Features
The great man who turned the Kalutara bodhiya into a sacred place
In commemoration of Sir Cyril de Zoysa on his 124th birthday
“My father was a Notary. He travelled almost daily from his home in Velitota to his office in Ambalangoda in a bullock cart that he hired for the purpose. My father never complained about having to hire his transport. But this was causing me grave concern. By this time, I had received my secondary education at Royal College, Colombo, and was conducting a series of extra classes for the children of affluent parents, in the vicinity. At this time such extra classes were not readily available. Drawing on my knowledge, my students had their own knowledge enhanced. It was in order to earn the money to buy my father a bullock and a brand new cart that I started on this programme of work. In a matter of about seven or eight months, I was able to find the money for this purpose.
At that time, I had to spend only three hundred rupees to buy a bullock and a brand new cart to facilitate my father’s travel. My father, who had so far travelled to his office in carts belonging to other people, was amazed at my gesture and with tears of joy in his eyes bestowed his blessings upon me. This in turn gave me a sense of joy that I had never before experienced. Today I think that in later life, all I touched turned to gold, because of the blessings I so received from my father…”
This was a declaration made in the year 1964. This was something addressed to me by none other than Sir Cyril de Zoysa himself, who at that time had earned accolades as a successful businessman and a Sinhala Buddhist leader of the land. I was then a very young monk whom Sir Cyril had very especially begun to associate and it was for my edification that he said this. He was at the time a chief dayakaya of the Kande Viharaya, in Alutgama where I had entered the folds of Buddhist monkhood when I was very small. It was in appreciation of the industriousness I displayed, even at that time, in carrying out any work entrusted to me and my pleasant manner too that he paid special attention to me. This is why he found me indispensable during the conduct of religious activities in the Vihara as well as when he wished to have Seth Kavi and Seth Pirith (recitation of blessings upon him) chanted. It was his pleasure to send his driver to fetch me from the Kande Viharaya or from my abode at Avondale Road in Maradana where I latterly took up residence. In response all religious activities were performed by me in the prescribed manner.
I clearly observed how everything Sir Cyril did, whether it be in the social or the religious sphere, was done in the prescribed, methodical and formal manner and I noticed that he was greatly pleased that I emulated him. For this very reason my great, god-like preceptor the Venerable Potuvila Sri Saranatissa Nayaka Thera, Chief Incumbent of the Alutgama Kande Viharaya fully approved of my being engaged in the religious activities of Sir Cyril. Whenever Sir Cyril felt the need for my services, he was in the habit of summoning his driver and saying, ‘Go Piyadasa, Go fetch Podi Hamuduruwo, (the Junior Monk)’, thus sending the car for me. He was fully confident that the Podi Hamuduruwo would fulfill his religious needs in the proper manner.
As such, I succeeded in performing Buddha Pooja, chanting Seth Kavi and attending to other minor religious needs, to his utmost satisfaction. As there was such a fund of trust between the two of us he even related to me, from time to time, the main and earliest events that affected his life, just as though I were among his nearest and dearest.
He related to me the story of the efforts he made in his adolescent days to find the means to buy the gift of a bullock and a brand new cart for his father. He wished to have this act stand out as an example to others as an act of gratitude and the discharge of a duty by a youth towards his parents. In this day and age when one often hears of how some children do not care for their fathers who provided them with an education from their young days and set them up in the higher echelons of society, Sir Cyril’s conduct stands out in contrast as the most valuable offering of his lifetime. Thus, by the power of the blessings of his father, as it were, he while ascending a flight of social steps to the top in society as a businessman, was also going up the political ladder first as the Chairman of an Urban Council and later as the President of the Senate.
He often repeated that the main reason for his progress, and his systematic life style which led to such progress, were the example his father set and the blessings he extended to him as his son; and this too he said was by way of setting an example to others.
Even some Heads of State respected Sir Cyril’s thoughts and many were the instances when they obtained his counsel and even assistance from him.
He was motivated into sharing with me interesting information about his social life and about certain personal triumphs he achieved. This was when his mind was free from the stress of business concerns and from such other pressures. What I realized later on was that he was personally enjoying relaxation by talking about such matters with a person whom he knew was most devoted to him. Although I was at that time a young novice I now feel that the extent of the knowledge I had of the Buddha Dhamma, even at that young age, together with my ability to chant stanzas and devotional songs impressed him so much that our relationship was one such as between a grandson and a grandfather where the elder of the two relieved his mind of both joys and sorrows and achieved some mental peace. Today when I reminisce about what he discussed with me, it seems to me that talking to a little monk like me suited him better than conducting discussions with a Maha Thera well versed in the Dhamma, highly disciplined by Vinaya rules and highly purified in mind.
