Features
Upsurge of religious despotism in lanka
Can the jvp withstand Sinhala-Buddhist racism? N.M.’s heritage
by Kumar David
“Fascism is a religion. The 20th century will be known as the Century of Fascism.” – Benito Mussolini
We are predominantly a Buddhist country so let me ask outright; am I be allowed to say in public that I think this or that aspect of the Buddha’s teaching is wrong? I have in mind, for example, concepts associated with rebirth. Some say that it is not an essential part of the philosophy but that’s not the point. The point is this. Will I be permitted to say in public without being dragged off by the police (incited by an intolerant public), beaten and locked up, that, for example, the Buddha’s concept of rebirth is absurd and irrational? Easter is the cardinal event of the Christian faith where Christ defeated death and enthroned the victory of good over evil. Well I don’t think that a man can rise from the dead after three days of entombment. And the Christian belief in Virgin Birth, in the days before in-vitro, is patently a blunder. The relationship between Mary Magdalene and Jesus and whether the former bred progeny is controversial to some Christians but widely discussed in other jurisdictions. Muslim abhorrence of pork was not originally of religious significance; it’s a hygienic objection. The pig is a faeces-eating scavenger.
The point is that all these are perfectly serious critiques of aspects of religious philosophy, and not to be brushed aside. To be absolutely clear, let me repeat, I am not asking whether these views are right or wrong or whether you agree or not. I only ask, am I allowed to say all this? None of it can be discussed if expressing it entails being dragged off by fascistic policemen, prompted by intolerant mobs. The way things are shaping up it certainly looks like that. Fortunately, the three-million gods of Hinduism don’t care a hoot what you say. Krishna blithely stole the clothes of bathing damsels and Draupadi effortlessly laid five brothers. So, there’s somebody on my side; or is saying this sacrilegious too? Sigh!
Religion, right-wing populism and corruption
Will the proposed (semi-fascist) Sri Lankan legislation protect the right to atheism? Atheists argue that “religion is the opium of the masses” meaning that it is a soporific to lull people into accepting the injustices of this world (instead of rising up) with false promises of greater glory in the next. It’s a façade to safeguard the wealth and privileges of the “churches” of all religious denominations, enhance the powers rulers of the State and protect wealth (in the modern instance owners of capital). This is a valid critique of religion but how can one discuss it if one cannot utter it?
The CID is after stand-up comedian Natasha Edirisooriya for inflaming religious discord in her gig Fool’s Pride (Modabimanaya). She offended by her reference to ‘Suddhodanage podi eka (Suddodana’s little one), a reference to Siddhartha before he became Buddha. I have watched the entirety of the show on YouTube and I think it is not of much artistic merit. Like similar shows in the US it’s a show filled with sexual innuendo. The reference to Siddhartha is fleeting and best ignored; but religious zealots are inflamed. Religious extremism in Lanka is on the rise and has become as intolerant as in the Middle East and other theocracies. Religious fascism is on the march.
Ms Edirisooriya I understand was apprehended in the departure lounge of the Airport. And you know what! The VIP lounge at the airport is a den of thieves that would give the forty bandits who accosted Ali Baba pause. Political racketeers, ruling party sycophants and riff-raff aligned with the Royal Family infest it. No policeman or customs officer will dare confront these misbegotten sons and daughters of political felons. Amnesty International has quite rightly condemned Edirisooriya’s arrest as a flagrant violation of the freedom of speech.
The point is not whether one likes or dislikes her show, nor whether it is classy or stupid. The point for heaven’s sake is whether the woman should be dragged off and locked up when some stupid Minister or State Minister wants to play to the gallery, or the cops enjoy a bout of fascism, or the judiciary is as spineless as a leafy gourd, or President RW’s claims of liberalism turn fake. The point is that the bloody woman has every right to do her thing on stage limited only by the laws of slander PREVIOUSLY enacted by parliament.
The truth is that Sinhala-Buddhist society lives in tutelage to its own clergy. Monks preach racism and religious intolerance as a matter of course. They fear that liberalism is undermining their hold on their followers. I will change my mind on this point when I see the police drag off a monk and haul him up before a judge. (Was a first such arrest made just before Poson?). Unfortunately though in the end I have no choice but to concede that it is the people themselves, the electorate, that is blinkered.
Now a few words about that “Christian” nut Jerome Fernando. Are the things he has uttered offensive to thin-skinned religious diehards? I think yes, but not criminal. For heaven’s sake what’s criminal about saying the Buddha was in search of Enlightenment while Jesus called himself the “The Light of the World” and therefore, in JF’s mindset, the former was in search of the latter? Leaving aside JF’s rank ignorance of historical chronology, I think the fellow is a nut worth only a good laugh.
