Opinion
Jesus, freedom and democracy
Jesus was a supremely and radically free human being. He was not a slave, a serf, a follower of anybody or under any authority human or divine. There was nothing, no commandment or tradition, no law or regulation that could bind him down. He did not give his companions and his group a constitution or a set of rules to follow. At the end of his earthly carrier of just three years, he gave them one, only one, commandment or rather a guideline. “Love one another as I have loved you.” Living with Jesus this is what his disciples saw and experienced, the freedom and love of Jesus, and to this they bore witness even unto death.
Democracy and freedom
A citizen is a free person in his country. In the ancient Greece and Rome, where the seeds of democracy were sowed, free citizens were only men who were citizens by descent. Women, children and slaves could not vote. Even for men there were different types of citizenship with various restrictions to full freedom. Democracy and freedom developed and evolved historically to what it is today in non-totalitarian countries. Freedom of a citizen is still developing even in the democratic countries. So, keeping the freedom of Jesus as a benchmark let us discuss the freedom of the citizens of Sri Lanka, our country.
Jesus and God
Before we proceed further it is necessary to show evidence for and confirm what I had said in the opening paragraph. Jesus did not bow his head or bend his knee to anyone or any authority, human or divine. Yes, even divine. Jesus called God “Abba”, a cuddly childlike word like “Thaththi” or “Daddy”, he did not use the formal word “Father”. He was God’s son and he told others they are God’s children. For Jesus God is family. In the intimacy of a loving family all are equal, nobody bends his knee or bows his head to anybody else. It was clearly enunciated in the parable of the Prodigal Son. The loving father (God) did not want his younger son to be a servant or a slave in his household. This is the radical freedom that Jesus exercised and enjoyed.
Jesus, authority and fear
Jesus was an authority unto himself. He was free from and above all other authorities. People said he spoke with authority. In the ancient Jewish milieu the authority of the Torah was never questioned. But Jesus taught saying “You were told (by Torah) …but I tell you …” The famous saying that the Sabbath rule was made for man and not man for the Sabbath rule exemplifies it. He freely broke the clean and unclean rules by eating and socialising with tax collectors and sinners, the hoi polloi, the “anavim” or the poorest and the “thrown away people” as Pope Francis calls them. He feared none. He chased out the sellers of animals and money changers from the Temple premises telling them that the Temple was a House of Prayer not a den of thieves. Whether it is Herod the satrap, the chief priests or the imperial governor he would accost them with his head held high on equal terms. Anybody perusing the trial of Jesus cannot avoid noticing how Jesus never showed any fear or subservience to his judges or the crowd or the soldiers. Even after Pilate got him bloodied and showed him to the crowd Jesus was unbowed and unbent. Pilate could not but say to the chief priests and the mob “Ecce Homo”. “Here is a MAN” or “Behold a MAN” in the full Kipling sense of the word.
Love and freedom
The secret of the radical freedom of Jesus was his total and transparent selflessness or his love. He loved as no man ever loved on this planet. He loved people in the same manner as he loved God, his Abba. If one loves as Jesus loved he can do no wrong and do no harm. He doesn’t need commandments, rules, regulations or customs and traditions to make society safe from and for him. As Augustine of Hippo said “Love, and do what you like.” A man or woman who loves as Jesus loved becomes fearless and free.
Are Sri Lankans free?
The obvious answer is that the great majority is not. They can be very easily deceived and led by the nose. It is pathetic to see 6.9 million people making fools of themselves. First of all they are affiliated to parties, ideologies and all kinds of isms and follow blindly any leader without making an evaluation or analysis of the party manifesto or the character of the man they follow. Secondly they believe in myth and superstition. Thirdly fear dominates their lives. What democracy can you have with such people?
The super charlatans
Didn’t the 6.9 million know about the Rajapaksas and the tsunami funds? Didn’t they ever wonder how his three brats were spending like nothing and living it up like playboys? Have they never heard of Siriliya? Have they never heard of the deals between the Krish and the Rajapaksas? Didn’t they ever realise what an enormous amount of money has been wasted on useless white elephants, like the Lotus Tower, the Sooriyawewa Stadium, the Mattala Airport and the Hambantota Conference Hall? Why is it that the murderers of Thajudeen and Lasantha Wickrematunga can never be discovered? The revelation, from circumstantial evidence, is that Adani Group probably has dealings with the Rajapaksas. The Pandora Papers expose has raised the Rajapaksas to the notorious status of International Crooks. This is only the tip of the iceberg. If the 6.9 million had only scratched the garbage heap a little they would have found much more.
