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The Mahaweli

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by Chanaka Wickramasuriya

“Mahaweli mahaweli mahaweli”….. Virtuoso pandit Amaradeva’s classic resonates out there as the author traces this river; geographically, along the topographical contours of this varied land, and historically, along its intricate relationship with this island’s both ancient and contemporary civilizations.

The Mahaweli, or literally ‘the great sands’, is not just a river. And it is not just the island’s longest river (at 335km), or the one with the largest river basin (10,500 of the island’s total 65,000 sq km). The Mahaweli has a natural uniqueness to it that has resulted in a profound bearing on the formation and evolution of our cultural and political heritage. It will not be presumptuous to say that this river, analogous to its meandering trace, has carved the path for the history of this island’s peoples. Or even perhaps, been responsible for the sheer existence of a history itself. Amaradeva poetically alludes to this in his classical ballad.

One can say that the Mahaweli traces its headwaters to the Kotmale Oya and Hatton Oya. The former, having its source along the north western slopes of the Horton Plains plateau, while the latter traces its beginnings along the Watawala ridge. The significance of this will not be lost to even the amateur hydrologist. An overlay of the rainfall patters of Sri Lanka on her map shows that the country’s highest annual average rainfall takes place along this range, and notably, on account of it being fed by the more prolific South West Monsoon, at almost twice the precipitation of its North East counterpart.

This makes for a remarkable fact. The Mahaweli becomes, as far as this author can ascertain, the only Dry Zone river to be fed by the South West Monsoonal rains.

Having harnessed and coalesced these waters, the Mahaweli carves an idyllic path northward along the Gampola valley. The splendor of this valley discernible to even this author, as he once sat at a hermitage on the hills of Hindagala watching this river, dotted on either side by quaint hamlets and rice fields, the vestiges of an ancient kingdom that found refuge during trying times. And alas only to be told by his mentors that he was negating the benefits of his vipassana endeavors by pleasing his senses!

The river thus meanders its way up to Gannoruwa. And here, the providence of nature, or the hands of the formative deities of this land, depending on your preference, make a call. The river encounters a small hillock at Gannoruwa, and perhaps because of it, and unlike like all rivers originating on the western slopes that carve their way down toward the western seaboard, the Mahaweli makes an abrupt right turn.

At some point in pre-history these waters would have then encountered a formidable bridge of Charnockite rock in the escarpment between the central plateau and the southern edge of the Knuckles massif. Eons of hydrological erosion then forced these waters through the gorges of Randenigala and the breathtakingly narrow Rantambe, churning out what would have then been class four and five rapids. Legend has it that the master equestrian King Rajasinghe II would leap across the narrow 20-foot gap on his trusty steed, and that until more recently when the dams of the Mahaweli Development Program took shape, the sounds of these churning waters could have been heard over five km away. Like a giant hydrological serpent, the river breaks through this East-West divide to rear its head onto the eastern half of the island. And here too the seemingly inexplicable takes place.

Having garnered further waters from the Knuckles via the Hulu Ganga, from Pidurutalagala via the Ma Oya, from Horton Plains via the Uma Oya and from even as far as the Badulla and Passara hills via the Badulu Oya and Loggal Oya, instead of finding what would look to the layman as a path of least resistance directly toward the eastern seaboard, the Mahaweli decides to turn north.

The river then traverses this almost directly northern path, covering about half of its total distance, and a third of the island, to break into the ocean via a myriad of mangrove forested deltas at the island’s largest bay at Koddiyar in Trincomalee. Here too merging into yet another natural wonder of what is one of the world’s largest natural harbors, replete with underwater chasms and gorges of over 700m deep. But not until the river has harnessed even greater waters along the way through its largest tributary, the Amban Ganga, it too a creation of the western slopes of the Knuckles range, and the less plentiful Hasalaka Oya and Heen Ganga, which gather waters off the range’s eastern slopes. In this section the Mahaweli creates what is the country’s largest deposits of alluvial soil, spanning the entirety of its northern trajectory and breaking into vast areas of up to 10km wide on account of seasonal flood plains, as well as the largest seasonal sand banks from which the river derived its name.

