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Glimpses of an Ancient Civilisation: Society and Culture in Jaffna (300 BC to AD 500)

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BOOK REVIEW

The Historian as Bridge

Book review by Jehan Perera

by Professor S. Pathmanathan. SSSR Investments Pty Ltd, Australia, 2026. Pp. 370.

In reflecting on the work of Professor S. Pathmanathan, my mind goes back to the difficult years of war, when fear and mistrust had entered almost every sphere of national life. Those were times when it was easier, and often safer, to remain on one side than to reach across to the other. Yet what I remember most about him from those years is not only the depth of his scholarship, but the steadiness of his convictions and the generosity with which he engaged those who differed from him. At a time when history was often invoked to divide, he remained committed to using it to illuminate and connect. It is with that memory in mind that I read his latest work, Glimpses of an Ancient Civilization.

Glimpses of an Ancient Civilization by Professor Sivasubramanium Pathmanathan is an important book, which examines the society and culture of Jaffna from 300 BC to AD 500. It marks a significant milestone in the historical research undertaken on Sri Lanka. It is the work of a scholar who has laid a firm foundation on which future generations of researchers can build with confidence. The special value of the book lies in the way it invites us to see Sri Lanka’s past differently. At a time when history continues to be drawn into contemporary political contestation, Professor Pathmanathan offers a disciplined and rigorous approach. His method reflects a high standard of historical inquiry in its scientific sense, as a continuing refinement of understanding in the light of fresh evidence, better methods and wider comparative perspectives.

The book is organised into eighteen chapters across five thematic sections. The structure is carefully conceived and enables the reader to move from broad historical frameworks into increasingly focused analyses of settlement patterns, economic systems, belief structures and the cultural life of early Jaffna. The progression is measured and logical, moving from foundational formations to more complex expressions of society and culture. At the centre of the study is Professor Pathmanathan’s analysis of the Early Iron Age cultural complex shared between Sri Lanka and South India. Drawing on burial sites, ceramic assemblages, iron artefacts, settlement evidence and inscriptions, he reconstructs a world in which new forms of social organisation emerged while older continuities remained visible.

A major strength of the book is its refusal to confine early Sri Lankan history within the island’s present-day geography. Instead, Professor Pathmanathan situates northern Sri Lanka within the wider civilisational world of the Indian subcontinent, what older traditions understood as Jambudvipa, and within the more specific historical-cultural regions of Bharata that shaped the life of South India and Sri Lanka alike. This avoids the distortions that arise when modern territorial assumptions are projected backwards onto the ancient past. The result is a more historically grounded picture of interaction across the Palk Strait, in which the north of Sri Lanka appears not as an isolated frontier but as part of a larger zone of movement, exchange and cultural formation.

Rather than restricting the inquiry to northern and eastern Sri Lanka alone, the book extends the search across South India, where early historiography, Chola-era expansions and classical Tamil texts preserve references to places such as Manipallavam. Particularly significant is his fresh and systematic re-examination of Tamil Brahmi inscriptions, which have often been treated in a fragmentary manner in earlier scholarship. By restoring them to the centre of inquiry, he opens new perspectives on literacy, social hierarchy, exchange networks and the gradual formation of identities. The archaeological record, including Iron Age megalithic burials and earlier Neolithic sites, spans both Sri Lanka and South India.

Comprehensive Approach

History in Sri Lanka has often been used to separate rather than connect. The broader evidentiary field, as identified in research, helps address longstanding historical gaps without yielding to narrow nationalist claims that seek to attach the Nagas exclusively to any single present-day ethnic ancestry. The evidence points to a more complex and shared civilisational inheritance shaped by movement, overlap and layered belonging. As was noted at the launch by the chief guest, the well-known lawyer Dr K. Kanag-Isvaran, PC, history is usually taught in ways that divide, whereas this book is animated by the opposite purpose. It seeks to unite. That unifying quality is grounded in evidence rather than sentiment.

Professor Pathmanathan’s work shows that the peoples of this country did not live in sealed silos or as separate civilisations. The identities that today appear fixed were shaped through long centuries of interaction, migration, adaptation and coexistence. Both Tamil-speaking and Sinhala-speaking peoples emerge in his work as products of local historical evolution on the island, though from different linguistic streams. Tamil-speaking communities in the north are shown as local peoples who gradually adopted a South Indian Dravidian language through sustained contact. Sinhala-speaking communities in the south and centre are understood as local populations who reshaped an Indo-Aryan Prakrit into a uniquely Sri Lankan language. The roots differ, but the civilisational soil is shared.

