Features
Rookies at the Police Training School, Katukurunda
Excerpted from A Challenge to the Police, a memoir from Snr. DIG (Rtd.) Kingsley Wickramasuriya
(Continued from last week)
The training started soon after appointment as a Probationary ASP at the Police Training School (PTS), Katukurunda, Kalutara. May 1, 1963, was a Wednesday. I reported at 10.30 am at the office of the Director PTS’. It is a large training complex consisting of several facilities located on a 30-acre block of land.
As you enter the school you see the Co-operative Stores, the hairdressing saloon, Director’s office, the administration block on one side, and the school Charge Room on the opposite side. Trainee barracks of the recruit constables called Police Stations are spread over the premises. Some of them are named after a few retired Inspectors-General and others after some of the kings of yore. They were called Jenkins, Campbell, Dowbiggin, Rajasinghe, Elara, Gemunu, Tissa, and Vijaya.
The men are provisioned through the Junior Staff Mess (JSM). Senior Staff Mess (SSM) housed some of the lecturers, trainees coming for the Inspectors’ Promotion Class, and probationary sub-inspectors. The training and administrative staff from the Director Training downward is provided with housing on the premises.
It has its own medical facility and recreational ground called Brindley Grounds and a large parade ground called Aluvihare Grounds and a large assembly hall called the Magul Maduwa. It also has a small-arm firing range and (now) a full-fledged firing range for rifle shooting etc. It is also equipped with tennis courts, stables and riding school, and (now) a swimming pool. It also has a dairy farm maintained under the Farm Development Fund. Curd, one of the products of this farm is available to the trainees and the training staff at the School through the Cooperative Stores at a competitive price. The dagoba which is a new addition was constructed later during the period of Mr. K.D.C. Ekanayake when he was the Director of the PTS.
The School was administered by a Director Training (DT) of the rank of a Superintendent of Police and was assisted by an Assistant Director. Our first (Acting) Director of Training was Mr. K.D.C. Ekanayake. Being a senior ASP near promotion he was acting in the rank of a Superintendent and was a strict disciplinarian. Each Police Station had an Officer in Charge of the rank of at least a Sub-inspector assisted by a Police Sergeant and other staff In addition, there were Drill Instructors, and lecturing staff headed by a Chief Lecturer.
I was the first out of the three probationers to report to PTS. Inspector Boyagoda was there to receive me. He took me to a prefabricated house situated close to the SSM. This was to be the quarters for the three of us for some time until we were shifted to the SSM. Messrs Shanmugam and Gunawardena, the other two colleagues joined me in the prefab later in the day.
Besides the three of us, there were some 20-odd probationary sub-inspectors and 200-odd recruit constables in the batch who reported that day. They were quartered separately: the probationary sub-inspectors in the SSM and the Recruit Constables in eight different single men’s barracks attached to Police Stations.
We were also later attached to three different Police Stations. I was attached to ‘Jenkins’, Mr. Shanmugam to ‘Elara’, and Mr. Gunawardena to ‘Rajasinghe’ Police Stations. In addition, two Probationary Sub-Inspectors (P/SII) were also attached to each of the Police Stations. P/SII Seevaratnam and Wimalasena were attached to my Station, ‘Jenkins’.
We were to be addressed by the Acting Director later in the evening at assembly but this was postponed for the next day. The next day we assembled at Magul Maduwa at 0700 hours to listen to the address by the Acting Director, ASP K.D.C. Ekanayake. He was the ASP Training School and the most senior ASP attached to the Police Training School (PTS) at the time. He was acting until a permanent Director was posted to the School.
In his address, he explained the duties of a police officer, the service expected, and how we should conduct ourselves. This was later followed by another lecture by Inspector Boyagoda giving a general picture of what to be expected in the next few days. The next day we were taken round to the administration block, stores, library, and the Charge Room. We were issued the reference books, notebooks, and the Constables’ Manual.
We soon settled down to a pattern that was to be our daily routine for the next six to seven months at the Training School. It was six months of continuous, strenuous training. We had no access to the outside world during this period except for an occasional visit to places of professional interest such as the CID (Technical Branch), the JMO’s Office in Colombo, the Government Analysts’ Department, and IG’s Stores to order our uniforms and accouterments.
Apart from this, our Drill Instructor (Sub-Inspector Somapala) and the Assistant Director (ASP A.M.E. Jayasena) helped provide us with some limited social space. That was some solace in a cloistered environment.
