Opinion
Rediscovering Lumbini: Birth place of Prince Siduhath – Part II
by Geewananda Gunawardana,
Ph.D.
Part one of this article appeared yesterday (22 April 2024)
The border area between Nepal and India known as the Tarai was a no-man’s land, particularly avoided by
Europeans due to risk of catching ‘Tarai fever,’ and only frequented by a few aboriginal people and hunting parties. On a hunting trip, Nepali official, Major Jaskaran Singh was told about a stone pillar near the village of Nigliva by the locals, and upon inspection he found an inscription on it. When the Nepali government asked for assistance to investigate it, Dr Lawrence Waddell instructed Dr Alois Fuhrer to assist them. Fuhrer made a rubbing of the inscription and sent it to his mentor in Germany for a translation. Waddell kept asking Fuhrer for a report but never got a response, until he saw a publication in a European journal three years later. The inscription identified the monument as the stupa of Buddha Konakamana, but Fuhrer failed to recognise its significance. Waddell knew this as the place near Kapilavastu mentioned in Chinese records, and using it as a reference, he estimated the location of Lumbini. However, Waddell failed to get government attention, and ended up publishing his findings in a Calcutta newspaper.
This publication received widespread attention, and the Bengali government finally allocated limited funds, obtained Nepali government authorisation, and assigned Fuhrer to carry out the field work. Not only did Fuhrer fail to find Lumbini, but he also ended up committing another major forgery.
In the year 1885, a local property owner, Duncan Rikketts, informed Vincent Smith, the city judge of Gorakhpur at the time, of a pillar found in his property near the village of Rummindei. Both Waddell and Smith had known about the inscription on this pillar, but the newfound evidence prompted Waddell to ask a British resident in Kathmandu to alert the Nepali team assigned to help find Lumbini. This prompted General Khadga Shamshar Jang Rana to take his team to the site and start excavations in the presence of Duncan Rikketts. The excavation uncovered a pillar 24ft high standing on a masonry platform bearing an inscription. According to Smith/Rikketts reports, Fuhrer arrived after the inscription was uncovered and made a copy. The inscription in Asokan Brahmi read:
King Piyadasi, beloved of the Devas, when anointed twenty years, came to this spot, and worshiped, saying, ‘Here was Sakyamuni born,’ and caused a stone pillar to be erected testifying ‘Here in the Lummini village was the Honourable One born.’
This could have been the final proof for the location of this all-important site, and an occasion for celebration. However, the unfortunate involvement of the unscrupulous figure Fuhrer cast doubt in some scholars’ minds about the authenticity of the inscription. Seeing the pristine condition of the inscription, and knowing Fuhrer’s reputation, some even suggested that Fuhrer may have carved the inscription himself. Others argue that he did not have sufficient in-depth knowledge of Brahmi script to accomplish that feat. Five months later, a life-size bas-relief depicting Queen Maya giving birth was found in a nearby Hindu temple providing credence to the identity of the place. Clearly, Fuhrer did not have any stone carving skills.
No further exploration or restoration took place at Lumbini for another half a century. The access to foreigners was restricted by Nepali rulers, but a German Indologist named Ernst Waldschmidt secretly visited the place in 1933. He described the place as neglected and overgrown with scattered excavations – the remnants of Sir Kaiser Shumsher’s work in 1939, and a crude but well-kept shrine built with old materials sheltering the bas-relief of the ‘nativity scene.’ In 1952, after a change in the Nepalese government, Giuseppe Tucci, a Western scholar, was allowed to visit the site. There was no proper road leading to the site and he had to ride an elephant. The site had been cleared and fields were growing in the surrounding area. He observed that the Asokan Pillar was split down the middle, likely due to a lightning strike.
