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“Mahaweli’s ultimate gift can unite this nation”

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by Chanaka Wickramasuriya

(Continued from last week)

Downriver of Bowatenna along this river is the spanking new Moragahakanda reservoir, the latest and last of the ambitious Mahaweli Development Program projects. Completed as recently as 2018, Moragahakanda also comprises of the Kalu Ganga reservoir scheme. The latter, completed at the same time and originating deep in the recesses of the Knuckles range, is itself a tributary of the Amban. The waters of this reservoir are nevertheless diverted via a 12km long tunnel to Moragahakanda as the confluence is downriver of the dam.

The Kalu Ganga reservoir harbors a little known yet now defunct and inundated secret of the Hattota Anicut. This is a 30km diversion built by Agghabodhi in the seventh century to divert waters to the famous Elehara canal down river of the Moragahakanda Dam. Having harnessed these waters from the Kalu Ganga, as well as from the Thelgamu Oya, the Moragahakanda reservoir is being earmarked for a further ambitious effort via the Upper Elehara Canal Project (UECP) currently under construction, to transfer waters via South Asia’s longest irrigation tunnel at 28km and a further 65 km of canals to the Mahakandarawa, Manankattiya tanks and again to the Hurulu Wewa.

In parallel is the construction of the North Western Province Canal Project (NWCP), which will tap into an outlet from Lenodara and carry Mahaweli waters via a series of tanks and 78km of canals into the Mi Oya and Deduru Oya basins. These two river basins are both replete with ancient irrigation networks of their own, spanning from pre-Vijayan times to Parakramabahu in the late 10th Century. Like a giant octopus whose tentacles are gradually encasing the island, these two canal projects will thus complete the Mahaweli’s western most encroachment.

Literally yards below the Moragahakanda dam along the Amban lies the iconic Elehara anicut and Yoda Ela canal. Remnants of the original stone dam built by Vasaba in the first century, increased in height by Mahasen in the third, likely restored by Parakramabahu in the 10th are still visible today. The diversion was slightly relocated as the canal was restored by the British during the early part of the 20th century.

The waters thus diverted travel along the picturesque Yoda Ela, originally also built by Vasaba, over 30km to the Minnneriya (Mahasen third century) and Giritale (Agbo seventh century) tank complexes. Water is further transferred from Minneriya to the larger Kaudulla tank, also attributed to Mahasen, but steeped in legend as actually a construct of his estranged sister. Princess Bisobandara, banished from the palace for her love of a commoner.

Waters from Kaudulla then find their way to the Kantale (Gantala) tank, built by Agghabodi in the seventh century, and the spent waters of this system finally find their way into the Tampalakamam bay in Trincomalee, a little north of the Mahaweli’s natural estuary in Koddiyar, and 95km as the crow flies from the commencing diversion at Elehara.

As the Amban, after its confluence with the Kalu, continues as the western and northern boundary of the Wasgamuwa National park, it makes its final bequeathment to this island’s ancient and modern civilization at Angamadilla. Originally built by Upatissa around the fourth century, along with the Akasa Ganga canal to divert waters to the Thopawewa, the prolific Parakramabahu enhanced both dam and canal to amalgamate five existing tanks and create and feed the great ‘Sea of Parakrama’ or Parakramasamudraya, considered the largest of the ancient world’s reservoirs.

Having thus exhausted itself, the Amban continues further east to eventually coalesce with its great benefactor the Mahaweli at the southern border of the now aptly named Flood Plains National Park.

But our story must now double back to where we stepped off the great river at the Polgolla barrage. After this remarkably significant diversion, the Mahaweli meanders its way through the salubrious suburbs of the historic city of Kandy, into the now inundated Teldeniya valley. And here it emerges at what is probably the jewel in the crown of the modern Mahaweli Development Scheme: Victoria.

A gigantic double curvature dam standing 122m tall and with a crest length of over half a kilometer, it was mostly funded by a grant by her Majesty’s government in 1978. Coincidentally and perhaps suitably named in recognition of both the Royal bequeathment and the submerged Victoria falls, the dam’s primary function, with 722m cubic meters of storage, is delivering an installed capacity of 210MW of hydro power, the highest of all along the Mahaweli system, and capturing and regulating waterflow for the myriad of irrigation schemes further downriver.