The day started at 0630 hrs with the parade, riot drill, Physical Training (PT), or horse riding and was followed by lectures and sometimes motorcycle riding. The subjects were law, police orders and first-aid, and general knowledge. Classes were held both in the forenoon and the afternoon. In addition, we also had to be engaged in land development work, gardening, and recreational activities like tennis, rugger, cricket, and films. For 303 firing practice, the whole batch of recruits was taken to the Army Firing Range at Panagoda having booked the range well ahead of time.
From the first week itself, we had to keep a weekly diary in terms of Departmental Order (DO) E 214. They are official documents that ought to reflect a complete and comprehensive record of the daily activities of the officer concerned consisting of his comments and remarks on what he found during his duty. Usually, it is the ASPs and SPs in charge of territorial Districts and Divisions that are expected to keep these diaries.
The ASPs have to submit their diaries to the SP Division by Tuesday and by Wednesday they along with the diary of the SP should be in the hands of the DIG. It is through this diary that the SP Division and the DIG Range will know what is happening in their Divisions and Ranges. Since Weekly Diaries are official documents that could be called in evidence at any time the officers are expected to retain them for a specified period.
The weekly report was submitted through Inspector Boyagoda to ASP Training and Director Training (DT). The diaries would be read -and returned to us with comments and remarks by ASP Training and DT. I used to be very critical about many things in my comments in the weekly diaries. Several shortcomings in the facilities, methods of training, and even behavior of senior residents in the SSM who were there for the Inspector’s Course and even some of the training staff came under my critical comments.
Those who read my diaries took the comments in the correct spirit. In certain instances, they offered explanations and at times they took action to find solutions to what was pointed out and at yet other times I got a knock or two for what they apparently thought were my hasty remarks.
As early as the first week I suggested to the OIC of my station that we arrange a Vesak Carol as we did at Peradeniya University under Dr. Sarachchandra’s leadership. It was a religious cum cultural event. Enthused by this experience I thought it a good thing to start a new tradition since the training school provided the atmosphere of a University Campus. The OIC promised to consult the acting DT, Mr. Ekanayake. Later he told me that the suggestion was not received favorably.
I commented on this in my weekly diary and regretted that the suggestion was not accepted. The Acting DT promptly responded asking: “Is there a place for carol with music in the Buddhist religion?
If the ‘Seela, Samadhi, and Panna’ are the crux’ of the religion I do not think that carols have any place in it.” I was quite deflated and my ego was badly hurt. I did it with all good intentions thinking that it would add color to the drab training routine. Besides, I wanted to give the place a little bit of Sarachchandra flavour being an ardent follower of the Sarachchandra tradition.
Many years later when I heard that a dagoba was constructed in the training school under the aegis of Director Training K.D.C. Ekanayake, I thought what hypocrisy it was to have turned down my suggestion about carols reflecting on his comments about Seela, Samadhi, and Panna. However, I did not know about the correctness of his comments at that time until recently because I had no deep knowledge or understanding of Seela, Samadhi, or Panna and how irrelevant carols and music were to the issue.
Perhaps I had confused these three foundations with Sardha. Mr. Ekanayake had a point. I was just a trainee. Who was I to tell him what he should do? I was hurt because I had an inflated ego and thought I could introduce new traditions in a territory where I was a total stranger and a rookie novice. I think this episode had somewhat of a dampening effect on my assertive spirit. Yet I did not give up making those critical comments when they caught my eye.
In addition to classes, parade, horse riding (for the Probationary ASPs), etc. we also had other duties to attend to. We had to take the night Roll Call or supervise it being done by the Probationary SIs. In addition, we also had to do one night round per week. We had to check patrols and mention times and places visited during the night rounds in the diary. According to the requirement of the Departmental Order, we had to perform an early, middle, and late-night round respectively each week.
Night rounds on Saturday were not looked upon with favor as this would encourage one to get into the habit of postponing the performance of the night round till the last moment. Once I had done a night round on a Saturday and the remark of the DT was ‘avoid Saturday night rounds’. I was to face this remark several times from other officers as well during my career.
Once closer to passing out of the Training School we were exempted from night rounds on a couple of occasions. On one of these occasions we were in Colombo at the Transport Division for the Traffic Course but still attached to the PTS. The weekly diary went to the DIG Central Range in charge of the Transport Division. It came back with his remark about the exemption of the Night Rounds – ‘Should never have been allowed. The hard way at the start is the best’.
We followed classes with the Probationary SIs. Constables had their classes conducted at their respective Police Stations by the OIC and the Drill Instructors. Inspector Boyagoda was in-charge of our class. He appointed a class monitor as we started the classes. IP Boyagoda was like the proverbial village schoolmaster, stern and very strict. The only thing missing was the cane in hand. I felt like a schoolboy myself. He was so strict and relentless that everybody in the class hated him.
