Connect with us

Features

University students’ unions – then and now

Published

on

By Hm Nissanka Warakaulle

It is strange how the undergraduate unions have changed from what they were up to the latter half of the last century and the transformation to what they are at present. The Students Unions were not legally mentioned in the 1942 Ordinance which established the University of Ceylon, transforming the existing University College to a fully-fledged university. But the Students Union existed both in Colombo and Peradeniya.

They were never involved in protests or picketing at any time. This was so until under Rama Somasundaram’s (an old Kingswoodian) leadership the first strike by the undergraduates of the Peradeniya campus was staged as a result of the dhoby not bringing the washed clothes in time. This was staged during the time Sir Ivor Jennings was the Vice-Chancellor of the university.

This strike hit the headlines of the newspapers of the time, and if I remember correct, there were pictures of the male undergraduates in sarongs! This strike did not affect anybody outside the university, and it was settled as soon as the laundered clothes were brought to the campus.

The next strike launched by the Student Union was in the first term of the academic year 1959. Our 1959 batch had just entered the university and we had really enjoyed the freshers’ week, when this strike was launched. Most of us were not aware as to the reason for this strike. Sarath Amunugama (later Dr.) was the President of the Students Union.

Every morning during that week the undergraduates would meet in the Arts Theatre and some seniors would address the gathering. On one such day whilst a senior undergraduate Tudor, got onto the stage to address the gathering he was interrupted with humorous remarks and catcalls. He lost his temper and said, “You can interrupt me after I finish” This led to howls of laughter from the audience. After one week the strike was called off and the fun ended for us as freshers.

There was a march by the undergraduates in 1961 when Patrice Lumumba was assassinated on January 17 that year. This march was undertaken by the general body of undergraduates and not initiated by the students union. The students marched to Kandy up to the statue of Governor Ward just past the Queen’s Hotel when there was a heavy downpour. Some of the undergraduates tried to pull the statue down, but to no avail. It was only possible to bend the sword a little. No other damage was done.

It was only in Part X of the Higher Education Act, No, 20 of 1966 that the Student Unions and Student Councils were given legal status. The functions of the Student Council were stipulated in section 60(2) of the Act. In section 60(2)(e) it was clearly stated “to assist the University authorities to maintain discipline among students”.

Section 61 of the above- mentioned Act specifically stated that “No Students’ Council, or Faculty Students’ Union of a Campus or a University shall have any affiliation with any political party whatsoever.”

The subsequent Acts pertaining to the university system such as the University of Ceylon Act, No. 1 of 1972 (in Part V) and the Universities Act No. 16 of 1978 (Part XIV) clearly indicated the functions of the Student Unions. In section 114 of the 1978 Act it is stated that a Student Assembly shall have no affiliation with any organization or body outside the Higher Educational Institution to which such Assembly belongs.

Though section 117 states that the University Grants Commission (UGC) shall prescribe by an Ordinance the duties and functions, and the other matters pertaining to Student Assemblies, this unfortunately has not been done to date though over 45 years have elapsed.

Before 1966, though there was no mention of the Students Union in the Act, the unions were established and functioned effectively publishing a magazine with contributions from the undergraduates. At Peradeniya elections were conducted in the different Halls of Residence. The office bearers so elected formed the Students Union by electing the union office bearers from among their numbers. The main function of the Students Union was to publish the university magazine with articles and poems contributed by undergraduates.

The Students Union never organized strikes, picketing, etc and there were no posters pasted on walls or graffiti scribbled on walls. This is quite a contrast to what prevails now. Whenever a student or some students of any university is/are meted out a punishment for committing an act contrary to what is expected of an undergraduate, the Inter University Student Front (IUSF) would immediately spring into action and organize either a protest outside the particular university or march up to the UGC to demonstrate.

The IUSF takes up cudgels not only regarding university matters, but even national political matters which do not have any relevance to the university system. The IUSF has no legal standing as it has not been named in any of the Acts covering the university system. As such, it is strange how the Ministries, UGC and Universities give recognition to an illegal organization.

I remember during the time of the amalgamated single university, some students belonging to the then Vidyodaya Campus came to the Vice-Chancellor’s office and climbed the wooden staircase (in the building now within the United Nations compound) thumping their feet, walked up to the Vice-Chancellor’s table and the leader, who was the President of the Students Union sat down in front of the Vice-Chancellor (uninvitedto do so) and told him that he was there to look after the students’ interest and if cannot do so to get out! Later this leader was a Cabinet Minister and at one time he was assigned the portfolio of Higher Education!

In the 1980s, the students of all universities got the bright idea of having an inter university student union comprising students of all state universities and it was established under the name Inter University Students Federation (IUSF). Now this union is not a legal body as there is no mention of it in any of the Acts governing the universities currently in operation. But yet it is given due recognition by all governments that come into power and the UGC.

(The writer, an alumnus of the University of Ceylon, Peradeniya, is a former Registrar of the University of Colombo)



Features

Proactive peacemaking becomes a paramount need

Published

on

Wasting wars: Some war-displaced people in Lebanon. BBC

It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.

As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.

However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.

The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.

However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.

A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.

There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.

At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.

When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.

Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.

As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.

However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.

However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.

The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.

Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.

Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.

Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.

It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.

In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.

The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.

This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.

Continue Reading

Features

Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara

Published

on

From left to right: Hon. Saroja Savithri Paulraj, Hon. Sunil Handunnetti, and Lasantha Theverapperuma experience the Dialog 5G Ultra-powered VR tours.

Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone

Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.

One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.

Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.

 Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha

Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”

 Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”

Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.

Continue Reading

Features

Beauty, elegance and talent…for women

Published

on

Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.

According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.

Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.

With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026

A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.

Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.

The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.

Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions

The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.

Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.

Continue Reading

Trending