Features
The Ethnic or Tamil Question in Sri Lanka

by Jayadhamma Athukorala
My intention in writing this note is to share with others my thoughts on the above question developed through, reading, varied experiences and quiet reflection over many years. I claim no expert knowledge on the issues involved but I consider that it would not be a waste of time for fellow citizens to give ear to someone who has tried to dispassionately examine the various aspects of the matter over a long period. Some of my ideas I know will not be palatable to many. However these ideas are what I honestly believe in, at the present state of my knowledge and conviction.
I begin writing this, on a Sinhala and Tamil Aluth Avurudu day (2021). I have not yet heard of a Puththandu being celebrated around this time of the year in Tamil Nadu or anywhere in South India. Therefore, perhaps Aluth Avurudda/Puththandu, in those names, is a unique Sinhala and Srilankan Tamil event. There seems to lie a tale in that. Prof. Karthigesu Indrapala, my old and respected senior Peradeniya friend, titled his book ‘The evolution of an ethnic identity’ ( my emphasis). There also lies a tale in that. It is necessary to reflect on these matters seriously.
I am of the view that after seeing no light at the end of the tunnel after decades of strife and blood shed, we need to pause a little and engage in a sinhavalokanaya, a penetrating look-back as the lion is supposed to do, to see what went wrong in the first place. That we have to do, using our intellect, without letting irrational animal emotions override our evolutionarily advanced part of the brain. In the history of a nation, a few or even many decades is not a very long period. We need to think in terms of our descendants at least 25 generations hence. Let them not CURSE us. There is still time to make a course correction if there is need of one. I have particularly my Sinhala compatriots in mind.
Before proceeding further, I must state my personal background so that what I have to say will be received without prejudice. I come from a Sinhala Buddhist peasant background. Both my grandfathers, paternal and maternal, had retired from active work by the time I came into this world but some of my uncles were still tilling their fields clad in the amude (and as a child I have helped them around the field in sundry chores) My parents were Sinhala school teachers serving in far flung remote areas of the country and my schooling up to the age of 11 was in those rural schools. I am a son of the soil, perhaps more so than some latter day ‘patriots’. I am a graduate in Economics and a former senior public officer.
My first sensitivity to ethnicity perhaps occurred when as a child I played the role of the young Prince Gemunu in a school play. Here I must hasten to say, to the credit of my parents, that they never showed any racist tendencies. My father, as I well remember, would refer to a Tamil doctor as a Yaapane Mahaththayek, without any reference to his ethnicity.
However, the ‘Sinhala only’ agitation in the media in the 1956 period, worked deleteriously on us immature young students of the time and by the time the Official Language Act was passed in Parliament. I was a rabid racist. Perhaps, as sometimes said in relation to Marxism, a person who is not a bit of a racist by the age of 30 (in the context of the prevailing dominant ethos) has no heart and the one who remains a racist thereafter, has no brain .
I have just been reading some international news relating to Sri Lanka. Among them was a refence to one Yasmin Sooka of South Africa (not unknown to many Sri Lankans) ‘reporting’ to a British organization about the conduct of our Army Commander during the past civil conflict (this, at a time when the British government itself is trying to pass legislation to protect its own military personnel against charges of war crimes in foreign theatres of war and has earned thereby the censure of the UN Human Rights Commission). Now, it is natural for any Sri Lankan to get annoyed with the activities of such busybodies. However what I would suggest is that instead of being distracted by such interference, we, patiently, once and for all, settle down to re-examine our problem in all its perspectives. While external people can pursue their own agendas in the comfort of their foreign domiciles, irrespective of whether we live or die, for us, this is a matter of our country’s future and that of our present and future generations.
Our Past
In recent times, there has been some re-thinking among scholars about our, origins. The Vijaya legend no longer enjoys universal acceptance as marking the beginning of civilized life in this country. Felicitously this trend of thinking has now entered even school textbooks – vide Grade 10 History textbook. Evidence of pre-historic Homo Sapien settlements has been unearthed in many places, ranging from Bundala in the South to the Jaffna peninsula. Such evidence shows that there has been gradual progression to an agricultural civilization, from a hunter-gatherer past, over many thousands of years, within this island itself. At a later stage, as excavations done by Dr. Siran Deraniyagala in the Anuradhapura citadel (incidentally, a place that most people are even not aware of) have shown that , an iron-using, somewhat advanced civilization, had existed as early as the 9th century BC, a couple of centuries before the legendary advent of Vijaya.