Thus, it is as if nature was the precursor to our island’s proud hydrological engineering heritage, and even its modern manifestation of the Mahaweli Development Program. For nature seems to have decided long ago to find a way to harness the bounty of water from the island’s salubrious western slopes and nourish its dry north-central and eastern plains. A feat of engineering even modern man would have found hard to, and is yet to, replicate.

But the story of the Mahaweli does not end there. Mankind soon pounces upon this natural marvel to both exploit and tinker with her resources for their benefit. It is akin to having been endowed with a mythical nature’s guitar, and then fine tuning its cords to seek the perfect tune. The resulting dance having spanned over two millennia yet continues. While this story could be arguably best narrated through time, this author will choose to deliver it, like the river itself, along the course of its journey.

The story begins in the upper reaches of the Kotmale Oya, the Agra Oya. Here, literally and metaphorically shrouded in the mists of the Thotupola hill and time, a little south of Pattipola, are the remnants of a little known 220m long tunnel and 11km long canal. Believed to have been constructed circa the 13-14th century, it is perhaps the earliest known subterranean trans basin canal. Considered an engineering marvel for its time, this canal used to divert the west bound waters east into the Uma Oya basin to irrigate the lush fields of the Uva.

Moving down the Kotmale Oya, further nourished by the Nanu Oya is the Upper Kotmale Reservoir and Hydro Power scheme. The third largest power generator of the Mahaweli Development Scheme originally conceived between 1965-69 under and FAO/UNDP funded master plan, this was one of the last to be completed in 2010 after a series of environmental controversies and re-engineering. The river is then joined by the waters of the Devon Oya, Pundal Oya and Ramboda Oya and flows into the famed and beautiful valley of Kotmale, once the sanctuary of the legendary King Dutugemunu during his youth. This valley was inundated by a rock-filled dam 87m high and 600m in length starting in 1978 under the Accelerated Mahaveli Development Program, becoming the second highest hydro electricity generator of the scheme. Its added function being controlling the flood waters of the Gampola valley and optimizing the diversion flow at the barrage at Polgolla.

As the Mahaweli, now as a fully-fledged river or ganga, meanders its way around the upper middle-class suburbs of Kandy, evoking visions of our checkered history with names like Primrose Gardens, Anniewatte and Mawilmada, we encounter the Polgolla Barrage. Polgolla was the first of the projects under the Mahaweli Development Program and was implemented in 1976. At 144m in length and 14.6m in height, a relatively innocuous looking structure compared to its gargantuan brethren, the Polgolla Barrage nevertheless, in this authors view, creates the most geographically impactful diversion of Mahaweli waters.

It starts with an eight km long underground penstock northward to Ukuwele power station. Ukuwele then releases these spent waters into the Dhun Oya, which in turn connects to the Sudu Ganga which then emerges further north as the Bowatenna Reservoir. Built in 1981, the picturesque Bowatenna’s primary purpose was retention and diversion of waters for irrigation. In a bizarre twist of engineering and geographical fate, the released waters of Bowatenna become the Amban Ganga, making the Mahaweli the only river to feed its own tributary.

Waters diverted from Bowatenna are channeled through a tunnel to Lenodara, and from there enter the Dambulu Oya. It is from here that modern man’s diversions of the Mahaweli start to enter the realm of the ancient kings, and their stupendous feats of hydrological engineering and civilization building.