NM’s unexpected relevance
There is however a more serious concern relating to right-wing Sinhala-Buddhist populism that has raised its head. My readers are probably fed up with my bitter criticisms of the NPP-JVP for not publishing its development programme. Recently I have also been critical of its programmatic blindness on the national question (the minority issue). A particularly dangerous trend is when I hear Sinhala-Buddhist (SB) activists say: “If the JVP makes concessions to the Tamils and Muslims such as devolution or land rights it will face a backlash in its own SB backyard vote base.
The base will turn away” (the critics are not specific whether to RW, Sajith or someone else). The argument is credible and the response of the minorities is foreseeable. They will vote for their own communal parties at home, and outside their areas of domicile they will vote for right-wing candidates. Therefore, the bane of this nation, the racial divide between Sinhala Buddhism and Tamils-Muslims, will be aggravated. And this time if it happens, it will be on the watch of the Left, so the NPP-JVP will have nobody but itself to blame.
Ajith Samaranayake in one of his more inspired essays called NM “The best Prime Minister Lanka never had”. Looking back over the last 80 years this is perhaps far truer than Ajith foresaw. Had NM been PM/President (head of state) he would never have stood by and permitted the carnage that JR provoked and encouraged in the 1980s, SWRD invoked in 1959 and Mrs B allowed on the plantations to happen.
“The Role of the Individual in History” is the title of Plekhanov’s famous treatise, and indeed the Role of leaders great and small can be decisive, Gandhi, Lee Kuan Yew, Mandela and Jacinda Arden for example. And rooting out the ethnic cancer would have fundamentally changed the miserable history of this country. If NM had been Head of State, he would not have permitted the malignancy to endure. Lee had the advantage of universally enforced English and eventually a much stronger economy. But the personal character of the head of state is also profoundly important. NM, if he was Head of State in 1958 or 1983, would have firmly dispersed racist mobs, arsonists and rapists.
The legacy of Samasamajism
After its golden age of opposition to the infamous disenfranchisement of plantation Tamil workers and opposition to Sinhala Only, the Samasamaja movement did make blunders. Oh yes that’s true. At the same time there’s no denying that Samasamajists are not racists; racism invokes revulsion in their innermost core. Many are the racists who after a brief sojourn with Samasamajism went their way to terrain more agreeable to their mindset. The challenge today is whether the “revolutionary-socialist and Marxist” JVP measures up to the standards of international socialism? Will it stand against an SB wave or will it capitulate? And if it yields to racism how will it explain itself to international socialism; to the heritage of Marx, Rosa, Mao and Che? If you raise an eyebrow at the inclusion of Mao in this list, whatever Mao’s other faults he was not a racist.
Mind you as a scholar NM is no second to Lee who shone during his Cambridge years. NM was Harold Laski’s star portage at LSE, double doctor and constitutional commentator par-excellence in the Ceylon/Lanka Parliament. Who wins the prize? On scholarly merit NM; on national achievement Lee of course. (Singapore’s present Prime Minister Lee Hsien Loong, Lee Kuan Yew’s son, was Senior Wrangler in his year in the Cambridge Mathematics Tripos, the University’s most prestigious examination).
There is another point about NM that is relevant to any discourse on Lanka now. He was a quintessential social-democrat in the best traditions of the Enlightenment; but conversely, he was also a Marxist. This is the line that the JVP will have to tread in the domestic and global circumstances of these times. Sans social-democracy and commitment to change of government by democratic elections, millions will turn away. (“Aney bayai; monowa karai da dannne neha”). Furthermore, Anura Kumara, as a hypothetical Head of State, will have to address international forums such as the UN General Assembly, the World Bank and Non-Aligned Summit knowledgeably – speaking in Sinhala of course?
At the same time the nation’s youth expect radical system transforming leadership from the JVP. It’s a tough call. Can the comrades measure up to the twin challenge? I think so; NM could have had he been Head of State. It is no secret that though NM dragged us kicking and screaming into coalition with Sirima in 1964, by 1975 he was disillusioned and wanted to quit the government despite the opposition of the “golden brains” (Hector, Doric, Bernard, Colvin and Leslie). He best saw the coming electoral slaughter of the Left in 1977. He was opposed to the Chapter on Buddhism in the Republican Constitution and even told a closed session of a Party Group in Peradeniya “I don’t know how Colvin works with that woman.”
