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Expanding and developing Wilpattu National Park, its many attractions

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Mana Villu, March 1969 -Elephants feeding grass in Mana Villu (Wilpattu National Park, Department of Wildlife Conservation)

Excerpted from the authorized biography of Thilo Hoffmann by Douglas. B. Ranasinghe

Wilpattu is the largest National Park of Sri Lanka, with extensive parts in both the North Western and North Central Provinces. A large section of the present Park was established as a Game Sanctuary in 1909, and became the Wilpattu National Park in 1938.

Along its periphery were several Intermediate Zones and Sanctuaries, with a lower status of protection. By the mid 1960s Thilo strongly held the view that these were outdated and had to be incorporated into the respective National Parks, if they were not to be lost as conservation areas. Though they were effective buffer zones, in the eyes of most people they served only the interests of the small shooting fraternity.

Through the WNPS, as its Secretary, Thilo managed to convince the authorities, and in 1967 most Intermediate Zones, including those of Wilpattu South and Wilpattu East, were incorporated into the adjacent National Parks. Also absorbed into National Parks were most of the protected areas with the status of Sanctuary which bordered on them, as these had allowed free access.

Thilo believed that the large and very important Wilpattu West Sanctuary, bordering the sea on its further side, had to be amalgamated with the Park. During his term as President, the Society took up the idea and steadily agitated for it. The area could not be incorporated at first due to the presence in it of a few privately owned blocks of land, at Pomparippu, Kumburavi, Pallakandel and Vellamundel.

By the competent efforts of the then Director of the Wildlife Department, Mr S. D. Saparamadu, land in exchange was found at Vanativillu which satisfied the owners. (See also p.99.) Thilo’s proposal was thus put into effect. It has been described as one of the most important measures since the establishment of National Reserves.

This permitted the completion of Wilpattu National Park, by the relevant Gazette notification, dated December 9, 1973. Today, the total area of the park is 1,309 square km with a sea frontage of 48 km.

During that decade and the next Thilo proposed the extension of the Park into the sea to include Portugal and Dutch Bays and the Karaitivu Islands. This measure would have protected a valuable marine habitat, as well as the threatened sea animal, the dugong, now practically extinct in Sri Lankan waters.

This entire area has a very fragile ecosystem, which is unable to survive the massive human interference and touristic development which has recently been planned for it. Its protection should be strengthened, not weakened.The best known features of the Park are the villus, which contribute much to its beauty. Forty-four have been identified, of which 27 may be called small lakes. Thilo explains:

“The villus in Wilpattu are very shallow depressions of the land in which surface run-off water collects. Most of them have a natural overflow. For example, these flows are visible between Timbirivila and Borupanvila, and from Kumbukvila to Kokkari Villu. The only villus with no such overflow are Lunuvila and Kokkari, and at Dematavila it occurs only in very wet seasons.

“Rainwater, which when it falls is similar to distilled water, collects from the soil during run-off mineral salts containing calcium, potassium, sodium, etc. and carries the dissolved salts into the villus. During the drought much of the water evaporates. This occurs year after year. In the few villus which have no overflow the water becomes increasingly salty. In the others during the rainy season the surplus water washes out the excess minerals.

“Some time ago a foreign team of researchers wrote a paper on Wilpattu, in which they said that villus are caused by groundwater seepage, and that they are groundwater lakes. This wrong statement has entered the international literature.

“Just near Panikkar Villu there is a 40-foot-deep well, which in 1976 had only a handful of water collected in a depression at its bottom; we used it for drinking and washing during our weekend visits. At the villu there was yet some open water surrounded by deep mud. This shows that the water in the villu has no connection with groundwater. Villus are not more than two feet deep. Their bottoms are covered with a thick layer of soft mud, over an impermeable layer of clay, which prevents percolation in either direction.”