Things changed in 1955 while preparing for the 2500th anniversary of the birth of Buddha the following year. King Mahendra, at the behest of Indian Prime Minister Nehru, made many improvements to public facilities, and became the first ever Nepalese king to visit Lumbini. Mahabodhi Society and the Newar community guided by Venerable Dhammaloka Mahathero, facilitated the development of Lumbini as a Buddhist pilgrimage site. This effort was continued by Aniruddha Mahathero, who studied at the Vidyalankara Pirivena and became fluent in many languages, by bringing alone Buddhists from other countries, especially from Tibet and Japan. Waldschmidt visited the site again in 1958, the same year that the Gautam Buddh Airport was opened in neighboring Siddharthanagar, formerly Bhairahawa. He described the place as barren and ordinary, without a trace of the beautiful grove of sal trees (Shorea robusta) described in the texts and was concerned about the way the antiquities were overlooked during the development work.
In 1967, U Thant, a Buddhist himself and the secretary general of the UN, visited the site. He was distressed by the desolate nature of the place and set up a UN committee to turn Lumbini into an international centre for peace. In 1968, UNESCO and UNDP got involved with restoration and development work and hired the Japanese architect, Kenzo Tange, famous for designing the Hiroshima Peace Memorial Museum to draw up plans. Lumbini was listed as a UNESCO World Heritage site in 1997.
Concerned with the impact of increased tourist and pilgrim visits and shortsighted restoration work on the antiquities, Nepal government and UNESCO jointly developed a three-year master plan to preserve and protect antiquities from future developments. This was supported by the Japanese Funds-in-Trust for UNESCO led by Professor Yukio Nishimura of Tokyo University. A team directed by Robin Coningham and Kosh Prasad Acharya was assigned to do the work.
It is well known that sites of religious importance were continuously restored and maintained by the devotees or rulers throughout history. Emperor Asoka had undertaken a massive project to restore all known Buddhist sites throughout India during his reign from 274 to 232 BCE. In modern archaeological excavations, Asoka’s constructions are considered as a landmark referred to as the Mauryan Horizon. In general, excavations would continue through post-Asokan construction layers, but would not go beyond the Mauryan Horizon as inscriptions uncovered provided definite information of the site’s history. However, in the case of Lumbini, a consensus was reached among all parties involved that excavation work may continue beyond this limit.
As expected, the archaeologists discovered several layers of construction beneath the Asokan brick foundation, the Mauryan Horizon. It became apparent that all older structures were built surrounding an empty space that was free of construction or debris. Beneath several layers of brick work, consisting of cardinally oriented curbs and platforms built around an irregular ‘Marker Stone’, they encountered the evidence of a wooden structure, and roof tiles. Based on sculptural depictions found at Bharhut, Sanchi, Bodh Gaya, Mathura, and Amravati, the archaeologist determined that what they were uncovering was the remnants of a wooden structure built around a living tree, referred to as bodhigara. Evidence for such structures were found in Sri Lanka as well, and Robert Knox had described them in his book, An Historical Relation of the Island Ceylon. In the empty space surrounded by these structures was found evidence for the presence of a tree at some point in the past.
The layer containing the potholes of the wooden structure dated to the 6th century BCE when analysed using carbon-14 and optically stimulated luminescence (OSL) techniques. This finding has significant implications on a long-standing scholarly debate: Even though the Theravada tradition stands firmly that the Parinirvana occurred in 543 BCE, the texts provide contradictory dates for it. Emperor Asoka’s consecration in the year 268 or 267 BCE is the reference point used by all documents and historians. Deepavamsa places Asoka consecration 118 years after Parinirvana whereas Atthasalini records it as 218 years. The Chinese version of Samantapasadika also places it or 118 years after it, but the Chinese “dotted record” tradition tabulates it to be 218 years. On the other hand, all Sanskrit documents place it 100 years after Parinirvana. Therefore, two chronologies -long and short – can be attested to this event based on texts. The significance of the scientific dating of the wooden structure to 6th century BCE is that it gives credence to the long chronology favoring the Theravada tradition that Prince Siduhath was born in the year 623 BCE.