Features
The hard challenge of clinching a political settlement in the Middle East
Despite some sections of the Trump administration persisting with the view that the possibility could not be entirely ruled out of there being a diplomatic solution to the current US-Iran hostilities in West Asia, the skeptic could not be blamed for thinking otherwise. The intensity, scale and frequency of the tit-for-tat strikes by the antagonists over the past few days against selected military targets and civilian infrastructure in particular in West Asia make the adoption of this stance excusable.
The continuing hostilities render the mentioning of the MOU signed between the warring parties in mid-June a laughable matter. While it could very well be that the foes are wishing privately for a cessation of hostilities before long, what seems to be uppermost on their minds right now is to negotiate with each other from a position of strength. This strategy compels them to incapacitate each other militarily to the extent possible, lest they have to concede too much to each other during negotiations. Hence the stepped-up hostilities.
However, even on the question of there being a negotiated political settlement in the West Asian theatre in the longer term, the skeptic could come to be seen as scoring over the optimist. Developments on the ground account for this.
At the time of writing Israel’s Netanyahu government is going ahead in fairly care-free fashion with the establishment of more Jewish settlements in the Gaza and the West Bank, and it’s all happening under the apparently complacent gaze of the US. In fact, some quarters estimate that Israel is in control of some 65% of the Gaza Strip. Ethnic cleansing, that is, is being drastically stepped-up.
Accordingly, in terms of the power relations of West Asia, the world is almost back to the status quo of the late forties of the last century when the state of Israel was established and the Palestinians were reduced to a microscopic minority in the land they came to inhabit. Therefore, even the impartial observer would be compelled to ask: ‘Will a negotiated peace be ever possible in the Middle East?’
The humanist in the observer would prefer to answer this question in the affirmative and it is indeed the ideal stance to adopt considering the staggering human and material costs of the conflict. But the way ahead to peace could be expected to be highly hazardous and arduous. Among other odds, it would also prove an uphill endeavour to win minds and hearts.
The US’ Trump administration would need to be counted out in this pursuit. This is on account of the fact that it has been far too wayward in its management of West Asian affairs in particular over the past couple of years. Given its unpredictable character it is a matter for conjecture whether it could be counted on to live up to its commitments.
Moreover, Israel could be expected to ‘go it alone’ in the Middle East regardless of whether US help is coming or otherwise. It has indicated as much in recent times and Israel could be doubted on this score only at the doubter’s peril. Because time and again Israel has demonstrated that it could steadfastly defend its interests even single-handedly in the Middle East. History bears this out.
However, a durable alliance with the US would stand Israel in good stead. On the matter of military and intelligence assistance, for example, the US’s help proved invaluable for Israel in the past and going forward this is bound to be so as well. Moreover, it is unlikely that the Trump administration would give up on Israel, considering that a strong Israel is crucial for the furtherance of the US’ strategic and economic interests in West Asia.
But whether the above factors would have a considerable bearing on the question of working out a durable solution to the West Asian tangle is an entirely different matter. Israel, as in the case of the Palestinian enclaves, is acutely security conscious and would need to satisfy itself fully that it could live in a security environment that would guarantee its complete safety, going forward.
The Middle East is badly in need of another peace effort on the lines of the Oslo Accords of the mid-nineties that brought the key actors together and helped hammer out a solution that addressed some of their notable concerns. To be sure, that process did not prove to be the ideal answer to the tangle, but it yielded some respite to the region and drove home that one-time sworn foes could indeed negotiate with a degree of success. The West Bank authority, although falling short of fulfilling some key Palestinian aspirations, is testimony that a degree of success is possible if the intent is right.
Given the current realities of West Asia, peace-making is bound to be an uphill challenge. The violence faced in recent times by the Palestinian community, in particular, has been nothing less than mind-numbing. Merciless has been the violence visited on them by the Israeli side. In such circumstances, durable peace in the region could smack of an idealist’s dream.
Nevertheless, there needs to be urgently, a meeting of minds over the divides. The US would need to be counted out as an honest broker in bringing the sides together but the rest of the West would do well to step up to the challenge.
In this exercise the onus would be on the world’s democracies to take the initiative and doggedly stay the course. An acceptable combination would be the EU and the UN. Given their credentials, the main sides in West Asia ought to find them the least controversial.
Even if the relevant institutional and political arrangements could be shored up to take a reconciliation process forward, winning hearts and minds for the peace drive would prove a grueling challenge. Over the past few years in particular tens of thousands of hearts and minds on both sides of the divide have been bruised badly in the runaway murderous violence that has come to define the Middle East.
These badly scarred personalities would need to experience healing without much delay. It is therefore a multi-faceted challenge that is at hand. Since wide-ranging expertise would be needed in the healing process, people’s participation in peace-making, ranging over the divides, would need to be made a durable reality. It will be a time for enthroning humanity and ensuring the rejection of all forms of violence and coercion.
