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“Mahaweli’s ultimate gift can unite this nation”

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by Chanaka Wickramasuriya

(Continued from last week)

Downriver of Bowatenna along this river is the spanking new Moragahakanda reservoir, the latest and last of the ambitious Mahaweli Development Program projects. Completed as recently as 2018, Moragahakanda also comprises of the Kalu Ganga reservoir scheme. The latter, completed at the same time and originating deep in the recesses of the Knuckles range, is itself a tributary of the Amban. The waters of this reservoir are nevertheless diverted via a 12km long tunnel to Moragahakanda as the confluence is downriver of the dam.

The Kalu Ganga reservoir harbors a little known yet now defunct and inundated secret of the Hattota Anicut. This is a 30km diversion built by Agghabodhi in the seventh century to divert waters to the famous Elehara canal down river of the Moragahakanda Dam. Having harnessed these waters from the Kalu Ganga, as well as from the Thelgamu Oya, the Moragahakanda reservoir is being earmarked for a further ambitious effort via the Upper Elehara Canal Project (UECP) currently under construction, to transfer waters via South Asia’s longest irrigation tunnel at 28km and a further 65 km of canals to the Mahakandarawa, Manankattiya tanks and again to the Hurulu Wewa.

In parallel is the construction of the North Western Province Canal Project (NWCP), which will tap into an outlet from Lenodara and carry Mahaweli waters via a series of tanks and 78km of canals into the Mi Oya and Deduru Oya basins. These two river basins are both replete with ancient irrigation networks of their own, spanning from pre-Vijayan times to Parakramabahu in the late 10th Century. Like a giant octopus whose tentacles are gradually encasing the island, these two canal projects will thus complete the Mahaweli’s western most encroachment.

Literally yards below the Moragahakanda dam along the Amban lies the iconic Elehara anicut and Yoda Ela canal. Remnants of the original stone dam built by Vasaba in the first century, increased in height by Mahasen in the third, likely restored by Parakramabahu in the 10th are still visible today. The diversion was slightly relocated as the canal was restored by the British during the early part of the 20th century.

The waters thus diverted travel along the picturesque Yoda Ela, originally also built by Vasaba, over 30km to the Minnneriya (Mahasen third century) and Giritale (Agbo seventh century) tank complexes. Water is further transferred from Minneriya to the larger Kaudulla tank, also attributed to Mahasen, but steeped in legend as actually a construct of his estranged sister. Princess Bisobandara, banished from the palace for her love of a commoner.

Waters from Kaudulla then find their way to the Kantale (Gantala) tank, built by Agghabodi in the seventh century, and the spent waters of this system finally find their way into the Tampalakamam bay in Trincomalee, a little north of the Mahaweli’s natural estuary in Koddiyar, and 95km as the crow flies from the commencing diversion at Elehara.

As the Amban, after its confluence with the Kalu, continues as the western and northern boundary of the Wasgamuwa National park, it makes its final bequeathment to this island’s ancient and modern civilization at Angamadilla. Originally built by Upatissa around the fourth century, along with the Akasa Ganga canal to divert waters to the Thopawewa, the prolific Parakramabahu enhanced both dam and canal to amalgamate five existing tanks and create and feed the great ‘Sea of Parakrama’ or Parakramasamudraya, considered the largest of the ancient world’s reservoirs.

Having thus exhausted itself, the Amban continues further east to eventually coalesce with its great benefactor the Mahaweli at the southern border of the now aptly named Flood Plains National Park.

But our story must now double back to where we stepped off the great river at the Polgolla barrage. After this remarkably significant diversion, the Mahaweli meanders its way through the salubrious suburbs of the historic city of Kandy, into the now inundated Teldeniya valley. And here it emerges at what is probably the jewel in the crown of the modern Mahaweli Development Scheme: Victoria.

A gigantic double curvature dam standing 122m tall and with a crest length of over half a kilometer, it was mostly funded by a grant by her Majesty’s government in 1978. Coincidentally and perhaps suitably named in recognition of both the Royal bequeathment and the submerged Victoria falls, the dam’s primary function, with 722m cubic meters of storage, is delivering an installed capacity of 210MW of hydro power, the highest of all along the Mahaweli system, and capturing and regulating waterflow for the myriad of irrigation schemes further downriver.

Twenty km downriver from Victoria is the equally impressive Randenigala Dam. Completed a few years after the former with German engineering, Randenigala, though a rock filled dam of only 90m height and a crest of 300m, nevertheless creates the largest reservoir in the Mahaweli scheme at over 860m cubic meters of storage capacity and has an installed hydroelectricity capacity of 120MW.