This same framework must also include the Muslim community, whose history in Sri Lanka cannot be reduced to coastal settlements alone. Professor Pathmanathan’s broader work on ports, trade routes, mercantile settlements and maritime exchange reminds us that Sri Lanka was shaped not only by inland kingdoms but also by the sea. The seas around the island did not divide its peoples. They connected them. Through the ports of Jaffna, Mannar, Trincomalee, Colombo, Galle and the eastern coast came traders, scholars, sailors, spiritual traditions and communities from South India, the Arab world and the wider Indian Ocean. Over time these communities settled, intermarried, adopted local languages and became deeply rooted in the life of the island. Their story strengthens Professor Pathmanathan’s larger insight that Sri Lanka’s civilisation was formed through meeting rather than isolation, through exchange rather than exclusion.

The book’s treatment of religion deepens this unifying perspective. His discussions of Nâga worship, Saivism and Buddhism in Nâgadîpa, and of the symbolic continuities between Jaffna and Anuradhapura, reveal a religious world in which sacred spaces and symbols were often shared. The five-headed cobra associated with Nâga traditions reappears as a guardian figure in Buddhist architecture, while Saivite shrines preserve older serpent cults. These continuities point to a shared moral and symbolic universe that cuts across later divisions. Professor Pathmanathan’s work on Buddhism in Nâgadîpa, on Nâga worship, on Saivism, on shared symbols across Anuradhapura and Jaffna, all point to the truth that the north is not outside the story of Sri Lanka. The south is not outside the story of Jaffna. A shared future becomes possible when we accept that the lands we inhabit, the places we revere, the languages we speak and the memories we cherish have all been shaped through encounter.

It is in this sense that the book becomes an intellectual resource for national reconciliation. For too long, Sri Lanka’s past has been narrated through frameworks that emphasised separation. Communities were encouraged to see themselves as bearers of distinct destinies and exclusive historical claims. Professor Pathmanathan’s work helps correct this by showing the histories of the island’s peoples are intertwined. This has direct relevance to the present. Political solutions remain necessary. Constitutional arrangements, devolution, dignity and equality matter deeply. But such arrangements become long lasting only when supported by a social understanding that coexistence and shared belonging are natural and legitimate. Scholarship of this kind helps create that moral and cultural ground.

Complementary Aspects

At the launch of the book, one of the reviewers, Professor B. A. Hussainmiya, a member of Sri Lanka’s National Archaeology Advisory Committee, observed that the book deserves the respectful and critical attention of historians and academics across all backgrounds and traditions. It deserves equally the attention of those concerned with the larger national task of how a country with multiple memories can still move towards a common future. Another important point raised at the launch, by Dr J. M. Swaminathan of the Reparations Commission, was that history is not given an adequate place in the education of today’s youth. A post-war Sri Lanka requires a broader historical curriculum, one that includes the latest archaeological findings, reaches back to the Yakshas and Nagas of prehistory, and extends forward into the internal wars of the post-Independence period and their causes. Professor Pathmanathan’s work offers precisely the evidentiary depth needed for such a reorientation.

An additional feature of significance surrounding this publication is the role played by Jitto Arulampalam, a member of the Sri Lankan diaspora in Australia, whose sponsorship made both the publication and launch of the book possible. His own life journey gives this support a meaning that goes beyond patronage. He left Sri Lanka in 1983 as a schoolboy with his parents in the aftermath of the anti-Tamil riots, and has since gone on to build a career in Australia in banking, investment and, more recently, in the field of artificial intelligence and corporate leadership. That someone whose formative life experience included one of the darkest ruptures in Sri Lanka’s ethnic relations should choose to support the wider dissemination of a work such as this is itself significant. It points to the constructive role that the Sri Lankan diaspora can play in the country’s future, not only through economic investment and international linkages, but also through the strengthening of intellectual and cultural resources that help rebuild trust across communities.