The excavation by Coningham and Acharya allows for the reconstruction of the history of this most important Buddhist site. The strip of land south of the lower Himalayas spreading between Yamuna on the west and Brahmaputra River on the east is known as the Terai region, meaning the moist land. The dominant tree of the forest is the sal tree (Shorea robusta). This is not the cannon ball tree (Couroupita guianensis) that is ubiquitously found in Sri Lankan temple murals depicting the birth of Prince Siduhath. The excavation found evidence for agricultural activity around the site before the wooden structure was built. There may have been settlements or towns, and perhaps roads or trade routes connecting Kapilavastu and Devdaha. This may be the reason for Maya Devi and her entourage to take a longer Southern route to Devdaha from Kapilavastu instead of a shorter northern route. Perhaps, the marker stone was placed on the spot shortly after the event, and the wooden structure was built around the tree after the enlightenment, or the Parinirvana. By the time Emperor Asoka visited, the wooden structure may have disappeared, leaving only the marker stone. No wonder that Asoka broke down in tears, just as U Thant did two millennia later, upon seeing the site.
References: R. E. A. Coningham, Antiquity 87 (2013): 1104–1123; Charles Allen, The Search for the Buddha (2002); Etienne Lamotte, History of Indian Buddhism (1988); David Jackson, Eds. F.-K. Ehrhard and Petra Maurer (2013) Nepalica-Tibetica, vol. 1, pp. 295-314.
Opinion
English as used in scientific report writing
The scientific community in the English-speaking world publishes its research findings using technical and scientific English (naturally!). It has its own particular vocabulary. Many words are exclusive for a particular technology as they are specialised technical terms. Also, the inclusion in research papers of mathematical and statistical terms and calculations is important where they support the overall findings.
There is a whole array of specialist publications, journals, papers and letters serving the scientific community world-wide. These publications are by subscription only but can easily be found in university libraries upon request.
Academics quote the number of their research papers published with pride. They are the status symbols of personal achievement par excellence! And most importantly, these are used to help justify the continuation of funding for the upcoming academic year.
Such writings are carefully crafted works of precision and clarity. Not a word is out of place. All words used are nuanced to fit exactly the meaning of what the authors of the paper wish to convey. No word is superfluous (= extra, not needed); all is well manicured to convey the message accurately to a knowledgeable, receptive reader. As a result, people from all around the world are using the Internet to access these research findings thus establishing the English language as a major form of information dissemination.
Reporting is best when it is measurable and can be quantified. Figures mean a lot in the scientific world. Sizes, quantities, ranges of acceptance, figures of probability, etc., all are used to lend authority to the research findings.
Before a paper can be accepted for publication it must be submitted to a panel for peer review. This is where several experts in the subject or speciality form a panel to assess the work and approve or reject it. Careers depend on well-presented reports.
Preparation Before Starting Research
There is a standard procedure for a researcher to follow before any practical work is done. It is necessary to evaluate the current status of work in this subject. This requires reading all the relevant, available literature, books, papers, etc., on this subject. This is done for the student to get ‘up to speed’ and in tune with the preceding research work in this field. During this process new avenues for research and investigation may open up for investigation.
Much research is done incorporating the ‘design of experiments’ statistical approach. Research these days rely heavily on statistics to prove an argument and the researcher has to be familiar and conversant with these statistical techniques of inquiry and evaluation to add weight to his or her findings.
We are all much richer due to the investigations done in the English-speaking world by the investigative scientific community using English as a tool of communication. In scientific research, the best progress in innovation, it seems, is when students can all collaborate. Then the best ideas develop and come out.
Sri Lankans should not exclude themselves from this process of knowledge creation and dissemination. Sri Lanka needs to enter this scientific world and issue its own publications in good English. Sri Lanka needs experts who have mastered this form of scientific communication and who can participate in the progress of science!
The most wonderful opportunities open up from time to time for graduates of the STEM subjects (science, technology, engineering and mathematics) mainly in companies using modern technology. The reputation of Sri Lanka depends on having a horse in this race – quite apart from the need to provide suitable careers for its own population. People have ambitions and need to be able rise up intellectually and get ahead. Therefore, students in the STEM subjects need to be able to read, analyse and compare several different research papers, i.e., students need to have critical thinking skills – in English. Often, these skills have to be communicated. Students need to be able to write to this high standard of English.