When a man of his stature, who was sometimes worn out by continuously spending about 20 out of the 24 hours, clearing a mountain of work on behalf of society, was afflicted with even a minor ailment I blessed him and offered Buddha Pooja, and recited Seth Kavi with or without his knowledge. I later learnt that in my absence he was in the habit of telling his friends and well-wishers that all what Podi Hamuduruvo (the little monk) does conduce towards both my physical and my mental health. In order to bring about some relief in the case of minor ailments, I chanted Seth Kavi before the statue of God Vishnu at the Kande Vihara, conducted Bodhi Pooja before the Bo Tree at Bellanwila and performed various rituals at the Jayasekhara-aramaya at Kuppiyawatta. It was observed that these did have some good effects on his health.
He was so pleased with his association with me that occasionally he made me accompany him to participate in certain social events or travel long distances with him to faraway shrines. This he did as though he was accompanied by a child of a relative. During such travels I was able to understand and appreciate his personal qualities as well as the examples he set before society. On some days when he went to the Galle Face Green to take his exercises, he carried a small chair in the car, set it upon the green, made me sit upon it and then ventured out with the others on long walks by way of physical exercise.
Although in appearance he looked like the proverbial “great, black, Sinhalese” he was a majestic personality with a heart of gold. Only one who personally associated him closely would realise this. I am one of those who had the opportunity to savour of such sterling qualities owing to my long and close association with him.
He was one who was able to set up by dint of hard work, efficiency, honesty and commitment a vast business empire within which he generated employment for thousands of people. As if in response, day by day he was blessed with success in generating vast wealth. He was a living example to his employees, who in turn were required to serve, like he himself did, with efficiency and honesty. By his own example he illustrated that it was a duty of the owner of a business enterprise to teach his employees, more by example than by precept, as to how they should serve the workplace from where they draw their bread and butter. His friends as well as his foes in both the political and the business arenas equally well acknowledged this, also drawing upon him as an example.
In recognition of his services to country, nation and society, the British Government conferred a knighthood upon him. Although our own society too heaped upon him various types of honours, his view was that all these are empty gestures; that no honours are indicated where one serves the people genuinely, in accordance with one’s own conscience.
Sir Cyril expanded the services of the Young Men’s Buddhist Association (YMBA) founded by Sir DB Jayatilaka, of which the office is located in Borella. As the new Chairman of the YMBA he made it a place held in the highest esteem by all of Sri Lanka. He built its auditorium and gifted it to the Association in memory of both his mother and his father. Even today the building remains an income-generating asset to the Association. The services it provides to the people can barely be stated adequately in words
Although he was involved in the proverbial ‘thousand and one’ activities, yet on his visits to the South never did he fail to step out by the monuments set up at the spot where the ashes of his parents are interred, spare a moment in reflection with palms folded and pay homage to their memory.
It is well known that the great Bodhiya in Kalutara turned into a place held sacred by people in all of Sri Lanka, because of the services rendered by Sir Cyril. In the beginning of the era when the premises of the Kalutara Bodhiya belonged to the Residency, Buddhists who wended their way in for worship were chased away by the white Government Agent of the time. He even tried to build a tall structure to ward them off the premises. Our ‘Big Black Sinhalaya’ rose against this White Government Agent.
Sir Cyril commenced a transport business by releasing a single bus named “Swarnapali” on to the roads and soon turned this into a large Bus Company. He adopted the simple strategy of having the conductor collect coins from the passengers who willingly subscribed to have them cast into the tills placed to make collections to support the Kalutara Bodhi. This strategy was crowned with success. Soon after he enlarged the Transport Service and inaugurated the ‘South Western Bus Company’. Along with this he began the production of spareparts for motor vehicles, retreading tyres and other such. As a result, thousands of people in our land found employment which ensured them a daily livelihood.
Later on, in 1956, when the Bandaranaike Government came into power and nationalized transport services, some bus owners who were all opposed to this action, resorted to various insidious means to sabotage the nationalization programme. But Sir Cyril evaluated this decision positively. He provided a ‘spare parts kit’ for each of his 200 or so buses, topped up each bus with diesel and handed over his fleet to the Government. Even Prime Minister Bandaranaike was astounded by this action.