Glimpses of an Ancient Civilization

, therefore, offers a way of thinking about Sri Lanka itself. What emerges from its pages is not a story of separation, but of interaction, mobility, overlap and shared evolution across regions and communities. Professor Pathmanathan shifts the conversation away from exclusive claims and towards a recognition of shared inheritances. The significance of the diaspora support that helped bring this book into wider public view adds a further layer of meaning. It suggests that the bridges recovered through scholarship can also become bridges in contemporary life, linking Sri Lanka to its global communities through memory, investment, ideas and goodwill. For that reason, as well as all the others outlined above, this is a book that deserves to be read not only by historians and archaeologists, but by those in Sri Lanka and beyond who are concerned with the difficult but necessary work of building trust across ethnic, religious and regional divides, strengthening international linkages, and moving towards a common future.



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Features

Viktor Orban, Benjamin Netanyahu and Donald Trump: The Terrible Threes of the 21st Century

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Orban (center) Trump and Netanyahu

In the autumn of 1956, Hungary staged the first uprising against the 20th century Soviet behemoth. Seventy years later, in the spring of 2026 Hungary has delivered the first electoral thrashing against 21st century right wing populism in Europe. The 1956 uprising was crushed after seven days. But the opposition scored a landslide victory in Hungary’s parliamentary election held on Sunday, April 12 and. Viktor Orban, Prime Minister since 2010 and the architect of what he proudly called “the illiberal state”, was resoundingly defeated. Orban who has been a pain in the neck for the European Union was a close ally of US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu.

Trump even dispatched his Vice President JD Vance to Budapest to campaign for Orban. After Orban’s defeat, Trump and his MAGA followers may be having nightmares about the US midterm elections in November. Similarly, Orban’s defeat has reportedly caused “great concern in the halls of power in Jerusalem.” Netanyahu has lost his only ally in the European Union and the opposition victory in Hungary does not augur well for his own electoral prospects in the Israeli elections due in October.

Ceasefire Hopes

Trump and Netanyahu have bigger things to worry about in the Middle East and among their own political bases. Trump is going bonkers, blasphemously imitating Christ and badmouthing the Pope, launching a blockade in the Strait of Hormuz and strong arming more talks in Islamabad. Netanyahu has been forced to sit on his hands, pausing his fight against Iran while pursuing peace talks with Lebanon. The leaders and diplomats from Pakistan, Egypt and Turkey are shuttling around drumming up support for another round of talks in Islamabad and a prolonged extension of the ceasefire.

Further talks in Islamabad and potential extension of the ceasefire received a new boost by Trump’s announcement of a new 10-day ceasefire between Israel and Lebanon. The background to this development appears to be Iran’s insistence on having this secondary ceasefire, and Trump insisting on ceasefire abidance by Hezbollah in return for his ordering Netanyahu to stop his brutal ‘lawn mowing’ in Lebanon. All of this might seem to augur well for a potential extension of the primary ceasefire between the US and Iran. There are also reports of the narrowing of gap between the two parties – involving a potential moratorium on Iran’s uranium enrichment, the opening of the Strait of Hormuz, and Iran’s access to its frozen assets estimated to be $100 billion.

Meanwhile the IMF has released its latest World Economic Outlook with a grim forecast. “Once again, says the report, “the global economy is threatened with being thrown off the course – this time by the outbreak of war in the Middle East.” Before the war, the IMF was expected to upgrade its growth forecasts for the global economy. Now it is going to be weaker growth and higher inflation with oil price optimistically stabilizing around $100 a barrel in 2026 and $75 a barrel in 2027. In a worst case scenario, if the oil prices were to hit $110 in 2026 and $125 in 2027, growth everywhere will further weaken and inflation will go further up in countries big and small.

In a joint statement on the Middle East, the Finance Ministers of the United Kingdom, Australia, Japan, Sweden, Netherlands, Finland, Spain, Norway, Republic of Ireland, Poland and New Zealand have called on the IMF and World Bank “to provide a coordinated emergency support offer for countries in need, tailored to country circumstances and drawing on the full range and flexibility of their tool kits.” They have also welcomed “advice on domestic responses that are temporary, targeted, and effective, and encourage work to identify steps needed to protect long-term growth.”

