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Thus Spake Ajahn Brahm

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A wonderfully precious four hours at the BMICH on May 30 when Most Venerable Ajahn Brahmavamso explained some Dhamma; conducted guided meditation; and answered queries. I came away inspired and infused with loving kindness to all, myself included. There was also gratitude to my niece, grandniece and the driver who were with me extending help and concern.

Much gratitude and appreciation to Ven Mettavihari under whose guidance the members of the Ajahn Brahm Society of Sri Lanka (ABS) worked hard for many months to plan, organize and see to every little detail so that the crowded programme presented to Ajahn Brahm – visiting for 10 days – worked out smoothly with not the slightest twinge or hitch. Most appreciation is extended, of course, to Ajahn Brahm, not only for what he told us and led us to consider and think on, but for his very presence; smiling always and radiating ‘benign-ness’ and his ‘kindfulness’: a most meaningful term he coined from the two absolute necessities in life: mindfulness and loving kindness.

By 6.15 in the morning of May 30, mostly white clad, disciplined people collected at the BMICH and moved to the Main Hall and Sirimavo A and B Halls as designated in the free passes collected earlier. I reckon there were well over 7,000 who moved sedately and noiselessly to take their seats well before Ajahn Brahm was guided in to the main hall. He addressed us for about an hour, Halls A and B having two large screens each; thus able to clearly follow proceedings and see and hear Bhante. With a short interval intervening, he moved to Hall A and conducted meditation and spoke too. He moved to Hall B for the Q & A session and around 10.30 moved back to the Main Hall for summation and to give his blessing to all present, others, and the country.

Ajahn Brahm’s expressed thoughts

I need not mention that I include here only some of what the Bhikkhu said and narrate only a few of the anecdotes Ven Brahm spiced his talk with.

The first thing he said was “How beautiful your country is. When I come here monks are always smiling and happy. That’s what you can expect. Buddhism and meditation make for happiness. There is a misconception that meditation is difficult. It is not a concentration camp. Meditation is easy and most pleasant. When I was a teenager I learnt this; I meditated. Now mindfulness is taught in schools. When in Cambridge University following studies in Theoretical Physics, the final exam lasted six days. I would meditate before each of the two papers a day. This disconnected me from the stress of exam studies. I was in the present moment and not nervous at all. Often however, the brain was exhausted. But with ‘kindfulness’ I became happy. We have to know our minds. The power of the mind can sure cure illness.”

He next spoke of stillness, demonstrating with a glass with water in it. Holding it, the water was not still; placed on a table the water was still. This is symbolic of the mind. When the winds of wanting blow, the mind is disturbed. Let it go; be patient. Then the mind will be rested. “When your mind is still, you see things as they truly are. Clarity and energy of the mind increase. The power of mindfulness is great; awareness becomes very strong, very refined and you see clearly. A medical student nearly gave up studies due to cancer. He developed mindfulness, cured himself and went on to become a very caring doctor. Please do not underestimate the power of your mind, which gives a person who is thus mentally attuned, great happiness, peace of mind, eliminating stress. Of my 42 years of being a monk for 38 years I have had not a day’s illness.

“I work very hard; I meditate; I am very glad to help all people. For 35 years I have visited a cancer hospital. Some question why a Buddhist monk visits. I got to know and spoke often with a woman who had suffered greatly with breast cancer and underwent a mastectomy. She was in remission from the cancer but was totally worried about it returning. ‘What will I do if my cancer returns. How can I suffer more pain?’ she constantly asked. I posed to her the question ‘What if the cancer is cured and will not come back?’ That was an eye opener to her and set her thinking. I continued to speak to her on my visits. She changed to thinking positively. She was cured and discharged from hospital. I changed her life by guiding her to think positively.”

Ajahn Brahm arriving at the event and Full house at BMICH

One feature of Ajahn Brahm’s teaching and addresses is that on the surface what he says seems simple. But my word, his anecdotes and preaching are so very meaningful and convey so much to the listener who will go deeper into what he says and gets to the significance he intends conveying. In the above instance of his address he stopped short of explanation and preaching.