What all this leads up to is that even before waves of migration occurred from India in historic times (Vijaya’s arrival being one) a civilization had been taking shape in this country and we have inherited that genetic substratum going back to the ‘Balangoda Man’ and the Yakshas. Prof. Indrapala’s hypothesis is also this and he speculates that in historic times one section of that indigenous population came to adapt a North Indian dialect of speech- Sinhala Prakrit and another, a Dravidian one, under the impact of the many streams of migration from both North and South India, gradually abandoning their less advanced common native tongue.
One should not be dogmatic in matters of historical and archeological knowledge. Both are still ‘work in progress’. As for myself, I cannot get away from the possibility that, subject to genetic changes that would have occurred through subsequent millennia, under the impact of regular incursions of immigrants (invaders or otherwise) from India and elsewhere, the majority of people of the two major ethnicities now inhabiting the country, perhaps share ancestors of a very distant past.
We are on firmer ground, paradoxically enough, when we go back to an even more distant past. Scientists are agreed that all of the humans living at present, without exception trace their ancestry to a band of Homo-Sapiens which set out from East Africa some 70,000 years ago. (some scientists, on the basis of the analysis of mitochondrial DNA of populations are even of the view that we are all descendent from one common African great, great ………greatn grandmother). The present vast differences in appearance among peoples must be understood as being the result of adaptation to varying environments over millennia, through the operation of Darwinian natural selection. If all that is scientifically proven, can we ever justifiably feel as being by nature repulsively alien from one other. All this provides in my view the scientific basis for the assertion of the essential oneness of mankind by all great religious teachers – and most prominently, Gautama Buddha.
Through the centuries, coming up to even relatively recent times, many groups of people mostly from India, have joined the mainstream of the Sri Lankan nation and got assimilated themselves within a few generations. The truth of this statement would dramatically strike one, when one considers the seamless assimilation of groups that migrated in, even after about the 14th or 15th centuries. Some early migrants came as invaders, but others were brought in, even as warriors, by our own royal princes, to fight their local rivals, after sojourns in South Indian courts, as refugees. The practice started with Mugalan, the estranged brother of Sigiri Kashyapa. Another was Manavamma. There were others. Did the mercenaries that they brought, go back to a dreary homeland in India, after tasting the comforts of a lush green island?
King Gajaba is supposed to have brought in some 24,000 prisoners of war from Soli Rata and settled them in different parts of his kingdom in groups. (Matale Kadaim Pota gives the different areas in which they were settled) Today, the descendants of all those Solis must be true blue Sinhalas (some of them perhaps even breathing fire against Tamils!). This has been a natural phenomenon throughout the world. The present British nation is made up of the descendants of Celts, Angles, Saxons, Danes, Normans and many others, most of them coming as invaders, except perhaps the Celts. There are no ‘pure’ nations or ‘pure’ races in this world. That was only the delusion of a psychopath like Hitler. (No one in his senses should advise a leader of a country to become a psychopath).
It is true that when most present day Sinhalas think of Tamils, it is the image of invaders that first comes to mind. At certain times in the past too, particularly in the immediate aftermath of an invasion, it must have been so. But it was not so always. To begin with, we need to distinguish between invading Tamils from South India and Tamils who had always lived in this country. I have already suggested that, hypothetically, many of those who came to be identified later as Tamils may have been from our own original indigenous ‘Yaksha’ stock, but who had adapted the Tamil language from South Indian migrants, in replacement of the original common native language, while their ‘cousins’ elsewhere in the country adapted a Sinhala Prakrit from other migrants from North India.