Students need to be able to put their thoughts on paper in a logical, meaningful way, their thoughts backed up by facts and figures according to the principles of the academic, research world. But natural speakers of English have difficulties in mastering this type of English and doing analyses and critical thinking – therefore, it must be multiple times more difficult for Sri Lankans to master this specialised form if English. Therefore, special attention needs to be paid to overcoming this disadvantage.
In addition, the researcher needs to have knowledge of the “design of experiments,” and be familiar with everyday statistics, e.g., the bell curve, ranges of probability, etc.
How can this high-quality English (and basic stats) possibly be taught in Sri Lanka when most campuses focus on the simple passing of grammar exams?
Sri Lanka needs teachers with knowledge of this advanced, specialist form of English supported with statistical “design of experiments” knowledge. Secondly, this knowledge has to be organised and systematized and imparted over a sufficient time period to students with ability and maturity. Over to you NIE, Maharagama!
by Priyantha Hettige
Opinion
Sri Lanka, the Stars,and statesmen
When President J. R. Jayewardene stood at the White House in 1981 at the invitation of U.S. President Ronald Reagan, he did more than conduct diplomacy; he reminded his audience that Sri Lanka’s engagement with the wider world stretches back nearly two thousand years. In his remarks, Jayewardene referred to ancient explorers and scholars who had written about the island, noting that figures such as Pliny the Elder had already described Sri Lanka, then known as Taprobane, in the first century AD.
Pliny the Elder (c. AD 23–79), writing his Naturalis Historia around AD 77, drew on accounts from Indo-Roman trade during the reign of Emperor Claudius (AD 41–54) and recorded observations about Sri Lanka’s stars, shadows, and natural wealth, making his work one of the earliest Roman sources to place the island clearly within the tropical world. About a century later, Claudius Ptolemy (c. AD 100–170), working in Alexandria, transformed such descriptive knowledge into mathematical geography in his Geographia (c. AD 150), assigning latitudes and longitudes to Taprobane and firmly embedding Sri Lanka within a global coordinate system, even if his estimates exaggerated the island’s size.
These early timelines matter because they show continuity rather than coincidence: Sri Lanka was already known to the classical world when much of Europe remained unmapped. The data preserved by Pliny and systematised by Ptolemy did not fade with the Roman Empire; from the seventh century onward, Arab and Persian geographers, who knew the island as Serendib, refined these earlier measurements using stellar altitudes and navigational instruments such as the astrolabe, passing this accumulated knowledge to later European explorers. By the time the Portuguese reached Sri Lanka in the early sixteenth century, they sailed not into ignorance but into a space long defined by ancient texts, stars, winds, and inherited coordinates.
Jayewardene, widely regarded as a walking library, understood this intellectual inheritance instinctively; his reading spanned Sri Lankan chronicles, British constitutional history, and American political traditions, allowing him to speak of his country not as a small postcolonial state but as a civilisation long present in global history. The contrast with the present is difficult to ignore. In an era when leadership is often reduced to sound bites, the absence of such historically grounded voices is keenly felt. Jayewardene’s 1981 remarks stand as a reminder that knowledge of history, especially deep, comparative history, is not an academic indulgence but a source of authority, confidence, and national dignity on the world stage. Ultimately, the absence of such leaders today underscores the importance of teaching our youth history deeply and critically, for without historical understanding, both leadership and citizenship are reduced to the present moment alone.
Anura Samantilleke
Opinion
General Educational Reforms: To what purpose? A statement by state university teachers
One of the major initiatives of the NPP government is reforming the country’s education system. Immediately after coming to power, the government started the process of bringing about “transformational” changes to general education. The budgetary allocation to education has been increased to 2% of GDP (from 1.8% in 2023). Although this increase is not sufficient, the government has pledged to build infrastructure, recruit more teachers, increase facilities at schools and identified education reforms as an urgent need. These are all welcome moves. However, it is with deep concern that we express our views on the general education reforms that are currently underway.