The listeners had to work out what truth or advice he meant to convey. This method is much more enduring and can be remembered than the crux of the matter being revealed by the speaker.

He spoke about a student in a university in Adelaide who was so stressed that she could not leave her bed. Her uncle was a Buddhist, so he asked Ajahn Brahm to visit the bedridden girl. He asked her how she felt when a panic attack overcame her. “Tight in the chest.” He advised her to investigate and find out exactly where she felt the tightness. He gave her three days for this. Then six days of gently massaging the place of pain with loving kindness. He asked her how she felt. “Tightness has disappeared”, she replied. “Nine days more of treating yourself with love and kindness”, he suggested. She overcame her panic attacks; went on to continue her dental studies and obtained a first class degree. Now a busy dentist, the girl thanked him for saving her life.

Ajahn Brahm touched on a relevant, related topic: depression. “Depression is a low state of mind; mind has low energy; life turns boring; worries are excessive; mental exhaustion results. Don’t fight it; save your energy; build up your mental and emotional strength; determine to see much more comprehensively, hear more clearly.” Ajahn Brahm advised. His anecdote here was how when in Cambridge University, particularly during exams for the Natural Science Tripos, other students would study hard during the hour’s lunch break. He would walk and passing a clump of bamboo, would be captivated and stare long at it. Later during continued walks, after the initial wonder died down, he saw the bamboo more clearly and noticed how it seemed to miss the tropical climate that was its right. “The mind gets stronger with meditation; mindfulness opens the mind.” “Why do you smile?” he asked. “Because there is peace within you,” he replied. “This is the best makeup”, he advised.

With a broad smile and chuckle, Ajahn Brahm said that even though 72, he was much photographed, “though not famous, not a celebrity nor that handsome!” He seemed to indicate, without saying so, that his smile won him popularity, or maybe it was a mystical drawing power. So true! His smile radiates far out conveying a joyful sense of togetherness, shared calm and serenity.

Some answers abrupt but telling

The Q & A session was extremely well worked out since the questions had already been perused and translated to Sinhala. The translation of questions and the venerable monk’s answers were excellent, truly so with not one jot of content missed out. For this Ven Damita deserves applause and thanks. He is currently the abbot of Pothgulagala Forest Monastery in Devalagama, Kegalle, having ordained in 2007 and practiced meditation under Ajahn Brahm in Perth and in Thailand.

Answers were varied in length. One or two answers were extra illuminating since with a few words, Ajahn Brahm said much. One question was what he thinks of the view that some believe that the Buddha was born in Sri Lanka. Bhante read aloud the question, then pat came the answer without a moment’s hesitation: “The Buddha was born in Australia” and deadpan, he passed the piece of paper to Ven Damita. Reams were meant; unsaid.

A question dealt with peer pressure on teenagers and how to circumvent dangers. Ajahn Brahm narrated how as a teenager and young man he adopted Buddhism, kept the five precepts giving up alcohol. He thought his friends would ostracize him. On the contrary they admired and respected him and of course used him to drive them safely home after a session of heavy carousing. “Advice the young to say no firmly. Arrange for peer groups and clubs where, by consensus, they decide drugs and dissipation is not to be. In all temples on Sundays, instead of teaching again like in school, organize peer group meetings. These are safe places and spaces created for youth. Trust develops strength.”

How do I still my mind was another question. Bhante’s advice: “By practicing, not thinking nor wanting. Once you are still the mind too will become still.”

There were many more questions.

The morning ended with Ajahn Brahm being driven back to the Main Hall and a second brief session of guided meditation. He then chanted blessings which he prefaced thus: “Never think less of blessings. When Sangha chants, there is power. Chanting gives me priti. As a scientist I say this.”

We left the premises with no hassle though hundreds of vehicles were lined up. Serenity and joy were within us and we wholeheartedly gave thanks to Most Ven Ajahn Brahmavamso, Ven Mettavihari and members of the Ajahn Brahm Soceity of Sri Lanka for giving us this glorious morning of Dhamma.



