Features
Rediscovering Lumbini: Birth place of Prince Siduhath
by Geewananda Gunawardana, Ph.D.
There is no doubt that this title itself will bring bemusement to the denizens of the land of Mahavamsa. An entire nation failing to recall such an important place may seem impossible, but up until the colonial occupiers started probing the past in the 19th century, the historical significance, or the geographical location of Lumbini had been completely erased from the collective memory of India and Nepal.
The history of India is undoubtedly one of the richest in the world, yet it is one of the least recorded ones as well. The chronicles of the surrounding countries have done a better job in capturing the history of this great land than its own esteemed epics, poems, and legends. For example, the Sri Lankan chronicles Deepavamsa and Mahavamsa were crucial in uncovering the origins of Buddhism and the role Emperor Asoka played in spreading it in Asia. As a result of this paucity of endogenous information, when the British started the Asiatic Society in 1784 to further Oriental Research, they were not aware that India was the birthplace of Buddhism. Observing the curly, short hair depicted on statues and carvings being discovered, they assumed that those antiquities belonged to an African cult. For a time, they confused Sri Lankan king Devanam Piya Tissa with the Devanam Piya (Asoka) of India and wondered why a Sri Lankan king would have erected commemorative pillars in India. Even today, despite years of investigations, the origins of the magnificent Bharhut temple remains a mystery.
Over 1.5 million devotees, 60 thousand of them Sri Lankans, visited Lumbini, Nepal in 2019 before the pandemic disrupted travels. However, as late as the early 20th century, there were no proper roads or facilities available for visitors. The visitors had to go on horseback or ride elephants and carry all their supplies with them. The first recorded visit to Lumbini after Parinirvana was by Emperor Asoka in the year 249 BCE. Asokawadana, a 2nd century Sanskrit poem, describes how Emperor Asoka broke down in tears when he was taken to Lumbini and explained what happened there by his spiritual teacher Upagupta. The last recorded visit prior to the 19th century developments was in 1312 by Ripu Malla King of Kathmandu. After that, the place was neglected, forgotten, and remained elusive to the modern world until 1896, hidden among groves of sal trees, only frequented by wild beasts and the few hunters who go after them.
It was Dr. Francis Buchanan, a surgeon turned botanist, charged with statistical surveys of the occupied territories by the governor of Bengal, that learned the connection between India and the founder of the religion of Ava or Inwa, a kingdom of Myanmar, known as Boodh. Based on information he gathered during his visits to Ava and Katmandu, he published a paper in 1797, the first English document describing “Buddhism,” although he did not use this term. During the next hundred years, major advances were made in the fields of Indian history and archeology. Even though epics such as Mahavamsa had textual information, it was these 19th century developments that enabled the construction of a coherent, evidence-based story that connected the localities and peoples referenced in the historical texts to present day places.
Interests of the Asiatic Society were mainly academic; driven by the curiosity of the strange land they conquered. It did not do much for exploration or preservation of Indian archaeological sites. That had to wait until the establishment of the Indian Archaeological Survey in 1862 with Alexander Cunningham, an army engineers, as its head. However, haphazard digging of ancient ruins by cavalier Indologists looking for valuables or building materials continued unabated. From a hindsight, one cannot stop wondering how much more physical evidence for Buddha and his life could have come to light if these sites were left for systematic archaeological explorations later. Unfortunately, the same could be said about burning of the libraries at Alexandria by Romans, Nalanda by Islamic invaders, or Aluvihara temple, where the Tipitaka was written, by the British in 1848.
A landmark development of this time was the deciphering of the Brahmi and Kharosthi alphabets in 1837 by James Prinsep, the Assay Master of the government mint in Benares. This provided access to inscriptions that were found in increasing numbers on pillars, rocks, and other ruins. A wide-ranging collaboration between civil servants stationed in British colonies enabled the reconstruction of the Indian history of the second half of the first millennium BCE, that has escaped from the collective memory of India. The information from Sri Lankan sources came from the reports of Robert Knox (1641-1720), and civil servants George Turnour (1799-1843) and Alexander Johnston (1775-1849) who translated historical documents. Later, they were supplemented by the works of Rhys Davids (1843 1922) and Hugh Nevill (1847-1897). At the same time, the classic poem The Light of Asia by Sir Edwin Arnold (1832-1904), published in 1879, kindled the Western interests on Buddhism with its mystique laden description of Buddha’s life.