Anyway, even in subsequent times, there was much intercourse between the Sinhalas and Tamils, without there being necessarily any unfriendly feelings ( although admittedly there were many invasions from time to time). We have even inscriptional evidence of a Tamil presence in early Anuradhapura, as peaceful members of the community. How many of us have heard of an inscription written in early Brahmi script, using the Sinhala Prakrit language, existing in the neighborhood of Abhayagiriya, indicating some structure erected for the use of a group of Tamil persons – with their personal names also indicated (vide page 59, Sinhala Shilaa Lekhana Sangrahaya by Nandasena Mudiyanse, publisher S.Godage)
The first recorded South Indian invasion occurred when two Tamils Sena and Guttika wrested the kingdom from King Suratissa in the 2nd Century B.C. The Mahavansa ( Geiger translation – p 142/143) says ” Two Damilas Sena and Guttika….conquered the king Suratissa …..and reigned…. for 22 years justly” (my emphasis) There is no denouncing of the Tamil conquerors. The description of the reign of the next Tamil conqueror, Elara, was even more generous. The Mahavansa (Geiger -p 143-145) devotes no less than 20 Pali stanzas to extol his virtues (some, obviously exaggerated).Then, after Dutugemunu’s victory over him, the first act of the victor, to his eternal credit, was to perform the funeral rites of his fallen enemy with royal honours, erect a monument in his honour and decree that even royals passing that site must pay due honour – MV p.175 (a decree that even as late as 1818 Keppetipola Nilame fleeing the British after the failure of his rebellion is reported to have obeyed).
Many Sinhala kings sought their consorts or consorts for their siblings in the Dravidian royal courts of South India. At the beginning, even Vijaya himself reportedly sought and obtained his queen from the royal court of Madura in South India. Vijayabahu I whose own queen was from Kalinga gave his sister Mitta in marriage to a Pandyan prince who became eventually the paternalgrand father of Parakramabahu the Great (who therefore had Pandyan blood in his veins). Parakramabahu had two generals named Rakkha and Aditya who are both referred to in the Mahavansa as Demala Adhikari ( Ch. 75 & 76) . In the Kotte royal court of later times, we see the presence of many Perumals in responsible positions.
Even Sapumal Kumaraya was originally Sembahap Perumal, reportedly the orphaned son of an aristocratic Keralite warrior who died in combat in the service of Parakramabahu VI. Sapumal ascended the throne later as Buvanekabahu VI. In the early Kotte period, it is also intriguing that the Chinese admiral Zhen He, who carried off Vira Alakeshvara to China as a prisoner, erected in Galle a trilingual stone inscription, using the Chinese, Persian and Tamil languages. In the Kandyan kingdom, kings from Rajasinghe II appear to have sought consorts from Madura resulting in the mothers of Vimaladharmasurya II and Narendrasingha- the reputed last Sinhala king, being South Indian Tamil princess).
I have already referred to the in-migration of large groups from South India in the 14th or 15th centuries, now indistinguishably part of the mainstream. It is known that certain Kandyan aristrocrats of the present day have acknowledged their South Indian (though Brahmanic) provenance. Few knowledgeable people in the country today are not aware of the comparatively recent, documented and admitted, South Indian antecedents of some very prominent Sinhala leaders of the present day. Such information has even ceased to be of much interest.
(To be continued)
Features
Trump indicted, Aragalaya in Israel, and IMF in Sri Lanka

by Rajan Philips
Halfway through my writing this piece news broke out that a Grand Jury in New York has voted to indict former President Donald Trump on reportedly more than 30 counts in connection with his alleged role in a hush money payment scheme and cover-up of his affair with an adult film star. The sordid affair was before Trump began his presidential run; the crime of payment was committed when he was the Republican candidate. The Grand Jury in the US criminal justice system is a group of citizens who hear evidence from a prosecutor and other witnesses against an accused person and votes in secret to decide if there is enough evidence to charge that person with a crime.
That the Grand Jury in Manhattan, New York, believes that there is enough to charge a former president with a crime is unprecedented in US history, but it should be considered par for the course when it involves Donald Trump. A separate criminal trial with another jury awaits the indicted Trump, but the legal theatre that the Manhattan District Attorney has opened in New York will preoccupy US society and politics for months, even years, to come. America will trundle along with no dramatic changes internally because as a highly federated leviathan it is too cumbersome for swift overhauls. Externally, the US President will have the necessary autonomy to plough ahead, but only with impaired credibility and not without universal derision.
Besides the case in New York, Trump is facing the real possibility of a separate indictment in the State of Georgia over election interference, and the growing possibility of indictments by a federal prosecutor for his involvement in the January 6 (2021) violence at the Congress in Washington and over his handling of confidential government documents and obstructing the course of justice. Trump is still bluffing and believing that the indictments will boost his campaign for another shot at the presidency, but the only ones falling for his bluff are those in the Republican Party – those who believe like him and others who do not have the backbone to call his bluff. Trump has been calling out on his faithful to come out and protest for him, but no one seems to be falling for his demagoguery anymore.