The Dambulu Oya has a little known but unique history, as it is a conduit of Mahaweli waters from two separate modern and ancient diversions. The ancient system starting from Demada Oya, a tributary of the Amban where an anicut built by Dhatusena diverted waters to the Wilimiti Oya, a tributary of the Dambulu. The Dambulu Oya thus takes Mahaweli/Amban waters from both Dhatusena’s creation as well as the modern Bowatenna, via the Ibbankatuwa Tank, north into the gigantic Kala Wewa – Balalu wewa complex and the Kala oya basin. Dhatusena’s “only treasure” as he proclaimed, for which he earned his patricidal son Kassapa’s wrath, Kala Wewa is the largest tank complex of ancient Sri Lanka and was built in the fifth Century AD. Waters from the Kala Wewa are transferred via the famous Jaya Ganga, carved also during the same time with the intricate engineering precision of a gradient of one foot to one mile, 86km to Devanampiyatissa’s third Century BC Tissa Wewa in the ancient citadel of Anuradhapura. Waters also find their way to the more modern Rajanganaya further west via the Kala Oya itself. The excess waters of the Tissa wewa find their way into the Malwatu Oya, the islands second longest river, and off that via the Yoda Ela into the famed Giant’s Tank over 50km north west of Anuradhapura, it too a creation of the legendary Dhatusena, to irrigate the famous Rice Bowl of Mannar.

A bifurcation at Dambulu Oya built in 1976 also takes Mahaweli waters into the ancient and touristically popular Kandalama tank, the origin of which is little known, as well as to the Hurulu Wewa a further 25 km north. Built by Mahasen in the first Century AD, the Hurulu is the primary repository source of Sri Lanka’s fifth longest river, the Yan Oya, where a new reservoir was constructed in 2017 about 50km further north east. Sporting what is Sri Lanka’s longest main and saddle dams totaling a staggering six km in length, the Yan Oya project infuses water into the ancient Padaviya Tank. Originally built to trap the waters of the Ma Oya, the actual origins of this very ancient tank are yet debated but speculated to having been built by Saddhatissa (137-119 BC). 165km from its original diversion at Polgolla, this will be the furthest point north yet traversed by the Mahaweli’s waters.

But Bowatenne is not done yet in her generous dispersions of Mahaweli’s bounty. Rather coincidentally and poignantly perhaps, situated at what is considered the center of the island, the reservoir stands where the iconic Nalanda Gedige temple stood. Since relocated to the banks of the lake, this temple represents a unique fusion of Hindu and Mahayana Buddhist Tantric architecture and is thought to have been built around the 13th Century. Waters thus blessed flow beyond Bowatenna as the mighty Amban, the Mahaweli’s largest tributary, which has an ancient and contemporary history worthy of her own story.

To be continued next week



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Reconciliation: Grand Hopes or Simple Steps

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In politics, there is the grand language and the simple words. As they say in North America, you don’t need a $20-word or $50-word where a simple $5-world will do. There is also the formal and the functional. People of different categories can functionally get along without always needing formal arrangements involving constitutional structures and rights declarations. The latter are necessary and needed to protect the weak from the bullies, especially from the bullying instruments of the state, or for protecting a small country from a Trump state. In the society at large, people can get along in their daily lives in spite of differences between them, provided they are left alone without busybody interferences.

There have been too many busybody interferences in Sri Lanka in all the years after independence, so much so they exploded into violence that took a toll on everyone for as many as many as 26 (1983-2009) years. The fight was over grand language matters – selective claims of history, sovereignty assertions and self-determination counters, and territorial litigations – you name it. The lives of ordinary people, even those living in their isolated corners and communicating in the simple words of life, were turned upside down. Ironically in their name and as often in the name of ‘future generations yet unborn’ – to recall the old political rhetoric always in full flight. The current American anti-abortionists would have loved this deference to unborn babies.

At the end of it all came the call for Reconciliation. The term and concept are a direct outcome of South Africa’s post-apartheid experience. Quite laudably, the concept of reconciliation is based on choosing restorative justice as opposed to retributive justice, forgiveness over prosecution and reparation over retaliation. The concept was soon turned into a remedial toolkit for societies and polities emerging from autocracies and/or civil wars. Even though, South Africa’s apartheid and post-apartheid experiences are quite unique and quite different from experiences elsewhere, there was also the common sharing among them of both the colonial and postcolonial experiences.