Subversion from the Right

The two men, Trump and Netanyahu, who started the war and precipitated the current crisis are not being held accountable by anyone and they are still free to do what they want and as they please. The third man, Victor Orban, who did not have anything to do with the war but extended wholehearted ideological and political support as a faithful apprentice to the two older sorcerers, has been democratically defeated. Together, they formed the terrible threes of the 21st century, spearheading a subversion from the right of the emerging liberal status quo of the post Cold War world. Orban’s defeat is a significant setback to the illiberal right, but it is not the end of it.

The three emerged in the specific historical contexts of their own polities that are both vastly different and yet share powerful ingredients that have proved to be politically potent. The broader context has been the end of the Cold War and the removal of the perceived external threat which opened up the domestic political space in the US, for locking horns over primarily cultural standpoints and climate politics. This era began with the Clinton presidency in 1992 and the election of Barack Obama 16 years later, in 2008, created the illusion of a post-racial America.

In reality, the right was able to push back – first with the younger Bush presidency (2000-2008) pursuing compassionate conservatism, and later with the foray of Trump (2016-2020) threatening to end what he called the “American Carnage.” Of the 32 years since the election of Bill Clinton, Democrats have controlled the White House for 20 years over five presidential terms (Clinton – two, Obama – two, and Biden -one), while the Republicans won three terms (Bush – two, Trump – one) spanning 12 years.

Trump has since won a second term for another four years, but already in his five+ years in office he has issued executive orders to roll back almost all of the liberal advancements in the realms of civil rights, equality, diversity and inclusion. All that the celebrated acronym DEI (Diversity, Equality and Inclusion) stands for has been executively ordered to be banished from the state, its agencies and its programs.

In Europe, the European Union became the champion and bulwark of liberalism and subsidiarity, which in turn provoked the rise of right wing populism in every member country. Brexit was the loudest manifestation against what was considered to be EU’s overreach, but after Britain’s bitter Brexit experience the populists in the European countries gave up on demanding their own exit and limited themselves to fighting the EU from their national bases.

Viktor Orban became the face and voice of anti-EU nationalists. But he and his political party, the Christian Nationalist Fidesz – Hungarian Civic Alliance, are not the only one. Nigel Farage’s Reform UK in Britain and Marine Le Pen’s National Rally Party in France are becoming real electoral contenders, while right wing presidents have been elected in Argentina and Chile.

The rise and fall of Viktor Orban

Of the three terribles, Orban is the youngest but with the longest involvement in politics. Born in 1963, Viktor Orban became a political activist as a 15-year old high schooler, becoming secretary of a Young Communist League local. He continued his activism while studying law in Budapest, visiting Poland and writing his thesis on the Polish Solidarity movement, giving lectures in West Germany and the US as a potential future Hungarian leader, and undertaking research on European civil society at Pembroke College, Oxford.

At the age of 26, Orban gained national prominence with a speech he delivered on June 16, 1989 in Budapest’s Heroes’ Square to mark the reburial of Imre Nagy and other Hungarians killed in the 1956 uprising. Imre Nagy was the leader of the 1956 Hungarian uprising against the puppet Soviet Union outpost in Budapest.

To digress and make a local connection – the pages of Sri Lanka’s parliamentary Hansard of 1956, contain an impressive record of the political debate in Sri Lanka over the events in Hungary. The LSSP’s Colvin R de Silva eloquently led the Trotskyite prosecution of the Soviet invasion of Hungary and the suppression of its freedoms. Pieter Keuneman of the Communist Party used his wit and debating skills to defend the indefensible. GG Ponnambalam, the unrepentant anti-communist, used the opportunity to take swipes on both sides. Finally, for the government, Prime Minister SWRD Bandaranaike deployed his own oratorical skills to empathize with the uprising without condemning the USSR. The four men were Sri Lanka’s foremost verbal gladiators and they used the occasion to put on quite a display of their talents.

Back to Hungary, where Orban began his political vocation identifying himself with Imre Nagy and demanding the withdrawal of the Soviet army from Hungary and calling for free elections in that country to elect a new government. That same year in 1989, Fidesz was recognized as a political party; Orban became its leader four years later in 1993 and led the party and its allies to their first victory and formed a new government in 1998. At age 35 Orban became the second youngest Prime Minister in Hungary’s history.