One of his qualities was to ensure that supplementary allocations would be available to keep sustained, without intervening breakdowns, any programme of work he initiated, be it in the social sphere or in relation to the Sasana.
When Sir Cyril invited the Engineering maestro Dr. ANS Kulasinghe to build a Chaitya in the Bodhi premises, the latter was pleased beyond measure and resolved to construct one the likes of which has never before been seen in Sri Lanka. It was built upon the very spot on which the Residency of the white Government Agent was constructed during the British period. When a request was made to transfer that part of the premises to the Kalutara Bodhi Trust, the Government Agent of the time did not comply.
When Mr. Leel Gunasekera, the litterateur, was the Government Agent, Sir Cyril made this request of him, and it was soon granted. Sir Cyril treated this as a case of the fruition of his past Karma (actions). Mr. Leel Gunasekera too, had occasion to tell us, on a later occasion, that through this decision he too performed an act of great merit.
Mr. Kulasinghe, the Engineer, built upon the very spot on which the Residency of the Government Agent had been constructed, a Chaitya, as stated before, “the likes of which has never before been seen in Sri Lanka”. Pilgrims could walk right into the middle of the Chaitya and engage in worship. Sir Cyril too was extremely pleased that he was at the helm of the programme of building such a wonderful Chaitya.
He was in the habit of telling me often, “Podi Hamuduruwane, I want to live until the work of this Chaitya is complete.”
One day, during this time, Sir Cyril took me to his huge factories which comprised a vast network of production points, which by that time had become foreign exchange generating units as well. It was only later on that I realized that he did so to prove a point to me.
“Podi Hamuduruwane”, he started. “There was a time when the Government Agent, Kalutara, a white man, placed obstacles in the way of Buddhists who came to worship the Bodhiya and prevented them from entering the premises. I stood up against him. Now you see, there are white men who know their jobs working under me in my factories.
Engineer, Dr. Kulasinghe, used the very spot upon which stood the Residency occupied by the Government Agent, to build a massive Chaitya of a very special type. This is but a travesty of destiny. In turn Dr. Kulasinghe believed that his plan for the Chaitya is but a tribute to his own creativity.
In his last days what Sir Cyril declared to a newspaper journalist whom he met was that he has performed a vast volume of work and services and the following is what he thinks:
“I am now a free man. However much wealth a person has it is of no use. They are all empty stuff. I was born without any wealth. I shall die too without any wealth. My joy, my relief, my strength are the Buddha Dhamma. As long as I live I shall receive the protection of the gods.”
One morning, in the evening of his life, he took me to his home in the Apartment Complex at Park Street, Colombo. I felt that he was in an unusual mood. As he reached home, he summoned his servant and said, “Today we have to provide the forenoon meal to this monk. So please add an extra cup of rice to the pot.” Then he had a small chair placed in the patch of garden within the quadrangular area in the middle of the house and made me sit there. He sat upon the step. “Podi Hamuduruwane” he continued. “Now, please would you chant the Karaneeya Metta Sutra and the Ratana Sutra. Thereafter please explain to me the meaning of each of them”. While I was chanting, it is with his hands folded together and placed on his forehead that he gave ear. I still remember how Mr. VT de Zoysa, his younger brother together with his nephew, Shelley Wickremasinghe too, gave ear to the chant and to my subsequent explanation of their meanings.
One day, I arrived at his home in Park Street when, as was his practice, he sent his car and driver to fetch me. He welcomed me and ushered me into the house. I then saw two youngsters leave the house. “Do you know the two who just left the house?” he queried. “They are my younger brother’s sons: Ajita de Zoysa and Tilak de Zoysa. He thus introduced them to me by name.
After the demise of Sir Cyril de Zoysa, I learnt and I saw these two youngsters playing a leadership role at various religious and other ceremonies.
Today Deshamanya Ajita de Zoysa serves as the Chairman of the Kalutara Bodhi Trust and Deshabandu Tilak de Zoysa as its Secretary. This is as if in very special honour of Sir Cyril, their esteemed paternal Uncle and man of the era, who in his own time served the interests of the nation and religion – the Sasana.
It was only the other day that Deshamanya Ajita de Zoysa who holds the Chair of the Amarapura Nikaya-arakshaka Sabha donated Rupees Sixty-Five Million and built a headquarters for the Amarapura Sanga Sabha in Wellawatte. This offering to the Sasana too may be cited as another instance of following upon the footsteps of an exemplary Uncle.