The experience of facilitating and implementing reconciliation, however, has not been wholly positive or encouraging. The results have been mixed even in South Africa, even though it is difficult to imagine a different path South Africa could have taken to launch its post-apartheid era. There is no resounding success elsewhere, mostly instances of non-starters and stallers. There are also signs of acknowledgement among activists and academics that the project of reconciliation has more roadblocks to overcome than springboards for taking off.

Ultimately, if state power is not fully behind it the reconciliation project is not likely to take off, let alone succeed. The irony is that it is the abuse of state power that created the necessity for reconciliation in the first place. Now, the full blessing and weight of state power is needed to deliver reconciliation.

Sri Lanka’s Reconciliation Journey

After the end of the war in 2009, Sri Lanka was an obvious candidate for reconciliation by every objective measure or metric. This was so for most of the external actors, but there were differences in the extent of support and in their relationship with the Sri Lankan government. The Rajapaksa government that saw the end of the war was clearly more reluctant than enthusiastic about embarking on the reconciliation journey. But they could not totally disavow it because of external pressure. The Tamil political leadership spurred on by expatriate Tamils was insistent on maximalist claims as part of reconciliation, with a not too subtle tone of retribution rather than restoration.

As for the people at large, there was lukewarm interest among the Sinhalese at best, along with strident opposition by the more nationalistic sections. The Tamils living in the north and east had too much to do putting their shattered lives together to have any energy left to expend on the grand claims of reconciliation. The expatriates were more fortuitously placed to be totally insistent on making maximalist claims and vigorously lobbying the western governments to take a hardline against the Sri Lankan government. The singular bone of contention was about alleged war crimes and their investigation, and that totally divided the political actors over the very purpose of reconciliation – grand or simple.

By far the most significant contribution of the Rajapaksa government towards reconciliation was the establishment of the Lessons Learnt and Reconciliation Commission (LLRC) that released its Report and recommendations on December 16, 2011, which turned out to be the 40th anniversary of the liberation of Bangladesh. I noted the irony of it in my Sunday Island article at that time.

Its shortcomings notwithstanding, the LLRC Report included many practical recommendations, viz., demilitarization of the North and East; dismantling of High Security Zones and the release of confiscated houses and farmland back to the original property owners; rehabilitation of impacted families and child soldiers; ending unlawful detention; and the return of internally displaced people including Muslims who were forced out of Jaffna during the early stages of the war. There were other recommendations regarding the record of missing persons and claims for reparation.

The implementation of these practical measures was tardy at best or totally ignored at worst. What could have been a simple but effective reconciliation program of implementation was swept away by the assertion of the grand claims of reconciliation. In the first, and so far only, Northern Provincial Council election in 2013, the TNA swept the board, winning 30 out of 38 seats in provincial council. The TNA’s handpicked a Chief Minister parachuted from Colombo, CV Wigneswaran, was supposed to be a bridge builder and was widely expected to bring much needed redress to the people in the devastated districts of the Northern Province. Instead, he wasted a whole term – bandying the claim of genocide and the genealogy of Tamil. Neither was his mandated business, and rather than being a bridge builder he turned out to be a total wrecking ball.

The Ultimate Betrayal

The Rajapaksa government mischievously poked the Chief Minister by being inflexible on the meddling by the Governor and the appointment of the Provincial Secretary. The 2015 change in government and the duopolistic regime of Maithripala Sirisena as President and Ranil Wickremesinghe as Prime Minister brought about a change in tone and a spurt for the hopes of reconciliation. In the parliamentary contraption that only Ranil Wickremesinghe was capable of, the cabinet of ministers included both UNP and SLFP MPs, while the TNA was both a part of the government and the leading Opposition Party in parliament. Even the JVP straddled the aisle between the government and the opposition in what was hailed as the yahapalana experiment. The experiment collapsed even as it began by the scandal of the notorious bond scam.

