Connect with us

Features

The Mahaweli

Published

on

by Chanaka Wickramasuriya

“Mahaweli mahaweli mahaweli”….. Virtuoso pandit Amaradeva’s classic resonates out there as the author traces this river; geographically, along the topographical contours of this varied land, and historically, along its intricate relationship with this island’s both ancient and contemporary civilizations.

The Mahaweli, or literally ‘the great sands’, is not just a river. And it is not just the island’s longest river (at 335km), or the one with the largest river basin (10,500 of the island’s total 65,000 sq km). The Mahaweli has a natural uniqueness to it that has resulted in a profound bearing on the formation and evolution of our cultural and political heritage. It will not be presumptuous to say that this river, analogous to its meandering trace, has carved the path for the history of this island’s peoples. Or even perhaps, been responsible for the sheer existence of a history itself. Amaradeva poetically alludes to this in his classical ballad.

One can say that the Mahaweli traces its headwaters to the Kotmale Oya and Hatton Oya. The former, having its source along the north western slopes of the Horton Plains plateau, while the latter traces its beginnings along the Watawala ridge. The significance of this will not be lost to even the amateur hydrologist. An overlay of the rainfall patters of Sri Lanka on her map shows that the country’s highest annual average rainfall takes place along this range, and notably, on account of it being fed by the more prolific South West Monsoon, at almost twice the precipitation of its North East counterpart.

This makes for a remarkable fact. The Mahaweli becomes, as far as this author can ascertain, the only Dry Zone river to be fed by the South West Monsoonal rains.

Having harnessed and coalesced these waters, the Mahaweli carves an idyllic path northward along the Gampola valley. The splendor of this valley discernible to even this author, as he once sat at a hermitage on the hills of Hindagala watching this river, dotted on either side by quaint hamlets and rice fields, the vestiges of an ancient kingdom that found refuge during trying times. And alas only to be told by his mentors that he was negating the benefits of his vipassana endeavors by pleasing his senses!

The river thus meanders its way up to Gannoruwa. And here, the providence of nature, or the hands of the formative deities of this land, depending on your preference, make a call. The river encounters a small hillock at Gannoruwa, and perhaps because of it, and unlike like all rivers originating on the western slopes that carve their way down toward the western seaboard, the Mahaweli makes an abrupt right turn.

At some point in pre-history these waters would have then encountered a formidable bridge of Charnockite rock in the escarpment between the central plateau and the southern edge of the Knuckles massif. Eons of hydrological erosion then forced these waters through the gorges of Randenigala and the breathtakingly narrow Rantambe, churning out what would have then been class four and five rapids. Legend has it that the master equestrian King Rajasinghe II would leap across the narrow 20-foot gap on his trusty steed, and that until more recently when the dams of the Mahaweli Development Program took shape, the sounds of these churning waters could have been heard over five km away. Like a giant hydrological serpent, the river breaks through this East-West divide to rear its head onto the eastern half of the island. And here too the seemingly inexplicable takes place.

Having garnered further waters from the Knuckles via the Hulu Ganga, from Pidurutalagala via the Ma Oya, from Horton Plains via the Uma Oya and from even as far as the Badulla and Passara hills via the Badulu Oya and Loggal Oya, instead of finding what would look to the layman as a path of least resistance directly toward the eastern seaboard, the Mahaweli decides to turn north.

The river then traverses this almost directly northern path, covering about half of its total distance, and a third of the island, to break into the ocean via a myriad of mangrove forested deltas at the island’s largest bay at Koddiyar in Trincomalee. Here too merging into yet another natural wonder of what is one of the world’s largest natural harbors, replete with underwater chasms and gorges of over 700m deep. But not until the river has harnessed even greater waters along the way through its largest tributary, the Amban Ganga, it too a creation of the western slopes of the Knuckles range, and the less plentiful Hasalaka Oya and Heen Ganga, which gather waters off the range’s eastern slopes. In this section the Mahaweli creates what is the country’s largest deposits of alluvial soil, spanning the entirety of its northern trajectory and breaking into vast areas of up to 10km wide on account of seasonal flood plains, as well as the largest seasonal sand banks from which the river derived its name.

Thus, it is as if nature was the precursor to our island’s proud hydrological engineering heritage, and even its modern manifestation of the Mahaweli Development Program. For nature seems to have decided long ago to find a way to harness the bounty of water from the island’s salubrious western slopes and nourish its dry north-central and eastern plains. A feat of engineering even modern man would have found hard to, and is yet to, replicate.

