Opinion
Does religion advance or impede humanity?
by Dr. Douglas M King
While adhering strongly to my atheist ideology, I can’t help thinking that in many ways, I and others like me I are more “religious” than those who express their deep and sincere religious convictions. As a secular Jew, this is more to do with my birth and cultural identity than any religious doctrines.
At the heart of most religions is the way we treat other human beings and all living things including the abundance in nature. The writings of the Bible, Koran and similar tracts, including in Buddhism, which predates Christianity, focus on humanity, compassion and positive community values. These are written in different ways, different languages and with different origins.
Whether Moses was given the Ten Commandments on Mount Sinai by God or the Koran was inspired by Allah to Mohamed is not as fundamental as to the real meanings of the writings however they evolved. But so much of these philosophies have been lost in thought and practice and often only heard in prayer during religious services.
Many of the violent conflicts that have in the past and certainly currently have a base in religious differences. These are often not concerned with human values but more akin to territorial disputes, and the power and status of self-appointed leaders. The schism between Catholics and Protestants has a basis that emanates from the theological writings of Martin Luther in the 16th. Century. There are at least ten fundamental differences in belief and practice but few of these, if any, are connected with human relationships. But in essence all religions have a belief in and worship of a superhuman power or powers, especially a God or Gods. This is the only aspect that theoretically unites them. But what has now come to identify a specific religion are the outward manifestations of their belief. For women, covering your whole body in black clothing including your face is a vital belief for many fundamental Muslims. Sometimes this has become so important in some countries that failure to adhere to this practice can bring violent reactions by individuals or governments.
Men can also be included in similar practices, especially of the necessity showing a beard and even this has different requirements as to its length. Wearing shorts, even for boys is forbidden and a certain style of cap and clothing adds to the identification. Religious Jews also have their appearances connected with the level of orthodoxy. Those men with ultra-religious belief wear a costume akin to Poland in previous centuries and must cover their heads at all times as well as sporting a beard and side curls hanging below the ears. The less orthodox need only a dark suit, no tie, and a conventional hat. Even modern Jewish orthodoxy requires a skull cap for men, and depending on Israeli politics this can be plain black or a small colourful knitted one for so-called “settlers” in occupied areas in Israel.
There are numerous branches of Christianity, even among Catholic beliefs. Mormons are particularly conservative in their dress code and practice, and the Amish in the USA have a very different approach to their Christianity which negates use of anything “modern” including vehicles and electronics.
Buddhism is not really a religion in the sense of belief in a God, but the Buddha image in picture or statue reminds people of his historical presence in a similar way that the image does of Jesus or Gods in Hinduism. In countries such as India and Sri Lanka, the costume of Buddhist, Hindu or Muslim women is a clear cultural and religious identification. But apart from the outward manifestations of religions, in some countries it can be illegal to make critical or negative remarks about a religion and can even lead to a violent reaction by thousands of believers.
Possibly only Jews and Muslims have rules that specify foods that cannot be eaten. More recently there was a legal religious and violent dispute that allows only Muslims to use the word Allah as God’s name. With highly orthodox Jews, the actual name of God cannot be spoken or written unless in prayer. Numerous practices, far more than briefly alluded to in this article that bring an identity most religions. Very few of these have any connection or reference to “humanity” as defined by “the quality of being kind, fair and helpful to all people and animals by ensuring they do not suffer more than is necessary”. As an individual I oppose all forms of violence, in wars or otherwise, and like millions of other like-minded people try to alleviate inequality, poverty and injustice in some measurable ways however small. I don’t rely on religious doctrine to show me how to do this. People in various countries have deep religious beliefs and practices that seemingly excludes the positive aspects of their religion as previously mentioned. Some of these beliefs are used to justify armed conflict even within different shades of particular religions. Over many centuries, religion has inspired equality, compassion and care and continues to do so but sadly this makes little influence and impact on those so closely following a particular faith. When will people of all faiths live their lives according to the real principles and many teachings of the religions that are so important to them?
Shrines, statues, laws, styles of dress, religious edicts and personal adornment that are symbols of their faith, hardly reminds people how to positively treat those of the same faith or those of others. My “non-belief” allows me to make my own decisions about humanity free of any institutionalised doctrine rather than the sterile lip service of so many in practicing their religion. Religion can and should play a positive role but only when its free of nationalist, partisan and political connections and the identities that promotes this.
Opinion
Ministerial resignation and new political culture
The resignation of Energy Minister Kumara Jayakody comes after several weeks of controversy over his ministerial role. The controversy sharpened when the minister was indicted by the Commission on Bribery and Corruption for a transaction he was involved in ten years ago as a government official in the Fertiliser Corporation. The other issue was the government’s purchase of substandard coal from a new supplier. Minister Jayakody’s resignation followed the appointment of a Special Presidential Commission of Inquiry to investigate coal and petroleum purchases. The minister who resigned, along with the Secretary to the Ministry of Energy, Udayanga Hemapala, stated that they did not wish to compromise the integrity of the investigation to be undertaken by the Commission of Inquiry.