The project of reconciliation limped along as increased hopes were frustrated by persistent inaction. Foreign Minister Mangala Samaraweera struck an inclusive tone at the UNHRC and among his western admirers but could not quite translate his promises abroad into progress at home. The Chief Minister proved to be as intransigent as ever and the TNA could not make any positively lasting impact on the one elected body for exercising devolved powers, for which the alliance and all its predecessors have been agitating for from the time SJV Chelvanayakam broke away from GG Ponnambalam’s Tamil Congress in 1949 and set up the Ilankai Tamil Arasu Kadchi aka the Federal Party.

The ultimate betrayal came when the TNA acceded to the Sirisena-Wickremesinghe government’s decision to indefinitely postpone the Provincial Council elections that were due in 2018, and let the Northern Provincial Council and all other provincial councils slip into abeyance. That is where things are now. There is a website for the Northern Provincial Council even though there is no elected council or any indication of a date for the long overdue provincial council elections. The website merely serves as a notice board for the central government’s initiatives in the north through its unelected appointees such as the Provincial Governor and the Secretary.

Yet there has been some progress made in implementing the LLRC recommendations although not nearly as much as could have been done. Much work has been done in the restoration of physical infrastructure but almost all of which under contracts by the central government without any provincial participation. Clearing of the land infested by landmines is another area where there has been much progress. While welcoming de-mining, it is also necessary to reflect on the madness that led to such an extensive broadcasting of landmines in the first place – turning farmland into killing and maiming fields.

On the institutional front, the Office on Missing Persons (OMP) and the Office for Reparations have been established but their operations and contributions are yet being streamlined. These agencies have also been criticized for their lack of transparency and lack of welcome towards victims. While there has been physical resettlement of displaced people their emotional rehabilitation is quite a distance away. The main cause for this is the chronically unsettled land issue and the continuingly disproportionate military presence in the northern districts.

(Next week: Reconciliation and the NPP Government)

by Rajan Philips

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The Rise of Takaichi

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Japan PM Sanae Takaichi after election (ABC News)

Her victory is remarkable, and yet, beyond the arithmetic of seats, it is the audacity, unpredictability, and sheer strategic opportunism of Sanae Takaichi that has unsettled the conventions of Japanese politics. Japan now confronts the uncharted waters of a first female prime minister wielding a super-majority in the lower house, an electoral outcome amplified by the external pressures of China’s escalating intimidation. Prior to the election, Takaichi’s unequivocal position on Taiwan—declaring that a Chinese attack could constitute an existential threat justifying Japan’s right to collective self-defence—drew from Beijing a statement of unmistakable ferocity: “If Japan insists on this path, there will be consequences… heads will roll.” Yet the electorate’s verdict on 8 February 2026 was unequivocal: a decisive rejection of external coercion and an affirmation of Japan’s strategic autonomy. The LDP’s triumph, in this sense, is less an expression of ideological conformity than a popular sanction for audacious leadership in a period of geopolitical uncertainty.

Takaichi’s ascent is best understood through the lens of calculated audacity, tempered by a comprehension of domestic legitimacy that few of her contemporaries possess. During her brief tenure prior to the election, she orchestrated a snap lower house contest merely months after assuming office, exploiting her personal popularity and the fragility of opposition coalitions. Unlike predecessors who relied on incrementalism and cautious negotiation within the inherited confines of party politics, Takaichi maneuvered with precision, converting popular concern over regional security and economic stagnation into tangible parliamentary authority. The coalescence of public anxiety, amplified by Chinese threats, and her own assertive persona produced a political synergy rarely witnessed in postwar Japan.