Twenty km downriver from Victoria is the equally impressive Randenigala Dam. Completed a few years after the former with German engineering, Randenigala, though a rock filled dam of only 90m height and a crest of 300m, nevertheless creates the largest reservoir in the Mahaweli scheme at over 860m cubic meters of storage capacity and has an installed hydroelectricity capacity of 120MW.

Under 3km downriver from Randenigala, straddling the famous Rantambe gorge, is the small Rantambe dam creating a reservoir of 21m cubic meters and an installed capacity of 52MW. Just below this dam the Mahaweli once again embarks on a generous dispersion of its wealth, instigated by both ancient and modern man.

On the left bank lies the ancient Minipe anicut. Originally built by Dhatusena in the fifth century, extended by Agghabodhi in the sixth to around 22km, and thought to have been further extended a staggering 78km by Sena II in the ninth century all the way up to Angamedilla, the weir of the modern Minipe is currently being further raised to divert even greater volumes of Mahaweli waters into what is known as the Mahaweli E system, one of the many agricultural zones labeled with alphabetical nomenclature along the modern Mahaweli scheme.

On the right bank, directly opposite the ancient Minipe anicut lies the ‘new’ Minipe anicut and the modern Loggal Oya canal. Running 30km up to the Ulhitiya and then Ratkinda reservoirs, these are feeder tanks that eventually carry Mahaweli waters through a five km long tunnel to the legendary Maduru Oya reservoir, to feed the largest resettlement systems of B & C of the Mahaweli scheme.

Still shrouded in debate and mystery as to its origins, the Maduru Oya dam is famous for the revealing of its ancient sluice upon modern man’s survey and excavation for the optimal site for a new reservoir. Dated to the first century BC, and thought to have been constructed by Katukanna Tissa, further excavation and analysis of earthen works speculates that the original dam may have pre-dated Vijayan times. The modern Maduru Oya reservoir, sporting a surface area of 6,400 acres, is only second to the giant Senanayake Samudra in Gal Oya, and harbors an inland fishing industry replete with idyllic fleets of colorful sailing outriggers.

Having dispersed a considerable share of its wealth, and finally stepping off the central highlands, the Mahaweli now continues its journey from Rantambe north along the great flat lands of the north east. Past the sacred city of Mahiyangana, its literal translation meaning ‘flat land’ in ancient Pali, the Mahaweli now enters the natural wonders of National Parks and Wildlife Reserves. All legally constituted as part of the accelerate Mahaweli Development Program starting in the early 1980s, these parks, though now the purview of its denizens of herds of wild elephant, mugger crocodiles and white bellied sea eagles, still harbor the secret relics of an ancient relationship between the river and its people.

Approximately 55km north of Mahiyangana along the Mahaweli lie the Dastota Rapids and Kalinga Island. Now part of the Wasgomuwa National Park, and the first of a series of large islands along the Mahaweli, legend has it that Kalinga, with its gigantic hardwood trees, was the repository of a great ship building industry from which ships were launched and navigated to sea.

While the island is littered with little explained monolithic ruins, ancient narratives and topographical evidence also speak of two spectacular canals, one on each bank just above the rapids that nourished fields and habitats far beyond. On the left bank are the remnants of the Kalinga Yoda Ela. Allegedly built by Dhatusena, it merged with, and with some spectacular engineering ingenuity, crossed the Amban at a weir downriver of Angamedilla and carried water over 50km north to nourish the fields as far as Kaudulla.

On the right bank are the remains of the Gomathi Ela, built by Mahasen; it carried waters over 40km to the Maduru Oya basin. Thus, Mahaweli waters had long been utilized for the nourishment of a civilization that the modern system has only begun to replicate in the late 20th century.

Further down river, about half-way through the Flood Plains National Park, the Mahaweli enters a controversial zone of its geological history. Aerial photographs, and now with the benefit of online satellite imagery, show the faint trace of a dry riverbed to the west of the current trajectory. This trace runs approximately 25km before re-joining the current path of the river.

