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Jesus, freedom and democracy

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Jesus was a supremely and radically free human being. He was not a slave, a serf, a follower of anybody or under any authority human or divine. There was nothing, no commandment or tradition, no law or regulation that could bind him down. He did not give his companions and his group a constitution or a set of rules to follow. At the end of his earthly carrier of just three years, he gave them one, only one, commandment or rather a guideline. “Love one another as I have loved you.” Living with Jesus this is what his disciples saw and experienced, the freedom and love of Jesus, and to this they bore witness even unto death.

Democracy and freedom

A citizen is a free person in his country. In the ancient Greece and Rome, where the seeds of democracy were sowed, free citizens were only men who were citizens by descent. Women, children and slaves could not vote. Even for men there were different types of citizenship with various restrictions to full freedom. Democracy and freedom developed and evolved historically to what it is today in non-totalitarian countries. Freedom of a citizen is still developing even in the democratic countries. So, keeping the freedom of Jesus as a benchmark let us discuss the freedom of the citizens of Sri Lanka, our country.

Jesus and God

Before we proceed further it is necessary to show evidence for and confirm what I had said in the opening paragraph. Jesus did not bow his head or bend his knee to anyone or any authority, human or divine. Yes, even divine. Jesus called God “Abba”, a cuddly childlike word like “Thaththi” or “Daddy”, he did not use the formal word “Father”. He was God’s son and he told others they are God’s children. For Jesus God is family. In the intimacy of a loving family all are equal, nobody bends his knee or bows his head to anybody else. It was clearly enunciated in the parable of the Prodigal Son. The loving father (God) did not want his younger son to be a servant or a slave in his household. This is the radical freedom that Jesus exercised and enjoyed.

Jesus, authority and fear

Jesus was an authority unto himself. He was free from and above all other authorities. People said he spoke with authority. In the ancient Jewish milieu the authority of the Torah was never questioned. But Jesus taught saying “You were told (by Torah) …but I tell you …” The famous saying that the Sabbath rule was made for man and not man for the Sabbath rule exemplifies it. He freely broke the clean and unclean rules by eating and socialising with tax collectors and sinners, the hoi polloi, the “anavim” or the poorest and the “thrown away people” as Pope Francis calls them. He feared none. He chased out the sellers of animals and money changers from the Temple premises telling them that the Temple was a House of Prayer not a den of thieves. Whether it is Herod the satrap, the chief priests or the imperial governor he would accost them with his head held high on equal terms. Anybody perusing the trial of Jesus cannot avoid noticing how Jesus never showed any fear or subservience to his judges or the crowd or the soldiers. Even after Pilate got him bloodied and showed him to the crowd Jesus was unbowed and unbent. Pilate could not but say to the chief priests and the mob “Ecce Homo”. “Here is a MAN” or “Behold a MAN” in the full Kipling sense of the word.

Love and freedom

The secret of the radical freedom of Jesus was his total and transparent selflessness or his love. He loved as no man ever loved on this planet. He loved people in the same manner as he loved God, his Abba. If one loves as Jesus loved he can do no wrong and do no harm. He doesn’t need commandments, rules, regulations or customs and traditions to make society safe from and for him. As Augustine of Hippo said “Love, and do what you like.” A man or woman who loves as Jesus loved becomes fearless and free.

Are Sri Lankans free?

The obvious answer is that the great majority is not. They can be very easily deceived and led by the nose. It is pathetic to see 6.9 million people making fools of themselves. First of all they are affiliated to parties, ideologies and all kinds of isms and follow blindly any leader without making an evaluation or analysis of the party manifesto or the character of the man they follow. Secondly they believe in myth and superstition. Thirdly fear dominates their lives. What democracy can you have with such people?

The super charlatans

Didn’t the 6.9 million know about the Rajapaksas and the tsunami funds? Didn’t they ever wonder how his three brats were spending like nothing and living it up like playboys? Have they never heard of Siriliya? Have they never heard of the deals between the Krish and the Rajapaksas? Didn’t they ever realise what an enormous amount of money has been wasted on useless white elephants, like the Lotus Tower, the Sooriyawewa Stadium, the Mattala Airport and the Hambantota Conference Hall? Why is it that the murderers of Thajudeen and Lasantha Wickrematunga can never be discovered? The revelation, from circumstantial evidence, is that Adani Group probably has dealings with the Rajapaksas. The Pandora Papers expose has raised the Rajapaksas to the notorious status of International Crooks. This is only the tip of the iceberg. If the 6.9 million had only scratched the garbage heap a little they would have found much more.

