may stabilise the present, but risk orphaning the future. Without a broader framework, they risk managing disorder rather than designing order. The Dumbarton Oaks process was a structured diplomatic effort shaped by competing visions and compromise. A contemporary equivalent would be more complex, reflecting a more diffuse distribution of power and lower levels of trust Such an effort must include the US, China, India, the EU, Russia, and other key powers.
India could serve as a credible convenor capable of bridging divides. Its position -engaged with multiple powers yet not formally aligned – gives it a degree of convening legitimacy. Nalanda-the world’s first university – offers an appropriate symbolic setting for such dialogue, evoking knowledge exchange across civilisations rather than competition among them.
Milinda Moragoda is a former cabinet minister and diplomat from Sri Lanka and founder of the Pathfinder Foundation, a strategic affairs think tank could be contacted atemail@milinda.org. This article was published in Hindustan Times on 2026.04.19)
By Milinda Moragoda
Features
Father and daughter … and now Section 8
The combination of father and daughter, Shafi and Jana, as a duo, turned out to be a very rewarding experience, indeed, and now they have advanced to Section 8 – a high-energy, funk-driven, jazz-oriented live band, blending pop, rock, funk, country, and jazz.
Guitar wizard Shafi is a highly accomplished lead guitarist with extensive international experience, having performed across Germany, Australia, the Maldives, Canada, and multiple global destinations.
He is best known as a lead guitarist of Wildfire, one of Sri Lanka’s most recognised bands, while Jana is a dynamic and captivating lead vocalist with over a decade of professional performing experience.
Jana’s musical journey started early, through choir, laying the foundation for her strong vocal control and confident stage presence.
Having also performed with various local bands, and collaborated with seasoned musicians, Jana has developed a versatile style that blends energy, emotion, and audience connection.
The father and daughter combination performed in the Maldives for two years and then returned home and formed Section 8, combining international stage experience with a sharp understanding of what it takes to move a crowd.
In fact, Shafi and Jana performed together, as a duo, for over seven years, including long-term overseas contracts, building a strong musical partnership and a deep understanding of international audiences and live entertainment standards.
Section 8 is relatively new to the scene – just two years old – but the outfit has already built a strong reputation, performing at private events, weddings, bars, and concerts.
The band is known for its adaptability, professionalism, and engaging stage presence, and consistently delivers a premium live entertainment experience, focused on energy, groove, and audience connection.
Section 8 is also a popular name across Sri Lanka’s live music circuit, regularly performing at venues such as Gatz, Jazzabel, Honey Beach, and The Main Sports Bar, as well as across the southern coast, including Hikkaduwa, Ahangama, Mirissa, and Galle.
What’s more, they performed two consecutive years at Petti Mirissa for their New Year’s gala, captivating international audiences present with high-energy performance, specially designed for large-scale celebrations.
With a strong following among international visitors, the band has become a standout act within the tourist entertainment scene, as well.
Their performances are tailored to diverse audiences, blending international hits with dance-driven sets, while also incorporating strong jazz influences that add depth, musicianship, and versatility to their sound.
The rest of the members of Section 8 are also extremely talented and experienced musicians:
Suresh – Drummer, with over 20 years of international experience.
Dimantha – Keyboardist, with global exposure across multiple countries.
Dilhara – Bassist and multi-instrumentalist, also a composer and producer, with technical expertise.
Features
Celebrations … in a unique way
Rajiv Sebastian could be classified as an innovative performer.
Yes, he certainly has plenty of surprises up his sleeves and that’s what makes him extremely popular with his fans.
Rajiv & The Clan are now 35 years in the showbiz scene and Rajiv says he has plans to celebrate this special occasion … in a unique way!
According to Rajiv, the memories of Clarence, Neville, Baig, Rukmani, Wally and many more, in its original flavour, will be relived on 14th July.
“We will be celebrating our anniversary at the Grand Maitland (in front of the SSC playground) on 14th July, at 7.00pm, and you will feel the inspiration of an amazing night you’ve never seen before,” says Rajiv, adding that all the performers will be dressed up in the beautiful sixties attire, and use musical instruments never seen before.
In fact, Rajiv left for London, last week, and is scheduled to perform at four different venues, and at each venue his outfit is going to be different, he says, with the sarong being very much a part of the scene.
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