Perhaps he knew it but never cared or showed that he cared. I frequently came under his vigilant eye as I used to doze off often in class, particularly in the afternoon. I was tired after the riding classes in the morning. Besides, it was difficult to sit long hours on the benches in the class with injuries on my thighs and buttocks from horse riding. Further, lectures in law were technical and boring to me.
Under those circumstances, it was extremely difficult to keep my head up. So, I had to endure many a frown from him from the head of the class. However, occasionally there would be a crime playlet to liven up the `boring’ classes. I am not quite sure I enjoyed those playlets. If I had I would have commented on that in my weekly diary as I have done on many occasions on many subjects. But I cannot find any such comments in the diaries.
Sub-inspector Somapala who was in charge of our Drill and PT Squads was a very amiable and affable person. He generally had a friendly attitude towards us, the Probationery ASPs in particular, and the Probationary SIs in general. Consequently, he was liked by all in the class. He had a Morris Minor car. Whenever we wanted to visit Kalutara town on our Sundays off, he was always available and would take us in his car.
In addition to classes on law and parade we Probationers as we were called, had to learn horse riding and horsemanship and pass a test before confirmation. This was a departmental requirement set for the Probationers, a distinguishing feature of the Officer Class of those days, a relic of British Colonial Rule. Like Gazetted Officers using cars for their official travel now, in those days of British rule used a horse for their official traveling being the mode of transport at that time.
Difficult situations in the training program
As we started classes, we had no uniforms to wear. As such we were allowed to wear civilian clothes for some time until the uniforms were ready. In the second week after reporting, we were sent along with the Probationary SIs in the police bus to the IG’s Stores at Police Headquarters to collect our accouterments. The journey on the bus created some bonhomie among us as a group as we had an opportunity for informal communication.
This was an early opportunity to find out the talents of the group that we were mixing with. Quite a few showed their talent at singing and some others about their talents at mimicry and yarning. Probationary SIs Jagath Jayawardena and Henry Perera stood out among the singers. They were later to play important roles in the edited version of “Maname’, the mini-drama we organized for our passing-out concert.
Gunasena de Silva was the loudest heard in the crowd. He soon earned a name for his vociferousness amongst his friends to his discomfiture at a later date. We also joined in the singing and generally had a good time. Inspector Boyagoda came in charge of us. By nature, he was a shy character. He was a silent observer during the journey and gave us some leeway although he played an assertive role at other times at the school. We collected whatever was available in the IG’s Stores. We also collected the official issue of our weapon, a .380 revolver, and returned with the issues.
A couple of days later we went once again to Colombo, this time with Sub-Inspector Somapala, to order uniforms. Before we went, we were issued a cheque for Rs.1,000.00 each, the Uniform Allowance we were entitled to. We had to buy all our uniforms with this amount. This included two sets of shorts and shirts, two sets of longs and tunics, one set of ceremonial uniform, a mess dress, jodhpurs and breeches for horse riding, riding boots, two caps with braiding, and a raincoat.
In addition, we also had to buy our Sam Browne and the shoulder chords for the ceremonial dress. These had been earlier ordered at Army & Navy Stores and Millers, Cargills, or Apothecaries. The caps and other paraphernalia were bought from the Army & Navy Stores, a shop owned by a retired soldier named Wanigasekera who was well known to generations of probationers who went to him for their supplies.
However, to our disappointment, we found that none of these establishments undertook the orders anymore. Ultimately, we found that K.D. Jayaratne was willing to accept the order. Except for jodhpurs and breeches for which the material was not available, we ordered the rest and returned somewhat late in the evening. Sometime later we went again to Colombo for the fit-on.
On one occasion when we were visiting the JMO’s office, an interesting episode that we would recall time and later in our careers took place. Among the probationary SIs there was an officer who was boisterous in his behavior, showing off as someone who was fearless of any situation. At the JMO’s office, we were watching a post-mortem examination of a dead body crowding around the table when we suddenly heard a ‘thud’ sound as though a tree was felled. There was our ‘hero’ on the ground having fainted at the scene of the body being cut up. That was the last day of his boisterous behavior as his colleagues made fun of him over this incident at every possible turn. Since then he kept a low profile for the rest of his training period.
Perahera duty was another rare experience we raw recruits were treated to. The whole batch of recruits was deployed on special duty to perform Perahera duty in Kandy during the annual pageant. We traveled by train to Kandy and were there for the whole period of the perehera deployed on street and traffic duty.