However, the crucial information for the geographical locations of historical sites relevant to Buddha’s life came from two Chinese sources: the travelogues of Fa Hian and Huan Tsang. Fa Hian (Faxian, 337-422 CE) spent ten years in India and two years in Sri Lanka from 380 to 413 CE while Huan Tsang (Xuanzang, 602—664 CE) spent sixteen years in India from 627 to 643 CE. Both kept detailed records of their travels, and copied or translated many local texts to be taken back to China. It is incredible that they managed to travel such vast distances, collect that much information, and take them back to China with the limited facilities available at the time. Interestingly, according to some documents, Fa Hian and Buddhagosha had met briefly at sea while traveling to and from Sri Lanka. The Chinese travelogues contained relative positions of the sacred sites they visited: the distances, travel times, and direction of travel to reach them as well as detailed descriptions of the sites.
Bodhgaya was the first to be identified as an important Buddhist landmark, and it was Francis Buchanan who made the connection. While conducting his first statistical survey of the regions West of Calcutta in 1811, Buchana came upon the village of Gaya. He was astonished to see that all structures of the village were constructed of salvaged materials, bricks, and decorated stones of varying sizes. A local Brahmin had confirmed that they came from older constructions found abundantly in the countryside, but of unknown origin. Buchanan also observed that most of the ancient statues, carvings, and decorations were repurposed in the Hindu shrines. A statue of a Hindu deity was found to be a Buddha statue altered with clay and paint. Buchanan identified Bodhgaya as the place that the Chinese travelers described as the place where Siduhath attained enlightenment. The completion of excavation and restoration of the Bodhgaya temple complex was left to the Archaeological survey led by Cunningham after a failed restoration effort by a group sent by the King of Ava in 1879. The role of Mahabodhi society and Anagarika Dhamrmapala in this effort need not be repeated here. Bodhgaya was the first historical place associated with Buddha to be identified by modern Indologists.
After reconstructing the time and life of Emperor Asoka, most of the sites connected with the Buddha’s life were identified, excavated, and restoration works initiated by the year 1890. However, out of the four places most important to Buddhists, Lumbini, the birthplace of Prince Siduhath had not been located. The Indian Archeological Survey was broken-up in 1889, and exploration and preservation were neglected. This gave the local administrators the authority to do what they thought was best, thereby giving the opportunity for anyone to become an armature archeologist.
Two types of people entered the race to find other the remaining undiscovered important sites described in the texts, including Lumbini. First were the government officials who tried to follow the topographical directions provided in the Chinese documents. Two such professionals were Vincent Smith, who rose through the ranks to become District Magistrate and Collector and Dr. Lawrence Waddell, an officer in the Indian Medical Service. The second type were the property owners who could dig anything in their property at will. During one such random dig of a mound, a potsherd and some bone fragments were recovered, but were thrown in the river by the disappointed excavator. The interpretation of the inscriptions found there on a later date revealed that it was Buddha’s alms bowl that was thrown away.
A third type comes into the story of Lumbini in the form of one Dr. Alois Fuhrer (1853-1930). Many documents credit him with the discovery of Lumbini, but there is another, darker side to that story. He was a German Indologist working as a low-level officer for the North-Western province. His “involvement” with the discovery of Lumbini and Piprahwa relics brought him immense publicity and respect. He was adorated so much by Buddhists that one Mahabodhi Society report claimed he would become a Buddhist monk in Sri Lanka. It took a while to come to light that he was a “a forger and dealer in fake antiquities.” The unfortunate association of this shadowy figure cast doubts about the authenticity of several archeological finds of that time. What follows is an account of the lesser-known side of the Lumbini story.