But the story of the Mahaweli does not end there. Mankind soon pounces upon this natural marvel to both exploit and tinker with her resources for their benefit. It is akin to having been endowed with a mythical nature’s guitar, and then fine tuning its cords to seek the perfect tune. The resulting dance having spanned over two millennia yet continues. While this story could be arguably best narrated through time, this author will choose to deliver it, like the river itself, along the course of its journey.

The story begins in the upper reaches of the Kotmale Oya, the Agra Oya. Here, literally and metaphorically shrouded in the mists of the Thotupola hill and time, a little south of Pattipola, are the remnants of a little known 220m long tunnel and 11km long canal. Believed to have been constructed circa the 13-14th century, it is perhaps the earliest known subterranean trans basin canal. Considered an engineering marvel for its time, this canal used to divert the west bound waters east into the Uma Oya basin to irrigate the lush fields of the Uva.

Moving down the Kotmale Oya, further nourished by the Nanu Oya is the Upper Kotmale Reservoir and Hydro Power scheme. The third largest power generator of the Mahaweli Development Scheme originally conceived between 1965-69 under and FAO/UNDP funded master plan, this was one of the last to be completed in 2010 after a series of environmental controversies and re-engineering. The river is then joined by the waters of the Devon Oya, Pundal Oya and Ramboda Oya and flows into the famed and beautiful valley of Kotmale, once the sanctuary of the legendary King Dutugemunu during his youth. This valley was inundated by a rock-filled dam 87m high and 600m in length starting in 1978 under the Accelerated Mahaveli Development Program, becoming the second highest hydro electricity generator of the scheme. Its added function being controlling the flood waters of the Gampola valley and optimizing the diversion flow at the barrage at Polgolla.

As the Mahaweli, now as a fully-fledged river or ganga, meanders its way around the upper middle-class suburbs of Kandy, evoking visions of our checkered history with names like Primrose Gardens, Anniewatte and Mawilmada, we encounter the Polgolla Barrage. Polgolla was the first of the projects under the Mahaweli Development Program and was implemented in 1976. At 144m in length and 14.6m in height, a relatively innocuous looking structure compared to its gargantuan brethren, the Polgolla Barrage nevertheless, in this authors view, creates the most geographically impactful diversion of Mahaweli waters.

It starts with an eight km long underground penstock northward to Ukuwele power station. Ukuwele then releases these spent waters into the Dhun Oya, which in turn connects to the Sudu Ganga which then emerges further north as the Bowatenna Reservoir. Built in 1981, the picturesque Bowatenna’s primary purpose was retention and diversion of waters for irrigation. In a bizarre twist of engineering and geographical fate, the released waters of Bowatenna become the Amban Ganga, making the Mahaweli the only river to feed its own tributary.

Waters diverted from Bowatenna are channeled through a tunnel to Lenodara, and from there enter the Dambulu Oya. It is from here that modern man’s diversions of the Mahaweli start to enter the realm of the ancient kings, and their stupendous feats of hydrological engineering and civilization building.

The Dambulu Oya has a little known but unique history, as it is a conduit of Mahaweli waters from two separate modern and ancient diversions. The ancient system starting from Demada Oya, a tributary of the Amban where an anicut built by Dhatusena diverted waters to the Wilimiti Oya, a tributary of the Dambulu. The Dambulu Oya thus takes Mahaweli/Amban waters from both Dhatusena’s creation as well as the modern Bowatenna, via the Ibbankatuwa Tank, north into the gigantic Kala Wewa – Balalu wewa complex and the Kala oya basin. Dhatusena’s “only treasure” as he proclaimed, for which he earned his patricidal son Kassapa’s wrath, Kala Wewa is the largest tank complex of ancient Sri Lanka and was built in the fifth Century AD. Waters from the Kala Wewa are transferred via the famous Jaya Ganga, carved also during the same time with the intricate engineering precision of a gradient of one foot to one mile, 86km to Devanampiyatissa’s third Century BC Tissa Wewa in the ancient citadel of Anuradhapura. Waters also find their way to the more modern Rajanganaya further west via the Kala Oya itself. The excess waters of the Tissa wewa find their way into the Malwatu Oya, the islands second longest river, and off that via the Yoda Ela into the famed Giant’s Tank over 50km north west of Anuradhapura, it too a creation of the legendary Dhatusena, to irrigate the famous Rice Bowl of Mannar.

