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HOMES ON THURSTAN ROAD/ CAMBRIDGE PLACE 75 YEARS AGO

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Regina Walawwa now College House

by Hugh Karunanayake

Seventy five years ago, the Thurstan Road/ Cambridge Place thoroughfare was one of the most picturesque in Colombo. It was lined on either side by gigantic specimens of flamboyant, or flame of the forest tree (poinciana regia), the saman tree (samanea saman) and the kaha mal or cassia fistula. The tree lined avenues provided a restful and shady canopy over the road. During the months of April and May when the avenues were in full bloom this stretch of road was most colourful and attractive, and indeed a magnificent spectacle – a remarkable living legacy from the spacious days of the city in the past.

Those were the days when Colombo was renowned the world over as the “garden city of the East.” The trees were planted around 1920, following a report by Professor Patrick Geddes, an Urban Planner, who was commissioned by the Government of the day, to recommend a Master Plan for the development of Colombo. He had a vision for Colombo in which trees, greenery, and open spaces played a significant role.Sometime in the nineteen forties, members of the Orchid Circle of Ceylon took the initiative of adding further colour and character to the tree lined environment, by planting varieties of epiphytic orchids on the branches of the larger trees. Specimens of cymbidium bicolor, vanda tesselata, and dendrobium superbiens could be seen albeit sporadically among the trees that survive along this once beautiful avenue.

The Thurstan Road/ Cambridge Place precinct was originally part of the Bagatelle Estate known later as Alfred House Estate, arguably the most expensive piece of real estate ever sub divided in the country. The folk who lived in the area were the crème-de la crème of Colombo’s society in th early 20th century. Thurstan Road (since renamed Munidasa Cumaranatunge Mawata, after the well known Sinhalese author and poet) commences at its intersection with Reid Avenue, and ends at the roundabout connecting Flower Road. Cambridge Place continues northwards from this point, and ends at its intersection with Edinburgh Crescent, now known as Sir Marcus Fernando Mawata. Thurstan Road was once the eastern boundary of the estate originally known as Bagatelle, and renamed later as Alfred House.The Fergusons Directory of 1871 lists Bagatelle as a cinnamon cum coconut estate of 125 acres. As the history of Alfred House has a significant bearing on the stately homes that exist on Thurstan Road to this day, a brief examination of its past would seem appropriate.

The property was first advertised for sale in the Ceylon Government Gazette of March 9, 1822 as “a thatched cottage with a tent roof, about two miles and half from the Fort of Colombo, to be disposed of by private contract.” The owner at the time was believed to be a prominent businessman in the Fort with the quaint name Daddy Parsee. Charles Edward Layard, the third son of the Dean of Bristol, arrived in Ceylon in 1803. He joined the Ceylon Civil Service in 1804 and served until 1839. It is not clear whether he owned Bagatelle Estate, but it is evident that he resided there, the thatched cottage having been replaced by a substantial two-storied bungalow at the time of his occupation.

Many of Layard’s children were born in Bagatelle House, and it is on record that the youngest of Layard’s 26 children, named Barbara, was born in Bagatelle in 1834.The Ceylon Almanacs of the 1840s lists Bagatelle Estate as a property owned by Arbuthnot and Co, who were agents for the Government of Ceylon in India, and who were the sole exporters of cinnamon from Ceylon, which was a government monopoly at the time. A plantation owner became the owner of Bagatelle Estate, which was thereafter called Bagatelle Walauwwa. His nephew Charles Henry de Soysa to whom the property passed on, demolished the old homestead and built a magnificent home comprising of around 100 rooms. This was the location of a historic dinner that was accorded by the De Soysas to the Duke of Edinburgh when he visited Ceylon in 1870.The house was named Alfred House with the permission of Prince Alfred, the Duke. C.H. de Soysa died in 1890, and his wife in 1914, leaving a large family of 14 sons and daughters to inherit an enormous estate which in addition to Alfred House included several thousand acres of coconut, tea and rubber lands spread around the island.

Over the years, the 125 acre Alfred House Estate underwent several sub divisions, some major changes being precipitated by the master plan for Colombo which foresaw many new roads across the estate. The earlier sub divisions were however made by the De Soysa family itself, which constructed several stately mansions within the property.

The ornate Lakshmigiri which was built in 1910 by A.J.R. de Soysa, the second son of C.H. de Soysa, is a classic example of extravagant building design of the time. This house with its extensive gardens and massive cast iron gates is at the southern end of Thurstan Road bordering Queens Road. It bears assessment No.102 Thurstan Road and is much the same fifty years ago, as it was when constructed almost half a century earlier. A few years after it was built, the house was mortgaged, and later foreclosed. It was then bought by the Adamjee Lukmanjee family and has remained in their ownership to date under the name Saifee Villa.