The famed Somawathiya Chaitya lies adjacent to this dry river, on its eastern bank, but now well toward the west of the current river. Chronicled to have been built by Kavan Tissa circa second century BC of the Ruhunu Kingdom in recognition of his sister Princess Soma, and whose kingdom bordered the Mahaweli, it gives further credence to the fact that the river has likely changed course over 2,000 years ago.

But the historical civilizational consequences of this are profound and speculatively mysterious. Closer scrutiny at the possible trajectories of the river show that the original course would have crossed what is the current trajectory at almost right angles, both just a little north of the Somawathiya temple, as well as closer to the sacred site.

Given the hydrological power of the flow, this author will postulate that the ancient Mahaweli, prior to its change of course, would have contributed a greater volume of perennial water to both the Verugal Ara as well as the Kandakadu Ara, two branches of the Mahaweli that veer off to the east at the exact site of these crossings.

These two waterways, while today barren and dry during most of the year, save for a seasonal man-made sand bagged barrage at Kandakadu, would have, over 2,000 years ago, carried a far greater volume of water into what is Gangapahalawela, Angodavillu, Mavil Aru and the Allai tank in Seruwawila.

These names and the areas they refer to evoke legends, folklore, and cryptic references in chronicles of ancient irrigation networks and an ancient thriving kingdom in and around today’s Serunuwara and Somapura. The jungles of Somawathiya Sanctuary today are replete with scattered ancient ruins, mostly undocumented, un-referenced and likely yet undiscovered giving further evidence to the existence of a kingdom of this island’s history that is largely unknown, and more importantly for this narrative, the Mahaweli’s likely contribution toward it.

The Mahaweli, along the remainder of its northern journey, meanders through large flood plains, where evidence lies of historical seasonal usage of their alluvial soils, as well as modern efforts of trapping some of these seasonal floods into man-made lakes such as Janaranjana Wewa a little south of Sooriyapura. North of the Allai-Kantalai Road, the Mahaweli starts to break up into mangrove wetlands and numerous deltas prior to breaking free into the ocean at Koddiyar bay.

But the story of man’s dalliance with the Mahaweli has not ended here. The second phase of the North Central Province Canal Project is to carry the Mahaweli’s water all the way up to the Northern Province to Iranamadu, the island’s northern most tank. Perhaps again on the back of ancient tanks and channels built by Mahasen (Kalnadinna), Vasaba (Thannimurippu) and Agghabodhi (Vavunilkulam), the waters of the Mahaweli will reach this ultimate destination.

May be then this island will be finally united. Not just from north to south, but across class and caste, language and philosophy, and political partisanship. Hopefully driven by a newfound sanity among its denizens, yet symbolically attested to by the waters of the Mahaweli.

(Concluded)



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BRICS upholds inclusive growth; re-affirms South-South cooperation

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BRICS political leaders at the 2026 New Delhi summit.(BBC)

A principal highlight of the recently concluded BRICS 2026 summit in New Delhi was the grouping’s unambiguous championing of the empowerment of ordinary people everywhere. This was yet another notable coming together of Southern governments over matters of common concern alright but it was the grouping’s people-oriented thinking that struck the impartial commentator as particularly important this time around.

The latter accent merits underscoring in view of the widespread perception that Southern oriented international organizations, such as the Non-aligned Movement (NAM), have had their day, so to speak. However the BRICS summit not only re-affirmed NAM principles but gave proof of its willingness to complement the main undertakings of NAM. Accordingly, causes such as South-South cooperation, international economic and social equity, multilateralism, international peace and the need to uphold the current UN-centred world order received resounding and fresh emphasis.

Particularly encouraging for those espousing Southern development concerns was the stressing of the historic ‘Bandung Principles’ in the New Delhi Declaration which crowned the summit deliberations. As is known, it was the ‘Bandung Spirit’ of 1955 that paved the way for the establishment of NAM and South-South cooperation in a major way. As such the ‘Spirit’ was primary in helping to reshape international development discourse and in giving it a pro-people bent. That is, development correctly conceived was birthed.