Training in motorcycle riding was another phase of our training given at the PTS with the probationary ASPs and Sis being trained.. Initially, the training was done at the Aluvihare Grounds and after a couple of days, the whole batch was taken out on the public road through Kalutara Town up to Moratuwa and back accompanied by our drill instructors. It was a fun trip with each trainee taking a pillion rider on their motorcycles. At the end of the training, we received our motorcycle riding license after being examined by a Motorcar Examiner at the PTS itself.
Another memorable event during the training period was the term-end concert. After the final examinations were over, we had to participate in a concert and each group had to present an item. The probtionary ASPs and SIs had to present one item. After a few rounds of discussions among ourselves, I suggested that we re-enact the play `MANAME NADAGAMA’ by Dr. Sarachchandra and undertook the responsibility of organizing the play.
Having been an active member of the ‘Drama Circle’ of Peradeniya University and a student of Dr. Sarachchandra I was on familiar grounds. The idea being accepted I got on to the task immediately. Auditions were held, the cast was selected and we went into regular rehearsals. It was an all-male cast all coming from the batch of probationary ASPs and SIs. Costumes were borrowed and on the day of the concert I did the make-up. We somehow managed the musical instruments as well. Finally, the play was staged and the audience went into raptures. It was a great success and was the talking point of the PTS for a long time to come. It was said to be the first-ever quality production by a trainee batch. It was a cooperative effort that ultimately bloomed.
Features
Aragalaya betrayed?
‘The treason of the intellectuals’ in the age of populism – Part I
Sri Lankans recently celebrated the fourth anniversary of the Aragalaya, which, some believe, ushered in an era of Left populism in Sri Lanka. Left politics in Sri Lanka has been ravaged by a crisis, since the late 1970s. It was basically one of an inability to regain the mass basis the Left lost in the 1977 elections. The Left was pushed out of the coalition government, led by Sirimavo, by the right-wing forces, within it, in the context of the global oil crisis that led to the adoption of austerity measures by the government.
This crisis of the Left exploded with the mass uprising ,known as the Aragalaya, which began with the hashtag campaign ‘Gota Go Home’. The nature of its development has come under scrutiny by critics who allege that hidden international hands orchestrated the movement. Nevertheless, the Aragalaya—which developed into an authentic citizen action—ultimately ended in a counter-revolution. The current JVP/NPP government came to power by riding the wave of public awakening that accompanied the Aragalaya.
Is the JVP/NPP government Leftist?
Even though the Western international media, as part of a strategy to manipulate the JVP/NPP administration from time to time, calls it a left government, it works very closely with the right-wing local capitalist class and international financial agencies.
Subaltern or elite?
While there was some initial attempt to identify the JVP/NPP government’s class basis as ‘subaltern,’ in the face of criticism, this formulation was changed to ‘non-elite’. It is correct that, generally, members of the new regime do not belong to the strata of the political elite of the traditional aristocracy and bourgeoisie. However, it can be argued that those who are holding the leadership of the NPP government are those with the aspiration of becoming the new elite. They are the emerging political elite, representing both the rural and urban petty-bourgeois strata.
The leadership consists of those who have risen to the top in professional fields and the bureaucracy, led by those in the fields of academia, medicine, engineering and technology, law, management, business, accountancy, and administration, alongside those who have traditionally been political activists and trade union leaders. Political power has been captured by these petty-bourgeois class elements that have embraced a technocratic ideology. Rallied around them is the capitalist leadership that directs chambers of commerce and is tied in with international capital.
In essence, the current regime represents an alliance formed between the petty-bourgeois and capitalist groups and international finance capital—an alliance that, by now, has replaced the popular bloc formed with ‘janathawa’ (the people) during the election campaign, leading to the formation of the government.
The new elite represents the heirs of the nationalist-Left tendency of the generation of the ‘56 daruwo,’ represented by the JVP, a social force that Bandaranaike released in 1956. The mainstream of the political change of ’56 came to be represented by Bandaranaike’s own party, the SLFP, whose promise of building a common man’s era fizzled out with the regime, led by Mahinda Rajapaksa, coming to an end in 2015. At long last, true representatives of the rural and urban petty bourgeoisie have assumed political power after a long-drawn-out struggle, however, shedding their Left credentials in the process. This is the generation that Gunadasa Amarasekara, the doyen of jathika chintanaya, controversially hoped would take responsibility for the future of the country. While they have assumed political power, their formulation of, what they call, punarudaya (the Renaissance) seems to be at odds with Amarasekara’s wish to recover the ‘Sinhala Buddhist civilisational consciousness’—a point which requires a separate discussion, at another time.