A bifurcation at Dambulu Oya built in 1976 also takes Mahaweli waters into the ancient and touristically popular Kandalama tank, the origin of which is little known, as well as to the Hurulu Wewa a further 25 km north. Built by Mahasen in the first Century AD, the Hurulu is the primary repository source of Sri Lanka’s fifth longest river, the Yan Oya, where a new reservoir was constructed in 2017 about 50km further north east. Sporting what is Sri Lanka’s longest main and saddle dams totaling a staggering six km in length, the Yan Oya project infuses water into the ancient Padaviya Tank. Originally built to trap the waters of the Ma Oya, the actual origins of this very ancient tank are yet debated but speculated to having been built by Saddhatissa (137-119 BC). 165km from its original diversion at Polgolla, this will be the furthest point north yet traversed by the Mahaweli’s waters.

But Bowatenne is not done yet in her generous dispersions of Mahaweli’s bounty. Rather coincidentally and poignantly perhaps, situated at what is considered the center of the island, the reservoir stands where the iconic Nalanda Gedige temple stood. Since relocated to the banks of the lake, this temple represents a unique fusion of Hindu and Mahayana Buddhist Tantric architecture and is thought to have been built around the 13th Century. Waters thus blessed flow beyond Bowatenna as the mighty Amban, the Mahaweli’s largest tributary, which has an ancient and contemporary history worthy of her own story.

To be continued next week



Features

The university bought AI, now it’s buying back the pencil

Published

on

SERIES: THE GREAT DIGITAL RETHINK — PART IV OF V

Higher education spent 30 years going paperless. It digitised the lecture, the library, the exam hall and the staffroom. Then a student typed ‘write me an essay on Keynesian economics’ into a chatbot and handed it in. Now universities are doing something they have not done since the typewriter arrived: they are bringing back the pen.

The Most Digitised Place on Earth

If you wanted to find the institution most thoroughly transformed by digital technology, over the past three decades, the university is a strong candidate. The library card catalogue, once a tactile index of civilisation, is a database accessible from a phone in bed. Essays are submitted through portals, graded on screen, returned with tracked-change comments. Research is conducted on platforms, published in digital journals, cited by algorithms. Administrative life, timetabling, enrolment, fees, complaints, is almost entirely online. The university is, in the most literal sense, a paperless institution.

But the pen is coming back. And the reason is artificial intelligence, the very technology that was supposed to represent the final and irresistible triumph of digital over analogue in higher education.

Digital technology entered universities promising to make assessment smarter, faster and more flexible. It has instead produced a crisis of academic integrity so acute that the most sophisticated educational institutions in the world are responding by retreating to the oldest assessment technology available: a human being, a piece of paper, a pen, and a room with a clock on the wall.

Seven Thousand Caught. How Many Not?

In 2025, investigative reporting revealed that UK universities recorded nearly 7,000 confirmed cases of AI-assisted cheating in the 2023-24 academic year alone, roughly five cases per 1,000 students, five times the rate of the previous year. Experts quoted in the reporting were consistent in their view that confirmed cases represent a fraction of actual AI-assisted submissions. Nobody knows what the real number is. That, in itself, is the problem.

A student who prompts a language model to draft an essay on Keynesian economics, then edits the output to match their own voice and argumentation style, may produce something that no detection tool can reliably identify as machine-generated. The model writes fluently, cites credibly and argues coherently. The student submits with a clear conscience, having persuaded themselves that they were ‘using a tool’, in the same way they might use a calculator or a spell-checker.

Universities have responded with a spectrum of policies ranging from total prohibition of AI to the handwritten exam re-enters the story.

5,000 cases of AI cheating confirmed in a single year in UK universities. Experts say that’s the tip of the iceberg. The pen is suddenly looking very attractive again.

The Comeback of the Exam Hall

The move back is being driven not by a sudden rediscovery of pedagogical virtue but by the uncomfortable realisation that the alternatives, take-home essays, online submissions, project-based work submitted asynchronously, are now so vulnerable to AI assistance that they cannot reliably measure what the degree certificate claims to certify.

There is an additional irony, familiar to readers of this series, in the fact that AI-based exam has itself been in retreat since 2024, after mounting evidence of privacy violations, algorithmic bias and the fundamental absurdity of software that flags a student as a potential cheat for looking away from the screen to think. The technology brought in to protect digital assessment from human dishonesty has been replaced, in an increasing number of institutions, by a human invigilator. The wheel has turned.