The two professionals, Smith and Waddell worked independently of each other but were guided by the same information provided by Fa Hien, Huan Tsang, and the previous fieldwork by Cunningham. They both concluded that Cunningham’s earlier identifications of Bhuila and Kesia as Kapilavastu and Kusinagara, respectively, were incorrect. The geography of the Gangetic plains had shifted significantly from the time of Fa Hien and Huan Tsang due to annual flooding of the river. Cunningham assumed that Pataliputra must have been swept away leading to this mistaken identity.
After several unsuccessful explorations, Waddell managed to locate Pataliputra, emperor Asoka’s capital, just outside the present-day town of Patna. He was aided by numerous accidental finds of archaeological artefacts surfaced during several construction projects. A cartload of statues was taken away by an overseer and disappeared never to be found on one such occasion. Elaborately carved stonework had been used to build a dam. Confirmation of the location of Pataliputra gave another reference point for siting Lumbini. Based on the cartographic information given by Fa Hian, Huan Tsang, and a Tibetan Pilgrimage Guide, Waddell postulated the locations of Lumbini and Kapilavastu relative to Pataliputra and send a proposal to the government to carry out excavations.
Waddell’s proposal was approved but he was unable to carry out the work as he was assigned other duties. First, he was sent to a war front, and then appointed as the Professor of Chemistry and Pathology at Calcutta Medical College. In Dr. Waddell’s absence, Dr. Alois Fuhrer, the same person who would later come out as a fake, was appointed to carry out this work.
(To be continued)
Features
The challenge of being positive about SAARC
It was a few years back that a former President of Sri Lanka took it on himself to pronounce SAARC ‘dead’. Since then there have been other sections of Sri Lankan opinion that have joined the critics of SAARC and taken the solemn stance that SAARC has indeed died what may be called a natural death.
Their fatalism is understandable. SAARC has failed to meet at heads of government or state level for the past several years to take the SAARC process notably forward. Regional cooperation has more or less been only an appealing idea. No substantive concrete projects have taken off to make the idea a hard reality. ‘Inner paralysis’ seems to be SAARC’s lot. Hence the fatalism in these circles.
However, being one of the worst cash-strapped regions of the world and a teemingly populated one with people virtually left to their devices, what choices do the ‘SAARC Eight’ have other than to try their best to band together and continue with their cooperation efforts, however small they may be?
There is no escaping the mounting debt trap for many of these countries and bankrupt Sri Lanka is a glaring example, but ‘throwing in the towel’ and abandoning themselves entirely to the diktats of the strongest economies and their agencies will prove a ‘living death’ for many countries in the SAARC fold.
The gains may be meagre but giving-up on SAARC cooperation in full would prove self-defeating for the organization and South Asia. Right now, the collective intention ought to be to salvage what the region could from the tenuous cooperative efforts. Moreover, such initiatives could go some distance to generate a degree of goodwill among the Eight and help in sustaining a dialogue process.
Given this backdrop it proved ‘a stich in time’ for the Regional Centre for Strategic Studies (RCSS), Colombo, to recently host the SAARC Secretary General Ambassador Md. Golam Sarwar to a round table discussion on the unifying potential of SAARC and its future possibilities, besides other related issue areas.
Held on June 24th and moderated by RCSS Executive Director and former ambassador Ravinatha Aryasinha, the forum brought together a vibrant, wide ranging audience comprising academicians, diplomats, senior public servants, civil society activists and many others. Following the presentation by Ambassador Golam Sarwar titled, ‘Reigniting SAARC: Achievements, Challenges and the Way Ahead’, a lively Q&A followed.
The above forum could be described as an act of lighting the proverbial ‘candle’ rather than ‘cursing the darkness.’ It surely is a ‘darkness’ that could be seen as daunting considering that the region’s pivotal powers, India and Pakistan, are failing to act in a spirit of accord but are engaged in bitter finger-pointing on a number of questions of vital importance to SAARC.
On the other hand, what is the rest of the region doing to bring the above sides together? It is disappointing that to date the rest of SAARC has failed to launch a major diplomatic drive to bring peace between the feuding regional heavyweights. It needs to act without delay and establish its earnestness and this effort would need to prove SAARC’s staying power in the unfolding months and even years.