Central to understanding her political strategy is her treatment of national security and sovereignty. Takaichi’s articulation of Japan’s response to a hypothetical Chinese aggression against Taiwan was neither rhetorical flourish nor casual posturing. Framing such a scenario as a “survival-threatening situation” constitutes a profound redefinition of Japanese strategic calculus, signaling a willingness to operationalise collective self-defence in ways previously avoided by postwar administrations. The Xi administration’s reaction—including restrictions on Japanese exports, delays in resuming seafood imports, and threats against commercial and civilian actors—unintentionally demonstrated the effectiveness of her approach: coercion produced cohesion rather than capitulation. Japanese voters, perceiving both the immediacy of threat and the clarity of leadership, rewarded decisiveness. The result was a super-majority capable of reshaping the constitutional and defence architecture of the nation.

This electoral outcome cannot be understood without reference to the ideological continuity and rupture within the LDP itself. Takaichi inherits a party long fractured by internal factionalism, episodic scandals, and the occasional misjudgment of public sentiment. Yet her rise also represents the maturation of a distinct right-of-centre ethos: one that blends assertive national sovereignty, moderate economic populism, and strategic conservatism. By appealing simultaneously to conservative voters, disillusioned younger demographics, and those unsettled by regional volatility, she achieved a political synthesis that previous leaders, including Fumio Kishida and Shigeru Ishiba, failed to materialize. The resulting super-majority is an institutional instrument for the pursuit of substantive policy transformation.

Takaichi’s domestic strategy demonstrates a sophisticated comprehension of the symbiosis between economic policy, social stability, and political legitimacy. The promise of a two-year freeze on the consumption tax for foodstuffs, despite its partial ambiguity, has served both as tangible reassurance to voters and a symbolic statement of attentiveness to middle-class anxieties. Inflation, stagnant wages, and a protracted demographic decline have generated fertile ground for popular discontent, and Takaichi’s ability to frame fiscal intervention as both pragmatic and responsible has resonated deeply. Similarly, her attention to underemployment, particularly the activation of latent female labour, demonstrates an appreciation for structural reform rather than performative gender politics: expanding workforce participation is framed as an economic necessity, not a symbolic gesture.

Her approach to defence and international relations further highlights her strategic dexterity. The 2026 defence budget, reaching 9.04 trillion yen, the establishment of advanced missile capabilities, and the formation of a Space Operations Squadron reflect a commitment to operationalising Japan’s deterrent capabilities without abandoning domestic legitimacy. Takaichi has shown restraint in presentation while signaling determination in substance. She avoids ideological maximalism; her stated aim is not militarism for its own sake but the assertion of national interest, particularly in a context of declining U.S. relative hegemony and assertive Chinese manoeuvres. Takaichi appears to internalize the balance between deterrence and diplomacy in East Asian geopolitics, cultivating both alliance cohesion and autonomous capability. Her proposed constitutional revision, targeting Article 9, must therefore be read as a calibrated adjustment to legal frameworks rather than an impulsive repudiation of pacifist principles, though the implications are inevitably destabilizing from a regional perspective.

The historical dimension of her politics is equally consequential. Takaichi’s association with visits to the Yasukuni Shrine, her questioning of historical narratives surrounding wartime atrocities, and her engagement with revisionist historiography are not merely symbolic gestures but constitute deliberate ideological positioning within Japan’s right-wing spectrum.

Japanese politics is no exception when it comes to the function of historical narrative as both ethical compass and instrument of legitimacy: Takaichi’s actions signal continuity with a nationalist interpretation of sovereignty while asserting moral authority over historical memory. This strategic management of memory intersects with her security agenda, particularly regarding Taiwan and the East China Sea, allowing her to mobilize domestic consensus while projecting resolve externally.

The Chinese reaction, predictably alarmed and often hyperbolic, reflects the disjuncture between external expectation and domestic reality. Beijing’s characterization of Takaichi as an existential threat to regional peace, employing metaphors such as the opening of Pandora’s Box, misinterprets the domestic calculation. Takaichi’s popularity did not surge in spite of China’s pressure but because of it; the electorate rewarded the demonstration of agency against perceived coercion. The Xi administration’s misjudgment, compounded by a declining cadre of officials competent in Japanese affairs, illustrates the structural asymmetries that Takaichi has been able to exploit: external intimidation, when poorly calibrated, functions as political accelerant. Japan’s electorate, operating with acute awareness of both historical precedent and contemporary vulnerability, effectively weaponized Chinese miscalculation.