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Ranking public services with AI — A roadmap to reviving institutions like SriLankan Airlines

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Efficacy measures an organisation’s capacity to achieve its mission and intended outcomes under planned or optimal conditions. It differs from efficiency, which focuses on achieving objectives with minimal resources, and effectiveness, which evaluates results in real-world conditions. Today, modern AI tools, using publicly available data, enable objective assessment of the efficacy of Sri Lanka’s government institutions.

Among key public bodies, the Supreme Court of Sri Lanka emerges as the most efficacious, outperforming the Department of Inland Revenue, Sri Lanka Customs, the Election Commission, and Parliament. In the financial and regulatory sector, the Central Bank of Sri Lanka (CBSL) ranks highest, ahead of the Securities and Exchange Commission, the Public Utilities Commission, the Telecommunications Regulatory Commission, the Insurance Regulatory Commission, and the Sri Lanka Standards Institution.

Among state-owned enterprises, the Sri Lanka Ports Authority (SLPA) leads in efficacy, followed by Bank of Ceylon and People’s Bank. Other institutions assessed included the State Pharmaceuticals Corporation, the National Water Supply and Drainage Board, the Ceylon Electricity Board, the Ceylon Petroleum Corporation, and the Sri Lanka Transport Board. At the lower end of the spectrum were Lanka Sathosa and Sri Lankan Airlines, highlighting a critical challenge for the national economy.

Sri Lankan Airlines, consistently ranked at the bottom, has long been a financial drain. Despite successive governments’ reform attempts, sustainable solutions remain elusive.

Globally, the most profitable airlines operate as highly integrated, technology-enabled ecosystems rather than as fragmented departments. Operations, finance, fleet management, route planning, engineering, marketing, and customer service are closely coordinated, sharing real-time data to maximise efficiency, safety, and profitability.

The challenge for Sri Lankan Airlines is structural. Its operations are fragmented, overly hierarchical, and poorly aligned. Simply replacing the CEO or senior leadership will not address these deep-seated weaknesses. What the airline needs is a cohesive, integrated organisational ecosystem that leverages technology for cross-functional planning and real-time decision-making.

The government must urgently consider restructuring Sri Lankan Airlines to encourage:

=Joint planning across operational divisions

=Data-driven, evidence-based decision-making

=Continuous cross-functional consultation

=Collaborative strategic decisions on route rationalisation, fleet renewal, partnerships, and cost management, rather than exclusive top-down mandates

Sustainable reform requires systemic change. Without modernised organisational structures, stronger accountability, and aligned incentives across divisions, financial recovery will remain out of reach. An integrated, performance-oriented model offers the most realistic path to operational efficiency and long-term viability.

Reforming loss-making institutions like Sri Lankan Airlines is not merely a matter of leadership change — it is a structural overhaul essential to ensuring these entities contribute productively to the national economy rather than remain perpetual burdens.

By Chula Goonasekera – Citizen Analyst

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Why Pi Day?

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International Day of Mathematics falls tomorrow

The approximate value of Pi (π) is 3.14 in mathematics. Therefore, the day 14 March is celebrated as the Pi Day. In 2019, UNESCO proclaimed 14 March as the International Day of Mathematics.

Ancient Babylonians and Egyptians figured out that the circumference of a circle is slightly more than three times its diameter. But they could not come up with an exact value for this ratio although they knew that it is a constant. This constant was later named as π which is a letter in the Greek alphabet.

Archimedes

It was the Greek mathematician Archimedes (250 BC) who was able to find an upper bound and a lower bound for this constant. He drew a circle of diameter one unit and drew hexagons inside and outside the circle such that the sides of each hexagon touch the sides of the circle. In mathematics the circle passing through all vertices of a polygon is called a ‘circumcircle’ and the largest circle that fits inside a polygon tangent to all its sides is called an ‘incircle’. The total length of the smaller hexagon then becomes the lower bound of π and the length of the hexagon outside the circle is the upper bound. He realised that by increasing the number of sides of the polygon can make the bounds get closer to the value of Pi and increased the number of sides to 12,24,48 and 60. He argued that by increasing the number of sides will ultimately result in obtaining the original circle, thereby laying the foundation for the theory of limits. He ended up with the lower bound as 22/7 and the upper bound 223/71. He could not continue his research as his hometown Syracuse was invaded by Romans and was killed by one of the soldiers. His last words were ‘do not disturb my circles’, perhaps a reference to his continuing efforts to find the value of π to a greater accuracy.