In assessing SAARC’s seeming failure local opinion in particular has failed to factor in what could be described as weak leadership. Since Sheikh Mujibur Rahman of Bangladesh, the founding father of SAARC, the region has failed to produce a visionary leader who could advance the SAARC cause with charisma and drive.
Among other reasons, weak leadership accounts considerably for the faltering and stuttering status, as it were, of SAARC. Badly needed are leaders who could go the extra mile, think less of narrow national interests and work diligently towards the collective well being of the region but SAARC’s millions of ordinary people have been made to wait in vain for leaders of such stature. Instead, they have been burdened with politicians who seem to be relishing the apparently moribund state of SAARC.
Looking back, it could be said that it was the dynamic leadership factor that led to the launching of the Non-Aligned Movement and for its sustenance for a few decades. True, it could be seen in some quarters that NAM is no more, but as in the case of SAARC, the former too has been unfortunate to be burdened over the years with politicians who lack the vision and drive to unflaggingly advance the fortunes of the South. NAM and SAARC lack the dynamism and vision of leaders of the stature of Jawaharlal Nehru, for example, to give them the required guidance and intellectual depth.
The reasons are complex for there not being among us currently political leaders with the vision and the steadfast commitment to advance the legitimate interests of the South. However, it could be stated with conviction that the majority of Southern leaders have too easily caved in to the demands of the global North and its financial agencies.
These leaders have failed to see, for instance, that the largely market economy oriented Northern governments would not view with favour a centrist economic model that attaches priority to the interests of the dis-empowered publics of the South. This realization ought to have dawned on the current government in Sri Lanka, for instance, some while ago but it has no choice but to abide by IMF dictates since economic survival at present is unthinkable without the latter’s succour.
Accordingly for SAARC this should be the time for some soul-searching. Priority needs to be attached to ending the feuding between India and Pakistan since at present the material fortunes of the region hinge largely on these regional giants giving peaceful relations among them a try. This is no easy challenge to meet but some daring, visionary diplomacy needs to take hold among the rest of SAARC.
There is some sense in SAARC bringing the peoples of the region together through programs that address their best collective interests. A meeting of minds among SAARC nations could enable SAARC and its agencies to build a region-wide people’s movement for progressive political and economic change that could in turn lead to the region’s political leaders sensitizing themselves more to the neglected needs of their publics.
However, the time is ‘now’ for the initiation of these progressive changes and the voice of SAARC well wishers would need to drown out those of their critics.
Features
OPA seminar examines Sri Lanka’s economic recovery, resilience and growth pathways
A seminar, “Sri Lanka’s Economic Crossroads: Navigating Recovery, Resilience and Growth” was recently held by the Organisation of Professional Associations of Sri Lanka (OPA) at the OPA Auditorium, bringing together economists, OPA members, and professionals from diverse fields for an insightful discussion on Sri Lanka’s economic recovery and future growth prospects.
The event was held under the patronage of Jayantha Gallehewa, President of the OPA, and was jointly organised by the National Issues Committee (NIC) and the Seminars, Workshops and Programmes Committee of the OPA. The event reaffirmed the organisation’s commitment to advancing professional excellence, fostering insightful intellectual engagement, facilitating interdisciplinary knowledge exchange and creating a constructive platform for informed dialogue on issues of national importance.
The panel of speakers comprised Dr. Harsha Aturupane, Lead Economist and Programme Leader for Human Development at the World Bank for Sri Lanka and the Maldives; Dr. Achinthya Koswatta, Senior Lecturer in Economics at the Open University of Sri Lanka, and Anushan Kapilan, Lead Economist at Verité Research.
In his welcome address, the President of the OPA emphasised that Sri Lanka was at a critical juncture in its economic recovery journey where sustained reforms, effective implementation, and collective national commitment are essential to achieving long-term stability, resilience and inclusive growth. He noted that the country had experienced one of the most severe economic crises in its history with the economy contracting by 7.8 percent in 2022 and a further 11.5 percent in 2023, resulting in significant economic and social challenges.