Israel’s Aragalaya
Global protests now are against those in power and for throwing them out. They are not for reinstating someone like Trump who didn’t deserve to get power in the first place, the first time. There will be a lot of drama but nothing like what is going on in France and Israel, or what happened in Sri Lanka last year. Israel is having its own version of aragalaya with nearly a three-quarter million people storming the streets of Tel Aviv last Sunday to protest against Prime Minister Netanyahu’s political scheming to subordinate the country’s judiciary to its legislature. The pretext theory for Netanyahu in Israel, as with others of his ilk elsewhere, is that unelected judges should not be allowed to frustrate the so called will of the people that is conveniently expressed through the governing majority of their elected representatives in parliament. Mr. Netanyahu’s real purpose, however, is to prevent the courts from finding him guilty on charges of fraud, corruption and potentially sending him to jail.
The scale and persistence of protests in Israel are not unlike the explosion of aragalaya in Sri Lanka. But both are different from the protests in France in that they are not about government corruption or an authoritarian President. Also, the judiciary is not implicated in the French standoff between President Macron and the people protesting over the working life span of ordinary French people, especially women and wage workers. Sri Lankan governments and Presidents, like colonial Governors before them, have had their monkeying moments with the judiciary, but the judiciary has been spared of political ignominy for some time after the cowardly impeachment of Chief Justice Shirani Bandaranayake by Rajapaksa bullies.
Now there are rumblings that Supreme Court Judges might be hauled before a Parliamentary Privileges Committee to clear up just who the bosses are when it comes to disbursing government funds. This is President Wickremesinghe’s tit-for-tat response to a divisional bench of the Supreme Court directing the Treasury not to withhold funds needed for local government elections that are now past their due date. This is not the same situation that Netanyahu has stirred up in Israel, and it is not likely to stir up the same level of protests as in Israel. Put another way, there will be no aragalaya for the judges in Sri Lanka.
But the judges should feel free to stage their own form of silent protest and rebuff any highhanded call to attend a parliamentary committee meeting. They can take a leaf from Justice TS Fernando’s playbook when he stood up to Felix Dias’s tricks and entreaties to drop the curtain on the proceedings of Sri Lanka’s first Constitutional Court in the 1970s. Such a judicial pushback against a clever-by-half executive will command huge public support and sympathy, even if the people may not take to the streets (or Galle Face) as they did during aragalaya, or as it is going on now in Israel. There are other differences too.
The protests in Israel against Netanyahu’s scheming against the judiciary are also a manifestation of simmering differences between secular Jews and orthodox religious Jews over the future direction of Israel, the status of Palestinian citizens of Israel, and the provocative Jewish settlements in the Israeli-occupied West Bank. The orthodox religious Jews of Israel generally of Middle Eastern descent are hostile to the courts which often rule against ultranationalist Jewish claims and agendas. The courts are seen to be dominated by liberal judges who are Jews of mostly of European origin.
Israel’s ultranationalist and religious Jews have largely been a fringe force in Israeli politics until Netanyahu reached a Faustian pact with them after the elections last November to become Israel’s Prime Minister for the sixth time in his checkered political career. He cobbled together a coalition comprising rightwing and religiously conservative parties, all of them more conservative than Netanyahu’s Likud Party, to form the most rightwing government in Israel’s history. Their aim is to expand Jewish settlements on the West Bank, subordinate the courts to the will of the governing coalition, and transform the state of Israel to become more religious and less secular.
Netanyahu calls his era Israel’s golden age to the dismay of the country’s moderates and its overseas benefactors. The country including the military is gravely divided, and the protests have been successful in forcing Mr. Netanyahu to call for ‘a pause’ to his legislative scheming, to have more dialogue with his opponents. But he has given no indication that he will scale down the changes that he is pursuing. However, the PM’s pause has becalmed sections of the protesters. Histadrut, the country’s largest trade union with 800,000 members, has now called off a general strike after successfully staging a token strike that even included Israeli officials in foreign missions walking out of their embassies.
In France, on the other hand, the unions are demanding that their President follow Israel and call for a pause on the retirement age! The Macron government has responded that it is prepared to dialogue with the unions on any and all of their other grievances except the age of retirement. So, the standoff continues with no end in sight. But neither in France nor in Israel, is there any attempt to clampdown on protesters or declare emergency rule. That happens to be only in Sri Lanka, thanks to President Wickremesinghe and his political machinations.