Lies, myth and superstition
With a loud noise a cobra emerges from the Kelani River carrying a casket of relics and people rush with flowers to worship and gaze on the relics! The media too, degenerates so low as to make falsehood truth and myth fact. A Muslim doctor was accused of sterilising Sinhala mothers to the tune of thousands without their consent! Those who spread fake news never accepted they had made a mistake or apologised for it because it deliberately spread fake news with an evil political motive . They believed in scandalous tales about Kottu rotti mixed with birth control pills, and underwear soaked in a chemical that causes infertility. Everybody knows but nobody says who the brains behind the Easter Sunday massacre are. Some guessed who it was quite soon. In any crime, the prime suspect is the one who profited most from it. Ask any police detective. Among the 6.9 million there were monks, intellectuals, professionals and artistes who were taken for a jolly good ride. The world was surprised that the citizens of Sri Lanka have such low IQ and can be so easily fooled.
Charlatans and scoundrels leading a country of fools and morons does not amount to democracy. Our democracy is only in name.
A glimmer of hope
Our young generation (between 20-40) called the digital generation or the FB, Twitter, Instagram, Whatsup, Imo, Viber and You Tube generation has given us through their Aragalaya a glimmer of hope. They are politically and socially more aware. A truth seeking, more rational, logical and an independent thinking generation. If they were of the 6.9 million, with humility they accepted their mistake and joined the Aragalaya with a vehemence. They are free from affiliation to any political party or ism or hero worshipping. They are more altruistic and affectionate. They are fearless and courageous. They are truly a new generation.
I gauged them at the Galle Face Gotagogama. The Aragalaya can be defined with the three words they always use, Nirpakshika, Nirprachanda and Aadaraya. Nirpakshika means they are not followers or slaves of anybody, any party or any ism. They are free; they think for themselves and they decide for themselves. Doesn’t this remind us of the freedom of Jesus? Nirprachanda means non-violence stemming from human solidarity. Aragalaya is an experience of solidarity; not the narrow solidarity of groups of the same race, religion, language, class, caste or political party but the all-inclusive solidarity of the human race. This is the ethos of Jesus. Finally they called their movement Aadaraye Aragalaya. “Love one another as I have loved you”. Reading the four Gospels in the New Testament one can clearly see that the three year Aragalaya of Jesus was truly an Aadaraye Aragalaya.
Conclusion
The Aragalaya led by the new generation revealed what is truly necessary for democracy. Aragalaya was democratic as it never had a clear leader. All were welcome to come forward and share their opinion. Various individuals were spokespersons for it but Aragalaya went on, a common project of the people. Everybody shared equal responsibility for the spontaneous project, in such a way that all were leaders. Aragalaya formed citizens fit for true democracy. And that has given us a glimmer of hope. Democracy, not just in name but in practice, is possible in Sri Lanka. The good news of Nirpakshika, Nirprachanda and Aadaraye prajatantravadaya must be spread, countrywide. It is already spreading. This is the foundation for the system change we are looking for. And this is what frightens the enemies of Aragalaya, the Ali Baba and the 225 thieves. They know their evil system is in its death throes. With PTA, Emergency, suppression, new alliances, new parties, fake news and all kinds of crooked deals they are fighting for their survival. They will be vanquished.
Aragalayata Jayawewa!
Fr J.C. Pieris
Galle
Opinion
Tribute to a distinguished BOI leader
Mr. Tuli Cooray, former Deputy Director General of the Board of Investment of Sri Lanka (BOI) and former Secretary General of the Joint Apparel Association Forum (JAAF), passed away three months ago, leaving a distinguished legacy of public service and dedication to national economic development.
An alumnus of the University of Colombo, Mr. Cooray graduated with a Special Degree in Economics. He began his career as a Planning Officer at the Ministry of Plan Implementation and later served as an Assistant Director in the Ministry of Finance (Planning Division).
He subsequently joined the Greater Colombo Economic Commission (GCEC), where he rose from Manager to Senior Manager and later Director. During this period, he also served at the Treasury as an Assistant Director. With the transformation of the GCEC into the BOI, he was appointed Executive Director of the Investment Department and later elevated to the position of Deputy Director General.
In recognition of his vast experience and expertise, he was appointed Director General of the Budget Implementation and Policy Coordination Division at the Ministry of Finance and Planning. Following his retirement from government service, he continued to contribute to the national economy through his work with JAAF.
Mr. Cooray was widely respected as a seasoned professional with exceptional expertise in attracting foreign direct investment (FDI) and facilitating investor relations. His commitment, leadership, and humane qualities earned him the admiration and affection of colleagues across institutions.