With the passage of time, Sir Cyril fell seriously ill and was lying at the MaCarthy Private Hospital when I visited him on many a day, morning and evening, to chant seth pirith wishing him recovery and prime health. This I did out of a sense of duty, as well, towards him. A few days later, on 2nd January 1978, he breathed his last.
This great national leader who made a name for himself even beyond the shores of Sri Lanka as the legendary Anepidu-sitana in Buddhist history passed away after repaying the debt he owed to the nation by being born into it and conversely making the nation indebted, as it were, to him. Soon it will be the 42nd Anniversary of his demise and the 124th of his birth.
For many, Nirvana is far far away. But for Sir Cyril, owing to his many acts of merit and charity, it is but a mere arm’s length away. It is our prime duty to wish him the peace of Nirvana very soon in the round of births and deaths.
Venerable Pandita Arama Sri Dhammatilaka Nayaka Thera M.A.
Justice of the Peace Reg. No.99/08/WP AI 10/078
Sanghanayaka of the District of Colombo,
Chairman/ Western Region- Kolonnawa Sasana-arakshaka Mandalaya
Paaramita Sri Maha Bodhimalu Vihara, Gothatuwa
011 253 4005, 011 268 5054
Features
US-Iran war, global exchange rates and Sri Lankan Rupee
When the strait shuts:
In the early hours of February 28, 2026, the world changed. Joint United States and Israeli airstrikes on Iran, meticulously planned, devastatingly executed, killed Supreme Leader Ali Khamenei, destroyed large swathes of Iran’s nuclear infrastructure, and triggered the most consequential military confrontation in the Middle East since the Iraq War. What followed was not merely a regional conflict. It was an economic earthquake felt from the trading floors of New York to the fuel queues of Colombo.
We are going to examine how a war fought in the Persian Gulf rewrote exchange rates across the global economy, and why a small island in the Indian Ocean, still recovering from its own financial near-death experience four years ago, found itself once again staring into an economic abyss.
From Maximum Pressure to Maximum Destruction
On February 28, the strikes began. The operation was vast and transformative. Iran’s air defences were systematically destroyed. Its missile production facilities were crippled. And its political leadership was decapitated. In response, Tehran did something it had always threatened but never done: it closed the Strait of Hormuz.
That decision, to block the 21-mile-wide waterway through which approximately 20% of global oil supplies flow, set off a chain of economic consequences that no government, central bank, or multilateral institution had fully stress-tested for.
The Oil Shock and What It Did to Currency Markets
The numbers tell the story with stark clarity. Brent crude, which had been trading at $71.32 per barrel on February 27, jumped 8% to $77.24 in the first two trading days of the conflict. Within a week, following the declaration that the Strait was “closed,” WTI crude surged more than 35%, the biggest weekly gain since the futures contract began in 1983, ending the week at $90.90. Brent climbed 28% to $92.69 in the same period. By early March, Brent had surged past $120 per barrel. The International Energy Agency characterised it as the “largest supply disruption in the history of the global oil market.”
This was not merely an oil price story. Oil is the world’s most foundational commodity, priced in US dollars, embedded in the cost of virtually every manufactured good, agricultural product, and service. When oil prices surge by 45%, as they did between February and April 2026, the consequences ripple through exchange rates with a logic that is both mechanical and unforgiving.
For oil-importing emerging market currencies, the mathematics were brutal. When oil prices rise in dollars and a country pays for oil in dollars, there are two simultaneous pressures on the exchange rate. First, the country must acquire more dollars to pay for the same volume of imports, increasing demand for the greenback and putting downward pressure on the domestic currency. Second, higher oil prices widen the current account deficit, removing the trade-balance support that usually anchors currencies. This double blow struck Asian, African, and Latin American currencies with particular force. Gasoline prices rose in 106 countries in the three weeks following the start of the conflict. The European Central Bank postponed planned interest rate cuts, raised its inflation forecast, and cut its growth projections.
Oil exporters told a different story. The Gulf states, Saudi Arabia, the UAE, Kuwait, saw windfall revenues at the very moment their physical infrastructure was under threat. Iran’s strikes on Saudi Arabian oil refineries and energy facilities injected volatility into the already fractured GCC calculus: higher oil revenues on one hand, higher security costs and diplomatic complexity on the other.