Some of the leftists, who joined the NPP to form the government, seek to justify their choice by claiming that the new regime stands for the two-stage revolution ‘a la Lenin’—that is, first, the bourgeois-democratic stage and then the proletarian-socialist stage; Sri Lanka will achieve industrialisation in the first stage, under punarudaya, or the Renaissance. What is not made clear is how Sri Lanka could industrialise while being under the grip of international finance agencies whose actions, economists argue, from the very beginning of their involvement in the Sri Lankan economy, have preempted even the remotest possibility of the country becoming an industrialised one. With its claim to bringing about economic stability and growth, the government has moved away from serving the genuine interests of the people, and the country, in the fields of economy, polity, and culture, as its critics point out, as briefly outlined in the next section of this article.
It is claimed that the theory of left populism was formulated in opposition to right-wing populism, which furthered the neoliberal agenda. Going by what is outlined below, can the JVP/NPP government be identified as a left-populist one?
Not economic democracy, but autocracy?
Left political parties, groups, and individuals in Sri Lanka widely hold that the crisis of Left politics has been intensified with the current government assuming power. According to their criticisms, the JVP/NPP government is not a Left government.
The current government entered into an agreement on debt restructuring with the IMF based on the conditions imposed by them, despite the expectations of the masses that rallied around the JVP/NPP election campaign and the promises made in its own election manifesto to renegotiate it. Accordingly, placing the larger burden of the haircut of the debt restructuring on the EPF of the working people has been carried out by the JVP/NPP government without any changes to the original plan.
It is apparent that the current government’s economic programme, from its inception, has been directed by the leadership of the representatives of the capitalist class, led by the chambers of commerce. The government has been mainly formulating and implementing government policy, based on the debt provided and the conditions imposed by the IMF and its affiliated institutions, the World Bank and the ADB, rather than on the felt needs of the Sri Lankan people.
An unbearable tax burden is imposed on the people. The government boasts that it has filled the Treasury with trillions of rupees, including the wealth it has exploited, via those taxes. Not only the poor but also the middle classes are oppressed by the unbearable burden of an ever-rising cost of living.
Poverty and malnutrition, which are major determinants of living standards, remain at high levels under the current government. According to official reports, 25 percent of the population lives in extreme poverty, while 80 percent of them live in rural areas. The poverty of the Tamil community, living in plantations, is even higher. Neoliberal economists themselves say that if calculated according to the real cost of living, the population living below the poverty line would be one-third of the total population. Women and children—and among them, girls—suffer the most from all this.
Sri Lanka’s micro-finance and credit crisis has trapped hundreds of thousands of people, mainly rural women, in a deep debt trap through predatory high-interest loans, leading to over 200 reported suicides. Activists have already expressed fears that the Microfinance and Credit Regulatory Authority Act, recently passed by the government, is designed to blame victims and will contribute to the erosion of consumer protections in such a regulatory framework by placing the onus of protection on borrowers. They stress that the Act does not include sufficient provisions to protect micro-finance and credit consumers.
Critics point out that not only our economic sovereignty but also our political sovereignty and security have been compromised by the secret agreements signed by the current government with the global American empire (US-Sri Lanka Security Memorandum of Understanding/Government Partnership Program (2025)) and the regional Indian power (India-Sri Lanka Security Partnership Agreement (2025)).
This government is strengthening relations with Israel—a nation that has embarked on a policy of genocide against Palestinians—and is maintaining cooperation with Israeli intelligence agencies and the military.
The current government has declared the private sector and the market mechanism, not the state sector, as the engine of economic growth at a level surpassing previous governments.
The government has accepted the neoliberal vision of subjugating large areas of social life to the logic of commodification. By allowing the market to behave as it sees fit, people have been subjected to the ruthless control of the market, except in the case of a few essential goods.
Critics have accused the current government of subtly but carefully implementing the privatisation of state-sector institutions, a move that the previous government had withheld in the face of public opposition. Services, essential to the survival of ordinary people and the middle class, such as public healthcare and education, are increasingly being brought under the influence of the market. There is no clear attempt to free passenger transport from the clutches of a rapacious private sector. The energy sector—oil and electricity supply—continues to be driven towards privatisation through fragmentation.
It is instructive here to note what Bhaskar Sunkara, Editor of Jacobin—the popular Left magazine published in New York that strongly backed Zohran Mamdani’s bid for Mayor—has to say on social infrastructures:
“Health care, education, transportation, energy, and telecommunication are not consumer goods but social infrastructures on which participation in modern life depends.
