Features
Upsurge of religious despotism in lanka
Can the jvp withstand Sinhala-Buddhist racism? N.M.’s heritage
by Kumar David
“Fascism is a religion. The 20th century will be known as the Century of Fascism.” – Benito Mussolini
We are predominantly a Buddhist country so let me ask outright; am I be allowed to say in public that I think this or that aspect of the Buddha’s teaching is wrong? I have in mind, for example, concepts associated with rebirth. Some say that it is not an essential part of the philosophy but that’s not the point. The point is this. Will I be permitted to say in public without being dragged off by the police (incited by an intolerant public), beaten and locked up, that, for example, the Buddha’s concept of rebirth is absurd and irrational? Easter is the cardinal event of the Christian faith where Christ defeated death and enthroned the victory of good over evil. Well I don’t think that a man can rise from the dead after three days of entombment. And the Christian belief in Virgin Birth, in the days before in-vitro, is patently a blunder. The relationship between Mary Magdalene and Jesus and whether the former bred progeny is controversial to some Christians but widely discussed in other jurisdictions. Muslim abhorrence of pork was not originally of religious significance; it’s a hygienic objection. The pig is a faeces-eating scavenger.
The point is that all these are perfectly serious critiques of aspects of religious philosophy, and not to be brushed aside. To be absolutely clear, let me repeat, I am not asking whether these views are right or wrong or whether you agree or not. I only ask, am I allowed to say all this? None of it can be discussed if expressing it entails being dragged off by fascistic policemen, prompted by intolerant mobs. The way things are shaping up it certainly looks like that. Fortunately, the three-million gods of Hinduism don’t care a hoot what you say. Krishna blithely stole the clothes of bathing damsels and Draupadi effortlessly laid five brothers. So, there’s somebody on my side; or is saying this sacrilegious too? Sigh!
Religion, right-wing populism and corruption
Will the proposed (semi-fascist) Sri Lankan legislation protect the right to atheism? Atheists argue that “religion is the opium of the masses” meaning that it is a soporific to lull people into accepting the injustices of this world (instead of rising up) with false promises of greater glory in the next. It’s a façade to safeguard the wealth and privileges of the “churches” of all religious denominations, enhance the powers rulers of the State and protect wealth (in the modern instance owners of capital). This is a valid critique of religion but how can one discuss it if one cannot utter it?
The CID is after stand-up comedian Natasha Edirisooriya for inflaming religious discord in her gig Fool’s Pride (Modabimanaya). She offended by her reference to ‘Suddhodanage podi eka (Suddodana’s little one), a reference to Siddhartha before he became Buddha. I have watched the entirety of the show on YouTube and I think it is not of much artistic merit. Like similar shows in the US it’s a show filled with sexual innuendo. The reference to Siddhartha is fleeting and best ignored; but religious zealots are inflamed. Religious extremism in Lanka is on the rise and has become as intolerant as in the Middle East and other theocracies. Religious fascism is on the march.
Ms Edirisooriya I understand was apprehended in the departure lounge of the Airport. And you know what! The VIP lounge at the airport is a den of thieves that would give the forty bandits who accosted Ali Baba pause. Political racketeers, ruling party sycophants and riff-raff aligned with the Royal Family infest it. No policeman or customs officer will dare confront these misbegotten sons and daughters of political felons. Amnesty International has quite rightly condemned Edirisooriya’s arrest as a flagrant violation of the freedom of speech.
The point is not whether one likes or dislikes her show, nor whether it is classy or stupid. The point for heaven’s sake is whether the woman should be dragged off and locked up when some stupid Minister or State Minister wants to play to the gallery, or the cops enjoy a bout of fascism, or the judiciary is as spineless as a leafy gourd, or President RW’s claims of liberalism turn fake. The point is that the bloody woman has every right to do her thing on stage limited only by the laws of slander PREVIOUSLY enacted by parliament.
The truth is that Sinhala-Buddhist society lives in tutelage to its own clergy. Monks preach racism and religious intolerance as a matter of course. They fear that liberalism is undermining their hold on their followers. I will change my mind on this point when I see the police drag off a monk and haul him up before a judge. (Was a first such arrest made just before Poson?). Unfortunately though in the end I have no choice but to concede that it is the people themselves, the electorate, that is blinkered.
