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Need we saddle religion with morality?

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The first thoughts that come to our mind at the mention of religion is morality: good and bad, right and wrong. However, while ‘religion’ is rolling on the wheels of glitzy festivals, formalised rituals, vibrant sounds, flashy bulbs, repetitive processions of singing and dancing, those who are adept at using religion to their own advantage continue to wax eloquent on the wonderful benefits of drumming religion in to the heads of children from their early years. Meanwhile, morals, which should ideally refine and unite people, unwittingly divide them, as they are brand-named and spoon-fed to babes; hence the lasting misunderstandings and alienation.

Goolbai Gunasekara’s (GG) article on “Religion”, which appeared in The Island of May 10, is stimulating and also upfront in its claim that “religion has been the cause of the most appalling bloodshed and strife”. She goes on to assert, “so let us agree that religion DIVIDES and most certainly does not UNITE”. One might have dissimilar opinions of teaching religion so as to make it serve the purpose of uniting people. However, GG’s statement resonates with all those who are disheartened by the way societies are split along religious differences.

In a world in which religion is, for an overpowering majority, an inescapable legacy that prevents a conscious choice in adulthood, which would have resonated with the values of a more civilized society – a legacy with all its divisive seeds sown inexorably in unformed minds- GG’s bold statement would be annoying for many at the very least. It’s an irony that such claims appear unpalatable to those who are steeped in their own religions, each one of which is expected to make them more refined, open-minded and balanced. Instead, we who are supposed to be enlightened by a religion tend to be intolerant of criticism, which is a pity. It’s little wonder that religion is seen to have left us untouched by its intended pacifying mechanism.

History keeps providing enough proof of religion’s insignificant contribution to the refinement of society. Of course, persecutions rationalised by religious zeal, compounded by acquired ethnic identities and the unending power struggles continue to upset us from time to time. However, in most instances, reactions to them do not go beyond expressions of horror, sympathy for the victims and censure of the perpetrators. Hardly ever anyone asks whether religions have truly cultured us and to what extent. In such a context, it is encouraging to hear lone voices questioning the role being played by religion with no inhibitions.

It is universally accepted that religion is our essential moral guide. But during which phase of our life would this moral hectoring come to us through religion? It’s enough to think how custom has made us lose commonsense when we teach some ‘morals’ to toddlers when they can hardly appreciate the difference between six and sex. Can anyone who has read Madol Duwa forget how Martin Wickramasinghe relishes the discomfort of Mr. Dharmasinghe, the headmaster, when the latter tries to explain the third precept of pansil Kamesu micchacara veramani sikkha (refraining from unlawful sexual conduct / similar to “Thou shalt not commit adultery”, 7 th of the Ten Commandments), to little children including Upali and Jinna, with downcast eyes, avoiding the gaze of his own children, saying “Young as you are, you must make up your minds not to fall into it”. The readers can only sympathise with the predicament of the disciplinarian, when Wickramasinghe squeezes out the last drop of humour from the scene when he writes with a chuckle how Upali notices the way Mrs. Dharmasinghe discreetly left them if she happened to be there at that point. Mr. and Mrs. Dharmasinghe are not alone in this predicament.

Obviously, drilling morals into babies has its own complications. It’s time you let moral teaching be done more sensibly and elegantly under the continuous supervision of the experts. Such a non-religious and rational approach to teaching ethics would help rid the world of the forced marriage between religion and moral education. And, this leads to the more disturbing question of branding our kids with our own faith, even before they could properly articulate a couple of words, let alone know the basics of any religion. However, the unwitting separation of children based on religion continues and all are devoutly happy.

Socrates said that the “unexamined life is not worth living”, which seems to be applicable to morality and all value systems. The accustomed way in which religion comes to us, almost the same ideas of good and bad / right and wrong, come to us tightly sealed in different caskets that we happen to consider as consecrated due to pure chance. Whether we consider some edicts holy or not overwhelmingly depends on who our parents happened to be. As such, selecting which casket of morality is to be worthy of our devotion is not any cooler than, if you like, selecting our parents. Therefore, the long and the short of our proud religious inheritance is pathetically circumstantial, although some of us would be ready to die or kill for its sake. A religion wouldn’t be a religion any longer when every Tom, Dick and Harry began to be too nosy, although one may venture to say, “unexamined ethics would not be worth following” – if one were to take the liberty of fiddling with Socrates’ aphorism about the ‘unexamined life’, mentioned at the beginning of the paragraph.

It is meaningless that morality, the erosion of which is squarely blamed on religion or rather the lack of it, is always married to religion by history and tradition. This is superfluous because morality can be sensibly examined and discussed without religion – which can surely be studied by anyone for knowledge, without being a victim of an ‘unexamined custom’, which is revered.