Organizing them through profit-seeking intermediaries that ration by price rather than need introduces predictable distortions. The result is a system that undermines both equality and efficiency. Decades of comparative experience suggest that public provision in these sectors can deliver better outcomes at lower social cost, precisely because it aligns provision with social need rather than purchasing power.” (‘We Need a Socialism After Capitalism,’ Jacobin, April 2026)
Serious damage to the natural environment and biodiversity continues under the current government. Deforestation, fragmentation of wildlife habitats, and human-wildlife conflicts have intensified. The release of protected lands to local and foreign private investors for so-called development, ignoring environmental impact assessments (for example, the Mannar wind farm projects), and the failure to stop illegal land acquisition and sand mining, which have undermined biodiversity, especially in the dry zone, are continuing.
The introduction of a biometric national identity card, funded by an Indian grant, in conjunction with the massive digitalisation programme, launched under the private sector operation, poses a serious risk of being used to unnecessarily restrict individual freedoms and to be used by the Sri Lankan government and foreign states to suppress citizens when necessary. Overall, it is clear from global experience that digitalisation, in the name of national security, is building a surveillance state. (To be continued)
by Kumudu Kusum Kumara
Features
The illusion of foolproof identity: Are even biometrics under threat by AI?
For quite a few decades,we have nonchalantly operated under a comforting and standard assumption that our bodies are our ultimate legal deeds. The features of every human body are quite unique. We have been taught that while passwords can be guessed, documents can be forged, and keys can be stolen, the biological architectures of our physical selves remain fundamentally unassailable and distinctly foolproof. Your face, your fingerprints, the unique landscape of your eye, are nature’s barcodes, forged from an intricate mix of genetics and intrauterine chance, utterly distinct to each of us among billions of people. This absolute distinctiveness made “biometrics”; automated methods used to recognise, authenticate, or identify individuals based on their unique biological and behavioural characteristics, the golden child of universally accepted global security. Amongst many other things, they are even trusted to unlock smartphones, provide access to sensitive portals, secure multi-billion-dollar wire transfers, cross international borders, and even safeguard top-secret military complexes.
Yet for all that, a profound and deeply unsettling shift is occurring, even beneath our own feet. The rapid acceleration of generative Artificial Intelligence (AI) and digital cloning technologies has begun to split open this relationship between biological reality and identity confirmation. Today, sophisticated software can replicate human voices with terrifying accuracy using mere seconds of feed-in audio, synthesise flawlessly lifelike videos of public figures saying things they never ever verbalised, and generate artificial fingerprints or facial configurations designed specifically to trick electronic gatekeepers. The comforting illusion that our bodily metrics are fool-proof is perhaps dissolving to quite a significant extent, casting a real-time shadow across the infrastructure of modern trust, even in everyday life.
Beyond the Fingerprint: The Expanding Universe of Identity
To understand the intricacies and depth of the current risks, one must look beyond the traditional hallmarks of identity verification. Perhaps the average person is clearly and deeply familiar with standard facial recognition, thumbprints, and the striking, complex rings of retinal imagery. Indeed, human biology offers an incredibly vast and nuanced spectrum of unique identifiers. Science and industry have quietly harnessed a long list of alternative indices to verify the identities and details of exactly who we are.
Consider iris recognition, which maps the intricate, visible coloured ring surrounding the pupil of the eye, or palmprint authentication, which tracks the expansive system of major lines, wrinkles, and minute ridges across the entire hand. Beyond these lie vascular biometrics, often referred to as vein pattern recognition, which uses near-infrared light to capture the unique layout of blood vessels seen beneath the skin of a finger or palm, a map completely invisible to the naked eye.
Furthermore, behavioural traits have proven just as distinct as anatomical ones. Voice biometrics analyses the physical anatomy of the vocal tract, nasal cavities, and vocal cords to isolate distinct sound frequencies. Gait analysis evaluates the precise, rhythmic mechanics of how an individual walks, tracking joint angles and weight distribution. Even keystroke dynamics, the precise cadence and rhythm with which you type on a keyboard, and ear acoustic geometry, which measures the unique way sound waves echo back out of your specific ear canal, have been successfully deployed to establish undeniable proof of identity.
The Pro Side: Unmatched Convenience and Safety
The historical arguments in favour of biometric systems remain incredibly compelling, which explains their near-ubiquitous adoption. First and foremost is the argument of unmatched convenience. Biometrics elegantly solve the “human error” factor inherent in traditional security appliances. You cannot lose your iris on a crowded train; you cannot accidentally leave your unique vein patterns at home; and you cannot forget the complex “password” of your facial geometry. It is an identity architecture that is permanently attached to the user, eliminating the friction of remembering combinations of symbols or carrying physical keys.