Now a few words about that “Christian” nut Jerome Fernando. Are the things he has uttered offensive to thin-skinned religious diehards? I think yes, but not criminal. For heaven’s sake what’s criminal about saying the Buddha was in search of Enlightenment while Jesus called himself the “The Light of the World” and therefore, in JF’s mindset, the former was in search of the latter? Leaving aside JF’s rank ignorance of historical chronology, I think the fellow is a nut worth only a good laugh.
NM’s unexpected relevance
There is however a more serious concern relating to right-wing Sinhala-Buddhist populism that has raised its head. My readers are probably fed up with my bitter criticisms of the NPP-JVP for not publishing its development programme. Recently I have also been critical of its programmatic blindness on the national question (the minority issue). A particularly dangerous trend is when I hear Sinhala-Buddhist (SB) activists say: “If the JVP makes concessions to the Tamils and Muslims such as devolution or land rights it will face a backlash in its own SB backyard vote base.
The base will turn away” (the critics are not specific whether to RW, Sajith or someone else). The argument is credible and the response of the minorities is foreseeable. They will vote for their own communal parties at home, and outside their areas of domicile they will vote for right-wing candidates. Therefore, the bane of this nation, the racial divide between Sinhala Buddhism and Tamils-Muslims, will be aggravated. And this time if it happens, it will be on the watch of the Left, so the NPP-JVP will have nobody but itself to blame.
Ajith Samaranayake in one of his more inspired essays called NM “The best Prime Minister Lanka never had”. Looking back over the last 80 years this is perhaps far truer than Ajith foresaw. Had NM been PM/President (head of state) he would never have stood by and permitted the carnage that JR provoked and encouraged in the 1980s, SWRD invoked in 1959 and Mrs B allowed on the plantations to happen.
“The Role of the Individual in History” is the title of Plekhanov’s famous treatise, and indeed the Role of leaders great and small can be decisive, Gandhi, Lee Kuan Yew, Mandela and Jacinda Arden for example. And rooting out the ethnic cancer would have fundamentally changed the miserable history of this country. If NM had been Head of State, he would not have permitted the malignancy to endure. Lee had the advantage of universally enforced English and eventually a much stronger economy. But the personal character of the head of state is also profoundly important. NM, if he was Head of State in 1958 or 1983, would have firmly dispersed racist mobs, arsonists and rapists.
The legacy of Samasamajism
After its golden age of opposition to the infamous disenfranchisement of plantation Tamil workers and opposition to Sinhala Only, the Samasamaja movement did make blunders. Oh yes that’s true. At the same time there’s no denying that Samasamajists are not racists; racism invokes revulsion in their innermost core. Many are the racists who after a brief sojourn with Samasamajism went their way to terrain more agreeable to their mindset. The challenge today is whether the “revolutionary-socialist and Marxist” JVP measures up to the standards of international socialism? Will it stand against an SB wave or will it capitulate? And if it yields to racism how will it explain itself to international socialism; to the heritage of Marx, Rosa, Mao and Che? If you raise an eyebrow at the inclusion of Mao in this list, whatever Mao’s other faults he was not a racist.
Mind you as a scholar NM is no second to Lee who shone during his Cambridge years. NM was Harold Laski’s star portage at LSE, double doctor and constitutional commentator par-excellence in the Ceylon/Lanka Parliament. Who wins the prize? On scholarly merit NM; on national achievement Lee of course. (Singapore’s present Prime Minister Lee Hsien Loong, Lee Kuan Yew’s son, was Senior Wrangler in his year in the Cambridge Mathematics Tripos, the University’s most prestigious examination).
There is another point about NM that is relevant to any discourse on Lanka now. He was a quintessential social-democrat in the best traditions of the Enlightenment; but conversely, he was also a Marxist. This is the line that the JVP will have to tread in the domestic and global circumstances of these times. Sans social-democracy and commitment to change of government by democratic elections, millions will turn away. (“Aney bayai; monowa karai da dannne neha”). Furthermore, Anura Kumara, as a hypothetical Head of State, will have to address international forums such as the UN General Assembly, the World Bank and Non-Aligned Summit knowledgeably – speaking in Sinhala of course?
At the same time the nation’s youth expect radical system transforming leadership from the JVP. It’s a tough call. Can the comrades measure up to the twin challenge? I think so; NM could have had he been Head of State. It is no secret that though NM dragged us kicking and screaming into coalition with Sirima in 1964, by 1975 he was disillusioned and wanted to quit the government despite the opposition of the “golden brains” (Hector, Doric, Bernard, Colvin and Leslie). He best saw the coming electoral slaughter of the Left in 1977. He was opposed to the Chapter on Buddhism in the Republican Constitution and even told a closed session of a Party Group in Peradeniya “I don’t know how Colvin works with that woman.”