The government’s initial resistance to holding the minister accountable for the costly purchase was based on the argument that the official procedure had been followed in ordering the coal. However, the fact that the procedure permitted a disadvantageous purchase which has come to light on this occasion suggests a weakness in the process. The government’s appointment of the Special Presidential Commission of Inquiry to examine purchases as far back as 2009 follows from this observation. In this time 450 purchases are reported to have been made, and if several of them were as disadvantageous as this one, the cost to the country can be imagined. The need to investigate transactions since 2009 also arises from the possibility that loopholes in official government procedures in the past would have permitted private enrichment at a high cost to the country.
Concerns have been expressed in the past that the purchase of coal and petroleum, often on an emergency basis, enabled the use of emergency procurement processes which do not require going through the full tender procedures. The government has pledged to eradicate corruption as its priority. As a result, the general population would expect it to do everything within its power to correct those systems that permitted such corruption. Accountability is not only forward looking to ensure non-corrupt practices in the present, it is also backward looking to ensure that corrupt practices of the past are discontinued. This would be a matter of concern to those who headed government ministries and departments in previous governments. Those who have misapplied the systems can be expected to do their utmost to resist any investigation into the past.
Politically Astute
One of the main reasons for the government’s continuing popularity among the general population, as reflected in February 2026 public opinion poll by Verité Research, has been its willingness to address the problem of corruption. Public opinion studies have consistently shown that corruption remains one of the top concerns of citizens in Sri Lanka. The arrests and indictments of members of former governments have been viewed with general satisfaction as paving the way to a less corrupt society. At the same time, the resignations of Minister Kumara Jayakody and Secretary Udayanga Hemapala are an indication that not even government members will be spared if they are found to have crossed red lines. This is an important signal, as public confidence depends not only on holding political opponents to account but also on demonstrating fairness and consistency within one’s own ranks.
There appears to be a strategy on the part of the opposition to target government leaders and allege corruption so that ministers will be forced to step down. Organised protests against other ministers, and demonstrations outside their homes, are on the rise. The government appears not to want to give in to this opposition strategy and therefore delayed the resignation of Minister Jayakody until it had itself established the Special Presidential Commission of Inquiry. It enabled the minister to step down without it seeming that the government was yielding to opposition pressure. In political terms, this was a calibrated response that sought to balance the need for accountability with the need to maintain authority and coherence in governance.
The demand by opposition parties to focus attention on the coal problem could also be seen as an attempt to shift the national debate from the corruption of the past to controversies in the present. The opposition’s endeavour would be to take the heat off themselves in regard to the corruption of the past and turn it onto the government by making it the focus of inquiries into corruption. The decision to set up a Special Presidential Commission of Inquiry accompanied by the resignation of the minister and the ministry secretary was a politically astute way of demonstrating that the government will have no tolerance for corruption. It will also help to remind the general public about the rampant corruption of past governments which prevents the opposition’s corruption accusations against the government from gaining traction amongst the people.
New Practice
The resignation of a government minister who faces allegations but has not been convicted is still a relatively new practice in Sri Lanka. The general practice in Sri Lanka up to the present time has been for those in government service, if found to be at fault, to be transferred rather than removed from office. This is commonly seen in the case of police officers who, if found to have used excessive force or engaged in abuse, are transferred to another station rather than subjected to more serious disciplinary action. A similar pattern was seen in the case of former minister Keheliya Rambukwella, who faced allegations of corruption in the health field but was reassigned to a different portfolio rather than removed from government.
Against this background, the present resignation assumes greater importance. It signals a willingness to break with past practices and to establish a higher standard of conduct in public office. However, a single instance does not in itself create a lasting change. What is required is the consistent application of the same principle across all cases, irrespective of political affiliation or convenience. This is where the government has an opportunity to strengthen its credibility. By ensuring that the same standards of accountability are applied to its own members as to those of previous governments, it can demonstrate that its commitment to good governance is not selective.
The establishment of the Special Presidential Commission of Inquiry, the willingness to accept ministerial resignation, and the recognition of systemic weaknesses in procurement are all steps in the right direction. The challenge now is to ensure that these steps are followed through with determination and consistency. If the investigations are conducted impartially and lead to meaningful reforms, the present controversy could mark a turning point. The resignation of the minister should not be seen as an isolated event but as the beginning of a new practice. If it becomes part of a broader pattern of accountability, it can contribute to a new political culture and to restoring public trust in government.
by Jehan Perera
Opinion
Shutting roof top solar panels – a crime
The Island newspaper’s lead news item on the 12th of April 2026 was on the CEB request to shut down rooftop solar power during the low demand periods. Their argument is that rooftop solar panels produce about 300 MW power during the day and there is no procedure to balance the grid with such a load.