Archimedes can be considered as the father of geometry. His contributions revolutionised geometry and his methods anticipated integral calculus. He invented the pulley and the hydraulic screw for drawing water from a well. He also discovered the law of hydrostatics. He formulated the law of levers which states that a smaller weight placed farther from a pivot can balance a much heavier weight closer to it. He famously said “Give me a lever long enough and a place to stand and I will move the earth”.

Mathematicians have found many expressions for π as a sum of infinite series that converge to its value. One such famous series is the Leibniz Series found in 1674 by the German mathematician Gottfried Leibniz, which is given below.

π = 4 ( 1 – 1/3 + 1/5 – 1/7 + 1/9 – ………….)

The Indian mathematical genius Ramanujan came up with a magnificent formula in 1910. The short form of the formula is as follows.

π = 9801/(1103 √8)

For practical applications an approximation is sufficient. Even NASA uses only the approximation 3.141592653589793 for its interplanetary navigation calculations.

It is not just an interesting and curious number. It is used for calculations in navigation, encryption, space exploration, video game development and even in medicine. As π is fundamental to spherical geometry, it is at the heart of positioning systems in GPS navigations. It also contributes significantly to cybersecurity. As it is an irrational number it is an excellent foundation for generating randomness required in encryption and securing communications. In the medical field, it helps to calculate blood flow rates and pressure differentials. In diagnostic tools such as CT scans and MRI, pi is an important component in mathematical algorithms and signal processing techniques.

This elegant, never-ending number demonstrates how mathematics transforms into practical applications that shape our world. The possibilities of what it can do are infinite as the number itself. It has become a symbol of beauty and complexity in mathematics. “It matters little who first arrives at an idea, rather what is significant is how far that idea can go.” said Sophie Germain.

Mathematics fans are intrigued by this irrational number and attempt to calculate it as far as they can. In March 2022, Emma Haruka Iwao of Japan calculated it to 100 trillion decimal places in Google Cloud. It had taken 157 days. The Guinness World Record for reciting the number from memory is held by Rajveer Meena of India for 70000 decimal places over 10 hours.

Happy Pi Day!

The author is a senior examiner of the International Baccalaureate in the UK and an educational consultant at the Overseas School of Colombo.

by R N A de Silva

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Sheer rise of Realpolitik making the world see the brink

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A combined US-Israel attack on Iran.(BBC)

The recent humanly costly torpedoing of an Iranian naval vessel in Sri Lanka’s Exclusive Economic Zone by a US submarine has raised a number of issues of great importance to international political discourse and law that call for elucidation. It is best that enlightened commentary is brought to bear in such discussions because at present misleading and uninformed speculation on questions arising from the incident are being aired by particularly jingoistic politicians of Sri Lanka’s South which could prove deleterious.

As matters stand, there seems to be no credible evidence that the Indian state was aware of the impending torpedoing of the Iranian vessel but these acerbic-tongued politicians of Sri Lanka’s South would have the local public believe that the tragedy was triggered with India’s connivance. Likewise, India is accused of ‘embroiling’ Sri Lanka in the incident on account of seemingly having prior knowledge of it and not warning Sri Lanka about the impending disaster.

It is plain that a process is once again afoot to raise anti-India hysteria in Sri Lanka. An obligation is cast on the Sri Lankan government to ensure that incendiary speculation of the above kind is defeated and India-Sri Lanka relations are prevented from being in any way harmed. Proactive measures are needed by the Sri Lankan government and well meaning quarters to ensure that public discourse in such matters have a factual and rational basis. ‘Knowledge gaps’ could prove hazardous.

