Opinion
Does religion advance or impede humanity?
by Dr. Douglas M King
While adhering strongly to my atheist ideology, I can’t help thinking that in many ways, I and others like me I are more “religious” than those who express their deep and sincere religious convictions. As a secular Jew, this is more to do with my birth and cultural identity than any religious doctrines.
At the heart of most religions is the way we treat other human beings and all living things including the abundance in nature. The writings of the Bible, Koran and similar tracts, including in Buddhism, which predates Christianity, focus on humanity, compassion and positive community values. These are written in different ways, different languages and with different origins.
Whether Moses was given the Ten Commandments on Mount Sinai by God or the Koran was inspired by Allah to Mohamed is not as fundamental as to the real meanings of the writings however they evolved. But so much of these philosophies have been lost in thought and practice and often only heard in prayer during religious services.
Many of the violent conflicts that have in the past and certainly currently have a base in religious differences. These are often not concerned with human values but more akin to territorial disputes, and the power and status of self-appointed leaders. The schism between Catholics and Protestants has a basis that emanates from the theological writings of Martin Luther in the 16th. Century. There are at least ten fundamental differences in belief and practice but few of these, if any, are connected with human relationships. But in essence all religions have a belief in and worship of a superhuman power or powers, especially a God or Gods. This is the only aspect that theoretically unites them. But what has now come to identify a specific religion are the outward manifestations of their belief. For women, covering your whole body in black clothing including your face is a vital belief for many fundamental Muslims. Sometimes this has become so important in some countries that failure to adhere to this practice can bring violent reactions by individuals or governments.
Men can also be included in similar practices, especially of the necessity showing a beard and even this has different requirements as to its length. Wearing shorts, even for boys is forbidden and a certain style of cap and clothing adds to the identification. Religious Jews also have their appearances connected with the level of orthodoxy. Those men with ultra-religious belief wear a costume akin to Poland in previous centuries and must cover their heads at all times as well as sporting a beard and side curls hanging below the ears. The less orthodox need only a dark suit, no tie, and a conventional hat. Even modern Jewish orthodoxy requires a skull cap for men, and depending on Israeli politics this can be plain black or a small colourful knitted one for so-called “settlers” in occupied areas in Israel.
There are numerous branches of Christianity, even among Catholic beliefs. Mormons are particularly conservative in their dress code and practice, and the Amish in the USA have a very different approach to their Christianity which negates use of anything “modern” including vehicles and electronics.
Buddhism is not really a religion in the sense of belief in a God, but the Buddha image in picture or statue reminds people of his historical presence in a similar way that the image does of Jesus or Gods in Hinduism. In countries such as India and Sri Lanka, the costume of Buddhist, Hindu or Muslim women is a clear cultural and religious identification. But apart from the outward manifestations of religions, in some countries it can be illegal to make critical or negative remarks about a religion and can even lead to a violent reaction by thousands of believers.
Possibly only Jews and Muslims have rules that specify foods that cannot be eaten. More recently there was a legal religious and violent dispute that allows only Muslims to use the word Allah as God’s name. With highly orthodox Jews, the actual name of God cannot be spoken or written unless in prayer. Numerous practices, far more than briefly alluded to in this article that bring an identity most religions. Very few of these have any connection or reference to “humanity” as defined by “the quality of being kind, fair and helpful to all people and animals by ensuring they do not suffer more than is necessary”. As an individual I oppose all forms of violence, in wars or otherwise, and like millions of other like-minded people try to alleviate inequality, poverty and injustice in some measurable ways however small. I don’t rely on religious doctrine to show me how to do this. People in various countries have deep religious beliefs and practices that seemingly excludes the positive aspects of their religion as previously mentioned. Some of these beliefs are used to justify armed conflict even within different shades of particular religions. Over many centuries, religion has inspired equality, compassion and care and continues to do so but sadly this makes little influence and impact on those so closely following a particular faith. When will people of all faiths live their lives according to the real principles and many teachings of the religions that are so important to them?
Shrines, statues, laws, styles of dress, religious edicts and personal adornment that are symbols of their faith, hardly reminds people how to positively treat those of the same faith or those of others. My “non-belief” allows me to make my own decisions about humanity free of any institutionalised doctrine rather than the sterile lip service of so many in practicing their religion. Religion can and should play a positive role but only when its free of nationalist, partisan and political connections and the identities that promotes this.
Opinion
Tribute to a distinguished BOI leader
Mr. Tuli Cooray, former Deputy Director General of the Board of Investment of Sri Lanka (BOI) and former Secretary General of the Joint Apparel Association Forum (JAAF), passed away three months ago, leaving a distinguished legacy of public service and dedication to national economic development.