We as well as a large academic and industrial consortium members have been trying to promote solar energy as a viable and sustainable power source since the early 1990’s. We formed the Solar Energy Society and made representations to Government politicians about the need to have solar power generation. This continuous promotional work contributed to the rapid increase in PV solar companies from three in the early 1990’s to over 650 active PV solar companies established today in the country. These companies have created tens of thousands of high-quality jobs, as well as moving in the right direction for sustainable development.
However, all these efforts appear to have been in vain since the CEB policy makers have continuously rejected solar energy as a viable alternative. Their power generation plans at that time did not include solar energy at all but only relied on imported coal power plants and diesel power generation. Even at the meetings where CEB senior staff were present, we emphasised the importance of installation of battery storage facilities and grid balancing for which they have done nothing at all over the past three decades. Now they have grudgingly accepted the need to include solar energy, which was an election promise of the present government. The government policy is that Sri Lanka should go for renewables to satisfy 70% of its energy needs by 2030 and soon move towards the green hydrogen technology by using solar and wind energy.
The question is why the diesel generators and hydropower stations cannot be shut off one by one to accommodate the solar power generated during the daytime. Unlike a coal-fired plant, diesel generators and hydro power plants can be shut off in a relatively shorter period of time. Norochchalai Lakvijaya power plant produces around 900 MW of power while the total country requirement is 2500 MW on a daily basis. The remainder is provided by diesel generators, hydro and other renewable energy sources.
The need for work to achieve this goal of grid balancing should be the primary responsibility of the CEB. Modern grid balancing systems are in operation in countries such as Germany where around 56% of its energy come from renewable sources. They also plan to increase this to reach 80% of the energy required through renewables by 2030. Our CEB is hell bent on diesel power plants. Who benefits from such emergency power purchases is anybody’s guess?
The Government and the CEB should realise that all roof top solar plants are privately financed through personal funds or bank loans with no financial burden on the Government. It is a crime to request them not to operate these solar panels and get the necessary credits for the power transmitted to the national grid. It appears that the results of CEB’s lack of grid balancing experience and unwillingness to learn over three decades have now passed to the privately-funded rooftop solar panel owners. It is unfortunate that the Government is not considering the contributions of ordinary individuals who provide clean power to the national grid at no cost to the Government. Over 150,000 rooftop solar panels owners are severely affected by these ruthless decisions by the CEB, and this will lead to the un-popularity of this new government in the end.
by Professors Oliver Ileperuma and I M Dharmadasa
Opinion
Nilanthi Jayasinghe – An Appreciation
It was with shock that I realized that the article in the Sunday Island of April 5 about the winsome graduate gazing serenely at her surroundings was, in fact, an obituary about Nilanthi Jayasinghe, a former colleague who I had held in high esteem. I had lost touch with Nilanthi since my retirement and this news that she had passed away, saddened me deeply
I knew and had worked with Nilanthi – Mrs Jayasinghe as we used to call her – at the Open University of Sri Lanka in the 1990s. As Director, Operations, she was a figure that we as heads of academic departments, relied on; a central bastion of the complex structure that underpinned academic activities at Sri Lanka’s major distance education provider. Few people realize what it takes to provide distance education in an environment not geared to this form of teaching/learning – the volume of Information that has to be created, printed and delivered; the variety of timetables that have to be scheduled; the massive amount of continuous assessment assignments and tests that have to be prepared and sent out; the organization of a multitude of face-to face teaching sessions; the complex scheduling of examinations and tests – all this needed to be attended to for a student population of more than 20,000 and for 23 centres of study dotted across Sri Lanka.
It was an unenviable task but Nilanthi Jayasinghe with her flair for organization, handled it all with aplomb and a deep sense of commitment. If there were delays and inconclusive action on our part, she never reprimanded but would work with us to sort things out. Her work as Director, Operations brought her into contact with staff across the spectrum-from the Vice-Chancellor to the apprentice in the Open University’s Printing Press. Nilanthi treated everyone with dignity and as a result, was respected by all at the university. She was sensitive, kind-hearted, a good friend who would readily share problems and help to solve them. The year NIlanthi retired, I was out of the island. When I came back to the Open University, I felt bereft without the steadfast support of her stalwart presence .
The article in the ‘Sunday Island’ describes her life after retirement, looking after family members and enjoying the presence of a granddaughter.
After a lifetime of commitment to others, Nilanthi Jayasinghe truly deserved this happiness.
May she be blessed with peace.
Ryhana Raheem
Professor Emeritus
Open University of Sri Lanka.
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