The New Delhi Declaration said in this regard: ‘We recall the 1955 Asian-African Conference in Bandung, Indonesia that proclaimed general principles, including equality, independence, non-intervention and mutual benefit. We stress that the Bandung Spirit serves as a reference in the pursuit of a fairer, more inclusive, and representative multilateral system.’

‘Geopolitics’ was not glossed over or ignored in New Delhi, but it is quite forgotten by some sections of opinion in particularly Sri Lanka that BRICS, while being an important Southern counter-balance in terms of power to the global North is also essentially about international economic growth with equity. The New Delhi summit helped to put right this conceptual imbalance in what groupings such as BRICS ought to be thinking and doing.

Even more precisely, people should be at the heart of development and in the exertions and preoccupations of international organizations claiming to represent the South. Southern governments equipped with economic and military might in particular remain important but it is people’s empowerment that ought to be the overriding consideration.

The latter concerns help stress the cruciality of democratic development since it is the latter that facilitates best the well being of people. Unfortunately, BRICS happens to be top-heavy with authoritarian governments that could deliver economic growth but not equity. It is fully representative, participatory governance that could best deliver to the people their essential needs and not totalitarian governments.

This is a complex dilemma for BRICS. It could be resolved somewhat by admitting more and more pro-people, democratic states into the BRICS fold to counter-balance the power and influence of authoritarian states. At present among the principal BRICS countries it’s only India that meets most of the criteria for democratic development.

Hopefully, more and more Southern democracies would see it fit to join BRICS in consideration of the latter’s potential to be a prime ‘economic powerhouse’ of the world. Equally hopefully, people’s empowerment in the true sense would come to be valued as a crucial merit for BRICS membership. It is relevant to stress that the fulfillment of the fundamental rights of a people is integral to their complete empowerment.

A grave negative fallout from the Trump administration’s current militarism is that more and more states world wide would come to value military heft over people’s empowerment. Consequently, the preference for military power could lead to countries wanting BRICS membership for the wrong reasons. That is, security through collective armed might would come to matter over all else and the world would be rendered an increasingly ‘dangerous place’.

But thinking people would expect from BRICS a more responsible role in world affairs and prefer to have from it inspirational guidance in democratic development, correctly understood.

A commitment by BRICS at the summit of considerable importance to world peace that should not be underplayed is its commitment to the UN system and the strengthening of International Law. The relevant quote from the Declaration spoke of BRICS’ ‘Commitment to strengthening multilateralism and multi-polarity and upholding International Law, including the Purposes and Principles of the Charter of the United Nations.’

Coming at a time when the UN is seen by some as a spent force, lacking effectiveness, the above endorsement of the UN Charter and International Law is of crucial significance. This amounts to solidly upholding the post World War Two order despite current largely rhetorical assertions that it is fast unraveling.

While UN reform remains a compelling necessity, the endorsement of the UN-centred order holds out the possibility of some of the BRICS heavyweights, who are currently acting in violation of International Law, eventually getting back to conduct that would be more in keeping with the requirements of International Law.

The UN could put these developments to constructive use by redoubling its efforts to work out diplomatic solutions to the current conflicts and wars that are showing no signs of being receptive to fresh peace efforts.

Two of these theatres of conflict are the Middle East and the Ukraine. While the US, Israel, Russia and Iran would need to be engaged by the UN with exceptional persuasive power to sort out the conflicts where they have come to feature directly and indirectly, the relevant BRICS members’ commitments to world peace and multilateralism could be used as instruments of moral pressure perhaps to induce them to get onto the path of peaceful conflict resolution.

The wide consensus among the BRICS powers amounts to their scoring a significant political victory over the US and its allies. Their espousal of international peace and the UN Charter exposes the US as being at cross purposes with peace-oriented and democratic sections world wide. Specifically, the moral and intellectual poverty of the Trump administration is being revealed glaringly.

This does not amount to a condemnation of the people of the US perse. It is just that some of them have voted quite unwisely. As a first step towards correcting this situation they could make good use of the upcoming mid term elections to register their strong disapproval of the Trump administration and the political extremists among the US Right. Course correction is not impossible.