The Ceasefire and Its Limits
After five weeks of fighting, Pakistan and China delivered a joint peace initiative on March 31, 2026. On April 7–8, the United States and Iran agreed to a two-week ceasefire, with Iran committing to reopen the Strait of Hormuz. Markets reacted with violent relief. The S&P 500 and Nasdaq surged 3–4% in futures markets overnight. Oil prices fell nearly 25% from their peak. Equities that had slid 8–12% from pre-conflict highs began recovering.
But the ceasefire was “relief, not resolution.” The Strait of Hormuz remained at just 5% of pre-conflict shipping traffic five weeks after the ceasefire announcement. Supply chains do not unsnarl overnight. On May 7, the United States conducted further airstrikes on military sites in southern Iran and Tehran following Iranian targeting of US warships. A memorandum of understanding, intended to bring the conflict to a formal end within 60 days, was announced by mediators on June 14, with signing set for June 19. As of this writing, the conflict has not been formally resolved and nuclear negotiations are expected to begin under the framework.
Goldman Sachs projected that under an adverse scenario, 10 weeks of disruption and infrastructure damage, Brent could peak at $160 per barrel before settling at $115 in the fourth quarter of 2026. Even the base case of $105–115 per barrel through mid-year represents a sustained energy shock with no parallel in the post-2008 global economy.
Sri Lanka: The Compound Vulnerability
Sri Lanka has a particular relationship with oil price shocks that is unlike almost any other country of its size. It imports 100% of its oil. Its domestic energy infrastructure is built almost entirely around petroleum products. Its foreign exchange reserves, rebuilt painstakingly from near-zero during the 2022 crisis to $6.46 billion by the time the NPP government assumed office, have since grown sluggishly reaching only $6.87 billion by early 2026, a modest gain that offered little buffer against a shock of this magnitude, remain thin relative to the country’s import requirements. And it routes the overwhelming majority of its oil imports through the Strait of Hormuz.
When that strait closed in March, 2026, Sri Lanka’s exposure was immediate, structural, and arithmetically severe. The fuel import bill jumped 74.7% year-on-year to US$630 million in March, 2026, alone. Reserves fell 3.8% to approximately $6.7 billion after the country spent $1.5 billion on fuel imports in the first four months of the year. Sri Lanka’s monthly storage capacity covers only one month of consumption, making it acutely vulnerable to supply disruptions that persist beyond a few weeks.
The exchange rate impact was direct and rapid. The Sri Lankan rupee, which had traded at approximately Rs. 300 to the US dollar at the start of 2026, fell sharply from early March. The currency tumbled 8.7% from its pre-conflict level within weeks. By late May 2026, commercial bank selling rates stood at approximately Rs. 334 per dollar, a 5.4% year-to-date depreciation against the greenback.
Every rupee of depreciation compounds the damage: a dollar-priced barrel of oil that cost Rs. 21,300 at Rs. 300/$ costs Rs. 23,700 at Rs. 334/$, before accounting for the price rise in the barrel itself.
The compounding of the exchange rate depreciation on top of the oil price surge created a fuel price crisis that has no precedent in the post-2022 recovery period. Petrol 92 at CEYPETCO stations, which stood at Rs. 293 per litre 12 weeks before, had risen to Rs. 434 per litre by late May, a 48% increase in the space of three months. The true import and distribution cost of diesel was approximately Rs. 750 per litre, requiring a government subsidy of Rs. 57 billion over a three-month period to keep pump prices at Rs. 407.
The Central Bank’s Painful Choice
The Central Bank of Sri Lanka faced the classic emerging market dilemma that oil shocks create: a currency under pressure from capital outflows and import costs, combined with inflation driven by energy prices, in a context where raising interest rates to defend the currency would choke off the economic recovery that the country had barely begun.
On May 26, 2026, the CBSL made its call. It raised the overnight policy rate by 100 basis points to 8.75%, its first monetary tightening in three years, and the largest single hike since the depths of the financial crisis in March 2023. Seven out of twelve economists polled by Reuters had predicted only a 25-basis-point move. The shock was deliberate: the CBSL was signalling that price stability had been elevated over growth promotion.
The consequences were immediate. The Colombo Stock Exchange fell 0.8% on the day of the announcement. Growth forecasts were cut, from 4.2% to 3.0% by at least one major equity research firm. The Central Bank Governor acknowledged that the 4–5% growth projection for 2026 was now achievable only “at the lower band.” Capital Economics observed that the rate hike “highlights the country’s vulnerability to the crisis in the Middle East, and is unlikely to be the last unless the crisis subsides soon.