From a general, social and systemic perspective, biometrics have provided an unprecedented layer of objective truth. In criminal justice, fingerprint and DNA databases have exonerated the wrongfully accused, reunited missing children with families, and brought dangerous fugitives to justice based on definitive physical evidence rather than fickle, unreliable human memory. At international borders, automated biometric gates process millions of travellers daily with high efficiency, flagging authentic security threats while speeding up travel for the public. In the financial sector, a glance at a smartphone or a press of a thumb could prevent billions of dollars from being fraudulently stolen in identity theft and sham transactions every year by ensuring the actual account owner is physically present.
The Dark Side: When Your Body Becomes a Vulnerability
Despite these immense benefits, the reliance on biological markers has always harboured a fundamental flaw: the absolute permanence of the data. If a hacker steals your credit card number or a critical password, you can easily log online, cancel the account, and generate a completely new string of random characters. The breach is a nuisance, but it is entirely correctable and is fixable. However, if a malicious actor steals the high-resolution digital file containing your retinal map, your facial architecture, or your voice print, you cannot change your body. You cannot reset your eyes; you cannot easily forge a new set of fingers. Once a biometric signature is compromised, it is compromised for the rest of your life.
This permanence creates a highly centralised vulnerability. Biometric authentication systems do not store your actual finger or face; they store a mathematical digital template derived from them. These templates are housed inside vast corporate and government databases, and even universal digital portals. As cyberattacks grow increasingly sophisticated, these databases represent high-value targets for digital thieves. The terrifying consequence is that a single security breach at a major technology company or a government agency could permanently expose the personal physical keys of millions of citizens simultaneously.
The AI Shadow: Faking even the Unforgeable
This brings us to a profound paradigm shift driven by modern artificial intelligence. The traditional and abiding defence of biometrics was that physical traits could not be replicated in real-time. A photograph of a face could not trick a system looking for depth, and a recorded voice lacked the dynamic shifts of live speech. However…, surprise, SURPRISE…, AI has completely shattered these firmly held conventions and inferences.
Generative Adversarial Networks (GANs), a class of AI models in which two neural networks compete against each other, are now capable of analysing thousands of images or audio clips of an individual and creating a near-flawless synthetic clone. A clone refers to an exact copy, duplicate, or true genetic replica of another organism, cell, or object. The term applies across several fields and implies an absolutely identical real-life descriptor. Using these tools, fraudsters can create “deepfake” videos that mimic the precise micro-expressions, skin textures, and even the blink rates of a targeted executive, acclaimed scientist, an economist of global repute or even a political leader. In 2024, an employee at a multinational firm in Hong Kong was tricked into paying out 25 million dollars after attending a video conference call where every other participant was an AI-generated digital clone of his real-world colleagues.
Similarly, voice cloning has become a weaponised tool for financial scams. With less than ten seconds of audio scraped from a social media post, AI can synthesise a voice that is indistinguishable from a loved one or a bank official, perfectly matching the acoustic biometrics used by telephone banking systems. Even more alarming is the concept of “Master Prints”: the AI-generated, synthetic fingerprints that combine the most common ridge patterns found across the human population. Much like a master key that can open many different locks, these synthetic prints can trick biometric sensors up to 20% to 30% of the time, completely undermining the premise of absolute individuality.
Implications for the Future: Rebuilding Trust
The realisation that biometrics can be systematically manipulated has immense implications for the future of global society, law, and security. We are stepping into an era where we can no longer trust our eyes or ears to verify the identity of the person on the other side of a digital connection. This breakdown of trust threatens to disrupt not only financial institutions but also the very foundations of democratic systems, where synthetic video and audio can be deployed to frame individuals or fabricate digital evidence.
To survive this environment, the security industry must completely abandon the concept of the commonly used single-factor biometric authentication. The future will require a multi-layered approach. Biometrics will likely be coupled with behavioural signals that change dynamically over time, or physical tokens like cryptographic hardware keys. Furthermore, security developers are engaged in an intense arms race to create “deepfake detectors”; AI systems designed specifically to analyse incoming files for the microscopic digital artefacts left behind by generative software, verifying that a human face or voice is biologically real and is happening in real-time.
Legally and ethically, this shift demands robust new frameworks. Governments worldwide are beginning to recognise that our biological signatures require the same, if not greater, legal protections, as our financial assets. Laws must be strictly enforced to punish the unauthorised creation of digital clones and to compel corporations to encrypt biometric data using advanced, non-hackable methods.
A Balanced Path Forward
Ultimately, and even surprisingly, biometrics are neither a flawless saviour nor an inherent curse. They are powerful tools caught in the crossfire of an abiding technological evolution. They continue to offer unparalleled efficiency and security when implemented correctly. However, the dangerous myth of their absolute infallibility must be permanently laid to rest.