The government’s approach to education reform has been hasty and lacking in transparency and public consultation. Announcements regarding the reforms planned for January 2026 were made in July 2025. In August, 2025, a set of slides was circulated, initially through unofficial sources. It was only in November 2025, just three months ahead of implementation, that an official policy document, Transforming General Education in Sri Lanka 2025, was released. The Ministry of Education held a series of meetings about the reforms. However, by this time the modules had already been written, published, and teacher training commenced.
The new general education policy shows a discrepancy between its conceptual approach and content. The objectives of the curriculum reforms include: to promote “critical thinking”, “multiple intelligences”, “a deeper understanding of the social and political value of the humanities and social sciences” and embed the “values of equity, inclusivity and social justice” (p. 9). Yet, the new curriculum places minimal emphasis on social sciences and humanities, and leaves little time for critical thinking or for molding social justice-oriented citizens. Subjects such as environment, history and civics, are left out at the primary level, while at the junior secondary level, civics and history are allocated only 10 and 20 hours per term. The increase in the number of “essential subjects” to 15 restricts the hours available for fundamentals like mathematics and language; only 30 hours are allocated to mathematics and the mother tongue, per term, at junior secondary level. Learning the second national language and about our conflict-ridden history are still not priorities despite the government’s pledge to address ethnic cohesion. The time allocation for Entrepreneurship and Financial Literacy, now an essential subject, is on par with the second national language, geography and civics. At the senior secondary level (O/L), social sciences and humanities are only electives. If the government is committed to the objectives that it has laid out, there should be a serious re-think of what subjects will be taught at each grade, the time allocated to each, their progress across different levels, and their weight in the overall curriculum.
A positive aspect of the reforms is the importance given to vocational training. A curriculum that recognises differences in students, whether in terms of their interest in subject matter, styles of learning, or their respective needs, and caters to those diverse needs, would make education more pluralistic and therefore democratic. However, there must be some caution placed on how difference is treated, and this should not be reflected in vocational training alone, but in all aspects of the curriculum. For instance, will the history curriculum account for different narratives of history, including the recent history of Sri Lanka and the histories of minorities and marginalised communities? Will the family structures depicted in textbooks go beyond conventional conceptions of the nuclear family? Addressing these areas too would allow students to feel more represented in curricula and enable them to move through their years of schooling in ways that are unconstrained by stereotypes and unjust barriers.
The textbooks for the Grade 6 modules on the National Institute of Education (NIE) website appear to have not gone through rigorous review. They contain rampant typographical errors and include (some undeclared) AI-generated content, including images that seem distant from the student experience. Some textbooks contain incorrect or misleading information. The Global Studies textbook associates specific facial features, hair colour, and skin colour, with particular countries and regions, and refers to Indigenous peoples in offensive terms long rejected by these communities (e.g. “Pygmies”, “Eskimos”). Nigerians are portrayed as poor/agricultural and with no electricity. The Entrepreneurship and Financial Literacy textbook introduces students to “world famous entrepreneurs”, mostly men, and equates success with business acumen. Such content contradicts the policy’s stated commitment to “values of equity, inclusivity and social justice” (p. 9). Is this the kind of content we want in our textbooks?
The “career interest test” proposed at the end of Grade 9 is deeply troubling. It is inappropriate to direct children to choose their career paths at the age of fourteen, when the vocational pathways, beyond secondary education, remain underdeveloped. Students should be provided adequate time to explore what interests them before they are asked to make educational choices that have a bearing on career paths, especially when we consider the highly stratified nature of occupations in Sri Lanka. Furthermore, the curriculum must counter the stereotyping of jobs and vocations to ensure that students from certain backgrounds are not intentionally placed in paths of study simply because of what their parents’ vocations or economic conditions are; they must also not be constrained by gendered understandings of career pathways.