Thilo has a special liking for this Park, which he knows intimately. He was much concerned in 1976 when an unprecedented drought struck it. In consultation with the Wildlife Department the Society worked out an action plan to mitigate the effects. Again, Thilo explains:

“The drought at Wilpattu caused most of the villus to dry out completely. The large Kokkari Villu was reduced to a small pond with a fringe of deep black mud. I realized later that animals, especially sambhur, did not so much die from lack of water but from drinking toxic salt water when only the salty villus Kokkari and Lunuvila still held any water. Other animals died getting stuck in the deep mud which surrounded the drying-out villus.

“During any drought elephants and bears dig their own waterholes, elephants with the help of their trunks and bears by digging with their forepaws. Other animals such as barking and mouse deer, mongooses, etc. make use of these holes. Elephants can dig down to 2-3 feet. Bear dig to 4-5 feet down in sandy soils. But in 1976 the drought was so severe that the water table had gone down well below these levels.

“Therefore, we dug a number of water holes and managed to get water at seven to eight feet in sandy areas, e.g. near Manikapola Uttu. Holes were also dug by us at Dangaha and Etambagaha Uraniyas and at Kina Uttu which had gone dry. Water bowlers were brought up from Colombo and filled at Kala Oya. We then regularly filled oil drums cut in half lengthwise and buried all over the park in the dried-up villus. A. Baur and Co. Ltd contributed generously towards this project. Every Friday evening after work I drove up to Wilpattu and returned to office on Monday mornings. On Saturdays and Sundays we worked hard to provide relief I submitted a written report on each visit.”

Dr C. G. Uragoda in his book Wildlife Conservation in Sri Lanka (1994) writes:

“With the help of bowsers and tractors some 60,000 gallons of water were made available to animals in August, September and early October when fortunately the rain came. ‘The President Mr. Hoffmann personally supervised this major undertaking, spending almost every weekend in the Park.”

An interesting feature was the discovery at two places far apart, Nelum Wila and Mana Wila, of the remnants of many golden palm-civets. They are mainly nocturnal and thus rarely seen; they had been killed by leopards.

Thilo also noted that spotted deer can stand extreme droughts. In the Western sector of the Park these animals were in fine condition despite the total lack of water for weeks and miles around. Obviously they obtained sufficient water from the early morning moisture condensed on grasses and leaves.

During droughts elephants and buffaloes move to permanent sources of water, such as rivers.

Buffaloes were quite numerous in Wilpattu. The existence in Sri Lanka of the true wild buffalo is controversial; most are feral. Farmers in jungle areas would allow their animals to freely roam in the forests and open spaces, where they would mingle and mate with the wild stock.

They had wooden bells tied to their necks so that they could be found again. These were made of hollowed out blocks of the very hard and dark red palu wood (rarely also satin and other hard woods) with clappers of deer horn and the owner’s initials or brand marks carved in them. During the recent lengthy periods of abandonment of the Park the buffaloes of Wilpattu were nearly exterminated.

For decades, peril from man has threatened the Park. An ancient Dutch track, very rarely used, traversed the coastal section of the Wilpattu complex between the rivers Kala Oya in the south and Modaragam Aru in the north. This is an area of special importance. It provides a link to the sea for the rest of the Park, and is the abode of the elephants of Wilpattu.

In 1961 there was a proposal by the Army to rebuild the road. This would have severely affected the entire Wilpattu National Park. As a result of representations made by the Society the proposal was dropped. In 1982 a new wide Army road was built further west from Elavankulam to Mail Villu. The Society protested against it successfully.

The author learnt of the following detail not through Thilo but another person present on the occasion. This is an example of information forgotten or modestly omitted by him: see Chapter XI. The Society’s then President, Dr Ranjen Fernando and Thilo, its last, were called to a meeting of the Defence chiefs by President J. R. Jayewardene. The Army Commander spoke of the desirability of the road.

Thilo believed, then and afterwards, that a coastal road beween Mannar and Puttalam would help the LTTE more than the Army. With the President’s permission he put one question to the General: “Who controls the road between Mannar and Wilpattu?” The answer was: “The LTTE.” Jayewardene immediately ordered that the road through Wilpattu be abandoned.