As artificial intelligence continues to blur the line between the real and the synthetic, our approach to identity must become as dynamic as the technology threatening it. We must stop viewing our physical bodies as unshakable passwords. True security in the modern age will not come from blindly trusting our biological uniqueness. It can only come from our collective vigilance, technological adaptation, and the implementation of robust, multi-layered digital defences that protect the sacred boundaries of who we really are.
by Dr B. J. C. Perera
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paediatrics), MRCP(UK), FRCP(Edin), FRCP(Lond), FRCPCH(UK), FSLCPaed, FCCP, Hony. FRCPCH(UK), Hony. FCGP(SL)
Specialist Consultant Paediatrician and Honorary Senior Fellow, Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
An independent free-lance correspondent.
Features
Human-caused leopard deaths soar in Sri Lanka’s Central Highlands, new study warns
A groundbreaking international study, spanning 17 years, has revealed an alarming rise in human-caused deaths of the endangered Sri Lankan leopard, with the majority of fatalities concentrated in the tea estate landscapes of the Central Highlands.
The peer-reviewed study, titled “Human-Caused Leopard Deaths in Sri Lanka Are Concentrated in Central Highlands’ Estate Mosaics: Evidence From 17 Years of Mortality Records,” was recently published in the prestigious scientific journal Wiley’s Wildlife Letters.
The research team was led by conservation scientist Sanjaya Weerakkody and comprised a distinguished group of local and international researchers, including Vimukthi Gunasekara, Sethil Muhandiram, Try Surya Harapan, Kithmi R. Gunasekara, Bandini Jayasena, John B. Wilson, Prathiba M. Amugoda, Tharika de Silva, Chathuranga D. Hathurusinghe, Ahimsa Campos-Arceiz, and Enoka P. Kudavidanage.
The scientists represented a broad collaboration of institutions, including the Southeast Asia Biodiversity Research Institute of the Chinese Academy of Sciences, Yunnan Provincial Tropical Rainforest and Asian Elephant Conservation Innovation Team in China, LeopardCon Sri Lanka, Oklahoma State University in the United States, the Department of Natural Resources of Sabaragamuwa University of Sri Lanka, and the Tropical Ecosystems Research Network.
Speaking on the significance of the findings, researcher Sethil Muhandiram said the study provides the clearest picture yet of how human pressures are driving leopard mortality in Sri Lanka’s hill country landscapes.
“We found that plantation landscapes, especially tea estate mosaics in the Central Highlands, have become major hotspots for leopard deaths. Most concerning is the widespread use of wire snares, which continue to silently kill leopards and other wildlife,” Muhandiram said.
According to the findings, researchers analysed leopard mortality records from 2008 to 2024 and documented 164 human-caused deaths across the island, averaging nearly 10 deaths annually. More worryingly, the study found that leopard deaths have steadily increased over time, underscoring intensifying human-wildlife conflict in Sri Lanka.
The study identified wire snares as the leading cause of death, accounting for over 62 percent of cases where the cause was known. Many of these snares are believed to have been set for wild boar and other animals but ended up trapping leopards.
“Snaring is now one of the greatest threats facing the Sri Lankan leopard outside protected areas. Unless immediate action is taken to remove snares and strengthen enforcement, these deaths will continue to rise,” Muhandiram warned.
Plantation landscapes, especially tea estates in the Central Province, emerged as the most dangerous habitats for the country’s apex predator.
Researchers found that nearly 47 percent of all recorded leopard deaths occurred in the Central Highlands, while the Nuwara Eliya District alone accounted for 38.4 percent of fatalities, despite covering only a small portion of the leopard’s estimated range.
Researchers warned that the patchwork of tea estates, fragmented forests, villages, and agricultural lands has become a deadly landscape for leopards attempting to move between habitats.
The study also found that adult male leopards were disproportionately affected, a trend scientists caution could have serious implications for breeding populations and the long-term survival of the species.
Sri Lanka’s leopard, scientifically known as Panthera pardus kotiya, is an endemic subspecies found nowhere else in the world and is already listed as endangered.
Muhandiram stressed that conservation efforts must move beyond national parks and include estate landscapes where leopard-human interactions are increasing rapidly.
“Conservation cannot focus only on protected areas anymore. Leopards are surviving in human-dominated landscapes, and protecting them will require cooperation from estate communities, plantation companies, Wildlife authorities, and policymakers,” he said.
The study has further emphasised that leopard conservation in Sri Lanka can no longer focus solely on protected areas such as the Yala National Park, as significant leopard populations are increasingly surviving in estate and rural landscapes vulnerable to human pressures.
Researchers concluded that without immediate and coordinated action, Sri Lanka risks losing one of its most iconic and ecologically significant species to escalating human-induced threats.
By Ifham Nizam
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