The Open Laptop and Wandering Mind

The evidence is clear that open laptops in lectures serve, for a significant proportion of students, as gateways to everything except the lecture. Social media, news sites, messaging apps and casual browsing are the default destinations. The problem is not merely the student who disappears into their own digital world, research has documented a ‘second-hand distraction’ effect in which one student’s off-task screen use degrades the concentration of those seated nearby, whose peripheral vision catches the movement and brightness of the screen. A single open laptop in a lecture theatre affects not one student but several. The lecturer at the front of the room is competing, without knowing it, with whatever is trending on social media three rows back.

The note-taking research is more nuanced, as this series has noted previously. The finding that handwritten notes produce better conceptual understanding than typed notes is real but context-dependent, and the effect is attenuated when laptop users are trained to take generative rather than transcriptive notes. The practical takeaway for university teaching is not ‘ban laptops universally’ but something more specific: that the design of teaching environments, the explicit instruction given about how to take notes.

One student’s open laptop in a lecture degrades the concentration of every student seated nearby. The screen in your peripheral vision is not your problem. It’s everyone’s.

Critical Hybridity: What Comes After the Backlash

Universities are too large, too diverse and too committed to digital infrastructure to undergo the kind of clean reversal visible in Nordic primary schools. They are not going to remove learning management systems, abandon online submission portals or stop using video conferencing for international collaboration. The digital transformation of higher education is, in most respects, real, useful and irreversible. The question is not whether to be digital, but which parts of university life benefit from being analogue.

What is emerging, hesitantly and imperfectly, might be called critical hybridity: the deliberate combination of digital and analogue practices based on what each is genuinely good for, rather than on what is cheapest, most fashionable or most convenient for administrators. Digital tools are excellent for access to information, for collaboration across distance, for rapid feedback on low-stakes work, for accessibility accommodations. Analogue settings, the supervised exam, the handwritten essay, the seminar discussion, the laboratory session, are excellent for demonstrating individual capability under conditions that cannot be delegated, automated or faked.

And What About the Rest of the World?

The universities of Finland, Sweden, Australia, the UK and their peers in the wealthy world have the institutional capacity, the data, the legal frameworks, the staff development resources, the research culture, to navigate this transition with some sophistication.

Universities in lower-income systems face a different set of pressures. Many are still in the phase of building digital capacity, installing platforms, training staff to use them, extending online learning to students in geographically dispersed or underserved communities. For them, the digital transformation of higher education is still a project in progress, still a marker of institutional modernity, still a goal rather than a problem. The AI cheating crisis, visible and acute in well-resourced universities, is less immediately pressing in systems where AI tool access is still uneven and where examination culture has remained more traditional.

But the AI tools are coming, and they are coming fast, and they are not arriving with an instruction manual explaining how to use them honestly. The universities that are grappling with this are acquiring knowledge that should, in principle, be shared. Whether it will be is the question this series will address in its final instalment: who learns from whom in global education, and who is always left holding the bill for everyone else’s experiments.

SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam (this article) | Part V: A Critical Theory of Educational De-Digitalisation

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

Continue Reading

Features

Lest we forget – 2

Published

on

Dulles brothers John (right) and Allen

In 1944 Juan José Arévalo was democratically elected President of Guatemala. At the time a Boston-based banana company in Guatemala, called the United Fruit Company (UFC), had established and was running the country’s harbour, railways and electricity, to facilitate UFC’s fruit export business. It was a ‘state within a state’. The UFC received many concessions, yet corruption was rampant and local workers got a mere pittance as wages ($90 per year). Some 70% of the citizens, mostly of Mayan Indian origin, worked for 3% of the landowners who owned in excess of 550,000 acres. In fact, more than half of government employees were in the payroll of UFC. Needless to say, life under those tyrannical conditions was tough for ordinary Guatemalans who were illiterate and owed their souls to the UFC.

Those were the days of the ‘Cold War’, when a Communist was supposedly seen behind every bush – or a ‘Red under the bed’ – by US Senator Joseph McCarthy and all anti-Communists. A few years later, teachers in Guatemala, and other workers in general, demanded higher wages and were involved in strikes.

In 1951 there was another democratic election, and Jacobo Árbenz was appointed President with a promise to make the lives of Guatemala’s three million citizens better. He implemented a land reform act (No. 900) which forced UFC to sell back undeveloped land to the government, who in turn distributed it to the poor folk for farming sugar, coffee and bananas. It had been UFC’s practice not to develop all the land they owned, keeping some of it on ‘standby’ in case of hurricanes or plant disease. In fact, UFC had utilised only 15% of the land they owned. The new Guatemalan President himself contributed a sizable amount of his own land to the new scheme, while compensation paid to UFC, based on declared land value in the company’s own tax declarations, amounted to US$1.2 million.