Under 3km downriver from Randenigala, straddling the famous Rantambe gorge, is the small Rantambe dam creating a reservoir of 21m cubic meters and an installed capacity of 52MW. Just below this dam the Mahaweli once again embarks on a generous dispersion of its wealth, instigated by both ancient and modern man.

On the left bank lies the ancient Minipe anicut. Originally built by Dhatusena in the fifth century, extended by Agghabodhi in the sixth to around 22km, and thought to have been further extended a staggering 78km by Sena II in the ninth century all the way up to Angamedilla, the weir of the modern Minipe is currently being further raised to divert even greater volumes of Mahaweli waters into what is known as the Mahaweli E system, one of the many agricultural zones labeled with alphabetical nomenclature along the modern Mahaweli scheme.

On the right bank, directly opposite the ancient Minipe anicut lies the ‘new’ Minipe anicut and the modern Loggal Oya canal. Running 30km up to the Ulhitiya and then Ratkinda reservoirs, these are feeder tanks that eventually carry Mahaweli waters through a five km long tunnel to the legendary Maduru Oya reservoir, to feed the largest resettlement systems of B & C of the Mahaweli scheme.

Still shrouded in debate and mystery as to its origins, the Maduru Oya dam is famous for the revealing of its ancient sluice upon modern man’s survey and excavation for the optimal site for a new reservoir. Dated to the first century BC, and thought to have been constructed by Katukanna Tissa, further excavation and analysis of earthen works speculates that the original dam may have pre-dated Vijayan times. The modern Maduru Oya reservoir, sporting a surface area of 6,400 acres, is only second to the giant Senanayake Samudra in Gal Oya, and harbors an inland fishing industry replete with idyllic fleets of colorful sailing outriggers.

Having dispersed a considerable share of its wealth, and finally stepping off the central highlands, the Mahaweli now continues its journey from Rantambe north along the great flat lands of the north east. Past the sacred city of Mahiyangana, its literal translation meaning ‘flat land’ in ancient Pali, the Mahaweli now enters the natural wonders of National Parks and Wildlife Reserves. All legally constituted as part of the accelerate Mahaweli Development Program starting in the early 1980s, these parks, though now the purview of its denizens of herds of wild elephant, mugger crocodiles and white bellied sea eagles, still harbor the secret relics of an ancient relationship between the river and its people.

Approximately 55km north of Mahiyangana along the Mahaweli lie the Dastota Rapids and Kalinga Island. Now part of the Wasgomuwa National Park, and the first of a series of large islands along the Mahaweli, legend has it that Kalinga, with its gigantic hardwood trees, was the repository of a great ship building industry from which ships were launched and navigated to sea.

While the island is littered with little explained monolithic ruins, ancient narratives and topographical evidence also speak of two spectacular canals, one on each bank just above the rapids that nourished fields and habitats far beyond. On the left bank are the remnants of the Kalinga Yoda Ela. Allegedly built by Dhatusena, it merged with, and with some spectacular engineering ingenuity, crossed the Amban at a weir downriver of Angamedilla and carried water over 50km north to nourish the fields as far as Kaudulla.

On the right bank are the remains of the Gomathi Ela, built by Mahasen; it carried waters over 40km to the Maduru Oya basin. Thus, Mahaweli waters had long been utilized for the nourishment of a civilization that the modern system has only begun to replicate in the late 20th century.

Further down river, about half-way through the Flood Plains National Park, the Mahaweli enters a controversial zone of its geological history. Aerial photographs, and now with the benefit of online satellite imagery, show the faint trace of a dry riverbed to the west of the current trajectory. This trace runs approximately 25km before re-joining the current path of the river.

The famed Somawathiya Chaitya lies adjacent to this dry river, on its eastern bank, but now well toward the west of the current river. Chronicled to have been built by Kavan Tissa circa second century BC of the Ruhunu Kingdom in recognition of his sister Princess Soma, and whose kingdom bordered the Mahaweli, it gives further credence to the fact that the river has likely changed course over 2,000 years ago.

But the historical civilizational consequences of this are profound and speculatively mysterious. Closer scrutiny at the possible trajectories of the river show that the original course would have crossed what is the current trajectory at almost right angles, both just a little north of the Somawathiya temple, as well as closer to the sacred site.

Given the hydrological power of the flow, this author will postulate that the ancient Mahaweli, prior to its change of course, would have contributed a greater volume of perennial water to both the Verugal Ara as well as the Kandakadu Ara, two branches of the Mahaweli that veer off to the east at the exact site of these crossings.