More encouragingly, BMI (a Fitch Solutions unit) projected that the rupee could recover to Rs. 320 per dollar by year-end, on the assumption that the Iran war concludes by June and oil prices ease. An IMF board meeting was scheduled to approve a $700 million tranche to Sri Lanka under the ongoing $2.9 billion programme, a lifeline that, if disbursed, would provide critical reserve support.
The Broader Lesson
What the 2026 Iran war has demonstrated, with a clarity that no academic model can replicate, is that geopolitical shocks are not symmetric in their exchange rate effects. The same event that provides a windfall for oil exporters imposes a compound penalty on oil importers, and the penalty is largest for countries whose currencies are weakest, whose reserves are thinnest, whose import dependence is highest, and whose recovery from previous crises is most recent.
Sri Lanka is, in 2026, the canonical case study. It has done almost everything right since 2022: restructured its debt, rebuilt reserves, maintained an IMF programme, restored exchange rate stability, and begun recovering economically. None of that inoculated it against an exogenous shock of this magnitude. The rupee’s 8.7% fall from pre-conflict levels, the $1.5 billion fuel import bill in four months, the 100-basis-point emergency rate hike, these are the costs a small, import-dependent, oil-importing island economy pays when the world’s energy arteries are severed by war.
There is a policy lesson embedded in these numbers. Sri Lanka’s energy vulnerability, its total dependence on imported fossil fuels routed through a single geopolitical chokepoint, is not merely an economic problem. It is a national security problem. The Strait of Hormuz is not a permanent fixture of reliable global trade. The 2026 war has proven, at enormous cost, that it can be closed. Any serious national energy strategy must treat that closure not as a tail risk but as a planning scenario.
The hard work of diversifying energy sources, accelerating renewable capacity, building strategic petroleum reserves, and reducing the share of petroleum in the import bill is not merely desirable. Since February 28, 2026, it has become existential.
(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe.
Views expressed in this article are personal.)
Features
Forest cover loss threatens rare freshwater fish in Sinharaja streams
When discussions turn to Sri Lanka’s freshwater fish diversity and the urgent need to conserve it, attention is often focused on rivers, streams, reservoirs and water quality.
Yet scientists are increasingly finding that what happens on the land surrounding these waterways can be just as important as what happens in the water itself.
A recent study led by researcher Janamina Bandara of the Wildlife Conservation Society, Galle, together with researchers Sudath Nanayakkara and Sahan Randeniya, highlights how changes in forest cover caused by human activities can significantly influence freshwater fish populations in the hill streams surrounding the Sinharaja rainforest.
Their research sheds light on a relatively understudied aspect of tropical freshwater ecosystems—how alterations to vegetation cover, particularly through commercial cultivation such as tea and cardamom plantations, affect fish communities inhabiting headwater streams.
Hidden Riches of Tropical Streams

Forest plant saplings
Sri Lanka’s freshwater ecosystems are globally recognised for their remarkable biodiversity and high levels of endemism. However, despite their ecological significance, many ecological processes operating within these habitats remain poorly understood.
“Freshwater ecosystems in the tropics harbour extraordinary biodiversity, but many of the ecological relationships within these systems are still not fully documented,” researcher Janamina Bandara told The Island.
The study focused on sub-montane streams in the Sinharaja landscape, examining how varying levels of forest cover influence freshwater fish assemblages.
Researchers investigated whether fish communities differed between streams flowing through relatively undisturbed forests and those surrounded by modified vegetation resulting from agricultural activities.
Spotlight on a Critically Endangered Species

Leaf litter bay / Restoration activities
Particular attention was given to the critically endangered Rakwana loach (Schistura madhavai), a highly restricted endemic fish species first described from the Suriyakanda-Rakwana region.
Commonly referred to as a hill-stream loach, the species inhabits clear, fast-flowing streams and is considered highly sensitive to environmental disturbances.
According to Bandara, while broad community-level analyses did not reveal dramatic differences across all fish populations, species-specific responses painted a very different picture.
“Our findings show that Schistura madhavai exhibits a clear preference for streams flowing through intact forest habitats,” he explained. “The species becomes less common in areas where surrounding vegetation has been altered by human activities.”
Why Forests Matter to Fish
Forests bordering streams play multiple ecological roles. They regulate water temperature by providing shade, contribute organic matter that supports aquatic food webs, stabilise stream banks and help maintain water quality.
When these forests are removed or replaced with plantation crops, the resulting environmental changes can cascade through freshwater ecosystems.