Features
Amazing Thailand …right here in Colombo
For many Sri Lankans, Thailand is the go-to holiday — beaches, temples, food, and that famous warm hospitality.
In fact, I’ve been to Amazing Thailand 24 times myself, and was honoured with the Friends of Thailand International Media Award by the Tourism Authority of Thailand for promoting Thai tourism.
The good news I have for you today is that you don’t even need a passport to get a taste of Amazing Thailand.
The Royal Thai Embassy, in Colombo, is bringing a vibrant slice of Thailand, to the city of Colombo, with Thai Festival 2026 — a cultural experience like never before.
Whether you are an avid enthusiast of Thai culture, a total novice, or simply just interested in exploring foreign cultures, Thai Festival 2026 is going to be the perfect opportunity for you to get more than just a glimpse into one of the most celebrated cultural heritages in South East Asia. And ENTRANCE IS FREE.
The festival will be held on the 1st and 2nd of August, 2026, at Siam Nivasa, 43, C.W.W. Kannangara Mawatha, Colombo 7, and the East Parking Area, of the Colombo Municipal Council, from 11:00am to 5:00pm.
Both days will be full of live entertainment, and dispersed throughout with Thai cultural displays, including exhilarating traditional dance performances and breathtaking Muay Thai demonstrations.
Exploring art and craft specific to Thailand, tasting irresistible authentic Thai cuisine, and playing arcade games, are just a few more fun-filled events available for visitors at the festival premises.
An array of Thai products will also be available for purchase.
While at the festival, you will find Sri Lankan Alumni from Thai universities sharing their experiences with you and willing to answer any questions you might have, related to studying abroad in Thailand.
You can also register for the Muay Thai workshop that will be happening on the 7th and 8th of August, 2026, in Colombo.

Irresistible authentic Thai cuisine
Visitors can also stand a chance to win traditional Thai souvenirs, get exclusive photo opportunities, and, the big one — to enter the raffle draw, at the end of each day, for the grand prize of an all-inclusive round trip to Thailand.
Be sure to avail yourself of this exceptional opportunity and add a cultural spin to your weekend.
To keep up with the latest updates on Thai Festival 2026, head over to the Thai Festival official social media pages.
The Royal Thai Embassy in Colombo official webpage:
https://colombo.thaiembassy.org
Official social media:
Facebook: @RTEColombo
Instagram: @thaiembassysrilanka
Thai Festival official social media:
Facebook: Thai Festival in Colombo
Instagram: @thaifestival_colombo
TikTok: @thaifestival.incolombo
Features
Thicker, stronger hair …
Hair fall, in this heat, can be so frustrating, and noticing a thin patch is even more worrying. The good news is … yes, with a little care and kitchen ingredients, you can nourish your scalp and support healthy regrowth.
Try these four easy home remedies … even our grandmothers trusted:
* Coconut Oil and Curry Leaves Tonic:
Warm 04 tablespoons of coconut oil, with a handful of curry leaves, till the leaves turn black. Cool, strain, and massage into scalp 02-03 times a week. Leave for 01 hour, or overnight.
Why:
Coconut oil deeply nourishes, while curry leaves help strengthen roots and add shine.
* Onion Juice for Spot Treatment:
With cotton, dab the juice of 01 small onion, directly on the thin/bald patches. Leave for 20-30 minutes, and then wash with a mild shampoo. Use twice a week.
Why:
Rich in sulfur, onion juice helps boost blood circulation to the scalp.
* Aloe Vera and Castor Oil Mask:
Mix 02 tablespoons of fresh aloe vera gel and 01 tablespoon castor oil and apply to the scalp, focusing on thinning areas. Leave for 45 minutes, and then rinse with cool water.
Why:
Aloe vera soothes the scalp, while castor oil coats hair to make it look thicker.
* Fenugreek and Curd Strengthening Pack:
You will need 02 tablespoons fenugreek seeds, soaked overnight, and 02 tablespoons plain curd.
Grind to a paste, apply to scalp for 30 minutes, and then wash.
Why:
Fenugreek strengthens strands and reduces breakage.
Extra Tips for Healthy Hair:
Avoid tight hairstyles that pull on the scalp.
Eat iron and protein rich foods: greens, dhal, eggs, fish.
Use lukewarm water, not hot.
Be gentle when brushing and drying.
Manage stress — it plays a big role in hair fall.
Important: If bald patches are growing, or there is itching/redness, please consult a dermatologist.
Home remedies support hair health, but a doctor can find the exact cause.
Remember, healthy hair starts with a healthy, happy you.
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