Today, in our context, politicians would not be able to pose as saints to fool the credulous, if people could see that being publicly religious has nothing to do with avoiding sin, corruption, taking commissions, money laundering, bribery and living on a continuous diet of deceit and high protein.

Religions would remain as ‘religions’, as we have known them for donkey’s years, but the age- old religious disciplining would fail to produce intended results. Morality has to be disengaged from “religion” and taught as a discipline like any other branch of study. It will ensure the preservation of religion as a field of academic study and, also, a matter of common interest.

Let morality be an ongoing discussion devoid of religious claims. After all, morals are for the people who are living and constantly trying to move towards a better world. We had better be less bigoted and isolationist about them.

Susantha Hewa



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Opinion

Role of children’s stories in learning English and their impact on children

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Children’s stories have always been an important part of childhood. From traditional fairy tales to modern picture books, stories entertain children while also helping them understand the world around them. When children are learning English as a language, stories become an especially valuable tool because they provide a natural, enjoyable, and meaningful way to develop language skills. Through characters, plots, and imaginative situations, children’s stories support vocabulary development, improve communication abilities, and encourage confidence in using English.

One of the greatest benefits of children’s stories in English language learning is that they introduce children to new vocabulary in a meaningful context. Instead of memorising isolated words from a list, children learn words through situations and actions within a story. For example, a story about a farm may introduce words such as “animal,” “field,” “farmer,” and “plant” while showing how these words relate to each other. This contextual learning helps children understand and remember new vocabulary more effectively.

Stories also improve children’s listening skills. When teachers, parents, or other speakers read stories aloud, children hear correct pronunciation, sentence structures, and natural expressions in English. Regular exposure to spoken English helps children become familiar with the rhythm, sounds, and patterns of the language. Even when children do not understand every word, they can often follow the meaning through pictures, gestures, and the events of the story. Over time, this develops their ability to understand spoken English in different situations.

Another important impact of children’s stories is the development of speaking skills. Stories encourage children to talk about characters, describe events, answer questions, and share their own ideas. Activities such as retelling a story, acting out scenes, or discussing what might happen next give children opportunities to practise English in a relaxed environment. Because stories are enjoyable and engaging, children are often more willing to participate and communicate without fear of making mistakes.

Children’s stories also support the development of grammar skills. Through repeated exposure to well-formed sentences, children gradually recognize how English works. They learn common sentence patterns, verb forms, and ways of expressing ideas. For young learners, grammar is often easier to understand when it is presented through a story rather than through direct explanations. For example, a story that describes past events naturally introduces the use of past tense verbs, allowing children to observe grammar in action.

In addition to language development, stories have a strong influence on children’s imagination and creativity. Stories allow children to enter different worlds, meet interesting characters, and explore new ideas. When learning English, imagination makes the language experience more meaningful. A child who becomes interested in a story about a brave character or a magical adventure is more likely to remember the words and expressions connected with that experience. Creativity also encourages children to create their own stories, which further strengthens their ability to use English.

Children’s stories can also help develop cultural awareness. Language is closely connected with culture, and stories often introduce children to different traditions, lifestyles, and values. English stories from different countries allow children to learn about people and places beyond their own experiences. This helps them understand that English is not only a subject to study but also a way to communicate with people around the world.

Reading stories in English can also increase children’s motivation and positive attitudes toward learning. Many children may find learning a new language challenging, especially when they focus only on textbooks or exercises. Stories make learning more enjoyable because they combine education with entertainment. When children associate English with fun and creativity, they are more likely to develop curiosity and continue learning.

The emotional impact of stories should not be overlooked. Many children’s stories contain themes such as friendship, kindness, courage, and problem-solving. Through characters and situations, children can learn important social and emotional lessons. Discussing these themes in English gives children opportunities to express feelings, opinions, and personal experiences. This not only improves language ability but also supports emotional growth.

Teachers play an important role in using stories effectively in English language classrooms. Selecting stories that match children’s age, interests, and language levels is essential. Teachers can support understanding by using pictures, asking questions, encouraging predictions, and connecting the story to children’s lives. Repetition is also valuable, as hearing the same story several times allows children to become more familiar with vocabulary and sentence structures.

Parents can also encourage language learning through storytelling at home. Reading English stories together, listening to audiobooks, or watching story-based programs can provide additional exposure to the language. A supportive environment where children feel comfortable experimenting with English can greatly improve their confidence and progress.

In conclusion, children’s stories have a powerful impact on learning English as a language. They provide children with opportunities to develop vocabulary, listening, speaking, reading, and grammar skills in an enjoyable and meaningful way. Beyond language learning, stories encourage imagination, creativity, cultural understanding, and emotional development. By making English learning engaging and enjoyable, children’s stories help young learners build a strong foundation for future communication and lifelong learning.