The IMF and its Discontents
It has been clear that after the tumultuous exit of Gotabaya Rajapaksa, President Wickremesinghe has been the beneficiary of a protest fatigue in the country. Strangely enough, it is the President who seems to be bent on poking the protest tiger to give himself the excuse to impose a clampdown. His poking is all political; for on the more critical issue of the economy, the President is shadow boxing because there is no real opposition to his economic initiatives including his ‘pre-historical’ (inasmuch as Sri Lanka’s economic history is just beginning with Ranil at ’74) deal he signed with the IMF. While the Sri Lankan protest universe is mad as hell with the President on specific issues – taxes, LG election etc., no one has the stomach for a general strike over the IMF.
While a strike may have been averted, that was no reason for government bozos to light firecrackers to celebrate the IMF deal. There is nothing to celebrate here. The IMF is not the end of the road, it is only the end of the beginning. At the same time, the old detractors of the IMF seem to be immaturing with age – to borrow Prime Minister Harold Wilson’s classic putdown of Tony Benn, then keeper of the Labour Party’s left-conscience, that “Tony immatures with age!” There is no point in rehashing the rhetoric of the 1960s and 1970s against an IMF deal in 2023. Those who eternally bring up the venerable name of Joseph Eugene Stiglitz and his searing criticisms one time of the IMF, may want to know what The Economist said recently about Mr. Stiglitz and the IMF, that they may have “warmed to each other,” after their earlier differences. All of this is table talk that is not going to help Sri Lanka in any way.
Apart from the details of the Ranil-IMF agreement, what is remarkable now is the openness of the IMF officials to engage directly with the Sri Lankan public. On March 21, after the IMF agreement was finalized, there was an extensive Press Briefing and Q & A session conducted virtually from Washington. Quite a few commentators and journalists participated from Colombo, and the IMF website carries the transcript of the whole briefing and exchanges. Questions and answers were free and frank, and covered, besides details of the agreement, even the timing of local and presidential elections in Sri Lanka. The exchanges were livelier and more informed than one might come across in today’s parliament in Sri Lanka. This was followed by a virtual roundtable meeting with trade union representatives in Colombo, in which the IMF officials indicated that the government might be able to revise the current tax proposals to address some of the union concerns.
The onus is on the government to finally set about revamping the economy. For the opposition, there are parts of the IMF agreement that can and should be used to hold the government accountable and answerable in a very political way. These include eradicating corruption, going beyond the IMF’s goal of “reducing corruption vulnerabilities; strengthening social safety nets; and revisiting the tax concessions currently offered to potential Port City investors. The IMF Staff Report includes a number of Annexes, one of which, Annex VII. The Social Safety Net: Recent Developments and Reform Priorities, could be a technical blueprint for a political manifesto. Annex VII. Colombo Port City Project, provides a sobering account of what the Galle Face venture may or may not bring to Sri Lanka after all the shouting. There is a lot to chew here besides the shouting.
Features
The Need To Feed And Invest In The Future Of Our School children

By Sanjeewa Jayaweera
Undoubtedly, children, particularly from low-income families, have borne the most significant hardships due to the unprecedented economic crisis that has beset our country. The single biggest challenge has been the skyrocketing food prices of even essentials, resulting in many families adopting coping strategies from reducing the number of meals consumed to eating less preferred meals lacking nutrition. As a result, the impact on schoolchildren has been a double whammy from constant hunger to skipping school, thus impacting their education.
The WFP situation report in October 2022 said, ” Even before the economic crisis and the pandemic, malnutrition rates across Sri Lanka were already high. Before the COVID-19 pandemic, Sri Lankan women and children suffered from far higher rates of malnutrition than most other middle-income countries: 17 per cent of children aged under five were too short because of stunting, and 15 per cent were too thin for their height (wasted). The current economic crisis will likely aggravate this further.”
However, the statement made in September 2022 by the SLPP Anuradhapura District Parliamentarian K.P.S Kumarasiri in parliament that he had received reports of instances where 20 students fainted in three schools at the Vilachchiya Divisional Secretariat division caused a media storm and highlighted the problem. He went on to name the schools where the fainting of the students had occurred. He also highlighted media reports of a student bringing coconut kernels as her midday meal to the school in Minuwangoda.
True to form, Health Minister Keheliya Rambukwella said he was unaware of such incidents in Vilachchiya. However, he assured that he would look into the matter and denied the occurrence in Minuwangoda. Chief Governmen Whip Prassana Ranatunga, also got into the act by saying that Minuwangoga was his electorate. Having inquired from the principal about the media reports, Ranatunga attributed them to lies fabricated to instigate people!