Bandara noted that altered forest cover can influence water chemistry, microclimatic conditions, stream-bed composition and the availability of food resources.
“As riparian vegetation changes, a series of environmental conditions within the stream also change. Sensitive species such as Schistura madhavai appear particularly vulnerable to these shifts and may gradually disappear from modified habitats,” he said.
The research suggests that even subtle changes in habitat structure can have disproportionate impacts on species with narrow ecological requirements.
The Importance of Looking Beyond Numbers

Schistura madhavai
One of the most intriguing findings of the study is that ecosystem degradation may not always be apparent when scientists assess entire fish communities collectively.
In some instances, environmental variables appeared to have little effect on overall fish abundance or diversity. However, when individual species were examined separately, clear patterns emerged.
For example, variations in the amount of detritus—organic matter that accumulates on stream beds and serves as a vital food resource—did not significantly affect the overall fish assemblage. Yet for certain species, including habitat specialists, such changes proved critically important.
“This highlights a key conservation challenge,” Bandara said. “If we only look at total fish numbers or community-wide patterns, we may overlook serious declines occurring among environmentally sensitive species.”
Indicator Species as Ecological Sentinels
The findings underscore the importance of using so-called “indicator species” in environmental monitoring programmes.
Indicator species are organisms whose presence, absence or abundance reflects the health of an ecosystem. Because they respond rapidly to environmental change, they can provide early warnings of ecological degradation.
The Rakwana loach appears to fit this role exceptionally well.
“Species with narrow habitat requirements often act as ecological sentinels,” Bandara observed. “Monitoring them can provide a much clearer picture of ecosystem health than relying solely on broad biodiversity assessments.”
For conservation practitioners, this means that protecting sensitive endemic species may also help safeguard entire freshwater ecosystems.
Restoring Streamside Forests
Perhaps the study’s most important conservation message concerns the restoration of degraded riparian forests—the vegetation growing alongside streams and rivers.
Researchers argue that restoring these streamside habitats should be a priority in freshwater biodiversity conservation efforts.
Healthy riparian vegetation provides shade, reduces erosion, filters pollutants, enhances habitat complexity and supports the intricate ecological interactions upon which aquatic life depends.
“The restoration of degraded riparian forests is likely to be one of the most effective conservation measures for protecting freshwater biodiversity,” Bandara emphasised.
Such efforts could prove particularly valuable in landscapes where agricultural expansion has fragmented natural habitats.

Awareness sessions
A Broader Lesson for Conservation
The study offers a timely reminder that freshwater conservation cannot be achieved by focusing exclusively on water bodies themselves. The surrounding landscape matters immensely.
From the mist-laden streams flowing down the Sinharaja foothills to the countless rivulets nourishing Sri Lanka’s river systems, the fate of freshwater biodiversity is intimately linked to the health of adjacent forests.
As conservationists grapple with accelerating habitat loss and climate-related pressures, the research demonstrates that protecting and restoring forest cover may be just as important as safeguarding the streams themselves.
In the case of the elusive Rakwana loach, the message is clear: save the forest, and you may save the fish.
For Sri Lanka’s unique freshwater biodiversity, that lesson could not be more important.
By Ifham Nizam
Features
Turning Promises into Justice
Sri Lankans have reason to take satisfaction in their country’s latest international achievement. Sri Lanka has climbed 14 places in the 2026 Global Peace Index to rank 67 in the world out of 163 countries that were assessed. At a time when global peacefulness is reported to be at its lowest level since the inception of the Index, and when more countries are experiencing deterioration than improvement, Sri Lanka’s progress stands out. The ranking reflects the country’s recovery from nearly three decades of war, its efforts to strengthen political stability and public security, and its resilience in overcoming the economic and political crises of recent years. The Global Peace Index assesses the strength of institutions, societal safety and security, and the capacity of societies to manage conflict peacefully.
The challenge is to consolidate the gains that have been made and address those unresolved issues that continue to cast a shadow over the country’s future. It is in this context that two recent announcements by the government assume particular significance. Foreign Minister Vijitha Herath has announced that the Prevention of Terrorism Act (PTA), one of the most controversial laws in the country, will be repealed and replaced within two months. A report prepared by a committee appointed to make recommendations has already been handed over to him. According to the minister, the new legislation, to be known as the State Prevention of Terrorism Act, incorporates recommendations from civil society and is intended to comply with international standards on counter terrorism.