Meanwhile, there could be no doubt that Sri Lanka’s sovereignty was violated by the US because the sinking of the Iranian vessel took place in Sri Lanka’s Exclusive Economic Zone. While there is no international decrying of the incident, and this is to be regretted, Sri Lanka’s helplessness and small player status would enable the US to ‘get away with it’.

Could anything be done by the international community to hold the US to account over the act of lawlessness in question? None is the answer at present. This is because in the current ‘Global Disorder’ major powers could commit the gravest international irregularities with impunity. As the threadbare cliché declares, ‘Might is Right’….. or so it seems.

Unfortunately, the UN could only merely verbally denounce any violations of International Law by the world’s foremost powers. It cannot use countervailing force against violators of the law, for example, on account of the divided nature of the UN Security Council, whose permanent members have shown incapability of seeing eye-to-eye on grave matters relating to International Law and order over the decades.

The foregoing considerations could force the conclusion on uncritical sections that Political Realism or Realpolitik has won out in the end. A basic premise of the school of thought known as Political Realism is that power or force wielded by states and international actors determine the shape, direction and substance of international relations. This school stands in marked contrast to political idealists who essentially proclaim that moral norms and values determine the nature of local and international politics.

While, British political scientist Thomas Hobbes, for instance, was a proponent of Political Realism, political idealism has its roots in the teachings of Socrates, Plato and latterly Friedrich Hegel of Germany, to name just few such notables.

On the face of it, therefore, there is no getting way from the conclusion that coercive force is the deciding factor in international politics. If this were not so, US President Donald Trump in collaboration with Israeli Rightist Premier Benjamin Natanyahu could not have wielded the ‘big stick’, so to speak, on Iran, killed its Supreme Head of State, terrorized the Iranian public and gone ‘scot-free’. That is, currently, the US’ impunity seems to be limitless.

Moreover, the evidence is that the Western bloc is reuniting in the face of Iran’s threats to stymie the flow of oil from West Asia to the rest of the world. The recent G7 summit witnessed a coming together of the foremost powers of the global North to ensure that the West does not suffer grave negative consequences from any future blocking of western oil supplies.

Meanwhile, Israel is having a ‘free run’ of the Middle East, so to speak, picking out perceived adversarial powers, such as Lebanon, and militarily neutralizing them; once again with impunity. On the other hand, Iran has been bringing under assault, with no questions asked, Gulf states that are seen as allying with the US and Israel. West Asia is facing a compounded crisis and International Law seems to be helplessly silent.

Wittingly or unwittingly, matters at the heart of International Law and peace are being obfuscated by some pro-Trump administration commentators meanwhile. For example, retired US Navy Captain Brent Sadler has cited Article 51 of the UN Charter, which provides for the right to self or collective self-defence of UN member states in the face of armed attacks, as justifying the US sinking of the Iranian vessel (See page 2 of The Island of March 10, 2026). But the Article makes it clear that such measures could be resorted to by UN members only ‘ if an armed attack occurs’ against them and under no other circumstances. But no such thing happened in the incident in question and the US acted under a sheer threat perception.

Clearly, the US has violated the Article through its action and has once again demonstrated its tendency to arbitrarily use military might. The general drift of Sadler’s thinking is that in the face of pressing national priorities, obligations of a state under International Law could be side-stepped. This is a sure recipe for international anarchy because in such a policy environment states could pursue their national interests, irrespective of their merits, disregarding in the process their obligations towards the international community.

Moreover, Article 51 repeatedly reiterates the authority of the UN Security Council and the obligation of those states that act in self-defence to report to the Council and be guided by it. Sadler, therefore, could be said to have cited the Article very selectively, whereas, right along member states’ commitments to the UNSC are stressed.

However, it is beyond doubt that international anarchy has strengthened its grip over the world. While the US set destabilizing precedents after the crumbling of the Cold War that paved the way for the current anarchic situation, Russia further aggravated these degenerative trends through its invasion of Ukraine. Stepping back from anarchy has thus emerged as the prime challenge for the world community.

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