The government reacted to continued social media posts citing incidents of schoolchildren fainting by extending a ban on public servants speaking to journalists to include social media posts. In addition, the order said, “Expressing opinions on social media by a public officer shall constitute an offense that leads to disciplinary action.” This was after certain provincial health officials, and teachers claimed students were fainting in schools because of a lack of food. The government also suspended the former Hambantota Regional Director of Health, Dr Chamal Sanjeewa, charging him with “causing inconvenience to the government” by presenting “false” information to a media briefing about child malnutrition in Sri Lanka. One hopes that he has now been reinstated and an apology tendered to him.
Why the government denied the existence of the problem is a mystery because several months before that, the World Food Programme (WFP), the world’s largest humanitarian organization, stated in a release, “An estimated 4.9 million people – 22 per cent of the population – are currently food-insecure and require humanitarian assistance. Reduced domestic agricultural production, scarcity of foreign exchange reserves and depreciation of the local currency have caused food shortages and a spike in the cost of living, limiting people’s access to healthy and affordable meals. The economic crisis will push families into hunger and poverty – some for the first time – adding to the half a million people who the World Bank estimates have fallen below the poverty line because of the pandemic. The latest WFP assessment reveals that 86 per cent of families are buying cheaper, less nutritious food, eating less and, in some cases, skipping meals altogether.
Similarly, in its 2022 report, UNICEF said, “Children are disproportionately affected by the rapidly unfolding economic crisis in Sri Lanka. Rising food and fuel prices, frequent power cuts, and shortages of life-saving medicines are particularly impacting the poorest and most marginalized. More than 5.7 million people, including 2.3 million children, require humanitarian assistance. Sri Lanka is among the top ten countries with the highest number of malnourished children, and the numbers are expected to rise further.”
Save the Children Sri Lanka released in March 2023 their “Rapid Needs Assessment Report – Phase 2,” a comprehensive report based on a country-wide survey done in December 2022. Some of the critical findings were:
Food was a significant contributor to household expenses, which increased by five percent from 44% in June 2022 to 49% in December 2022.
33% of households reported they still cannot meet their food needs.
30% of households could not provide adequate nutritious food for their children, and six percent could not provide any nutritious food.
50% of households have reduced the quantity of food consumed
74% of households are eating less preferred food.
27% of households have reduced the frequency of food intake (three times to twice or once)
25% of adults skipped food
Almost 90% of households adopted some coping strategy to meet their daily food demand. The most cited report of coping strategies adopted was relying on less preferred and less expensive food.
The manual on the School Nutrition Program published in 2020 by the Ministry of Education states, “Many surveys reveal that school-going children’s physical, physiological and nutritional status directly or indirectly impacts the students’ attendance, participation in learning and performances. Therefore, improving the nutritional level of children of school-going age is essential”.
The Observations of a Medical Consultant
I reached out to Dr B. J. C. Perera, Specialist Consultant Paediatrician, for his observations on the importance of nutrition for children. He sent me a short note “It is abundantly clear that optimal nutrition is of seminal importance for children and adolescents. Right from the time the baby is in the womb, where adequate nutrition for the foetus is provided by the mother, to the time after birth, where the golden elixir of mother’s milk provides all necessary nutrients to the baby during the first six months of life on earth and then afterwards to the time during early and late childhood as well as adolescence where a well-balanced diet provides adequate nutrition, the young ones of our land are totally dependent on the parents for the provision of optimal nourishment. All essential nutrients such as proteins, carbohydrates, fats, vitamins and minerals have to be provided for children and adolescents for physical and mental growth. Physical growth in stature leading to satisfactory weight gain and an increase in height depends to a great extent on the provision of adequate food.
On the other hand, the inadequacy of essential nutrients leads to a reduction in height or stunting and poor weight gain, leading to different types of malnutrition states. Moreover, the inadequacy of certain essential nutrients leads to the development of well-documented diseases and increases the susceptibility of malnourished children to catch various infectious diseases. Many believe that the inadequacy of food leads only to disturbances in physical growth. However, it must be pointed out that optimal nutrition is also crucial for cognitive and mental development. There is accumulating evidence from research studies that inadequate nutrition has significant effects on intelligence as well as the proper development of all types of mental skills”.