Seventy years ago there were no buildings between Saifee Villa and Queens Road. Adjoining Queens Road is the house originally named Regina Walauwwa by its owner T. H.A. de Soysa, the fourth son of C.H. de Soysa. It was named after his wife Regina, and was built in 1912. An imposing building with multiple roofs, turrets, and towers it was a palatial residence facing Thurstan Road. The owner was a keen turfite owning many horses, and with a penchant for heavy wagers. The story goes that whenever he won over Rs. 100, 000 at the races, he would hoist the family flag on the large flagstaff in front of the house to indicate to all and sundry that he had made a killing at the races. This ritual was locally referred to as “Lakseta kodiya” meaning “win a lakh of rupees and the flag goes up”. Fortunes do however fluctuate, and by 1920 he was in financial difficulties and the house sold to the newly emerging University College. It was then renamed College House. The flagstaff or ‘kodigaha’ remains on the property to this day.

On the opposite side of Thurstan Road was the University of Ceylon buildings constructed in 1913 as the home of Royal College. The school occupied the premises till 1923 when it was acquired by the Ceylon University College. Royal College later moved to the new premises on Racecourse Avenue, where it functions to this day.

Next to College House is a property extending to over three acres, purchased from the Dc Soysa family in 1926 by the Imperial Bank of India. It was earlier used as the dairy for Alfred House.

The Bank commissioned Walker and Sons to construct an impressive residence for its manager, and the house was named “Carlowrie”. In the mid 1950s it was acquired by the Government of India as the official residence for its High Commissioner, and has since been called “India House”. Many distinguished visitors have been entertained here, including Prime Minister Nehru, and later his daughter Indira Gandhi who have planted trees in commemoration of their visits, in its spacious gardens.

Adjoining India House were two bungalows belonging to Brooke Bonds Ceylon Ltd, the tea company. Hammerfaest was at No 80 Thurstan Road and was the residence of its Managing Director H. Broome.In the adjoining home lived his Deputy Roy Collins, and later S. E. Satarasinghe. At No. 76 was Chitrakala one time residence of Sepala Gunasena of M.D. Gunasena and Co. whose mortgage on the property was foreclosed by the bank.

Next to the University property was Thurstan College established in 1949 in the premises earlier used by the Government Training College, prior to its shift to Maharagama. Adjoining Thurstan College was Royal Primary School, whose Headmaster Major A.F. de Saa Bandaranayake resided in the official bungalow at No 13. Mr. J.C.A. Corea the Principal of Royal College occupied the adjoining bungalow. The buildings and grounds of Royal Primary School stood next.

Around 50 years ago the school was under the Headmastership of Mr.H.D. Sugathapala and Mr.H.P. Jayewardene under whose leadership the well facilitated school hall known as “Navarangahala” was built. It acquired a permanent place in the history of the island, when the constituent assembly convened to draft the 1972 Constitution, was held there. It was also the occasion for the change of name from Ceylon to Sri Lanka.

On the opposite side of Thurstan Road facing Thurstan College were the ends of Bagatelle Road and Alfred Place conjoining at the intersection with Thurstan Road. At this point along Thurstan Road were a few commercial buildings including a small restaurant known as “Villas” a haunt of generations of Royal College students who dropped in after school for a ‘cuppa’ often combined surreptitiously with a cigarette. Many were the abortive raids conducted by the college prefects in attempts to rein in the offending delinquents.

Next door was Thurstan Café run by Noel Perera. Further on towards Flower Road, near Pedris Road was the home of K.H.M. Fernando, who owned a successful motor spares shop in the Pettah.

Adjoining Pedris Road was the home of Mrs. A. Wijewardene. Her son, the entrepreneur Upali Wijewardene who disappeared tragically in his Learjet in 1982, built his house designed by Geoffrey Bawa in part of the land in the 1970s. Her sons-in-law Dr. Attygalle and Prof Stanley Wijesundera the latter killed during the JVP insurgency of 1989 also lived in houses within the same property. Adjoining was the entrance to 5th Lane, which was neighbouring the dental clinic of Dr. Ian de Silva.

Next-door was the home of the General Manager of the Shell Co, P.D. Finn. The house there was built on a property, which was earlier known as “the Monastery” The roundabout here links Thurstan Road on the south, Cambridge Place on the north, Racecourse Avenue on the East, and Flower Road on the west.

Racecourse Avenue in its entirety on one side provided boundaries to Royal College and Royal Primary School. At its western end was the Orient Club founded in 1894, and at one time an exclusive social club for the elites of Colombo. Its tennis courts border the southern end of Cambridge Place, near the roundabout. On the opposite side of Cambridge Place at No. 32 was the home of Sherman de Silva, the proprietor of a well-known produce company of the time.