He was also one of the pioneers of the BOI Past Officers’ Association, and his passing is deeply felt by its members. His demise has created a void that is difficult to fill, particularly within the BOI, where his contributions remain invaluable.
Mr. Cooray will be remembered not only for his professional excellence but also for his integrity, humility, and the lasting impact he made on those who had the privilege of working with him.
The BOI Past Officers’ Association
jagathcds@gmail.com
Opinion
When elephants fight, it is the grass that suffers
“As a small and open country, Singapore will always be vulnerable to what happens around us. As Lee Kuan Yew used to say: “when elephants fight, the grass suffers, but when elephants make love, the grass also suffers“. Therefore, we must be aware of what is happening around us, and prepare ourselves for changes and surprises.” – Prime Minister Lee Hsien Loong, during the debate on the President’s Address in Singapore Parliament on 16 May, 2018, commenting on the uncertain external environment during the first Trump Administration.
“When elephants fight, it is the grass that suffers”
is a well-known African proverb commonly used in geopolitics to describe smaller nations caught in the crossfire of conflicts between major powers. At the 1981 Commonwealth conference, when Tanzanian President Julius Nyerere quoted this Swahili proverb, the Prime Minister Lee Kuan Yew famously retorted, “When elephants make love, the grass suffers, too”. In other words, not only when big powers (such as the US, Russia, EU, China or India) clash, the surrounding “grass” (smaller nations) get “trampled” or suffer collateral damage but even when big powers collaborate or enter into friendly agreements, small nations can still be disadvantaged through unintended consequences of those deals. Since then, Singaporean leaders have often quoted this proverb to highlight the broader reality for smaller states, during great power rivalry and from their alliances. They did this to underline the need to prepare Singapore for challenges stemming from the uncertain external environment and to maintain high resilience against global crises.
Like Singapore, as a small and open country, Sri Lanka too is always vulnerable to what happens around us. Hence, we must be alert to what is happening around us, and be ready not only to face challenges but to explore opportunities.
When Elephants Fight
To begin with, President Trump’s “Operation Epic Fury”.
Did we prepare adequately for changes and surprises that could arise from the deteriorating situation in the Gulf region? For example, the impact the conflict has on the safety and welfare of Sri Lankans living in West Asia or on our petroleum and LNG imports. The situation in the Gulf remains fluid with potential for further escalation, with the possibility of a long-term conflict.
The region, which is the GCC, Iraq, Iran, Israel, Jordan, Syria and Azerbaijan (I believe exports to Azerbaijan are through Iran), accounts for slightly over $1 billion of our exports. The region is one of the most important markets for tea (US$546 million out of US$1,408 million in 2024. According to some estimates, this could even be higher). As we export mostly low-grown teas to these countries, the impact of the conflict on low-grown tea producers, who are mainly smallholders, would be extremely strong. Then there are other sectors like fruits and vegetables where the impact would be immediate, unless of course exporters manage to divert these perishable products to other markets. If the conflict continues for a few more weeks or months, managing these challenges will be a difficult task for the nation, not simply for the government. It is also necessary to remember the Russia – Ukraine war, now on to its fifth year, and its impact on Sri Lanka’s economy.
Mother of all bad timing
What is more unfortunate is that the Gulf conflict is occurring on top of an already intensifying global trade war. One observer called it the “mother of all bad timing”. The combination is deadly.
Early last year, when President Trump announced his intention to weaponise tariffs and use them as bargaining tools for his geopolitical goals, most observers anticipated that he would mainly use tariffs to limit imports from the countries with which the United States had large trade deficits: China, Mexico, Vietnam, the European Union, Japan and Canada. The main elephants, who export to the United States. But when reciprocal tariffs were declared on 2nd April, some of the highest reciprocal tariffs were on Saint Pierre and Miquelon (50%), a French territory off Canada with a population of 6000 people, and Lesotho (50%), one of the poorest countries in Southern Africa. Sri Lanka was hit with a 44% reciprocal tariff. In dollar terms, Sri Lanka’s goods trade deficit with the United States was very small (US$ 2.9 billion in 2025) when compared to those of China (US$ 295 billion in 2024) or Vietnam (US$ 123 billion in 2024).
Though the adverse impact of US additional ad valorem duty has substantially reduced due to the recent US Supreme Court decision on reciprocal tariffs, the turbulence in the US market would continue for the foreseeable future. The United States of America is the largest market for Sri Lanka and accounts for nearly 25% of our exports. Yet, Sri Lanka’s exports to the United States had remained almost stagnant (around the US $ 3 billion range) during the last ten years, due to the dilution of the competitive advantage of some of our main export products in that market. The continued instability in our largest market, where Sri Lanka is not very competitive, doesn’t bode well for Sri Lanka’s economy.