In March 1985 Thilo and Mae drove to Wilpattu – as often before. When they did this they never neglected to pay homage to God Aiyanar in the customary manner. Mae insisted on it. The Deity’s domain is the northern jungles which are entered on crossing the bridge over the Deduru Oya north of Chilaw. By smashing a coconut at the little shrine here and by placing a freshly broken twig in the fork of a tree the God’s protection is solicited.

On two fateful days they were the only visitors in the Park. The first evening, Thilo saw and photographed on the beach at Karuwalakuda a group of men with fishing boats and nets. The episode is described in the Foreword to this book (page xi).

It was an LTTE killer squad, led by a man called Victor, which had come from Mannar by boat. During the night they moved through the Kala Oya estuary to Elavankulam where they hijacked the early morning bus. Driving through Puttalam the armed group reached Anuradhapura around 6 a.m. There they massacred a large number of civilians including Buddhist monks. They then sped back to Nochchiyagama, and across the Park to Pukulam in its northwestern corner, where around noon the same boats waited to take them back to Mannar, then in Tiger hands.

Within Wilpattu they murdered in cold blood over 20 staff and labourers. Range Assistant H. H. Bandara and Bungalow Keeper Tennakoon were forced to guide them, and both then shot dead on the beach.

The Hoffmanns were staying at the Talawila bungalow. Around lunch time on the second day the news of the massacres and the presence of the Tigers in Wilpattu reached it by radio. The staff and some Park workers there panicked, and pleaded that they should all flee in the Land Rover to Aliyawadiya, on the Kala Oya, many miles south.

After a difficult journey over long-abandoned jungle tracks, which Thilo fortunately knew, via Galge Viharaya and Makalanmaduwa, they reached their goal in the evening. They crossed the river, and found shelter for the night at the Kala Oya Hotel (now no more). A curfew had been declared in the District.

The following morning Thilo went back, now via the main road, to Talawila, to retrieve some overlooked items. At the Hunuwilagama entrance to the Park he had to await the arrival, 24 hours after the events described, of army and police personnel, and then he followed their convoy as far as the centre of the Park.

Mae was convinced that God Aiyanar had protected them.

(To be continued)

During the years that followed, the Park was closed and abandoned. Animals in it were slaughtered, especially buffaloes, wild pig, sambhur and deer. All the visitors’ and staff bungalows were ransacked and largely destroyed by roaming poachers, criminals and timber thieves.



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Race hate and the need to re-visit the ‘Clash of Civilizations’

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Australian Prime Minister Anthony Albanese: ‘No to race hate’

Australian Prime Minister Anthony Albanese has done very well to speak-up against and outlaw race hate in the immediate aftermath of the recent cold-blooded gunning down of several civilians on Australia’s Bondi Beach. The perpetrators of the violence are believed to be ardent practitioners of religious and race hate and it is commendable that the Australian authorities have lost no time in clearly and unambiguously stating their opposition to the dastardly crimes in question.

The Australian Prime Minister is on record as stating in this connection: ‘ New laws will target those who spread hate, division and radicalization. The Home Affairs Minister will also be given new powers to cancel or refuse visas for those who spread hate and a new taskforce will be set up to ensure the education system prevents, tackles and properly responds to antisemitism.’

It is this promptness and single-mindedness to defeat race hate and other forms identity-based animosities that are expected of democratic governments in particular world wide. For example, is Sri Lanka’s NPP government willing to follow the Australian example? To put the record straight, no past governments of Sri Lanka initiated concrete measures to stamp out the evil of race hate as well but the present Sri Lankan government which has pledged to end ethnic animosities needs to think and act vastly differently. Democratic and progressive opinion in Sri Lanka is waiting expectantly for the NPP government’ s positive response; ideally based on the Australian precedent to end race hate.

Meanwhile, it is apt to remember that inasmuch as those forces of terrorism that target white communities world wide need to be put down their counterpart forces among extremist whites need to be defeated as well. There could be no double standards on this divisive question of quashing race and religious hate, among democratic governments.