An alumnus of the University of Colombo, Mr. Cooray graduated with a Special Degree in Economics. He began his career as a Planning Officer at the Ministry of Plan Implementation and later served as an Assistant Director in the Ministry of Finance (Planning Division).
He subsequently joined the Greater Colombo Economic Commission (GCEC), where he rose from Manager to Senior Manager and later Director. During this period, he also served at the Treasury as an Assistant Director. With the transformation of the GCEC into the BOI, he was appointed Executive Director of the Investment Department and later elevated to the position of Deputy Director General.
In recognition of his vast experience and expertise, he was appointed Director General of the Budget Implementation and Policy Coordination Division at the Ministry of Finance and Planning. Following his retirement from government service, he continued to contribute to the national economy through his work with JAAF.
Mr. Cooray was widely respected as a seasoned professional with exceptional expertise in attracting foreign direct investment (FDI) and facilitating investor relations. His commitment, leadership, and humane qualities earned him the admiration and affection of colleagues across institutions.
He was also one of the pioneers of the BOI Past Officers’ Association, and his passing is deeply felt by its members. His demise has created a void that is difficult to fill, particularly within the BOI, where his contributions remain invaluable.
Mr. Cooray will be remembered not only for his professional excellence but also for his integrity, humility, and the lasting impact he made on those who had the privilege of working with him.
The BOI Past Officers’ Association
jagathcds@gmail.com
Opinion
When elephants fight, it is the grass that suffers
“As a small and open country, Singapore will always be vulnerable to what happens around us. As Lee Kuan Yew used to say: “when elephants fight, the grass suffers, but when elephants make love, the grass also suffers“. Therefore, we must be aware of what is happening around us, and prepare ourselves for changes and surprises.” – Prime Minister Lee Hsien Loong, during the debate on the President’s Address in Singapore Parliament on 16 May, 2018, commenting on the uncertain external environment during the first Trump Administration.
“When elephants fight, it is the grass that suffers”
is a well-known African proverb commonly used in geopolitics to describe smaller nations caught in the crossfire of conflicts between major powers. At the 1981 Commonwealth conference, when Tanzanian President Julius Nyerere quoted this Swahili proverb, the Prime Minister Lee Kuan Yew famously retorted, “When elephants make love, the grass suffers, too”. In other words, not only when big powers (such as the US, Russia, EU, China or India) clash, the surrounding “grass” (smaller nations) get “trampled” or suffer collateral damage but even when big powers collaborate or enter into friendly agreements, small nations can still be disadvantaged through unintended consequences of those deals. Since then, Singaporean leaders have often quoted this proverb to highlight the broader reality for smaller states, during great power rivalry and from their alliances. They did this to underline the need to prepare Singapore for challenges stemming from the uncertain external environment and to maintain high resilience against global crises.
Like Singapore, as a small and open country, Sri Lanka too is always vulnerable to what happens around us. Hence, we must be alert to what is happening around us, and be ready not only to face challenges but to explore opportunities.
When Elephants Fight
To begin with, President Trump’s “Operation Epic Fury”.
Did we prepare adequately for changes and surprises that could arise from the deteriorating situation in the Gulf region? For example, the impact the conflict has on the safety and welfare of Sri Lankans living in West Asia or on our petroleum and LNG imports. The situation in the Gulf remains fluid with potential for further escalation, with the possibility of a long-term conflict.
The region, which is the GCC, Iraq, Iran, Israel, Jordan, Syria and Azerbaijan (I believe exports to Azerbaijan are through Iran), accounts for slightly over $1 billion of our exports. The region is one of the most important markets for tea (US$546 million out of US$1,408 million in 2024. According to some estimates, this could even be higher). As we export mostly low-grown teas to these countries, the impact of the conflict on low-grown tea producers, who are mainly smallholders, would be extremely strong. Then there are other sectors like fruits and vegetables where the impact would be immediate, unless of course exporters manage to divert these perishable products to other markets. If the conflict continues for a few more weeks or months, managing these challenges will be a difficult task for the nation, not simply for the government. It is also necessary to remember the Russia – Ukraine war, now on to its fifth year, and its impact on Sri Lanka’s economy.
Mother of all bad timing
What is more unfortunate is that the Gulf conflict is occurring on top of an already intensifying global trade war. One observer called it the “mother of all bad timing”. The combination is deadly.
Early last year, when President Trump announced his intention to weaponise tariffs and use them as bargaining tools for his geopolitical goals, most observers anticipated that he would mainly use tariffs to limit imports from the countries with which the United States had large trade deficits: China, Mexico, Vietnam, the European Union, Japan and Canada. The main elephants, who export to the United States. But when reciprocal tariffs were declared on 2nd April, some of the highest reciprocal tariffs were on Saint Pierre and Miquelon (50%), a French territory off Canada with a population of 6000 people, and Lesotho (50%), one of the poorest countries in Southern Africa. Sri Lanka was hit with a 44% reciprocal tariff. In dollar terms, Sri Lanka’s goods trade deficit with the United States was very small (US$ 2.9 billion in 2025) when compared to those of China (US$ 295 billion in 2024) or Vietnam (US$ 123 billion in 2024).