Delivering his introductory remarks Bhanu Wijeyaratne, Vice President of the OPA and Chairman of the National Issues Committee, underscored the need to move beyond short-term economic stabilisation towards a comprehensive agenda of structural transformation. He observed that the economic crisis had revealed deep-rooted weaknesses within the economy, including persistent fiscal pressures, rising public debt, foreign exchange limitations, and insufficient diversification of the export base. He stressed that addressing these challenges through strategic reforms, institutional strengthening and long-term economic planning would be essential to establishing a more resilient and competitive economy.
While acknowledging recent positive developments, including improved inflation management, tourism recovery and signs of economic stabilisation, Wijeyaratne stressed the need to advance reforms aimed at strengthening fiscal discipline, enhancing productivity, improving competitiveness, developing human capital and reinforcing governance and institutional effectiveness.
He further highlighted the important role of professionals, businesses, academia and other stakeholders in contributing to evidence-based dialogue and supporting Sri Lanka’s journey towards a resilient, inclusive and sustainable economic future.
Delivering the keynote presentation, Dr. Harsha Aturupane provided a comprehensive assessment of Sri Lanka’s economic prospects within the broader context of global economic transformation. He argued that Sri Lanka functioned as a small open economy whose performance is significantly influenced by developments in the global marketplace. External factors could not be controlled, and the country must strengthen its domestic capacity and resilience to respond effectively to international economic shifts, he noted.
Tracing the evolution of global economic systems, Dr. Aturupane highlighted the transition from ideological divisions between state-controlled and market-oriented economies towards increasingly pragmatic approaches focused on growth, competitiveness and development. He noted that Sri Lanka’s own economic journey reflects a similar evolution, with contemporary policy debates now centred on practical solutions for sustainable economic progress.
The presentation also examined the transformative impact of globalisation. Dr. Aturupane observed that global economic integration had enabled several East Asian economies, including South Korea, Singapore, Taiwan and Hong Kong, to achieve remarkable economic advancement through export-led growth strategies. Sri Lanka similarly benefited from this process through the expansion of its apparel industry and increased integration into global value chains.
Turning to Sri Lanka’s recovery programme, Dr. Aturupane emphasised that the ongoing stabilisation process should be viewed as a national programme supported by the International Monetary Fund rather than solely as an IMF initiative. He observed that strong worker remittances, improved tourism earnings, enhanced government revenue mobilisation and prudent import management have contributed significantly to economic stabilisation.
Despite this progress, he cautioned that rebuilding foreign exchange reserves and meeting future debt obligations remain major challenges. He underscored the need to strengthen export performance, attract investment and generate sustainable foreign exchange earnings to ensure long-term economic resilience.
The discussion also focused on monetary stability, inflation management and exchange-rate policy. Dr. Aturupane stressed that maintaining price stability was fundamental to sustainable growth and household welfare, while sound monetary policy remains essential for preserving economic confidence.
Looking beyond stabilisation, he argued that Sri Lanka must transition towards a broader economic transformation agenda. Sustainable growth, he noted, will depend on expanding productive capacity through investment, technological advancement, innovation, skills development and structural reforms.
Among the key constraints identified was the high cost of energy, which continues to affect competitiveness and investment attractiveness. Dr. Aturupane emphasised the importance of improving efficiency and affordability within the energy sector to enhance Sri Lanka’s business environment.
He further highlighted the social dimensions of the crisis, noting the rise in poverty and economic vulnerability among households. Strengthening social protection systems and ensuring inclusive growth, he argued, must remain central components of the national development agenda.
Another critical challenge identified was Sri Lanka’s demographic transition. With an ageing population, outward migration and evolving labour market dynamics, the country is increasingly confronting labour shortages in several sectors. Dr. Aturupane suggested that greater automation, increased labour-force participation and strategic workforce planning would be necessary to address these emerging realities.
Concluding his presentation, he emphasised the need to improve governance, strengthen institutions, enhance competitiveness and create an enabling environment for private sector investment. Sri Lanka’s future success, he noted, will depend on its ability to move decisively beyond crisis management towards a development model founded on resilience, innovation, productivity and inclusive growth.