The question is invariably bound up with the matter of expeditiously and swiftly advancing democratic development in divided societies. To the extent to which a body politic is genuinely democratized, to the same degree would identity based animosities be effectively managed and even resolved once and for all. To the extent to which a society is deprived of democratic governance, correctly understood, to the same extent would it experience unmanageable identity-bred violence.

This has been Sri Lanka’s situation and generally it could be stated that it is to the degree to which Sri Lankan citizens are genuinely constitutionally empowered that the issue of race hate in their midst would prove manageable. Accordingly, democratic development is the pressing need.

While the dramatic blood-letting on Bondi Beach ought to have driven home to observers and commentators of world politics that the international community is yet to make any concrete progress in the direction of laying the basis for an end to identity-based extremism, the event should also impress on all concerned quarters that continued failure to address the matters at hand could prove fatal. The fact of the matter is that identity-based extremism is very much alive and well and that it could strike devastatingly at a time and place of its choosing.

It is yet premature for the commentator to agree with US political scientist Samuel P. Huntingdon that a ‘Clash of Civilizations’ is upon the world but events such as the Bondi Beach terror and the continuing abduction of scores of school girls by IS-related outfits, for instance, in Northern Africa are concrete evidence of the continuing pervasive presence of identity-based extremism in the global South.

As a matter of great interest it needs mentioning that the crumbling of the Cold War in the West in the early nineties of the last century and the explosive emergence of identity-based violence world wide around that time essentially impelled Huntingdon to propound the hypothesis that the world was seeing the emergence of a ‘Clash of Civilizations’. Basically, the latter phrase implied that the Cold War was replaced by a West versus militant religious fundamentalism division or polarity world wide. Instead of the USSR and its satellites, the West, led by the US, had to now do battle with religion and race-based militant extremism, particularly ‘Islamic fundamentalist violence’ .

Things, of course, came to a head in this regard when the 9/11 calamity centred in New York occurred. The event seemed to be startling proof that the world was indeed faced with a ‘Clash of Civilizations’ that was not easily resolvable. It was a case of ‘Islamic militant fundamentalism’ facing the great bulwark, so to speak, of ‘ Western Civilization’ epitomized by the US and leaving it almost helpless.

However, it was too early to write off the US’ capability to respond, although it did not do so by the best means. Instead, it replied with military interventions, for example, in Iraq and Afghanistan, which moves have only earned for the religious fundamentalists more and more recruits.

Yet, it is too early to speak in terms of a ‘Clash of Civilizations’. Such a phenomenon could be spoken of if only the entirety of the Islamic world took up arms against the West. Clearly, this is not so because the majority of the adherents of Islam are peaceably inclined and want to coexist harmoniously with the rest of the world.

However, it is not too late for the US to stop religious fundamentalism in its tracks. It, for instance, could implement concrete measures to end the blood-letting in the Middle East. Of the first importance is to end the suffering of the Palestinians by keeping a tight leash on the Israeli Right and by making good its boast of rebuilding the Gaza swiftly.

Besides, the US needs to make it a priority aim to foster democratic development worldwide in collaboration with the rest of the West. Military expenditure and the arms race should be considered of secondary importance and the process of distributing development assistance in the South brought to the forefront of its global development agenda, if there is one.

If the fire-breathing religious demagogue’s influence is to be blunted worldwide, then, it is development, understood to mean equitable growth, that needs to be fostered and consolidated by the democratic world. In other words, the priority ought to be the empowerment of individuals and communities. Nothing short of the latter measures would help in ushering a more peaceful world.

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The perennial challenge of peace-keeping and reconciliation

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Christmas

Peace on Earth to all people of good-will is the perennial and the pristine song of Joy and hope aired in every nook and corner during every Christmas season commemorating the Birth of Jesus Christ, the Prince of Peace. In his own day, Jesus of Nazareth was himself a wonderful instrument of peace and reconciliation in his own homeland of Palestine. He was open to all classes of people, whatever their ethnicity, race, language or social class with preference particularly to the sectors of the poor among these social strata. He would freely crisscross the various regions of Palestine which at that time was tri-partite: Galilee in the north with its fishing villages, lakes graced with wonderful beaches and imposing ranges of hills and valleys; Samaria in the middle and Judea in the deep south which located the religious centers of Judaism with its magnificent temple and also housed the State buildings of the Roman prefectures.