Lies, myth and superstition

With a loud noise a cobra emerges from the Kelani River carrying a casket of relics and people rush with flowers to worship and gaze on the relics! The media too, degenerates so low as to make falsehood truth and myth fact. A Muslim doctor was accused of sterilising Sinhala mothers to the tune of thousands without their consent! Those who spread fake news never accepted they had made a mistake or apologised for it because it deliberately spread fake news with an evil political motive . They believed in scandalous tales about Kottu rotti mixed with birth control pills, and underwear soaked in a chemical that causes infertility. Everybody knows but nobody says who the brains behind the Easter Sunday massacre are. Some guessed who it was quite soon. In any crime, the prime suspect is the one who profited most from it. Ask any police detective. Among the 6.9 million there were monks, intellectuals, professionals and artistes who were taken for a jolly good ride. The world was surprised that the citizens of Sri Lanka have such low IQ and can be so easily fooled.

Charlatans and scoundrels leading a country of fools and morons does not amount to democracy. Our democracy is only in name.

A glimmer of hope

Our young generation (between 20-40) called the digital generation or the FB, Twitter, Instagram, Whatsup, Imo, Viber and You Tube generation has given us through their Aragalaya a glimmer of hope. They are politically and socially more aware. A truth seeking, more rational, logical and an independent thinking generation. If they were of the 6.9 million, with humility they accepted their mistake and joined the Aragalaya with a vehemence. They are free from affiliation to any political party or ism or hero worshipping. They are more altruistic and affectionate. They are fearless and courageous. They are truly a new generation.

I gauged them at the Galle Face Gotagogama. The Aragalaya can be defined with the three words they always use, Nirpakshika, Nirprachanda and Aadaraya. Nirpakshika means they are not followers or slaves of anybody, any party or any ism. They are free; they think for themselves and they decide for themselves. Doesn’t this remind us of the freedom of Jesus? Nirprachanda means non-violence stemming from human solidarity. Aragalaya is an experience of solidarity; not the narrow solidarity of groups of the same race, religion, language, class, caste or political party but the all-inclusive solidarity of the human race. This is the ethos of Jesus. Finally they called their movement Aadaraye Aragalaya. “Love one another as I have loved you”. Reading the four Gospels in the New Testament one can clearly see that the three year Aragalaya of Jesus was truly an Aadaraye Aragalaya.

Conclusion

The Aragalaya led by the new generation revealed what is truly necessary for democracy. Aragalaya was democratic as it never had a clear leader. All were welcome to come forward and share their opinion. Various individuals were spokespersons for it but Aragalaya went on, a common project of the people. Everybody shared equal responsibility for the spontaneous project, in such a way that all were leaders. Aragalaya formed citizens fit for true democracy. And that has given us a glimmer of hope. Democracy, not just in name but in practice, is possible in Sri Lanka. The good news of Nirpakshika, Nirprachanda and Aadaraye prajatantravadaya must be spread, countrywide. It is already spreading. This is the foundation for the system change we are looking for. And this is what frightens the enemies of Aragalaya, the Ali Baba and the 225 thieves. They know their evil system is in its death throes. With PTA, Emergency, suppression, new alliances, new parties, fake news and all kinds of crooked deals they are fighting for their survival. They will be vanquished.

Aragalayata Jayawewa!

Fr J.C. Pieris

Galle



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Opinion

From the Lecture Hall to the Global Market: How Sri Lankan students are mastering the “Gig Economy”

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Image : Courtesy South China Morning Post

Have you ever wondered how a university student, between heavy textbooks and late-night study sessions, manages to earn a professional income in US dollars? It sounds like a dream, but for thousands of Sri Lankans, it’s becoming a daily reality through online freelancing.

A recent study published in the Ianna Journal of Interdisciplinary Studies has pulled back the curtain on this digital revolution. By interviewing 21 successful student freelancers across Sri Lanka, researchers have mapped out exactly what it takes to turn a laptop and an internet connection into a thriving career.