At the same time, Justice and National Integration Minister Harshana Nanayakkara has reaffirmed the government’s commitment to uncovering the truth about missing persons. During a visit to the Chemmani mass grave excavation site in Jaffna, he stated that the excavations should be completed expeditiously so that justice can be done and assured that the necessary resources have been allocated for the task. The excavations are taking place under judicial supervision with the participation of forensic experts, archaeologists, lawyers and representatives of the Office on Missing Persons. These commitments made by the government address two of the most contentious issues that have troubled Sri Lanka for decades. They also suggest that the government believes the country is now in a position to deal with difficult questions from its past rather than postpone them indefinitely.
After Breakthroughs
The timing of the pledge to repeal the PTA is particularly noteworthy. For many years successive governments promised to replace the law but failed to do so. Sri Lanka undertook to repeal it in 2017 as part of its commitments linked to retaining GSP Plus trade concessions by the European Union. Yet despite repeated assurances the law remained in force. The question therefore arises as to why the government now appears determined to act. One possible explanation is that the Easter Sunday investigations have reached a decisive stage. The investigation into the bombings that killed more than 260 people in 2019 appears to have made significant breakthroughs. If these investigations continue along their present course, it is possible that accountability will extend beyond those who directly carried out the attacks to those who may have facilitated, enabled or been part of a wider criminal conspiracy.
There is broad agreement within society that those who masterminded the dastardly Easter bombing must be held accountable and that the victims deserve the truth and justice. However, it is important that the process by which responsibility is determined is seen by the public to be fair, lawful and impartial. If those accused are convicted following a transparent judicial process that respects due process and the rule of law, the outcome is far more likely to gain acceptance across society. This is where the repeal of the PTA becomes important. A transition from a law associated with prolonged detention and exceptional powers to one that is more consistent with human rights standards would strengthen rather than weaken the legitimacy of the investigations. Accountability obtained through a process that is visibly fair will be more durable and less vulnerable to allegations of political motivation or selective justice.
The Chemmani excavations may also provide an example of how such credibility can be built. The process is taking place under judicial supervision and in full public view with the participation of independent experts. Whatever conclusions emerge, and follow up action is decided on, the process itself should command respect because it is transparent and accountable. The same principles can be applied to the Easter Sunday investigations. Public confidence is strengthened when investigations are conducted openly, when legal safeguards are respected and when the rights of both victims and accused persons are protected. The significance of these investigations may extend beyond the tragedy itself. There is likely to be an overlap between those who are eventually found responsible for the Easter Sunday conspiracy and elements of the state apparatus that exercised power during the final stages of the war.
Setting Precedent
For many years Sri Lanka has struggled to address allegations of wartime abuses. The issue has remained politically sensitive because it touches upon the conduct of those who were regarded by many as wartime heroes. Yet if the Easter Sunday investigations establish that senior officials can be investigated and held accountable when evidence warrants it, an important precedent will have been set. Once the deck is cleared through the Easter Sunday investigations and the judicial process that follows, it may become less difficult to address allegations relating to wartime abuses, including those connected to sites such as Chemmani where evidence is now being painstakingly uncovered. This would also strengthen Sri Lanka’s position internationally.
Since the end of the war in 2009, the country has remained under varying degrees of scrutiny by the United Nations Human Rights Council. In October 2025, the Council renewed the mandate of the Office of the High Commissioner for Human Rights to continue collecting and preserving evidence relating to past violations. The next review of Sri Lanka is due in September this year. The government now has an opportunity to demonstrate that Sri Lanka is capable of addressing difficult issues through its own institutions and according to its own democratic values. The commitments to repeal the PTA and to pursue investigations into missing persons can be seen in that light. Those who were victimized query as to what happened to their loved ones and to the information they know full well they entrusted to the government authorities and to the commissions of inquiry that were appointed. These are opportunities to show that accountability and national ownership can go hand in hand.
Reconciliation requires the difficult task of remembering truthfully. Too often Sri Lanka has sought stability by postponing difficult questions. Yet unresolved grievances do not disappear. They persist across generations and continue to shape political attitudes and communal relationships. Sri Lanka’s rise in the Global Peace Index is an achievement worth celebrating. But the true measure of peace is not only the absence of conflict. It is the presence of justice, trust and confidence in public institutions. The government’s commitments on PTA repeal, the Easter Sunday investigations and the search for truth regarding the disappeared suggest an awareness that old approaches have run their course. The government has an opportunity to break with the patterns of the past. The test now lies in implementation.
by Jehan Perera
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