Who is Doing What?
The Sri Lankan government has funded a school meal programme for several decades. According to the Ministry of Education manual on school nutrition, in 2017, a total of 1,105,605 students of 7,871 schools benefited from the meal programme while 112,088 students of 414 schools benefited from the programme of providing fresh milk.” But unfortunately, one of the economic crisis’s consequences was the reduction in the 2022 budget allocated for the school meal programme. Nevertheless, according to recent media reports, the cabinet has approved a proposal by the President to extend the school meal program to benefit an additional one million students, resulting in nearly 50% of school children benefiting from the program.
Several international organizations have come forward to help with the school meal program. For example, the October 2022 WFP report stated that 556,929 schoolchildren had received school meals prepared with rice supported by WFP. In addition, through the U.S. Department of Agriculture (USDA) and in partnership with Save the Children, the United States donated 3,000 tons of food to nourish school children across Sri Lanka. The U.S. Ambassador Julie Chang said, “This donation from the American people targets the most vulnerable Sri Lankans – children – and enables them to focus on their schooling rather than on their hunger.” Furthermore, UNICEF was planning to raise U.S. $ 28.3 million for various initiatives in the country, including providing nutrition to children.
The Chinese government donated 8,862,990 metres of cloth to the Education Ministry as school uniform material for the 2023 academic year. The donation amounts to 70% of the country’s school uniform material required for this year.
Several charitable organizations and corporates have also gotten involved in supporting the school’s meal program. For example, my former employer, the John Keells group, has taken 12 schools and seven preschools under their wing, supporting 2,415 children with daily meals under their “Pasal Diriya” program. The supermarket arm of the group is also supporting an initiative to feed 1,000 preschool kids aged between 2.5 and five years for over six months. The customers of Keells Super primarily fund this program contributing 80% of the cost and the company the balance. I have also read media reports of a donor-funded project called ” Rise Up School Meals”, supporting 12,000+ children in 81 schools with meals and a glass of milk. The Roshan Mahanama Trust of the former Sri Lankan cricketer too is doing excellent service helping children with school books, among many other initiatives. No doubt, many other organizations and charities are doing their bit.
In addition, in a personal capacity, many assist with meals and purchasing school books, bags and shoes for school children individually or as a group coordinating with school principals and teachers.
All these initiatives are genuinely commendable, and no doubt go some way towards helping children, particularly from low-income families. The smile that you get from a child after providing a wholesome meal is indeed something that will make one happy and fulfilled. However, whilst international organizations, corporates, charitable organizations, and well-intentioned individuals can support the initiative to feed a child for some time, the primary responsibility lies with the government.
Therefore, it is incumbent on the government to allocate the necessary funds and ensure the program’s success. It should not remain only a slogan. UNICEF, in their release, stated, ” In tackling the current crisis in Sri Lanka, put children first. As the situation evolves, Government efforts must include closely monitoring the impact on Sri Lanka’s youngest citizens—the future of the country, but currently the most vulnerable.” No one can disagree with that.
Features
Kumar Sangakkara brings pride to Sri Lanka yet again

MTV 1 in its night news bulletin on March 27, mentioned that Kumar Sngakkara had addressed the Oxford Union and presented a short visual. Interest kindled, I googled and watched the entire Union session on video.
There he sat comfortable and so at ease, looking his handsomest best, dressed near casual in a dark blazer like jacket with grey slacks and subdued tie. He spoke excellently with the slightest of attractive accent, as English should be spoken. Also, no er…s and um…s at all. His talk, whether recounting incidents from his life or answering questions about cricket, was even paced and smooth flowing. Listeners’ reaction seemed to be riveted interest; questions at the end were many and penetrating.
A note on the Oxford Union is apt here. It is a debating society named the Oxford Union Society, commonly referred to as the Oxford Union, in the city of Oxford, England, whose membership is drawn primarily from the University. Founded in 1823, “it is one of Britain’s oldest university unions and one of the world’s most prestigious private students’ unions. It exists independently from the university and is distinct from the Oxford University Students Union.” Women were admitted as late as 1963. “The Union has the tradition of hosting some of the world’s most prominent individuals across politics, academia and popular culture.”