During his first term, Orban started well on the economy, reducing inflation and the budget deficit, was welcomed to the White House by President George W. Bush, and led Hungary to join NATO overruling Russian objections. But the slide into authoritarianism and corruption was just as quick, including the attempt to replace the two-thirds parliamentary majority requirement by a simple majority. By the end of the term the ruling coalition disintegrated and Orban lost the 2002 election and became the leader of the opposition over the next two terms till 2010.

Orban returned to power with a two-thirds majority in 2010 and immediately introduced a new constitution that set the stage for ushering in the illiberal state. What had been previously a communist state now became a Christian state where ‘traditional values’ of gender rights, sexuality, and exclusive nationalism were constitutionally enshrined. The electoral system was changed reducing the number parliamentarians from 386 to 199 – with 103 of them directly elected and 93 assigned proportionately. Orban went on to win three more elections over 16 years – in 2014, 2018 and 2022 – each with a two-thirds majority, and used the time and power to transform Hungary into a conservative fortress in Europe.

The new constitution and its frequent amendments were used to centralize legislative and executive power, curb civil liberties, restrict freedom of speech and the media, and to weaken the constitutional court and judiciary. It was his opposition to non-white immigration that made him “the talisman of Europe’s mainstream right”. He described immigration as the West’s answer to its declining population and flatly rejected it as a solution for Hungary. Instead, he told his compatriots, “we need Hungarian children.” His ‘Orbanomics’ policies restricted abortion and encouraged family formation – forgiving student debt for female students having or adopting children, life-long tax holiday for women with four or more children, and sponsoring fixed-rate mortgages for married couples.

Orban wanted to make Hungary an “ideological center for … an international conservative movement”. Orban heaped praise on Jair Bolsonaro for making Brazil the best example of a “modern Christian democracy.” He endorsed Trump in every one of Trump’s three presidential elections, the only European leader to do so. In return, Orban has been described by US MAGA ideologue Steve Bannon as “Trump before Trump.” Orban’s attack on universities for being the citadels of liberalism have found their echoes in Trump’s America and Modi’s India.

For all his efforts in making Hungary a conservative ideological centre, Viktor Orban’s undoing came about because of Hungary’s growing economic crises and the depth of corruption and systemic nepotism that engulfed the government. The economy has tanked over the last three years with rising prices and the national debt reaching 75% of the GDP – the highest among East European countries. Orban’s critics have exposed and the people have experienced systemic corruption that enabled the siphoning of public wealth into private accounts, the creation of a ‘neo-feudal capitalist class’, and the enrichment of family and friends. Orban’s corruption became the central plank of the opposition platform that Peter Magyar and his Tisza Party presented to the voters and caused his ouster after 16 years.

The Prime Minister elect is not a dyed in the wool liberal, but a member of a conservative Budapest family, and a politician cut from the old Orban cloth. Magyar (literally meaning “Hungarian”) was once a “powerful insider” in the Fidesz government – notably active in foreign affairs, while his ex-wife was once the Minister of Justice in Orban’s cabinet. Mr. Magyar may not fully roll back all of Orban’s illiberalism, but he has committed himself to eliminating corruption, increasing social welfare spending, limiting the prime ministerial tenure to two terms, and being more pro-European, EU and NATO.

EU and European leaders have openly welcomed the change in Hungary, and may be looking for the new government to change Orban’s vetoing of a number of EU initiatives, especially those involving assistance to Ukraine. In return, the new government in Hungary will be expecting the unfreezing of as much as $33 billion funds that the EU extraordinarily chose to freeze as punishment for Orban’s illiberal initiatives in Hungary. For Trump and Netanyahu, the defeat of Viktor Orban removes their only ally and supporter in all of Europe.

by Rajan Philips

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ICONS:A Dialogue Across Centuries

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Sky Gallery of the Fareed Uduman Art Forum is dedicated to bringing audiences, cultures, and time periods together through meaningful and accessible art experiences to create the closest possible encounters with the world’s greatest paintings. Previous exhibitions include, Gustav Klimt, Frida Kahlo, Paul Gauguin, Vincent Van Gogh, Salvador Dali.