Liberation from Oppression

Entire Palestine was colonized with Caesar sitting in Rome his capital and having his legates governing the local provinces. People too were living in the expectation of a Messiah who would fight the colonial power and thus bring liberation to their oppressed motherland. There was a strongly prevalent messianic current of hope circulating and the longing for the day and the appearance of the Messiah, the liberator. Though inundated by Roman paganism and constantly under the threat of foreign invasion, the people kept to their traditional religious beliefs with their festivals, pilgrimages, rituals and rites and laws.

Unfortunately, there was a historic breach with the breakaway of the Samaritans from the Jews, both claiming to be authentic descendants of their earliest patriarchs. They had different holy centers of worship. Jews considered the Samaritans a hybrid race enabled by the inter-marriages encouraged by the invading Assyrian foreigners (721 BC) with the local population that were not deported by the invaders. It was a historic schism that had very sad socio-cultural, religious and political repercussions. As time went by, this enmity had created many tensions and had percolated into many other serious issues that caused estrangement within the country. The story of the Good Samaritan who came to the rescue of the Jew fallen among the robbers along the road to Jericho and the sole leper who returned to thank Jesus following his healing and who happened to be a Samaritan are gospel incidents that strived to heal this division and bring reconciliation among the two dissenting groups. Creating confusion among the general public was also the fact of the misunderstanding of the mission of the Messiah wholly thought of as a purely political liberation which was only a partial truth.

The homeland of Jesus was desperately in need of a profound spiritual and religious revolution. There had to be a more humane understanding of the Law of Moses, the great code of the national ethic and putting relationships in their correct perspective despite the fact that the land was surrounded on all sides with kingdoms and ruling monarchs who were pagan and the worship of idols was rampant. People treasured their religious and cultural traditions and were in great fear of them being lost when invading foreigners threatened their sovereignty and even territorial integrity. Their very land was sacred for it was the land of their God and therefore defended against any foreign pagan aggression. In fact, there had been often and on many insurrectionist movements rebelling against the Roman colonial rule that were summarily crushed.

Religion at the service of Freedom & Liberation

Jesus Christ saw the need of introducing a new spirituality based on a new ethic to restore the religious sensibilities of Israel. From the mountain he taught the classical sermon on the Beatitudes which declared the poor as blessed and those who suffered persecution for the sake of justice and righteousness as blessed too. It would be the meek who will inherit the earth and those who are merciful would be the true children of God. Pharisaical spirit of religion that is subservient to the letter of the Law that kills and false religiosity limited purely to rites and rituals were to be empty of meaning. Love of God to be total had to be matched with the love for the neighbor. Even enemies were to be loved without conditions. Self-righteousness had no place in the spirituality he propounded. People have to be fed both with spiritual food of truth as well as material nourishment to feed their hunger as he multiplied fish and loaves in the Galilean mountains to cater to the thousands who had flocked to hear him and sought blessings of healing and solace. Many were stunned wondering how the son of a carpenter could have such wisdom and powers even over demons who rattled at his presence. Simple jealousy, unfounded fear and a great amount of misunderstanding and suspicion finally caved in from his enemies, the religious authorities of Jerusalem and the Roman governor that led to that shamefully blatant and unjust condemnation ever recorded in legal history: the crucifixion of Jesus of Nazareth, King of the Jews.

In some ways the celebration of Christmas, which is the commemoration of the birth of Jesus Christ is being caricatured with commercialism and mere external fanfare with décor and illuminations. The deeper truth is that we are celebrating a spiritual event that was decisive in history: God entering the world in the real physical and bodily appearance of a human being. He made humanity make its peace with God and brought enlightenment about the mystery of life and death declaring the importance of love and respect of others in neighborly love and forgiveness. Like an industrious fisherman he cast his net into the deep and distant waters for an abundance of harvest that would bring civilization itself a mighty haul of blessings. Christianity is very much alive in its two millennia history cutting across cultures and civilizations witnessing to the belief in God and the dignity of man who has an eternal destiny. This religion is pro-life in all dimensions: safety of the unborn, the sacredness and inviolability of every life, the sanctity of marriage, life-beyond death, no violence of any kind, no wars, no nuclear weapons, no arms race or unwarranted ethnic or racial superiority, no danger to sovereignty of nations and their territorial integrity and safe haven for refugees and migrants of every hue.