Saumya Aloysius

(A children’s writer contributing to both local and foreign newspapers as a freelance writer)

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Opinion

When governments destroy mangroves

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Any government that comes into power is a caretaker – of its people, environment and security. This is another glaring occasion where their lack of knowledge, or blatant disregard to the environment is causing long-lasting damage to this country.

After the devastation of the tsunami, then governments took the initiative to raise natural protection of the island by undertaking massive projects to plant mangroves. It was a long-term project, spanning 20 years, by the armed forces, to get these barriers up. Now the same army is used by this government to chop down these mangroves!!

This is happening right now in the Trincomalee lagoon. Nearly 40 lorry loads of mangrove forest have been taken away already. The excuse used for this is dengue control, a circular issued by the presidential secretariat in June. The ignorance is here; the seawater mixed lagoon does NOT breed mosquitoes. Trincomalee does not pop up in the dengue demographics, even as a high risk area. Yes, there is garbage, and plastic thrown into the mangroves that can be breeding grounds for mosquitoes. These can be cleared away in a clean-up operations, without harming the mangrove trees. It has been done a few times before, by previous government authorities, like coast conservation, who know the value of the mangrove belts. The local rumour becomes believable, that this deplorable act is done to please some local business partners of the area who run pleasure boats in the lagoon.

Yes, unhealthy mangroves can breed mosquitoes. But mangroves are ‘decease swamps’ is a dangerous myth. That mangroves are dirty, stagnant swamps teeming with decease carrying mosquitoes is a misconception that promotes harmful policies to control dengue outbreaks. This top myth justifies the illegal coastal clearance today in Trincomalee. It is destroying an important ecological asset of this country, mangroves, while failing to address the true root of dengue transmission. Where is the coast conservation department in this situ? Have they got CCD permission to carry out this butchery?

Healthy mangroves do not breed dengue mosquitoes, especially the one’s closely connected to the sea like in Trincomalee. The larvae needs completely still unmoving water to breathe at the surface, and mature. The power of tidal flushing which keeps water circulating in the mangroves makes this impossible. Also the daily ebb and flow of ocean tides keeps the water moving in the mangroves and frequently drains the forest floor. The natural hydrology of healthy mangroves, acts as an automatic self-regulating barrier against stagnant water collection, making viable breeding sites virtually impossible.

Also mangroves contain nature’s exterminators. It hosts a massive army of mosquito predators. These mangroves are not dead swamps but vibrant nurseries. Young Fish, dragon flies, crusteasians, and insectivorous birds are natural mosquito predators. Clearing mangroves collapses this natural food web, removing this natural pest control.

In fact, clearing mangroves is counterproductive and will backfire with worsened dengue cases. The heavy machinery will leave a scarred landscape with deep tyre tracks in the marshy soil making stagnant water pools and disrupted drainage. When rainwater fills these artificial depressions it will create perfect stagnant, predator free, fresh water pools, Ideal breeding grounds for Aedes aegypti. Also clearing this kind of buffers can bring in the urban sprawl with its people, housing, and garbage, to the new degraded land.

The collateral damage is even bigger. Destroying mangroves in the name of pest control leaves coastal populations poorer, hungrier, and highly vulnerable to extreme weather. One would have thought at least the people in the coast conservation department were knowledgeable enough about the loss of wave attenuation with removal of mangroves and the risk of flooding and storm surge damages to the coastal areas. Collapse of these fish nurseries should ring alarm bells in the fisheries department. Reduced fish harvest and loss of livelihood for the local fishermen should have had fisheries department people rushing to the site. But neither of the mentioned government departments have raised a murmur, in the face of political influence. This is the sad truth of the country at the moment. Sri Lanka’s climate resilience has been compromised by release of stored ‘blue carbon’ and a loss of natural buffer against rising sea levels, while the responsible people in the government are silent in front of an ignorant political hierarchy.

This is an appeal to the highest authority in the country to stop this environmentally insensitive projects of this nature being coughed up by ignorant municipal members. Clearing these forests directly violates so many policies on conservation. Our local fishermen depend entirely on healthy mangrove root systems—such as those being chopped down. From a health perspective, medical professionals have repeatedly assured us that under the current National Policy Framework, marshy lands and mangrove ecosystems pose no threat of dengue. We request your guidance and intervention to ensure our environment is not sacrificed.

Citizen S

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Opinion

Lankan hotels and price discrimination

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In planning a long trip to Sri Lanka from the UK, I was disappointed to see different hotel pricing for foreign visitors when compared to local rates. Like many travellers, I prefer to book directly with hotels, rather than international hotel consolidators, as more money goes to local businesses. But the assumption that foreigners should pay more is simply distasteful. As such, I’ve chosen another long-haul destination that does not follow such practices, and hope that Sri Lanka will change its approach to overseas visitors in the near future.

Neil Roskilly Wetherlee UK

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