Adjoining was the large home earlier called Cambridge House and later renamed Florence House when Sir Wilfred de Soysa, the sixth son of C.H. de Soysa, occupied it. Sir Wifred’s sons, Bishop Harold, Terrence, Cecil, Ryle, Anura, and Lalith, all grew up in this home, and were later to acquit themselves with great credit in adult life, whether it be business, sports, or in the “service of the Lord”. Ryle was for many years the opening batsman for the Ceylon Cricket team then known as “The All Ceylon Cricket Team”. As a schoolboy at Royal College he was a member of the unbeaten Royal team that toured Australia in 1938. Florence House stood on a large extent of land. It was demolished in the 1950s to give way to a cluster of large bungalows and a new roadway named Cambridge Terrace.

Adjoining Florence House was Mackinnon House the official home of the Managing Director of Mackinnon Mackenzie and Co. the well known shipping agents. H.W. Tatham lived in this house situated in a large garden enclosed by a high wall. In the late 1/950s Mr George Chitty the very successful criminal lawyer purchased this house and named it Goodwood. A humanist and a lover of people and company, he was a man of varied interests, and was an expert on cameras and photography, music, art, forensic medicine, woodwork, and motorcars. He led the successful prosecution in the Bandaranaike Assassination Case, at the invitation of the Crown.

As in all neighbourhoods, romance is always in the air, and it was no different in Thurstan Road. His son Ajit married Rapti, the daughter of Y.D. Gundevia the Indian High Commissioner who lived in India House on Thurstan Road, thus linking the two roads Thurstan and Cambridge by marriage! Two doors next to Goodwood was “St Catherine” the home of C.H.Z. Fernando whose father C.M. Fernando was a son in law of C.H. de Soysa of Alfred House. D.J. Wimalasurendra who pioneered hydroelectric schemes in Ceylon earlier owned St Catherine’s.

At the end of Cambridge Place fronting Edinburgh Crescent was “Lynwood” the home of Francis Amarasuriya a popular race horse owner of the time. His elder son Rukman ended his life tragically, at an early age, committing suicide in 1957 in Nuwara Eliya. Facing the Museum on the opposite side in Cambridge Place, in a house called “Brentham” lived Leslie de Saram the head of the legal firm F.J. and G de Saram. He sold the house to the Australian Government, which purchased it for its high commission. Leslie de Saram was a remarkable man known for his generosity and many acts of philanthropy.

He was educated at Royal College, and Clifton College in England, but gifted Gurutalawa Farm of 35 acres of cultivated land, and buildings, to S. Thomas’ College, which established a branch school there. He also gifted his unique collection of rare antiques to the University of Ceylon, when it established at Peradeniya, and was described as “the greatest benefactor and friend the Ceylon University ever had.”. After his retirement he settled all his affairs in Ceylon and migrated first to England and later to Australia where he lived in Canberra. Next to Brentham was “Oakleigh” the home of another legal luminary F.C. Rowan the senior Partner of Julius and Creasy. Rowan was the advisor and confidante to almost every leading mercantile firm in Colombo in the 1950s.

Further down Cambridge Place at “The Eyds” lived Stanley de Saram the brother of Leslie, and no less remarkable. He was also a partner of the family firm of de Saram’s but in 1946 relinquished it to take up a position as a Director of Leechman and Co, an Agency House, the first Ceylonese to be invited to the position. He later became the first Ceylonese Chairman of the firm. Stanley and his wife were well known personalities in the mercantile world of that era, and were renowned for their legendary hospitality. Stanley and his wife hosted Lady Churchill on a visit to Ceylon in 1953. Later, Sir Winston and Lady Churchill played host to the De Sarams when they were asked to dinner at their home in Chartwell. After Stanley’s death in the 1970s, “The Eyds’ was demolished and several new homes have come up on its grounds. Somewhere between “The Eyds” and Oakholme stood a house called Gresham, which has since been altered structurally.

At around this area in Cambridge Place, was the intersection with Edinburgh Crescent.Further on, adjoining the Orient Club was the Women’s International Club. The Thurstan Road /Cambridge Place belt still remains a salubrious area of Colombo, but its quiet and leafy environment may not be the same as it was 50 years ago,. The student population in the educational triangle, which it adjoins, has expanded dramatically, making the area a traffic controller’s nightmare during school hours. Mercifully, the commercial sprawl that is evident in most areas of Colombo has spared its blight here, and Thurstan Road and Cambridge Place together with its immediate environs, are still an absolutely charming area within Colombo.



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Features

Proactive peacemaking becomes a paramount need

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Wasting wars: Some war-displaced people in Lebanon. BBC

It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.

As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.

However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.

The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.

However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.

A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.

There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.

At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.

When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.

Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.

As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.

However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.

However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.

The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.

Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.

Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.

Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.

It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.

In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.

The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.

This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.

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Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara

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From left to right: Hon. Saroja Savithri Paulraj, Hon. Sunil Handunnetti, and Lasantha Theverapperuma experience the Dialog 5G Ultra-powered VR tours.

Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone

Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.

One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.

Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.

 Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha

Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”

 Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”

Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.

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Beauty, elegance and talent…for women

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Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.

According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.

Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.

With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026

A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.

Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.

The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.

Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions

The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.

Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.

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