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Not I — We: A new uniform will mean nothing if the person inside it is left behind

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by Mahil Dole

Senior Superintendent of Police (Retd.)

Sri Lanka Police has just marked 160 years. The parades were in order. The sentence that should have followed them has not been written with enough force. A police service that is pulled by politics, rewarded for individual glory and tried every night on social media cannot protect a country that is now a maritime hinge for international narcotics and financial crime. The political authority must decide, not in a speech, but in conduct, whether this force belongs to the law or to the loudest faction of the week.

That is not a plea. It is a warning.

The political hierarchy and the police hierarchy now agree that the service needs a new outlook, beginning with the uniform. The cut and the kit are not yet settled. That conversation is overdue. Criminals have moved into containers, encrypted apps and international logistics. An officer equipped for a quieter decade is less able to detect, and less able to come home.

Sophistication of kit is essential. Body-worn cameras, communications and protective equipment that match the threat are not luxuries. They keep a policeman alive.

If the first decision of this compact is only what the officer will wear, the wrapping will be modern and the person untouched. The priority is not a new silhouette. It is a different person inside the uniform.

The officer is a human being

He and she is a product of this complicated society. The fractures that run through the village, the school and the social-media feed run through the recruit. Communal suspicion, religious identity and ethnic memory are not checked at the armoury gate. The question treated as delicate is operational: is this officer mentally geared for ordinary crime and for communal, religious and ethnic conflict?

What is his stand if he belongs to one community and is sent into a dispute involving another? How will the parties look at him? How will the media frame the first photograph? That decides whether a crowd sees the law or “the other side.” We are all Sri Lankans. The sentence is easy on a Police Day banner. It is hard at a junction when rumour is already ahead of the patrol.

Every officer, from constable to gazetted rank, must be trained for these issues as deliberately as for a baton. Not one lecture at Katukurunda: recurring, scenario-based work on mixed neighbourhoods, mixed complainants, and keeping personal faith out of the method of work. The media will hunt the communal angle; parties to a conflict will hunt the ethnic one. The only answer that holds is an officer whose first identity on duty is Sri Lankan and whose first loyalty is the law.

That is “We.” Assuming the uniform dissolves identity is how a single incident becomes a national story.

What they have been is not what they can remain

From the 1866 ordinance this service has been the state’s civilian arm, colonial order-keeping, post-independence law and order, then a wartime partner that buried its dead beside the armed forces. Specialised units were built for terrorism, organised crime and financial intelligence. The same institution was used as a residual army, a political instrument and a promotion marketplace. Loyalty too often attached to a person, not to the law. Easter Sunday made the price visible. So did every file that moved, or stalled, according to who was in office.

A history of sacrifice does not excuse a present of capture. It makes the capture more shameful.

What they are today

On paper the force is large, some 79,000 authorised, 609 stations. On the ground it is thin. More than 4,300 officers have left since 2020. Vacancies exceed 30,000. Shifts of twelve to eighteen hours are still treated as normal. Distress is still logged as discipline rather than welfare. That is waste, not toughness.

Crime has two faces, and both strike national security. Gang violence over narcotics still produces shootings. Sri Lanka also sits on feeder routes moving Afghan and Pakistani product toward other markets. Harbour and high-sea detections in the hundreds of kilograms are no longer rare. Ice hidden in towels at Colombo Port; heroin pulled from multi-day trawlers; scam compounds and frozen assets in the billions of rupees, these are not “ordinary crime.” They buy influence and fund the next consignment.

The third battlefield is information. Reels and anonymous accounts impersonate officers, launder rumour as fact, and reward the man who seeks a following. Inside the service the culture still teaches “I”: my file, my photograph, my briefing. Rank is being treated as a prize. It is a trust.

The container that became a campaign

Late August 2026, officers opened containers at the Colombo International Container Terminal and recovered some 463 to 472 kilograms of crystal methamphetamine, concealed in towels, originating from Pakistan and valued in the billions of rupees. Suspects including foreign nationals were arrested. The United States DEA publicly associated itself with the intelligence. The criminal case sits with the Central Crime Investigation Bureau.