It is in some of these very difficult issues that peace-keeping and work of reconciliation are becoming global priorities. Science and technology alone are no saviors of humanity embattled as it is in problems that appear to be very dramatic and far extensive. In no way should human beings become victims of their own creations however impressive they may be. Humanity must be the center of our global concerns and innovations with everything serving it towards a better quality of life. A Human being must never be instrumentalized in dehumanizing experiments. On the contrary, he must be served in all things so that his unique place in creation may not be displaced and continue to be the final point of reference in all world’s undertakings and ventures. To this must all regional and international bodies commit themselves in earnest. Christianity considers Jesus Christ the Lord to be the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings as the great Vatican II Council document put it (Gaudium et Spes 45) while the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts (Gaud. et Spes 1).

Christianity & Secularity

It is this spirit of Jesus Christ that impels Christianity to be closely involved in the world society’s journey which registers the triumphs and failures of history. Wherever it has gone, it has opened hospitals for healing the sick, schools for education and other charitable institutions thus playing the role of the Good Samaritan in keeping the fires of charity and compassion alive in a society always prone to various kinds of natural disasters and human conflicts that bring misery and suffering. Christianity favors an economic system that is neither radically socialist nor downright capitalistic and holds primacy of labor over capital, thus taking a clear anti-Marxist stand in this ever important socio-political issue. The dignity and working conditions of the worker with the issue of a living wage, pension benefits, sharing of profits, private enterprise are considered important human issues to be dealt with within the parameters of social justice and labour rights. Democratic principles are preeminently Christian in outlook empowering people to make the needed political options in constructing a system of governance and rule that benefits the common and the greater good. Christianity wishes its voice to be heard in international fora and in contexts in which important decisions affecting people globally are made.

If the spirit of Christmas is to endure beyond its usual annual celebration, the challenges of the Christmas event must be faced and due response to its newer questions met with courage and hope. In the concrete, they are the peace among nations, inter-religious harmony, war against terror and fundamentalisms, economies without disparities and respect for human rights as well as basic freedoms. These are all elements for reconciliation and building-blocks for peace-keeping. Military superiority and economic imperialism are the most satanic forms of modern paganism that plague our world creating so much suspicion, instability and tensions. More spirit of listening, dialogue and understanding are in demand for a stable world and a new form of warm humanism. In emulation of Jesus Christ the eminent peace-maker and reconciler, it behoves that all those who claim to be peace-makers and agents of reconciliation pursue the same mission. Thus, the spirit of Christmas is preserved ever alive.

by Rev. Fr. Leopold Ratnasekera OMI
Ph.D., Th.D.

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So this is Christmas …

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The world over, Christmas is being celebrated today. However, in our part of the world, Christmas, and the lead up to the New Year, will be observed on a sombre note.

With this in mind, I wish my readers a Blessed Christmas and let’s hope 2026 will be a good one … without any fear.

Several known personalities also send their greetings and best wishes to The Island readers:

*  Noshin De Silva (Actress):

Happy Holidays to everyone across our beautiful island! As we move toward the end of the year, my heart goes out to all communities affected by the recent floods and severe weather. In these challenging weeks, we have also witnessed the true spirit of Sri Lanka through the humility, compassion, and unity of people coming together to support one another. May this season bring comfort to those rebuilding, gratitude to those giving, and hope to us all. Wishing everyone Peace, Healing, Great Health, and a very Happy New Year!

*  Melloney Dassanayaka (Miss Universe Sri Lanka 2024):

As we celebrate the blessings of Christmas and step with hope into a brand-new year, I am reminded of the strength, resilience, and spirit that define us as Sri Lankans. This festive season invites us to reflect, to appreciate what we have, and to look ahead with courage.