The Rise of the “Earn-as-you-learn” Era

In Sri Lanka, the number of online freelancers has exploded from about 20,000 in 2016 to over 150,000 today. While our traditional education system often focuses on preparing students for 9-to-5 office jobs , these students are diving into the “Gig Economy” a digital marketplace where they sell specific skills, like graphic design or programming, to clients all over the world.

The Secret Sauce for Success

So, what makes some students succeed while others struggle? The research found that it isn’t just about being good at coding or design. Success comes down to six “Core Pillars”:

· A Growth Mindset: The digital world moves fast. Successful students don’t just learn one skill; they are constantly updating themselves to ensure they don’t become “outdated”

· The Balancing Act:

How do they handle exams and clients? They don’t use a magic wand; they use strict time management. Many work late into the night (from 6 p.m. to midnight) to accommodate international time zones.

· The Power of “Hello”:

Since most clients are in the USA or UK, strong English and clear communication are vital. It’s about more than just talking; it’s about negotiating prices and building trust.

· Proactive Problem Solving:

Successful freelancers don’t wait for things to go wrong. They update their clients regularly and fix issues before they become headaches.

Why This Matters for Sri Lanka

Right now, our universities don’t always teach “how to be a freelancer”. This study suggests that if we integrate freelancing modules and mentorship into our degree programs, we could significantly reduce graduate unemployment. It’s a way for students to gain financial independence and bring much-needed foreign currency into our economy while still in school.

You Can Do It Too

If you’re a student (or the parent of one), the message is clear: the global market is open for business. You don’t need to wait for graduation to start your career. With a bit of flexibility, a willingness to keep learning, and a proactive attitude, you can transition from a learner to an earner.

The Research Team Behind the Study

This groundbreaking research was conducted by a dedicated team from the Department of Business Management at the SLIIT Business School (Sri Lanka Institute of Information Technology). The authors of the study include:

· Lihini Niranjana Dasanayaka

· Thuvindu Bimsara Madanayake

· Kalana Gimantha Jayasekara

· Thilina Dinidu Illepperuma

· Ruwanthika Chandrasiri

· Gayan Bandara

by Ruwanthika Chandrasiri

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Opinion

Is India a ‘swing state’? A response

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In an article titled “India shaping-up as model ‘swing state” (The Island 29.01.2026) Lynn Ockersz says, “Besides, this columnist would go so far as to describe India as a principal ‘Swing State.’ To clarify the latter concept in its essentials, it could be stated that the typical ‘Swing State’ wields considerable influence and power regionally and globally. Besides they are thriving democracies and occupy a strategic geographical location which enhances their appeal for other states of the region and enables them to relate to the latter with a degree of equableness. Their strategic location makes it possible for ‘Swing States’ to even mediate in resolving conflicts among states”.

A ‘swing state’, as in elections, should be able to decisively influence the final outcome. In the context in which India is recognised as a ‘swing state’ the final outcome should first be regional and then, if possible, extend to the rest of the world. And the desirable outcome must entail regional peace, cordial relations and economic stability which would constitute the most vital needs for any part of today’s world. Military power should not feature in the equation, for more often than not, such power is used to brow beat into submission the weak and the poor.

India no doubt is growing fast to be a global economic power and militarily also it is way ahead of the region. Its democracy, in the sense that democracies are measured in today’s world, also may be as the columnist says “thriving”. However, periodical elections, however fair they could be, should not be the sole criterion to judge democracy. If democracy cannot solve the problem of inequality it may lose its credibility as a mode of good governance. As a means of finding who rules, the system may be satisfactory but the other vital components of democracy, such as equitable wealth distribution, if lacking, the system may not serve its purpose.

Inequality in India is among the highest globally, with the top 1% owning nearly 40% of national wealth and the top 10% holding roughly 65% of total wealth and 58% of income. While the economy grows, the bottom 50% receives only 15% of the income. This disparity, driven by wealth concentration and low female labour participation, persists across class, caste, and gender. The income gap between the top 10% and the bottom 50% remained stable, with no significant reduction in inequality over the last decade.

India ranks very low in gender parity (127 out of 146 countries in the Global Gender Gap Report 2023). Female labour force participation is very low, at 15.7% (though government data suggests 41.7% by including agriculture and unpaid work). Women earn significantly less than men, working 53 hours per week compared to 43 for men. Inequality is intensified by existing social divides based on caste, religion, region, and gender. Access to healthcare is limited for many, with 63 million people pushed into poverty annually due to costs. Approximately 74% of India’s population could not afford a healthy diet in 2023. Roughly 64% of the total Goods and Services Tax (GST) in India comes from the bottom 50% of the population, whereas only 4% comes from the top 10% (Global Inequality Report 2024).