However, it was USA’s Secretary of State, John Foster Dulles (after whom Dulles International Airport in Washington, DC is named), not UFC, who sent a letter to the Guatemalan government demanding the enormous sum of US$16 million in reparations. John Dulles and his brother, Allen W. Dulles, then head of the Central Intelligence Agency (CIA), had worked together as partners of the law firm Sullivan & Cromwell – which, not coincidentally, represented UFC. Allen Dulles was also a shareholder and board member of UFC.

Jacobo Árbenz

The Dulles brothers were staunch Calvinists by religious denomination, and to them everything had to be ‘black or white’. At a secret meeting with the UFC board the two brothers were sold a lie saying that President Árbenz was a Communist, which was in turn conveyed to US President Dwight Eisenhower, who allocated money for covert operations to be conducted in Guatemala. Correspondents of The New York Times and Time magazine, sent to Guatemala and paid for by the UFC, began fabricating stories, known today as ‘fake news’, which were duly published by those respected and widely read publications.

One day in Washington, DC, Allen Dulles met Kermit Roosevelt – son of the late US President Theodore Roosevelt – who was in the process of engineering an Iranian regime change, and Dulles offered Roosevelt the opportunity to do something similar in Guatemala. But Roosevelt refused, claiming that there were too many loose ends to contend with. Subsequently, John E. Peurifoy was appointed as US Ambassador to Guatemala to direct operations from within.

The first attempt to undermine the Guatemalan government, code-named ‘Operation PBFORTUNE’, failed due to information leaks. A second attempt, dubbed ‘PBSUCCESS’, was launched later. Using a CIA-established radio station in Miami, Florida, called ‘The Voice of Liberation’ and pretending to be a rebel radio station inside Guatemala, the incumbent President Árbenz was accused of being a Communist. But in reality he was not a Communist, and did not have a single member of the Communist Party in his government. All he had done was to legalise the Communist Party in Guatemala, saying that they were all citizens of the country and democracy demanded it. Yet disinformation was spread liberally by the CIA, by means of fake radio broadcasts and aerial leaflet drops from unmarked American airplanes flown by foreign pilots. The same aircraft were then used to bomb Guatemala.

These American antics were observed by a young Argentinian doctor who happened to be in Guatemala at the time. His name was Ernesto ‘Che’ Guevara, who despite his anti-imperialist revolutionary fervour, chose not to become involved. Later, however, ‘Che’ went to Mexico where he joined the Cuban Castro brothers, Fidel and Raul, in their ultimately successful revolution which culminated in the dethroning of Cuba’s pro-US President Fulgencio Batista, and establishment of a Communist government in the Caribbean’s largest island.

Meanwhile in Guatemala, demoralised by the flood of fake news, in 1954 President Jacobo Árbenz stepped down from office and sought refuge in the Mexican Embassy. He was replaced as President by a US-backed, exiled military man, Carlos Castillo Armas, who was described as “bold but incompetent”.

Carlos Castillo Armas

Carlos Castillo Armas

Guatemalan citizens loyal to the old regime were eliminated according to hit lists prepared by the CIA. Unmarked vans kidnapped people who were tortured and burnt to death. Ultimately, land was given back to the UFC.

It was a rule by terror that lasted for nearly 40 years, during which an estimated 200,000 people died. According to The Guardian, thousands of now declassified documents tell how the US initiated and sustained a murderous war conducted by Guatemalan security forces against civilians suspected of aiding left wing guerrilla movements, with the USA responsible for most of the human rights abuses.

This, I believe, became a template for destabilising and inducing regime change by the USA in other countries.

In the words of former US President Bill Clinton in 1999: “It is important that I state clearly that support for military forces or intelligence units which engaged in violent and widespread repression of the kind described in reports was wrong, and the United States must not repeat that mistake. We must and we will instead continue to support the peace and reconciliation process in Guatemala.”

God Bless America and no one else!

BY GUWAN SEEYA

Continue Reading

Features

The Easter investigation must not become ethno-religious politics

Published

on

Zahran and other bombers

Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.

There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.

The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.

Determined Attempt

The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.

The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.

This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.

Another Tragedy

It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.

Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.

The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.

by Jehan Perera

Continue Reading

Trending