That is a success. It should have been protected as a success.

Instead, an internal process review, ordered by the Inspector General into how information moved between bureaux, was translated on social media into another story: that the IGP and Senior DIG Ranmal Kodituwakku were being “chambered” over the detection. An Opposition MP warned, correctly, that putting the officers who delivered the raid under a public microscope will teach the service the wrong lesson.

State the distinction without apology. A criminal file is about the network and the money. A process file is about timelines and chain of custody. A blog is neither. Collapsing a Senior DIG’s recorded statement into “the hierarchy is in the dock” is not accountability. It is a gift to those who packed the towels. After a half-tonne interdiction, a process review is normal; leaking it as a morality play is not. Complete the inquiry on the record. If negligence is found, deal with it. If not, say so. Half-spoken files let rumour colonise the institution.

Training, technology and a mind that can bear the load

The IGP and the hierarchy must stop treating training as a calendar ornament. Immediate programmes are required, not next year’s paper.

First

, the evolving issues: communal and religious tension, narrative operations, child and women protection, financial and cyber crime, harbour interdiction, the law of arrest.

Second

, the technologies: digital evidence, data protection under the Personal Data Protection Act, disciplined open-source work, body-worn cameras that protect the public and officers alike.

Third

, mental health as operational infrastructure, counselling an Inspector can use without becoming a Legal Division case, and early recognition of burnout before it becomes a headline.

Incentives must follow: allowances for certified competencies, promotion credit for courses applied, not for attendance photographs. Asking for sophistication at the port with no path to acquire it is theatre.

A new uniform that can carry a camera, worn by an officer unprepared for the society he polices, is a costume. The station, the cell, the unseen hour Look next at where this officer lives and works. Many stations are old, congested and unhygienic. Living standards on duty are low. You cannot demand a different person in the uniform and house him as if he were expendable.

Cells are a particular failure of command. Too many sit out of sight of the men on duty. They are dilapidated. What happens inside goes unnoticed until a death, an assault or an escape. That is a design of our own buildings, not a secret of the underworld. A cell that cannot be seen cannot be defended in court or in conscience. Refurbish, fix sightlines, monitor what the Constitution requires, and treat an escape as a failure of supervision before it becomes a press note.

These are not welfare extras. They are the conditions under which evidence is kept, suspects are held, and officers decide whether the job is still worth the family cost.

The health of the officer is the health of the public

One of the first duties of the hierarchy is the health of the policeman and his family. A sick officer with a sick child is not “uncommitted.” He is a risk to himself, to the next raid, and to the citizen at the counter. Police hospitals are few. Officers in rural stations cannot reach them in time. The IGP should not wait for a building programme. Speak to the health authorities now. Arrange priority access for officers and their families at government hospitals. Dedicated wards or reserved beds are not a privilege class. They are the minimum owed to people sent into harm, and into other people’s crises, at every hour.

Good health is a good mind. A good mind is good care for the people. No uniform compensates for an officer who has not slept, has not been treated, and cannot reach a Police hospital.

What they must be tomorrow

The country does not need more decoration. It needs a service the public can approach without fear and that no politician can casually redirect: intelligence-led against networks that threaten the state; digitally capable and legally bounded; trained for communal heat as well as narcotics; housed and treated as human beings; collectively minded. We hold the ground, not I cleared the file.

The constable at the junction and the analyst tracing a hawala chain are the same institution. National security is not a specialist’s private property.

To the policymakers and the political authority

You have agreed with the Police hierarchy on a new outlook. Use it for more than cloth.

Independence is not the IGP’s personal autonomy. It is the institution’s ability to apply the law without fear or favour, and still answer to the law. You cannot have that and also have a Police summoned, transferred or publicly undermined according to the needs of the week.

Appointment and removal of the Inspector General must remain a process, not patronage. The National Police Commission must exercise its powers over promotions, transfers and discipline without being hectored from the gallery. Cabinet sets policy and budget. It does not choose Tuesday’s suspect. Comment from the House on the guilt of named officers while a file is open is not oversight. It is interference under another name.

