Features
Failure to Manage COVID 19: Who is Responsible?
By Prof. Sunil Wimalawansa
There had been a major hiatus of “systems thinking,” relevant expertise, and leadership, of managing COVID-19 in Sri Lanka that continues to date. These not only led to economic collapse, but also to miss the ongoing community spread during the past few months and the current upsurge of uncontrolled, second wave of COVID-19 started in mid-August 2020. The entire country (24 out of 25 districts) has been affected with multiple community clusters, except in Kilinochchi district.
Brandix event that started in Minuwangoda was just one of many recent clusters, of the ongoing community spread of COVID-19, which the Health Department failed to diagnose. The latter was in part due to using weak and disjointed strategies, the reliance of military-style wasteful curfews, arrogantly refusing to conduct PCR testing in the community (until very recently), inhumane quarantining, and failure to consult Sri Lankans with practical expertise in handling epidemics.
Reasons for expanding community clusters of COVID-19:
The mentioned approach by the COVID-Task Force led to the failure of diagnosing infected people in the community, and therefore, since June 2020 unwittingly allowing the community spread of COVID-19 across the country. Apparently, they were not aware of it, as mentioned above, PCR testing was not performed in the community. It is noteworthy that, the failure to detect COVID-19 during the past few months is not equivalent to, not having community spread. “Absence of evidence” (i.e., lack of PCR testing) is not the same as “evidence of absence” of a disease.
It is a futile attempt by the Task Force and government spoke person to deny the ongoing COVID-19 community spread; the majority of people in the country are aware that is not true. Using modelling, such as reproduction number and by other data, the author predicted in the first week of June 2020, an impending second wave of COVID-19 in Sri Lanka commencing in mid-August. He also predicted that the numbers of PCR positive persons would double, every 7 to 10 days: both materialized.
The responsibility for the failure to control the current community spread of COVID-19 is firmly with the Task Force and the administrators of the health department. There has been a series of errors from the beginning, that still continue. These include but are not limited to, lack of tangible, effective, and realistic strategy and vision, conceit, and the refusal to consult relevant experts, and misleading the public. These issues were exacerbated by the lack of understanding the biology, the importance of natural immunity and ways to enhance it, underlying mechanisms of the spread of the disease, and importantly, the unacquaintance of how to prevent the spread of viral epidemic (particularly COVID-19) and protecting the public.
The government should not keep punishing people, instead, it should help them:
Despite serious hardships to the population, it seems that no lessons were learned from the previous six months and the extended, draconian curfews in Sri Lanka. Consequently, the government is taking the same failed approaches today. Moreover, it has now opted to punish people, rather than guiding, and helping them. The current approach by the government not only ineffective but also inhumane and unethical. One such example is the recently gazetted order by the health minister, designed to punish people, which is highly inappropriate for Sri Lanka. Surprisingly, no one has challenged it through the Courts, to date.
It has become clear that the only solution that the Task Force had to control the COVID-19 epidemic in Sri Lanka is (and still is) to enforce a worthless and destructive curfew for extended periods. COVID-19 virus does not understand nor cares about curfews nor whether it is enforced on day or night, to deciding to infect people. Infectivity is based on behaviour of people and the degree of immunity of individuals and the population. Neither of these is modified or improved by the punitive actions taken by the government. Moreover, it failed to incorporate the established disease prevention structure in the country. For example, the full involvement of Public Health Inspectors, district and council systems, and the Government Agents in each of the 25 districts; instead, many of these officials were marginalized.
Using the curfew to punish people will not solve the problem:
Law enforcement using the curfew as an excuse for intrusion into people’s homes and lives, under the guise of contact tracing. The contact tracing, which is an important part of the prevention of viral spread is currently performed as a military manoeuvre rather than per the ordinance. Contact tracing is intended to identify, inform, help people, and safeguard the community from the potential viral spread.
While contact tracing and quarantining are necessary to control the spread of the disease, it must be done in a humane manner to help people. Instead, the current practice of harassing and punishing people; capturing, transporting, and placing them with strangers in quarantine centres, without social distancing are against our culture and is highly unethical. Treating these citizens, of whom the vast majority do not have COVID-19, as enemies should not be tolerated; and must be objected to through the Courts.
It seems that the law-enforcing administrators have adopted a “wrongful attitude” to the contact tracing; army teams carry out orders using, “search and arrest” protocol. The stresses created through this damming protocol continuously harming thousands of people, mentally and physically: not only in the index cases but also their families and neighbours. The acute stresses-related harm created, could last for years or even be permanent in some of the affected people. Examples of such include development of severe depression and posttraumatic stress disorder (PTSD). Law enforcement must stop treating innocent fellow citizens as criminals by using the “curfewquarantine” excuse.
Features
Proactive peacemaking becomes a paramount need
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Features
Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Features
Beauty, elegance and talent…for women
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
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