Features
Complexities in global politics deepen as economic pressures intensify
The present offer by the UK to strengthen Ukraine’s defense capabilities in the missile technology field in particular comes as ‘a stitch in time’ and the initiative is also likely to be appreciated considerably by democratic opinion world wide for the possible morale-boosting effect it would have on Ukraine. Besides continuous arms support, the conviction that the world’s frontline democracies are behind it would prove a huge plus in Ukraine’s eyes in its grinding fightback against the Russian invasion.
While continued US support for Ukraine could not be considered ‘a given’ any more, British Prime Minister Andy Burnham’s words during a recent visit to Kyiv that the UK would stand by Ukraine ‘for as long as it takes’ is the kind of assurance that Ukraine needs at present. For, the conflict in Ukraine is essentially a war of liberation conducted by the latter against an invader and deeply at issue here is the upholding of International Law and its foundational concepts, such as national sovereignty and a nation’s right to political self-determination. The world of democracy is of the firm view that the latter ideals cannot be compromised, come what may.
The UK has its work cut out in this connection. It would find it difficult to convince the Trump administration that it should staunchly stand by Ukraine but it could campaign vigorously with the rest of the West and the EU fold in particular to unflaggingly support the embattled and over-run country.
Ukraine has shown an impressive adeptness in using drone technology in particular against her enemy and has even manufactured her own hardware in this respect but using the relevant blueprints handed over by the UK for the manufacture of more sophisticated cruise missiles, for instance, may prove financially difficult, going forward. It is left to be seen whether the UK and the rest of the West who are with Ukraine will continue to be with her, considering their own rising financial constraints.
The latter impediments could only multiply in the future. Oil, gas and energy prices are on the rise and the latter costs are glaringly reflected in kitchens and meal tables the world over. As we go along consumer discontent would steadily intensify and governments, East and West, would need to figure out with considerable rigour and foresight how such disaffection could be ably managed. Failing which, in most democratic societies, the chances are that publics would be out on the streets demanding that their grievances be redressed forthwith.
These rising concerns are reflected in a recent move by some EU governments to consider imposing what is described as ‘a windfall tax’ on the profits specified major oil companies operating within their shores have made in the wake of the US-Israel war on Iran. The rationale apparently is to use such tax earnings to cushion the rising cost of living of their publics and bolster the respective countries’ social expenditure.
In a recent letter to the president of the EU Council the EU governments referred to said, among other things, while drawing attention to the ‘discontent that is growing over the rising cost of living’: ‘A common approach’ is needed that ‘ensures those who profit from the crisis contribute their share to reducing the burden on the general population.’ Meanwhile, Oxfam with reference to the above development is on record as calling for a ‘permanent windfall tax of at least 50% on profits exceeding a 10% return on investment.’
Such are the rising economic pressures on the majority of Western governments. The question to be posed is how consistent they would be in their assistance to Ukraine if they decide consensually to stand by her. The soaring cost of living in the West compels the conclusion that there could be no guarantee that Western assistance to Ukraine, particularly in the defense and security fields, would be of a longstanding kind.
Of particular concern would be the fact that the weapons systems on offer from the UK to Ukraine could be increasingly costly to manufacture going forward. Besides they would need to be manufactured and put into action without delay.
However, these considerations should in no way deflect Ukraine’s supporters from the principled policy stance of defending her to the extent possible. Because at issue is the defense of International Law and the democratic system of government from their enemies; fascism and authoritarian rule.
While during World Wars 1 and 2 the US was with the major democracies of the West, this time around with regard to Ukraine, the US has chosen to be at cross-purposes with them. For instance, in relation to tariff matters and defense expenditure, in the NATO context, the US is pursuing a hard line which puts it at polar opposites with the West. Thus it is no longer possible to talk unreservedly of a ‘Western democratic alliance’. Put plainly, the cause of democratic development has been weakened.
A measure of relief for the supporters of Ukraine in the West could come by way of the upcoming mid-term polls in the US. If the Democratic Party fares well in them the pressure would be on the Trump administration to defer to opposition opinion at home, accommodate the best interests of Ukraine in its West European policy and perhaps even work towards a diplomatic solution to the Ukraine crisis in cooperation with Russia. Accordingly, the Democratic Party would need to put the Trump administration on the defensive, so to speak.