These two waterways, while today barren and dry during most of the year, save for a seasonal man-made sand bagged barrage at Kandakadu, would have, over 2,000 years ago, carried a far greater volume of water into what is Gangapahalawela, Angodavillu, Mavil Aru and the Allai tank in Seruwawila.

These names and the areas they refer to evoke legends, folklore, and cryptic references in chronicles of ancient irrigation networks and an ancient thriving kingdom in and around today’s Serunuwara and Somapura. The jungles of Somawathiya Sanctuary today are replete with scattered ancient ruins, mostly undocumented, un-referenced and likely yet undiscovered giving further evidence to the existence of a kingdom of this island’s history that is largely unknown, and more importantly for this narrative, the Mahaweli’s likely contribution toward it.

The Mahaweli, along the remainder of its northern journey, meanders through large flood plains, where evidence lies of historical seasonal usage of their alluvial soils, as well as modern efforts of trapping some of these seasonal floods into man-made lakes such as Janaranjana Wewa a little south of Sooriyapura. North of the Allai-Kantalai Road, the Mahaweli starts to break up into mangrove wetlands and numerous deltas prior to breaking free into the ocean at Koddiyar bay.

But the story of man’s dalliance with the Mahaweli has not ended here. The second phase of the North Central Province Canal Project is to carry the Mahaweli’s water all the way up to the Northern Province to Iranamadu, the island’s northern most tank. Perhaps again on the back of ancient tanks and channels built by Mahasen (Kalnadinna), Vasaba (Thannimurippu) and Agghabodhi (Vavunilkulam), the waters of the Mahaweli will reach this ultimate destination.

May be then this island will be finally united. Not just from north to south, but across class and caste, language and philosophy, and political partisanship. Hopefully driven by a newfound sanity among its denizens, yet symbolically attested to by the waters of the Mahaweli.

(Concluded)



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The university bought AI, now it’s buying back the pencil

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SERIES: THE GREAT DIGITAL RETHINK — PART IV OF V

Higher education spent 30 years going paperless. It digitised the lecture, the library, the exam hall and the staffroom. Then a student typed ‘write me an essay on Keynesian economics’ into a chatbot and handed it in. Now universities are doing something they have not done since the typewriter arrived: they are bringing back the pen.

The Most Digitised Place on Earth

If you wanted to find the institution most thoroughly transformed by digital technology, over the past three decades, the university is a strong candidate. The library card catalogue, once a tactile index of civilisation, is a database accessible from a phone in bed. Essays are submitted through portals, graded on screen, returned with tracked-change comments. Research is conducted on platforms, published in digital journals, cited by algorithms. Administrative life, timetabling, enrolment, fees, complaints, is almost entirely online. The university is, in the most literal sense, a paperless institution.

But the pen is coming back. And the reason is artificial intelligence, the very technology that was supposed to represent the final and irresistible triumph of digital over analogue in higher education.

Digital technology entered universities promising to make assessment smarter, faster and more flexible. It has instead produced a crisis of academic integrity so acute that the most sophisticated educational institutions in the world are responding by retreating to the oldest assessment technology available: a human being, a piece of paper, a pen, and a room with a clock on the wall.

Seven Thousand Caught. How Many Not?

In 2025, investigative reporting revealed that UK universities recorded nearly 7,000 confirmed cases of AI-assisted cheating in the 2023-24 academic year alone, roughly five cases per 1,000 students, five times the rate of the previous year. Experts quoted in the reporting were consistent in their view that confirmed cases represent a fraction of actual AI-assisted submissions. Nobody knows what the real number is. That, in itself, is the problem.

A student who prompts a language model to draft an essay on Keynesian economics, then edits the output to match their own voice and argumentation style, may produce something that no detection tool can reliably identify as machine-generated. The model writes fluently, cites credibly and argues coherently. The student submits with a clear conscience, having persuaded themselves that they were ‘using a tool’, in the same way they might use a calculator or a spell-checker.

Universities have responded with a spectrum of policies ranging from total prohibition of AI to the handwritten exam re-enters the story.

5,000 cases of AI cheating confirmed in a single year in UK universities. Experts say that’s the tip of the iceberg. The pen is suddenly looking very attractive again.

The Comeback of the Exam Hall

The move back is being driven not by a sudden rediscovery of pedagogical virtue but by the uncomfortable realisation that the alternatives, take-home essays, online submissions, project-based work submitted asynchronously, are now so vulnerable to AI assistance that they cannot reliably measure what the degree certificate claims to certify.