The modules encourage digital literacy and exposure to new communication technologies. On the surface, this initiative seems progressive and timely. However, there are multiple aspects such as access, quality of content and age-appropriateness that need consideration before uncritical acceptance of digitality. Not all teachers will know how to use communication technologies ethically and responsibly. Given that many schools lack even basic infrastructure, the digital divide will be stark. There is the question of how to provide digital devices to all students, which will surely fall on the shoulders of parents. These problems will widen the gap in access to digital literacy, as well as education, between well-resourced and other schools.
The NIE is responsible for conceptualising, developing, writing and reviewing the general education curriculum. Although the Institution was established for the worthy cause of supporting the country’s general education system, currently the NIE appears to be ill-equipped and under-staffed, and seems to lack the experience and expertise required for writing, developing and reviewing curricula and textbooks. It is clear by now that the NIE’s structure and mandate need to be reviewed and re-invigorated.
In light of these issues, the recent Cabinet decision to postpone implementation of the reforms for Grade 6 to 2027 is welcome. The proposed general education reforms have resulted in a backlash from opposition parties and teachers’ and student unions, much of it, legitimately, focusing on the lack of transparency and consultation in the process and some of it on the quality and substance of the content. Embedded within this pushback are highly problematic gendered and misogynistic attacks on the Minister of Education. However, we understand the problems in the new curriculum as reflecting long standing and systemic issues plaguing the education sector and the state apparatus. They cannot be seen apart from the errors and highly questionable content in the old curriculum, itself a product of years of reduced state funding for education, conditionalities imposed by external funding agencies, and the consequent erosion of state institutions. With the NPP government in charge of educational reforms, we had expectations of a stronger democratic process underpinning the reforms to education, and attention to issues that have been neglected in previous reform efforts.
With these considerations in mind, we, the undersigned, urgently request the Government to consider the following:
* postpone implementation and holistically review the new curriculum, including at primary level.
* adopt a consultative process on educational reforms by holding public sittings across the country .
* review the larger institutional structure of the educational apparatus of the state and bring greater coordination within its constituent parts
* review the NIE’s mandate and strengthen its capacity to develop curricula, such as through appointexternal scholars an open and transparent process, to advise and review curriculum content and textbooks.
* consider the new policy and curriculum to be live documents and make space for building consensus in policy formulation and curriculum development to ensure alignment of the curriculum with policy.
* ensure textbooks (other than in language subjects) appear in draft form in both Sinhala and Tamil at an early stage so that writers and reviewers from all communities can participate in the process of scrutiny and revision from the very beginning.
* formulate a plan for addressing difficulties in implementation and future development of the sector, such as resource disparities, teacher training needs, and student needs.
A.M. Navaratna Bandara,
formerly, University of Peradeniya
Ahilan Kadirgamar,
University of Jaffna
Ahilan Packiyanathan,
University of Jaffna
Arumugam Saravanabawan,
University of Jaffna
Aruni Samarakoon,
University of Ruhuna
Ayomi Irugalbandara,
The Open University of Sri Lanka.