Fiscal policy, too, serves as an instrument of political consolidation. The tension between her proposed consumption tax adjustments and the imperatives of fiscal responsibility illustrates the deliberate ambiguity with which Takaichi operates: she signals responsiveness to popular needs while retaining sufficient flexibility to negotiate market and institutional constraints. Economists note that the potential reduction in revenue is significant, yet her credibility rests in her capacity to convince voters that the measures are temporary, targeted, and strategically justified. Here, the interplay between domestic politics and international market perception is critical: Takaichi steers both the expectations of Japanese citizens and the anxieties of global investors, demonstrating a rare fluency in multi-layered policy signaling.

Her coalition management demonstrates a keen strategic instinct. By maintaining the alliance with the Japan Innovation Party even after securing a super-majority, she projects an image of moderation while advancing audacious policies. This delicate balancing act between consolidation and inclusion reveals a grasp of the reality that commanding numbers in parliament does not equate to unfettered authority: in Japan, procedural legitimacy and coalition cohesion remain crucial, and symbolic consensus continues to carry significant cultural and institutional weight.

Yet, perhaps the most striking element of Takaichi’s victory is the extent to which it has redefined the interface between domestic politics and regional geopolitics. By explicitly linking Taiwan to Japan’s collective self-defence framework, she has re-framed public understanding of regional security, converting existential anxiety into political capital. Chinese rhetoric, at times bordering on the explicitly menacing, highlights the efficacy of this strategy: the invocation of direct consequences and the threat of physical reprisal amplified domestic perceptions of threat, producing a rare alignment of public opinion with executive strategy. In this sense, Takaichi operates not merely as a domestic politician but as a conductor of transnational strategic sentiment, demonstrating an acute awareness of perception, risk, and leverage that surpasses the capacity of many predecessors. It is a quintessentially Machiavellian maneuver, executed with Japanese political sophistication rather than European moral theorisation. Therefore, the rise of Sanae Takaichi represents more than the triumph of a single politician: it signals a profound re-calibration of the Japanese political order.

by Nilantha Ilangamuwa

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Rebuilding Sri Lanka’s Farming After Cyclone Ditwah: A Reform Agenda, Not a Repair Job

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Paddy field affected by floods

Three months on (February 2026)

Three months after Cyclone Ditwah swept across Sri Lanka in late November 2025, the headlines have moved on. In many places, the floodwaters have receded, emergency support has reached affected communities, and farmers are doing what they always do, trying to salvage what they can and prepare for the next season. Yet the most important question now is not how quickly agriculture can return to “normal”. It is whether Sri Lanka will rebuild in a way that breaks the cycle of risks that made Ditwah so devastating in the first place.

Ditwah was not simply a bad storm. It was a stress test for our food system, our land and water management, and the institutions meant to protect livelihoods. It showed, in harsh detail, how quickly losses multiply when farms sit in flood pathways, when irrigation and drainage are designed for yesterday’s rainfall, when safety nets are thin, and when early warnings do not consistently translate into early action.

In the immediate aftermath, the damage was rightly measured in flooded hectares, broken canals and damaged infrastructure, and families who lost a season’s worth of income overnight. Those impacts remain real. But three months on, the clearer lesson is why the shock travelled so far and so fast. Over time, exposure has become the default: cultivation and settlement have expanded into floodplains and unstable slopes, driven by land pressure and weak enforcement of risk-informed planning. Infrastructure that should cushion shocks, tanks, canals, embankments, culverts, too often became a failure point because maintenance has lagged and design standards have not kept pace with extreme weather. At farm level, production risk remains concentrated, with limited diversification and high sensitivity to a single event arriving at the wrong stage of the season. Meanwhile, indebted households with delayed access to liquidity struggled to recover, and the information reaching farmers was not always specific enough to prompt practical decisions at the right time.