Until such time Ukraine’s Western supporters have no choice but to remain committed to it, ensure its steadfast defense against the invasion and work judiciously towards keeping the economic pressures at home in check.
Interestingly, at the present juncture in international politics the US could be said to be more weak than strong. For example, it has to some extent been militarily humbled by Iran; so much so it is resorting to economic means to keep Iran in check.
In keeping with this strategy, the US has launched ‘a new big wave of anti-Iran economic sanctions’ at the time of writing, aimed at cutting Iran away from all its major income sources. Some of these relate to digital assets, technology, gold, aviation and shipping. The hoped for result is the complete severance of Iran from the US dollar system.
However, while the UK and EU have no choice but to adhere to their policy of backing Ukraine, going forward they would need to dialogue more closely with the US and ensure that it cooperates with them on outstanding questions, such as Ukraine and the strengthening of democracy. The well being of the world is served when the latter aim is pursued.
Features
“Envisioning Sri Lanka: Beyond Recovery”
OPA 39th Annual Conference calls for Sri Lanka to move Beyond Recovery towards Sustainable Transformation
The Orgnisation of Professional Associations (OPA) successfully concluded its 39th Annual Conference, held recently at the Cinnamon Grand Colombo, under the theme “Envisioning Sri Lanka: Beyond Recovery”.
Held under the patronage of Jayantha Gallehewa, President of the OPA, with the leadership and guidance of Tisara De Silva, President-Elect and Chairman of the 39th Annual Conference, the Conference brought together leading professionals, academics, business leaders and representatives of the public and private sectors to deliberate on Sri Lanka’s next phase of national development.
The Inaugural Session, on August 2026, was graced by Prime Minister Dr. Harini Amarasuriya, as the Chief Guest; Andrew Patrick, British High Commissioner to Sri Lanka, as the Guest of Honour; and Murtaza Jafferjee, Chairman of the Advocata Institute, Sri Lanka, as the Keynote Speaker.
In her address, Prime Minister Dr. Harini Amarasuriya emphasised that overcoming the economic crisis alone should not be Sri Lanka’s ultimate objective, stressing that recovery must serve as the foundation for a broader economic and institutional transformation necessary for sustainable national progress. Reflecting on the difficult period experienced by the country, the Prime Minister noted that Sri Lanka had faced significant economic, social and institutional challenges, which had weakened public confidence and created uncertainty about the country’s future.
She stressed that “recovery only provides the foundation” and that Sri Lanka can move forward sustainably only by using that foundation to bring about meaningful transformation.
The Prime Minister observed that the theme of the OPA’s 39th Annual Conference, “Envisioning Sri Lanka: Beyond Recovery,” aptly encapsulated these national aspirations. She emphasised that Sri Lanka’s objective should not merely be to return to the conditions that existed before the crisis, but to forge a stronger national foundation characterised by robust institutions, a resilient economy, high-quality public services and an enabling environment in which every citizen has the opportunity to thrive.
She further underscored that Sri Lanka’s future development cannot be secured through economic growth and physical development alone. She emphasised that the effective mobilisation of the country’s knowledge, skills and professional expertise, is equally essential to achieving sustainable and inclusive national progress
The Technical Sessions held on 12 August 2026 brought together 19 distinguished experts and professionals representing academia, industry, banking and finance, public health, technology, management and business leadership. Their diverse expertise provided a multidisciplinary platform to examine the critical challenges, emerging opportunities and strategic choices that will shape Sri Lanka’s next phase of development, with particular emphasis on economic transformation, institutional strengthening, digitalisation, private-sector growth, human capital and sustainable development.
The deliberations were structured around four principal sub-themes: “Resilient Recovery and Sustainable Economic Development”; “Future Readiness: Innovation & Transformation”; “Policy for Impact: Advancing Equity, Sustainable Living, and National Well-Being”; and “Leadership, Governance and National Responsibility.”
Across these thematic areas, the sessions explored the structural reforms, institutional requirements and policy choices necessary to move Sri Lanka beyond economic stabilisation towards a more productive, competitive, resilient and inclusive economy. The discussions brought together diverse professional perspectives, enabling participants to examine national priorities through economic, technological, industrial, financial, social and governance lenses.
Particular emphasis was placed on the need to move beyond the diagnosis of problems towards pragmatic, evidence-based and implementable solutions. The deliberations recognised that sustainable national progress requires not only sound policies, but also effective institutions, professional competence, innovation, responsible leadership and the capacity to translate policy into tangible outcomes.