This sad state may not be the fault of democracy but the economic system of all so called democratic countries. The other three countries, Indonesia, South Africa and South Korea, that the columnist has named as suitable to be ‘swing states’ are no better. Neoliberalism and democracy are increasingly viewed by critics as an “evil nexus” or a destructive pairing, where the logic of the free market—privatisation, deregulation, and austerity—subverts the principles of democratic self-governance and social equality.

However, my main argument concerns the more important qualities that a country must possess to qualify as a ‘swing state’; the capacity to lead from the front in campaigning for peace and cordiality in the region. In this regard India fails miserably. The past with regards to good neighbourliness, where mighty India is concerned, tells a sad story. How it tried to solve the ethnic problem in Sri Lanka may be etched in the minds of those who lived in that era. The “parippu-drop” followed by gun-boat diplomacy saved the LTTE enabling it to continue with its murderous terrorism aimed at dividing the country. It was India who provided the initial “infra-structure” for training of terrorists who waged a thirty year war in Sri Lanka, committing brutal genocide against the Sinhalese and Muslims and not sparing the Tamils as well. India did not lift a finger to stop the bloodletting. Then it rammed the 13th A down our throats as a solution to the problem but did not keep to its terms and conditions which required it to disarm the LTTE. 13th A hangs over our head like the Sword of Damocles and India doesn’t fail to remind us about it from time to time. And we are burdened with the white elephant of provincial councils. Moreover, evidently India continues to interfere in our internal affairs, apparently colluding with the US, it may have had a hand in the regime change in Sri Lanka in 2022 (Shamindra Ferdinando, The Island, 04.02.2026). Another matter that appears to be perniciously secretive is that the Indian government doesn’t want the Sri Lankan government to reveal to its people the contents of the defence agreement it has entered into with the latter, as if people didn’t matter !

Now that tiny Sri Lanka is weakened and pliable after suffering multiple crises, India comes to its aid at the slightest mishap, very much like the hero who comes to the rescue of the damsel in distress, seemingly competing with other suitors. It doesn’t want the damsel to fall into the arms of China, given its geopolitical beauty.

Take the case of the other neighbours of India, does it have the capacity to swing, for instance, Pakistan into at least a position of less animosity. And what about its eastern neighbour, Bangladesh? They can’t even play cricket. Relations between India and Bangladesh, are currently under severe strain as of early 2026, driven by the ousting of former Prime Minister Sheikh Hasina, who has been given asylum in India to the chagrin of Bangladesh. Tensions are high due to attacks on diplomats, stalled visa services, water disputes, and alleged interference. The unresolved sharing of the Teesta River and other transboundary rivers remains a major contention, with Bangladesh accusing India of managing these to its detriment. Concerns exist in New Delhi regarding Bangladesh strengthening ties with other nations like Pakistan, seen as a shift away from Indian influence (Altaf Moti, 2026).

Coming back to the conflict with its western neighbour Pakistan, since the 1947 partition, both countries have claimed Kashmir, a region inhabited by a majority Muslim population but initially ruled by a Hindu Maharaja, leading to wars in 1947, 1965, and 1999. India accuses Pakistan of supporting militant groups in Kashmir, a claim Pakistan denies, which has frequently led to military escalations, such as the 2019 Pulwama incident and 2025 strikes. The Indus Waters Treaty is under strain, with potential for conflict over control of water resources. Both nations are nuclear-armed, raising international concerns about regional stability. Recent tensions included increased cross-border firing, drone warfare, and suspected militant attacks in Kashmir, leading to retaliatory missile strikes. The conflict remains a major geopolitical issue, with tensions frequently escalating due to nationalist sentiment and a lack of diplomatic progress (Britanica, 2026).

Another matter of relevance is that India-Pakistan-Afghanistan relations are defined by a complex, triangular, and competitive dynamic. Following the 2021 Taliban takeover, India has adopted a pragmatic, security-focused approach, delivering humanitarian aid to Afghanistan via Iran to circumvent Pakistan. Meanwhile, Pakistan-Afghanistan ties have deteriorated over border disputes, prompting Kabul to seek warmer relations with India as a counterweight to Islamabad. Without formally recognising the Taliban, India has re-established a technical mission in Kabul to secure its interests, monitor anti-India groups, and maintain developmental influence, which directly challenges Pakistan’s historical influence in the region. Is such manoeuvring of regional relations a virtue of a ‘swing state’!