Dr. Achinthya Koswatta reiterated the importance of policy consistency and predictability in fostering investment and industrial development. She observed that frequent policy changes create uncertainty and discourage long-term investment decisions, whereas stable and coherent policy frameworks build confidence and support sustainable economic transformation.
Meanwhile, Anushan Kapilan highlighted the substantial progress achieved in restoring macroeconomic stability following the recent crisis. He noted significant improvements in fiscal performance, including increased government revenue, reduced reliance on debt financing and a historically low fiscal deficit.
He further observed that public debt levels are declining faster than anticipated, economic growth has exceeded expectations and inflation has been brought under control more rapidly than forecast. Nevertheless, he cautioned that the recovery remains uneven, particularly within the industrial sector and that many households have yet to experience a meaningful improvement in living standards.
The seminar was expertly coordinated by Eng. Chamil Edirimuni, Vice President of the OPA and Chairman of the Seminars, Workshops and Programmes Committee, while the technical moderation and interactive discussion session were facilitated by Bhanu Wijeyaratne, Vice President of the OPA and Chairman of the National Issues Committee.
The event was attended by Tisara De Silva, President-Elect of the OPA, Eng. Ravi Rupasinghe, General Secretary, Past Presidents, members of the Executive Council, representatives of the General Forum and professionals representing a wide range of disciplines.
The seminar concluded with a vibrant exchange of ideas and perspectives, reaffirming the importance of evidence-based policy dialogue, institutional collaboration and collective national commitment in advancing Sri Lanka’s economic recovery, resilience and sustainable growth.
Features
Her roots run deep in Sri Lanka
Yes, for UK-based presenter and artiste Samantha Kay, home is where the heart – and the roots – are. And her roots run deep in Sri Lanka.
In an exclusive interview with The Island, Samantha says “I’m proud to be Sri Lankan. My mum is from Kandy and my dad is from Colombo, so Sri Lanka has always held a very special place in my heart.
“Whenever I visit Sri Lanka, I love spending time on the beautiful south coast, especially Hikkaduwa and Mirissa. It’s somewhere I always feel connected to my roots and completely at peace.”
Now living in Bournemouth, on the south coast of England, where, she says, she is lucky to be close to some of the UK’s most beautiful beaches, including the iconic Sandbanks, Samantha has built a career that refuses to fit into one box.
She is a radio presenter, podcast host, singer-songwriter, personal trainer and life coach.
“I genuinely love the variety because every role allows me to connect with people and, hopefully, make a positive difference in someone’s day.”
Of course, music has taken her far.
One of her proudest achievements, she says, was releasing a song with 90s music icon Angie Brown, which reached No. 9 in the UK Club Charts.
She also reached the final stages of The X Factor and performed at Wembley Stadium in front of thousands.
Beyond music, Samantha competed in bikini bodybuilding across the UK, winning several titles. “It taught me discipline, resilience and self-belief,” she recalls.
Today, her focus is on radio, podcasting and coaching women. Her podcast encourages people to live life on their own terms rather than feeling pressured to follow society’s expectations.
Says Samantha: “Whether someone is single, changing careers, travelling solo or simply trying to find their purpose, I want them to know that it’s never too late to create a life that feels authentic. If you’ve ever felt like you don’t fit into the box, maybe you were never meant to.”
Samantha Kay also spent a year in Dubai, performing at five-star hotels, including FIVE, and coaching at the iconic outdoor gym on Palm Jumeirah.
“I taught strength and conditioning classes, and hosted wellness retreats, combining my passion for music, health and inspiring others.”
However, with family matters calling her back to the UK, she made the choice to return. “Family comes first,” she says.
Looking ahead, Samantha plans to grow her radio and podcast work, release more music, and expand her wellness retreats.
“My biggest passion is helping people, especially women, build confidence and believe in themselves,” she says.
“Wherever my career takes me, I hope to continue inspiring others to live with courage, kindness and authenticity, while never forgetting my Sri Lankan roots.”
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