The sessions further underscored the importance of collaboration across sectors, recognising that Sri Lanka’s complex development challenges cannot be addressed in isolation. Stronger engagement among Government, private sector, professional associations, academia and civil society was identified as essential to fostering a coherent national response and ensuring that professional knowledge and expertise are effectively translated into policy and action.
Collectively, the Technical Sessions provided a substantive platform for knowledge exchange, critical reflection and forward-looking dialogue, reinforcing the OPA’s commitment to bringing the country’s professional expertise to bear on the task of building a resilient, innovative, equitable and prosperous Sri Lanka.
The OPA expressed its sincere appreciation to Prime Minister Dr. Harini Amarasuriya, the Chief Guest; Andrew Patrick, British High Commissioner to Sri Lanka and Guest of Honour; and Murtaza Jafferjee, Chairman of the Advocata Institute, Sri Lanka and Keynote Speaker, for their distinguished contributions to the Conference.
Much of what the 39th Annual Conference achieved would not have been possible without the leadership, commitment and generous contributions of Jayantha Gallehewa, President of the OPA; Tisara De Silva, President-Elect and Chairman of the 39th Annual Conference; Eng. Ravi Rupasinghe, General Secretary; Dharshana Wijemanne, Treasurer; Bhanu Wijayaratne, Convener & the Chairman of the Session Planning Committee of the 39th Annual Conference Committee, Past Presidents and Office Bearers; Presidents and representatives of Member Associations; members of the Executive Councils and General Forum; and the distinguished Session Chairmen, Resource Persons and professionals who shared their time, expertise and insights in pursuit of the Conference’s shared vision. The OPA remains immensely grateful to all those whose collective contributions enriched the 39th Annual Conference and strengthened its role as a meaningful platform for professional exchange, informed dialogue and national reflection.
Features
Nostalgia for Lankans in Toronto …
For Sri Lankans living 14,000 kilometres from home, the sound of home has never felt closer — and that’s thanks to one man and his band.
Since stepping into the spotlight, Gamini Hemalal and the Ceymphony Band have turned into the heartbeat of the Sri Lankan community in Toronto.
Their mission is simple: bring the music, bring the memories, bring the people together. And it’s working.
What turned out to be the talk-of-the-town was their intimate musical evening with Sri Lanka’s legendary crooner Sohan Weerasinghe.

Sohan Weerasinghe: Had
everyone on their feet at the
Angus Glen Golf Club, in
Toronto, Canada
It was a ‘full house’ long before the big date. Tickets vanished within days — demand was that overwhelming.
According to those who were there, it was a truly amazing evening. The hall was packed, the energy electric. Sohan didn’t just sing — he owned the stage.
With his velvet vocals, his charm, and that signature style, he had everyone on their feet. The ladies, especially, couldn’t get enough. No wonder they call him “The Ladies’ Man!”
One attendee summed it up perfectly:
“We had so much fun. It is truly a blessing to have our kids around us, enjoying these beautiful moments together. Thank you, Gamini Hemalal, for such a wonderful evening, with an amazing crowd and an incredible atmosphere. Your hard work and dedication truly made it a special night.
“We also need to say a big thank you to the Ceymphony Band for delivering such an outstanding performance. You all were absolutely amazing! Our entire family had a fantastic time, and we truly enjoyed every moment.

Ceymphony Band: Extremely popular in the scene in Toronto
“Wishing you all continued success. Keep up the amazing work, we can’t wait for the next.”
And the next is already on the cards: ‘Halloween Pissu Baila Party 2026,’ on Friday, 30th October, at the famous Angus Glen Golf Club.
Gamini promises a crazy night of baila, music, dancing and Halloween vibes with the Ceymphony Band. Action runs from 8:00 PM to 12:00 midnight, with plenty of prizes to be won.

Gamini Hemalal: Amazing work for the Sri Lankan community,
in Toronto, Canada
Gamini is also putting together a special event, connected with the 2027 Avurudu celebrations — ‘Avurudu Musical Show 2027,’ a uniquely styled musical Avurudu celebration … Ceymphony Band style.
It’s scheduled to be held on Saturday, 10th April, 2027, also at the Angus Glen Golf Club.
Through music, Gamini Hemalal and Ceymphony are doing what diaspora bands do best — they’re shrinking the distance between two worlds.
One baila beat at a time, one full house at a time, they’re making sure that even in Canada, Sri Lankans feel like home.
Yes, there is plenty of action, indeed, for the Sri Lankan community in Toronto, Canada.
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