Buddhima Padmasiri,
The Open University of Sri Lanka
Camena Guneratne,
The Open University of Sri Lanka
Charudaththe B.Illangasinghe,
University of the Visual & Performing Arts
Chulani Kodikara,
formerly, University of Colombo
Chulantha Jayawardena,
University of Moratuwa
Dayani Gunathilaka,
formerly, Uva Wellassa University of Sri Lanka
Dayapala Thiranagama,
formerly, University of Kelaniya
Dhanuka Bandara,
University of Jaffna
Dinali Fernando,
University of Kelaniya
Erandika de Silva,
formerly, University of Jaffna
G.Thirukkumaran,
University of Jaffna
Gameela Samarasinghe,
University of Colombo
Gayathri M. Hewagama,
University of Peradeniya
Geethika Dharmasinghe,
University of Colombo
F. H. Abdul Rauf,
South Eastern University of Sri Lanka
H. Sriyananda,
Emeritus Professor, The Open University of Sri Lanka
Hasini Lecamwasam,
University of Peradeniya
(Rev.) J.C. Paul Rohan,
University of Jaffna
James Robinson,
University of Jaffna
Kanapathy Gajapathy,
University of Jaffna
Kanishka Werawella,
University of Colombo
Kasun Gajasinghe, formerly,
University of Peradeniya
Kaushalya Herath,
formerly, University of Moratuwa
Kaushalya Perera,
University of Colombo
Kethakie Nagahawatte,
formerly, University of Colombo
Krishan Siriwardhana,
University of Colombo
Krishmi Abesinghe Mallawa Arachchige,
formerly, University of Peradeniya
L. Raguram,
University of Jaffna
Liyanage Amarakeerthi,
University of Peradeniya
Madhara Karunarathne,
University of Peradeniya
Madushani Randeniya,
University of Peradeniya
Mahendran Thiruvarangan,
University of Jaffna
Manikya Kodithuwakku,
The Open University of Sri Lanka
Muttukrishna Sarvananthan,
University of Jaffna
Nadeesh de Silva,
The Open University of Sri Lanka
Nath Gunawardena,
University of Colombo
Nicola Perera,
University of Colombo
Nimal Savitri Kumar,
Emeritus Professor, University of Peradeniya
Nira Wickramasinghe,
formerly, University of Colombo
Nirmal Ranjith Dewasiri,
University of Colombo
P. Iyngaran,
University of Jaffna
Pathujan Srinagaruban,
University of Jaffna
Pavithra Ekanayake,
University of Peradeniya
Piyanjali de Zoysa,
University of Colombo
Prabha Manuratne,
University of Kelaniya
Pradeep Peiris,
University of Colombo
Pradeepa Korale-Gedara,
formerly, University of Peradeniya
Prageeth R. Weerathunga,
Rajarata University of Sri Lanka
Priyantha Fonseka,
University of Peradeniya
Rajendra Surenthirakumaran,
University of Jaffna
Ramesh Ramasamy,
University of Peradeniya
Ramila Usoof,
University of Peradeniya
Ramya Kumar,
University of Jaffna
Rivindu de Zoysa,
University of Colombo
Rukshaan Ibrahim,
formerly, University of Jaffna
Rumala Morel,
University of Peradeniya
Rupika S. Rajakaruna,
University of Peradeniya
S. Jeevasuthan,
University of Jaffna
S. Rajashanthan,
University of Jaffna
S. Vijayakumar,
University of Jaffna
Sabreena Niles,
University of Kelaniya
Sanjayan Rajasingham,
University of Jaffna
Sarala Emmanuel,
The Open University of Sri Lanka
Sasinindu Patabendige,
formerly, University of Jaffna
Savitri Goonesekere,
Emeritus Professor, University of Colombo
Selvaraj Vishvika,
University of Peradeniya
Shamala Kumar,
University of Peradeniya
Sivamohan Sumathy,
formerly, University of Peradeniya
Sivagnanam Jeyasankar,
Eastern University Sri Lanka
Sivanandam Sivasegaram,
formerly, University of Peradeniya
Sudesh Mantillake,
University of Peradeniya
Suhanya Aravinthon,
University of Jaffna
Sumedha Madawala,
University of Peradeniya
Tasneem Hamead,
formerly, University of Colombo.
Thamotharampillai Sanathanan,
University of Jaffna
Tharakabhanu de Alwis,
University of Peradeniya
Tharmarajah Manoranjan,
University of Jaffna
Thavachchelvi Rasan,
University of Jaffna
Thirunavukkarasu Vigneswaran,
University of Jaffna
Timaandra Wijesuriya,
University of Jaffna
Udari Abeyasinghe,
University of Peradeniya
Unnathi Samaraweera,
University of Colombo
Vasanthi Thevanesam,
Professor Emeritus, University of Peradeniya
Vathilingam Vijayabaskar,
University of Jaffna
Vihanga Perera,
University of Sri Jayewardenepura
Vijaya Kumar,
Emeritus Professor, University of Peradeniya
Viraji Jayaweera,
University of Peradeniya
Yathursha Ulakentheran,
formerly, University of Jaffna.
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