If Sri Lanka takes only one message from Ditwah, it should be this: recovery spending, by itself, is not resilience. Rebuilding must reduce recurring losses, not merely replace what was damaged. That requires choices that are sometimes harder politically and administratively, but far cheaper than repeating the same cycle of emergency, repair, and regret.

First, Sri Lanka needs farming systems that do not collapse in an “all-or-nothing” way when water stays on fields for days. That means making diversification the norm, not the exception. It means supporting farmers to adopt crop mixes and planting schedules that spread risk, expanding the availability of stress-tolerant and short-duration varieties, and treating soil health and field drainage as essential productivity infrastructure. It also means paying far more attention to livestock and fisheries, where simple measures like safer siting, elevated shelters, protected feed storage, and better-designed ponds can prevent avoidable losses.

Second, we must stop rebuilding infrastructure to the standards of the past. Irrigation and drainage networks, rural roads, bridges, storage facilities and market access are not just development assets; they are risk management systems. Every major repair should be screened through a simple question: will this investment reduce risk under today’s and tomorrow’s rainfall patterns, or will it lock vulnerability in for the next 20 years? Design standards should reflect projected intensity, not historical averages. Catchment-to-field water management must combine engineered solutions with natural buffers such as wetlands, riparian strips and mangroves that reduce surge, erosion and siltation. Most importantly, hazard information must translate into enforceable land-use decisions, including where rebuilding should not happen and where fair support is needed for people to relocate or shift livelihoods safely.

Third, Sri Lanka must share risk more fairly between farmers, markets and the state. Ditwah exposed how quickly a climate shock becomes a debt crisis for rural households. Faster liquidity after a disaster is not a luxury; it is the difference between recovery and long-term impoverishment. Crop insurance needs to be expanded and improved beyond rice, including high-value crops, and designed for quicker payouts. At the national level, rapid-trigger disaster financing can provide immediate fiscal space to support early recovery without derailing budgets. Public funding and concessional climate finance should be channelled into a clear pipeline of resilience investments, rather than fragmented projects that do not add up to systemic change.

Fourth, early warning must finally become early action. We need not just better forecasts but clearer, localised guidance that farmers can act on, linked to reservoir levels, flood risk, and the realities of protecting seed, inputs and livestock. Extension services must be equipped for a climate era, with practical training in climate-smart practices and risk reduction. And the data systems across meteorology, irrigation, agriculture and social protection must talk to each other so that support can be triggered quickly when thresholds are crossed, instead of being assembled after losses are already locked in.

What does this mean in practice? Over the coming months, the focus should be on completing priority irrigation and drainage works with “build-back-better” standards, supporting replanting packages that include soil and drainage measures rather than seed alone, and preventing distress coping through temporary protection for the most vulnerable households. Over the next few years, the country should aim to roll out climate-smart production and advisory bundles in selected river basins, institutionalise agriculture-focused post-disaster assessments that translate into funded plans, and pilot shock-responsive safety nets and rapid-trigger insurance in cyclone-exposed districts. Over the longer term, repeated loss zones must be reoriented towards flood-compatible systems and slope-stabilising perennials, while catchment rehabilitation and natural infrastructure restoration are treated as productivity investments, not optional environmental add-ons.

None of this is abstract. The cost of inaction is paid in failed harvests, lost income, higher food prices and deeper rural debt. The opportunity is equally concrete: if Sri Lanka uses the post-Ditwah period to modernise agriculture making production more resilient, infrastructure smarter, finance faster and institutions more responsive, then Ditwah can become more than a disaster. It can become the turning point where the country decides to stop repairing vulnerability and start building resilience.

By Vimlendra Sharan,
FAO Representative for Sri Lanka and the Maldives

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