If you want an apolitical Police, stop using internal inquiry as a factional weapon and social media as a substitute bench. Different treatment of files is the old disease. Naming it only when the officer is someone you dislike is the same disease.

Then fund what a new uniform implies: immediate training, habitable stations, cells that can be seen, and a health arrangement with the Ministry of Health that does not leave a rural sergeant’s family outside the gate. Announcing kit and withholding living conditions is not reform. It is dressing the service for a photograph.

The public has a part. Distinguish error from crime. Cooperate with the officer who is fair; demand consequences where he is not. In conflict, look at the uniform as the law, not as a census of name, faith or village. Do not outsource judgement to an anonymous account.

The stand It is not I. It should be We.

A new uniform will not make an officer Sri Lankan. Training, health, housing, an apolitical file, and a command that treats him as a human being might. A service that thinks in individual glory will be outrun by networks that think in systems. A political class that thinks in capture will keep receiving detections and wondering why the pipeline never closes. A country that argues about the cloth while the person inside it is exhausted, untrained for communal fire, and unseen in a dilapidated cell block is not preparing for tomorrow. It is rearranging the wardrobe.

The law cannot serve two masters. Neither can the uniform, old or new.

(This analysis is offered in the interest of national security, institutional reform, and public safety)

Mahil Dole, SSP (Retd.), served as Deputy Director in charge of the Counter-Terrorism Desk of the State Intelligence Service and later as Intelligence Coordinator to the Inspector General of Police. He is a former Member of the Sri Lanka Wakfs Board and author of Security Beyond Enforcement: Practical Approaches for a Safer Nation. Email – mahildole54@gmail.com

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The Miss World 2026 scene …

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History was made under the lights on 05th September, as Joheirry Mola Dominguez, of the Dominican Republic, was crowned Miss World 2026 by outgoing queen Suchata Chuangsri of Thailand at April 2nd Square in Nha Trang, Vietnam.

It is only the second Miss World title for the Dominican Republic; 44 years after Mariasela Álvarez’s win in 1982. Reports described it as an “emotional and historic moment” for the nation.

Joheirry, 24, beat 110 other delegates to take the crown.

A dedicated educator and community advocate, she holds a degree in Business Management and Administration from Universidad Iberoamericana. She is Founder and President of “Voices of Tomorrow”, an initiative expanding access to English education for children in vulnerable communities. She also teaches Literature and Social Studies in English, and works as a correspondent for Univision New York’s Ventana a Quisqueya.

Her advocacy won hearts

It was her advocacy that won hearts.

“My Beauty With a Purpose is to take English programmes to kids in vulnerable communities,”

she said at the Grand Final. “Because I believe that when they know this language, the opportunities, the doors that can open to their life, it’s huge. English is a tool that will stay with them and benefit them for the rest of their lives.”

Spain’s Elisabeth Reynés finished 1st Runner-Up, while Malaysia’s Taanusiya Chetty, also winner of Beauty With a Purpose, took 2nd Runner-Up.

The Top 6 included Vietnam’s Le Nguyen Bao Ngoc, Eritrea’s Snit Habteab, and South Africa’s Romanda Hombir.

The 75th Anniversary edition, hosted for the first time in Vietnam, was a spectacle before 20,000 spectators. Staged on a 110+ meter outdoor platform by Nha Trang beach, the square was lit up with huge LED screens and high-power sound.

Even heavy rain during the Americas & Caribbean segment couldn’t dampen spirits. Umbrellas and raincoats popped up and the show resumed 15 minutes later. Nobody left. That’s dedication.

With 111 ambassadors, cultural dances, ao dai performances, and the seaside backdrop, officials called it a celebration of beauty, talent, confidence, and social responsibility.

With 20,000 people, rain or shine, screaming, cheering, live-streaming, waving flags… it was, indeed, pure Miss World magic.

For Sri Lanka, Prathibha Liyanaarachchi did not make the Top 40 at the 73rd Miss World Festival, but she reached the finalist stages of four fast-track events — Top Model, Talent, Sports, and Beauty With a Purpose.

Miss World magic: The square was lit up with huge LED screens and high-power sound

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