Though the adverse impact of US additional ad valorem duty has substantially reduced due to the recent US Supreme Court decision on reciprocal tariffs, the turbulence in the US market would continue for the foreseeable future. The United States of America is the largest market for Sri Lanka and accounts for nearly 25% of our exports. Yet, Sri Lanka’s exports to the United States had remained almost stagnant (around the US $ 3 billion range) during the last ten years, due to the dilution of the competitive advantage of some of our main export products in that market. The continued instability in our largest market, where Sri Lanka is not very competitive, doesn’t bode well for Sri Lanka’s economy.
When Elephants Make Love
In rapidly shifting geopolitical environments, countries use proactive anticipatory diplomacy to minimise the adverse implications from possible disruptions and conflicts. Recently concluded Free Trade Agreement (FTA) negotiations between India and the EU (January 2026) and India and the UK (May 2025) are very good examples for such proactive diplomacy. These negotiations were formally launched in June 2007 and were on the back burner for many years. These were expedited as strategic responses to growing U.S. protectionism. Implementation of these agreements would commence during this year.
When negotiations for a free trade agreement between India and the European Union (which included the United Kingdom) were formally launched, anticipating far-reaching consequences of such an agreement on other developing countries, the Commonwealth Secretariat requested the University of Sussex to undertake a study on a possible implication of such an agreement on other low-income developing countries. The authors of that study had considered the impact of an EU–India Free Trade Agreement on the trade of excluded countries and had underlined, “The SAARC countries are, by a long way, the most vulnerable to negative impacts from the FTA. Their exports are more similar to India’s…. Bangladesh is most exposed in the EU market, followed by Pakistan and Sri Lanka.”
So, now these agreements are finalised; what will be the implications of these FTAs between India and the UK and the EU on Sri Lanka? According to available information, the FTA will be a game-changer for the Indian apparel exporters, as it would provide a nearly ten per cent tariff advantage to them. That would level the playing field for India, vis-à-vis their regional competitors. As a result, apparel exports from India to the UK and the EU are projected to increase significantly by 2030. As the sizes of the EU’s and the UK’s apparel markets are not going to expand proportionately, these growths need to come from the market shares of other main exporters like Sri Lanka.
So, “also, when elephants make love, the grass suffers.”
Impact on Sri Lanka
As a small, export dependent country with limited product and market diversification, Sri Lanka will always be vulnerable to what happens in our main markets. Therefore, we must be aware of what is happening in those markets, and prepare ourselves to face the challenges proactively. Today, amid intense geopolitical conflicts, tensions and tariff shifts, countries adopt high agility and strategic planning. If we look at what our neighbours have been doing in London, Brussels and Tokyo, we can learn some lessons on how to navigate through these turbulences.
(The writer is a retired public servant and can be reached at senadhiragomi@gmail.com)
by Gomi Senadhira
Opinion
QR-based fuel quota
The introduction of the QR code–based fuel quota system can be seen as a timely and necessary measure, implemented as part of broader austerity efforts to manage limited fuel resources. In the face of ongoing global fuel instability and economic challenges, such a system is aimed at ensuring equitable distribution and preventing excessive consumption. While it is undeniable that this policy may disrupt the daily routines of certain segments of the population, it is important for citizens to recognize the larger national interest at stake and cooperate with these temporary measures until stability returns to the global fuel market.
At the same time, this initiative presents an important opportunity for the Government to address long-standing gaps in regulatory enforcement. In particular, the implementation of the QR code system could have been strategically linked to the issuance of valid revenue licenses for vehicles. Restricting QR code access only to vehicles that are properly registered and have paid their revenue dues would have helped strengthen compliance and improve state revenue collection.
Available data from the relevant authorities indicate that a significant number of vehicles—especially three-wheelers and motorcycles—continue to operate without valid revenue licences. This represents a substantial loss of income to the State and highlights a weakness in enforcement mechanisms. By integrating the fuel quota system with revenue license verification, the government could have effectively encouraged vehicle owners to regularise their documentation while simultaneously improving fiscal discipline.
In summary, while the QR code fuel system is a commendable step toward managing scarce resources, aligning it with existing regulatory requirements would have amplified its benefits. Such an approach would not only support fuel conservation but also enhance government revenue and promote greater accountability among vehicle owners.
Sariputhra
Colombo 05
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