ICONS is conceived as “a dialogue across centuries” bringing together over a dozen artistic geniuses whose works span the Renaissance to the modern era. These works at their original scales of creation changes the conversation. You can finally stand in front of a life-size Vermeer or a monumental Monet and feel the dialogue between artists who never met but shaped each other across time. Each exhibit is meticulously presented on canvas, hand-framed, and finished at the exact dimensions of the original masterpieces, preserving the integrity of composition, texture, brushwork, color and scale.

At the heart of the exhibition is Jan van Eyck’s ‘Arnolfini Portrait’, a work that epitomizes the detail, symbolism, and human intimacy that have inspired generations of artists. Alongside it, visitors will encounter paintings that shaped the renaissance, impressionism, modernism, and the evolution of visual storytelling by Munch, Matisse, Monet, Degas, Da Vinci, Renoir, Vermeer, Rembrandt, Cézanne, Caravaggio, and more. The exhibition invites audiences to experience a rare conversation across centuries of artistic brilliance.

By bringing together works that are geographically and historically dispersed, ICONS creates a compelling space for comparison, reflection, and discovery. Visitors are invited to move beyond passive viewing into a more engaged encounter—tracing artistic influence, identifying stylistic shifts, and uncovering unexpected connections between artists who never shared the same physical space, yet remain deeply interconnected across time.

Designed and curated for both seasoned art enthusiasts and first-time visitors, ICONS offers an experience that is at once educational, immersive, and accessible—removing many of the traditional barriers associated with global museum-going.

Exhibition Details:

Dates: April 24 – May 3
Time: 10:00 AM – 5:00 PM (Monday – Sunday)
Venue: Sky Gallery Colombo 5

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Our Teardrop

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BOOK REVIEW

Ranoukh Wijesinha (2026)

Published by Jam Fruit Tree Publications.
82 pages. Softcover. ISBN 978-624-6633-81-3

The author is a graduate teacher at St. Thomas’ College, Mount Lavinia; his alma mater. On leaving school he read for a Bachelor of Arts Degree in English Language and English Literature at the University of Nottingham (Malaysia). On graduating, in 2024, he went back to his old school to teach these same disciplines. There seems to be a historic logic to this as his grandfather, a notable Thomian of his day, also started his working career as a teacher at the College before moving on to the world of publishing; as a newspaper journalist and sub-editor.

On his maternal side, Wijesinha’s grandfather was an accomplished journalist, thespian and playwright of his day, and his mother is also a much sought after teacher of English and English Literature and, as acknowledged by him, his first, and foremost, English teacher.

Ranoukh Wijesinha and friends at STC

Though there are some well-written, almost lyrical, pieces of prose in this publication, it is the poetry that dominates. Written with a sensitivity to people and events he has either observed himself, or as described to him by those who did, it also encompasses all genres of poetic verse, from the classical to the modern, including sonnets, acrostics, haiku to free and blank verse, the latter more in vogue today. All in all, it presents as a celebration of English poetry and its ability to, sometimes, express depth of thought and feeling far better than prose.

Dedicated to his mentor at St. Thomas’, his Drama and Singing Master had been a great influence on Wijesinha His sudden, premature, death understandably came as a shock to the still developing student under his tutelage. The poems “The Man who Made Me” and “The Curtain Called” best demonstrate this. In addition, it is apparent that Wijesinha has endured much mental trauma in his young life. Spending much time on his own, the questions these moments have raised are expressed in “When No One is Listening”, “There was a Time”, “Midnight Walks” and the prose “A Ramble through Colombo”.

However, the majority of the poems concern ‘Our Teardrop’, Sri Lanka, for whom the writer has a great love. He explores its history, its natural wonders, its people, its tragedies, its corruption and the hope that things will get better for all its people. “Bala’ and “Dicky” address a time of violence from days gone by when there were few glories, just victims. “Easter Sunday” brings this almost to the present time.

There also is humour. “Ado, Machang, Bro, Dude” celebrates his friends and friendships in a way that will reverberate with all the present and previous generations of those who are, or were once, in their late teens and early twenties.

There is little to criticise in this first of the writer’s forays into published works except, as referred to previously, to re-state that the prose quails in the face of the power of the poetry. It is all well written, filled with passion and compassion, and gives comfort that there still are young Sri Lankan writers who can be this brave, and write so powerfully, and profoundly, in English. It is hoped that this is just the first of many from the pen of this young writer.

L S M Pillai

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