When Elephants Make Love
In rapidly shifting geopolitical environments, countries use proactive anticipatory diplomacy to minimise the adverse implications from possible disruptions and conflicts. Recently concluded Free Trade Agreement (FTA) negotiations between India and the EU (January 2026) and India and the UK (May 2025) are very good examples for such proactive diplomacy. These negotiations were formally launched in June 2007 and were on the back burner for many years. These were expedited as strategic responses to growing U.S. protectionism. Implementation of these agreements would commence during this year.
When negotiations for a free trade agreement between India and the European Union (which included the United Kingdom) were formally launched, anticipating far-reaching consequences of such an agreement on other developing countries, the Commonwealth Secretariat requested the University of Sussex to undertake a study on a possible implication of such an agreement on other low-income developing countries. The authors of that study had considered the impact of an EU–India Free Trade Agreement on the trade of excluded countries and had underlined, “The SAARC countries are, by a long way, the most vulnerable to negative impacts from the FTA. Their exports are more similar to India’s…. Bangladesh is most exposed in the EU market, followed by Pakistan and Sri Lanka.”
So, now these agreements are finalised; what will be the implications of these FTAs between India and the UK and the EU on Sri Lanka? According to available information, the FTA will be a game-changer for the Indian apparel exporters, as it would provide a nearly ten per cent tariff advantage to them. That would level the playing field for India, vis-à-vis their regional competitors. As a result, apparel exports from India to the UK and the EU are projected to increase significantly by 2030. As the sizes of the EU’s and the UK’s apparel markets are not going to expand proportionately, these growths need to come from the market shares of other main exporters like Sri Lanka.
So, “also, when elephants make love, the grass suffers.”
Impact on Sri Lanka
As a small, export dependent country with limited product and market diversification, Sri Lanka will always be vulnerable to what happens in our main markets. Therefore, we must be aware of what is happening in those markets, and prepare ourselves to face the challenges proactively. Today, amid intense geopolitical conflicts, tensions and tariff shifts, countries adopt high agility and strategic planning. If we look at what our neighbours have been doing in London, Brussels and Tokyo, we can learn some lessons on how to navigate through these turbulences.
(The writer is a retired public servant and can be reached at senadhiragomi@gmail.com)
by Gomi Senadhira
Opinion
QR-based fuel quota
The introduction of the QR code–based fuel quota system can be seen as a timely and necessary measure, implemented as part of broader austerity efforts to manage limited fuel resources. In the face of ongoing global fuel instability and economic challenges, such a system is aimed at ensuring equitable distribution and preventing excessive consumption. While it is undeniable that this policy may disrupt the daily routines of certain segments of the population, it is important for citizens to recognize the larger national interest at stake and cooperate with these temporary measures until stability returns to the global fuel market.
At the same time, this initiative presents an important opportunity for the Government to address long-standing gaps in regulatory enforcement. In particular, the implementation of the QR code system could have been strategically linked to the issuance of valid revenue licenses for vehicles. Restricting QR code access only to vehicles that are properly registered and have paid their revenue dues would have helped strengthen compliance and improve state revenue collection.
Available data from the relevant authorities indicate that a significant number of vehicles—especially three-wheelers and motorcycles—continue to operate without valid revenue licences. This represents a substantial loss of income to the State and highlights a weakness in enforcement mechanisms. By integrating the fuel quota system with revenue license verification, the government could have effectively encouraged vehicle owners to regularise their documentation while simultaneously improving fiscal discipline.
In summary, while the QR code fuel system is a commendable step toward managing scarce resources, aligning it with existing regulatory requirements would have amplified its benefits. Such an approach would not only support fuel conservation but also enhance government revenue and promote greater accountability among vehicle owners.
Sariputhra
Colombo 05
-
News5 days agoSenior citizens above 70 years to receive March allowances on Thursday (26)
-
Features2 days agoA World Order in Crisis: War, Power, and Resistance
-
Features7 days agoTrincomalee oil tank farm: An engineering marvel
-
News3 days agoEnergy Minister indicted on corruption charges ahead of no-faith motion against him
-
News4 days agoUS dodges question on AKD’s claim SL denied permission for military aircraft to land
-
Features7 days agoThe scientist who was finally heard
-
Business4 days agoDialog Unveils Dialog Play Mini with Netflix and Apple TV
-
Sports3 days agoSLC to hold EGM in April