There is an additional irony, familiar to readers of this series, in the fact that AI-based exam has itself been in retreat since 2024, after mounting evidence of privacy violations, algorithmic bias and the fundamental absurdity of software that flags a student as a potential cheat for looking away from the screen to think. The technology brought in to protect digital assessment from human dishonesty has been replaced, in an increasing number of institutions, by a human invigilator. The wheel has turned.

The Open Laptop and Wandering Mind

The evidence is clear that open laptops in lectures serve, for a significant proportion of students, as gateways to everything except the lecture. Social media, news sites, messaging apps and casual browsing are the default destinations. The problem is not merely the student who disappears into their own digital world, research has documented a ‘second-hand distraction’ effect in which one student’s off-task screen use degrades the concentration of those seated nearby, whose peripheral vision catches the movement and brightness of the screen. A single open laptop in a lecture theatre affects not one student but several. The lecturer at the front of the room is competing, without knowing it, with whatever is trending on social media three rows back.

The note-taking research is more nuanced, as this series has noted previously. The finding that handwritten notes produce better conceptual understanding than typed notes is real but context-dependent, and the effect is attenuated when laptop users are trained to take generative rather than transcriptive notes. The practical takeaway for university teaching is not ‘ban laptops universally’ but something more specific: that the design of teaching environments, the explicit instruction given about how to take notes.

One student’s open laptop in a lecture degrades the concentration of every student seated nearby. The screen in your peripheral vision is not your problem. It’s everyone’s.

Critical Hybridity: What Comes After the Backlash

Universities are too large, too diverse and too committed to digital infrastructure to undergo the kind of clean reversal visible in Nordic primary schools. They are not going to remove learning management systems, abandon online submission portals or stop using video conferencing for international collaboration. The digital transformation of higher education is, in most respects, real, useful and irreversible. The question is not whether to be digital, but which parts of university life benefit from being analogue.

What is emerging, hesitantly and imperfectly, might be called critical hybridity: the deliberate combination of digital and analogue practices based on what each is genuinely good for, rather than on what is cheapest, most fashionable or most convenient for administrators. Digital tools are excellent for access to information, for collaboration across distance, for rapid feedback on low-stakes work, for accessibility accommodations. Analogue settings, the supervised exam, the handwritten essay, the seminar discussion, the laboratory session, are excellent for demonstrating individual capability under conditions that cannot be delegated, automated or faked.

And What About the Rest of the World?

The universities of Finland, Sweden, Australia, the UK and their peers in the wealthy world have the institutional capacity, the data, the legal frameworks, the staff development resources, the research culture, to navigate this transition with some sophistication.

Universities in lower-income systems face a different set of pressures. Many are still in the phase of building digital capacity, installing platforms, training staff to use them, extending online learning to students in geographically dispersed or underserved communities. For them, the digital transformation of higher education is still a project in progress, still a marker of institutional modernity, still a goal rather than a problem. The AI cheating crisis, visible and acute in well-resourced universities, is less immediately pressing in systems where AI tool access is still uneven and where examination culture has remained more traditional.

But the AI tools are coming, and they are coming fast, and they are not arriving with an instruction manual explaining how to use them honestly. The universities that are grappling with this are acquiring knowledge that should, in principle, be shared. Whether it will be is the question this series will address in its final instalment: who learns from whom in global education, and who is always left holding the bill for everyone else’s experiments.

SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam (this article) | Part V: A Critical Theory of Educational De-Digitalisation

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Lest we forget – 2

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Dulles brothers John (right) and Allen

In 1944 Juan José Arévalo was democratically elected President of Guatemala. At the time a Boston-based banana company in Guatemala, called the United Fruit Company (UFC), had established and was running the country’s harbour, railways and electricity, to facilitate UFC’s fruit export business. It was a ‘state within a state’. The UFC received many concessions, yet corruption was rampant and local workers got a mere pittance as wages ($90 per year). Some 70% of the citizens, mostly of Mayan Indian origin, worked for 3% of the landowners who owned in excess of 550,000 acres. In fact, more than half of government employees were in the payroll of UFC. Needless to say, life under those tyrannical conditions was tough for ordinary Guatemalans who were illiterate and owed their souls to the UFC.

Those were the days of the ‘Cold War’, when a Communist was supposedly seen behind every bush – or a ‘Red under the bed’ – by US Senator Joseph McCarthy and all anti-Communists. A few years later, teachers in Guatemala, and other workers in general, demanded higher wages and were involved in strikes.