Paradoxically, India is developing a special friendship with the murderous regime of Netanyahu in Israel focussing on defence and anti-terrorism. Indian prime minister is planning to visit Israel towards the end of this month which would obviously boost the image and credibility of a ruler who has committed genocide of the Palestinians. The barb no doubt is intended to prick Pakistan. Could such a country bring peace to the region, which it must if it is to qualify as a ‘swing state’.

India seems to have good relations with its northern neighbour, little Nepal, though minor but persistent issues remain. Disputes, notably regarding the Kalapani-Limpiyadhura-Lipulekh area, have caused tensions. Nepal has, from time to time, requested, a revision of the 1950 Treaty, viewing it as unbalanced. Growing influence of other foreign powers (particularly China) in Nepal poses a strategic challenge for India.

The other northern neighbour, the giant, is a different kettle of fish. India has fought several wars with China and there are frequent border skirmishes. The rivalry between these two giants is second only to that between the US and China. The war for markets, influence and hegemony between these countries may one day tear the world apart.

India seems to be having border disputes with most of its neighbours. Fortunately, we have no common border with it but there is Katchatheevu, on which they have recently made a claim.

India being the big brother must take the initiative to resolve the disputes it has with its neighbours and work towards lasting peace in the region. The inability to do so reflects, more than the external factor, the internal depravity that plagues its politics. One has only to listen to its political leaders during election times to gauge the depth of racism they descend to in order to swing the votes. This phenomenon is more evident in their own ‘swing states’. This racism cannot be confined to its borders, it has to cross the borders and be projected to the neighbourhood, if the politicians are to appear to be truly patriotic. Thus, the border disputes and acrimony continue.

If peace, cordiality and economic stability are the desirable goals for the region – one cannot think of anything more important than these – India may not be the ‘swing state’ that could give leadership to the struggle that would finally bring these qualities to the region.

by N. A. de S. Amaratunga

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Opinion

Sovereignty without Governance is a hollow shield

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Globalisation exposes weakness and failed governance; and invites intervention – A message to all inept governments everywhere

The government of Burkina Faso has shattered the illusion of party politics, dissolving every political party in the nation. Its justification is blunt: parties divide the people, fracture sovereignty, and allow corrupt elites to hijack the sacred powers that belong to the citizenry.

This is not an aberration. It is the recurring disease of fragile states. Haiti, Somalia, Sudan, Venezuela, Sri Lanka—their governments collapse under the weight of incompetence, leaving their people abandoned and their sovereignty hollow. These failed states do not merely fail themselves; they burden the world. Their chaos spills across borders, draining the strength of nations that still stand.

Globalisation does not forgive weakness. It exposes it. And as global opinion hardens, a new world order is taking shape—one that no longer tolerates decay. The moment of rupture came when US President Donald Trump seized Nicolás Maduro from his Venezuelan hideout and dragged him to face justice in America.

Predictably, the chorus of populists cried “oil!” They shouted about imperialism while ignoring the rot of Maduro’s failed government and his collapse in legitimacy. But the truth is unavoidable: if Venezuela had been competently governed, Trump would never have had the opening to topple its leadership. Weakness invited conquest. Failure opened the door.

Singapore offers the perfect counterexample. It is perhaps the best-governed nation on earth, and for that reason it is untouchable. Strong governance is the only true shield of sovereignty. Without it, sovereignty is a brittle shell, a flag waving over ruins.

Trump’s precedent will echo across continents. China, Russia, India—regional powers are watching, calculating, preparing. The message is unmistakable: Sovereignty is conditional. It is not guaranteed by history or by law. It is guaranteed only by strength, by competence, by the will to govern effectively.

This is the revolutionary truth: nations that fail to govern themselves will be governed by others. The age of excuses is over. The age of accountability has begun. Weak governments will fall. Strong governments will endure. And the people, sovereign and indivisible, will demand leaders who can protect their destiny—or see them replaced by those who can.

By Brigadier (Rtd) Ranjan de Silva
rpcdesilva@gmail.com

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