Be positive and embrace every opportunity that comes your way. Be smart, be brave, and work hard for yourself, because your future is shaped by the determination you carry within.

May this Christmas fill your hearts with peace and joy, and may the New Year bring you endless possibilities, renewed strength, and the confidence to pursue every dream.

Wishing you a Blessed Christmas and a Bright, Prosperous New Year!

With love and warm wishes.

*  Raffealla Fernando (Photographer/Designer):

Wishing you a beautiful, light-filled Christmas and a New Year overflowing with inspiration.

As a photographer and designer, I’m constantly searching for the moments, colours, and stories. that make life extraordinary and this season always reminds me how much beauty there is in the simple things: warm laughter, shared memories, and the quiet magic of togetherness.

Thank you for being part of my creative journey this year.

May your holidays be filled with genuine joy, and may 2026 bring you new adventures, brighter light, and endless reasons to smile.

This season, I’m also wishing for something close to my heart: for Sri Lanka to rise up bigger, better, and stronger. Nothing more to ask for than peace in these turbulent hearts, peace of mind for every soul, and the strength to rebuild our country in the coming year.

Merry Christmas, and a Vibrant, Inspiring New Year.

*  Andrea Marr (Singer – Australia):

Wishing you all a Blessed Christmas and a Joyful New Year. May the message of Christmas remain in your hearts and give you peace.

*  AROH (Music group):

We thank you for sharing your year with us, for every lyric sung, every rhythm embraced, and every stage shared. Your incredible support fuels our passion and continues to inspire the music we create.

Although the past few weeks have seen heaps of problems cropping up, may your Christmas be filled with Joy, Peace, and the beautiful harmony of family and friends.

Also, may the New Year bring you prosperity, health, and a score of exciting new possibilities.

We look forward to connecting with you through music in the coming year, as well.

*  Melantha Perera (Singer):

Music heals the soul, and sharing its gift this season fills our hearts with joy.

May our melodies spread love to every soul, making our Creator smile as we celebrate His birth.

Wishing you all a Merry Christmas and a New Year in perfect harmony!

*  Natasha Rathnayake (Singer):

As we close another year and step into a new one, may this season remind us of what truly matters — kindness, connection, and love for all living beings.

Let’s carry forward the lessons, the healing, and the gratitude we’ve gathered, and step into 2026 with open hearts, courage, and compassion.

Wishing you and your loved ones a Christmas filled with blessings and joy, and a New Year that inspires clarity, creativity, and love in all that you do.

With love, and abundance of blessings!

God bless.

AROH

*  Sohan Weerasinghe (Singer):

Yes, Christmas is back and 2026 is around the corner. It’s time once again to convey my good wishes and also to remind myself to be careful of my waistline as I have a weakness for goodies, especially Christmas cake!

Have a fabulous Christmas and New Year and you also must do your utmost to help the needy people around you, especially those affected by the disaster that took us all by surprise; give till it hurts!

*  JJ Twins (Duo):

As the magic of Christmas fills the air and a brand-new year approaches, we extend our heartfelt thanks to our wonderful community for your continued support. May this festive season bring you joy, peace, and time spent with those you cherish.

We also take this moment to warmly wish Ivan Alvis a Merry Christmas and a Prosperous New Year filled with success and happiness.

Jesus bless you all, and may you have a Christ-filled Christmas and New Year!

Wishing everyone a Merry Christmas and a Bright, Successful New Year!

*  SEVEN NOTES (Music group – Dubai):

SEVEN NOTES

As we celebrate the joy of Christmas and welcome the dawn of a brand-new year, we extend our heartfelt wishes to the readers and the dedicated team of The Island newspaper.

May this festive season bring peace, love, and harmony into your homes, and may the New Year 2026 be filled with success, good health, and new opportunities.

Thank you for inspiring communities across the globe with trusted journalism and unwavering service.

Wishing you a Merry Christmas and a Prosperous New Year 2026.

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