In 1951 there was another democratic election, and Jacobo Árbenz was appointed President with a promise to make the lives of Guatemala’s three million citizens better. He implemented a land reform act (No. 900) which forced UFC to sell back undeveloped land to the government, who in turn distributed it to the poor folk for farming sugar, coffee and bananas. It had been UFC’s practice not to develop all the land they owned, keeping some of it on ‘standby’ in case of hurricanes or plant disease. In fact, UFC had utilised only 15% of the land they owned. The new Guatemalan President himself contributed a sizable amount of his own land to the new scheme, while compensation paid to UFC, based on declared land value in the company’s own tax declarations, amounted to US$1.2 million.

However, it was USA’s Secretary of State, John Foster Dulles (after whom Dulles International Airport in Washington, DC is named), not UFC, who sent a letter to the Guatemalan government demanding the enormous sum of US$16 million in reparations. John Dulles and his brother, Allen W. Dulles, then head of the Central Intelligence Agency (CIA), had worked together as partners of the law firm Sullivan & Cromwell – which, not coincidentally, represented UFC. Allen Dulles was also a shareholder and board member of UFC.

Jacobo Árbenz

The Dulles brothers were staunch Calvinists by religious denomination, and to them everything had to be ‘black or white’. At a secret meeting with the UFC board the two brothers were sold a lie saying that President Árbenz was a Communist, which was in turn conveyed to US President Dwight Eisenhower, who allocated money for covert operations to be conducted in Guatemala. Correspondents of The New York Times and Time magazine, sent to Guatemala and paid for by the UFC, began fabricating stories, known today as ‘fake news’, which were duly published by those respected and widely read publications.

One day in Washington, DC, Allen Dulles met Kermit Roosevelt – son of the late US President Theodore Roosevelt – who was in the process of engineering an Iranian regime change, and Dulles offered Roosevelt the opportunity to do something similar in Guatemala. But Roosevelt refused, claiming that there were too many loose ends to contend with. Subsequently, John E. Peurifoy was appointed as US Ambassador to Guatemala to direct operations from within.

The first attempt to undermine the Guatemalan government, code-named ‘Operation PBFORTUNE’, failed due to information leaks. A second attempt, dubbed ‘PBSUCCESS’, was launched later. Using a CIA-established radio station in Miami, Florida, called ‘The Voice of Liberation’ and pretending to be a rebel radio station inside Guatemala, the incumbent President Árbenz was accused of being a Communist. But in reality he was not a Communist, and did not have a single member of the Communist Party in his government. All he had done was to legalise the Communist Party in Guatemala, saying that they were all citizens of the country and democracy demanded it. Yet disinformation was spread liberally by the CIA, by means of fake radio broadcasts and aerial leaflet drops from unmarked American airplanes flown by foreign pilots. The same aircraft were then used to bomb Guatemala.

These American antics were observed by a young Argentinian doctor who happened to be in Guatemala at the time. His name was Ernesto ‘Che’ Guevara, who despite his anti-imperialist revolutionary fervour, chose not to become involved. Later, however, ‘Che’ went to Mexico where he joined the Cuban Castro brothers, Fidel and Raul, in their ultimately successful revolution which culminated in the dethroning of Cuba’s pro-US President Fulgencio Batista, and establishment of a Communist government in the Caribbean’s largest island.

Meanwhile in Guatemala, demoralised by the flood of fake news, in 1954 President Jacobo Árbenz stepped down from office and sought refuge in the Mexican Embassy. He was replaced as President by a US-backed, exiled military man, Carlos Castillo Armas, who was described as “bold but incompetent”.

Carlos Castillo Armas

Carlos Castillo Armas

Guatemalan citizens loyal to the old regime were eliminated according to hit lists prepared by the CIA. Unmarked vans kidnapped people who were tortured and burnt to death. Ultimately, land was given back to the UFC.

It was a rule by terror that lasted for nearly 40 years, during which an estimated 200,000 people died. According to The Guardian, thousands of now declassified documents tell how the US initiated and sustained a murderous war conducted by Guatemalan security forces against civilians suspected of aiding left wing guerrilla movements, with the USA responsible for most of the human rights abuses.

This, I believe, became a template for destabilising and inducing regime change by the USA in other countries.

In the words of former US President Bill Clinton in 1999: “It is important that I state clearly that support for military forces or intelligence units which engaged in violent and widespread repression of the kind described in reports was wrong, and the United States must not repeat that mistake. We must and we will instead continue to support the peace and reconciliation process in Guatemala.”

God Bless America and no one else!

BY GUWAN SEEYA

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The Easter investigation must not become ethno-religious politics

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Zahran and other bombers

Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.

There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.

The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.

Determined Attempt

The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.

The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.

This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.

Another Tragedy

It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.

Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.

The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.

by Jehan Perera

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