Please do note that sentence. Thus Sangakkara has been accepted by a most prestigious association as one of the worlds’ most prominent individuals. (In contrast local figures that stomp our stages hubris-filled come derisively to mind: granted PhDs from potty institutions and using Dr with names; claiming educational/professional qualifications that never were and strutting puffed up with self-inflation)
The Event
Kumar Sangakkara addressed the Oxford Union on February 23 this year. Seeing him walk up to the small platform filled me with justified pride. The convener, probably President of the Oxford Union, asked the first question on how Kumar got started in cricket. Kumar replied he was more into tennis and swimming as a schoolboy in Kandy, but at around 18 or 19, he moved to cricket and liked it as it was a team game calling for collaboration and playing as a cohesive group. He mentioned his father, several times later too, as being his guide and promoter, wanting him to always excel; while his mother was keener on his studies and educational success. His father had advised him to learn to change and never stop learning. “He threw a book at me each week – Tolstoy or philosophy or whatever and on Friday came question-time. He kept at me throughout. When in Australia for a test match, the hotel reception phoned me one night to say I had received a fax from my father. Initial alarm gave way to suspicion he was being usual. I told reception to put it under my door in the morning. As I had expected it was an entire page from the biography of Don Bradman and advice I should follow him.”
From his talk it was obvious he grew up in a closely knit family of three siblings and now his own family is very important to him. He referred to his wife several times.
He modestly said he was far from being a superior cricketer. “Talent is an overused word. Was I talented? Yes. Super-talented? No, not at all. I went through a learning curve and became self aware. What is identity – mine? Cricket for a short while, philosophy of life now. Personal relationships have been very favourable to me always.” He mentioned that leadership is basically stewardship.
Speaking of cricket per se, he stressed the fact that when they played matches it was more for the people of SL than for themselves individually or for the team or the Board or SLC. “People looked up to us and in a generous manner, more than in most countries; and we represented their yearning. In our country people go through so much they deserve to be given wins on the field. We are looked upon as an integral part of them. Hence winning a match or a series was more than a victory; it was a fulfillment of people’s hopes and dreams. To be Captain of the team carried an extra dimension to it.”
He mentioned that cricket in Sri Lanka, like much else was/is highly politicized and calls for enlightened leadership with vision and transparency. He very sensibly did not elaborate on politicization though we remember full well how after winning a World Cup he and Mahela were subject to probing. Worse was to come after he delivered that excellent ‘Spirit of Cricket’ address at Lords, invited by the MCC, for which he received a rarely given standing ovation. No, the yakkos back home, meaning Colombo, were waiting to question and blacklist him. The then Minister of Sports – Mahindananda Aluthgamage – still a VIP in the present government, pronounced that Kumar’s speech would be ‘investigated’. I commented soon after, in this column, that the use of that word itself showed ignorance. What one can do to fault a speech is analyze it. With hindsight I now wonder whether Aluthgamage was puppet stringed to behave as he did, by other/s who thought they were the kings of sport.
Question time had many hands being raised. One undergrad seemingly from South Asia wanted to know the highpoints of his life. Prompt came the answer: “Leading five winning teams.” Another queried about memorabilia. Kumar said he had no attachment to collecting souvenirs of his cricketing career, he did not know what happened to some of his medals won.
He was asked about cricket in Britain which he answered at length. Then came the question from a young woman how he felt about the Cowdrey lecture. Kumar elaborated that he hesitated at first on accepting the invitation but the people concerned persisted. So he agreed and then thought of what his topics/subjects should be. He decided to speak from a personal perspective about cricket as it is perceived by the common man and other strata of Sri Lankan society; what significance it carries; how it is the most favoured sport – even more than other team sports like rugby. The inherited game from the British colonial rulers was adapted and evolved to be representative of the country with its cultural heritage and ideals et al. Little by little ideas that came to him fell into place and fitted well. His writing the script, however, only ended just before he got dressed to proceed to the venue. He did not mention even in passing how his ‘Spirit of Cricket’ address was received and his excellence acknowledged.
Advice was sought. His answer included: “Think freely, critically, acquire wisdom which is different from education, and be honest. Stand up against policy and politicians that have been negative and caused trouble.” He was asked what his political stand was. He replied that it was of sports and politics; they being interdependent and unfortunately not a healthy relationship as of now. He said his wife more than him was out with the initial Aragalaya and was involved with protest marches and gatherings, “We have an obligation to speak for the greater good of our country.”
I do so sincerely hope more people would listen to his address to the Oxford Union, more so politicians, most of them third rate but preening themselves as the best. A personal opinion I dare place before you is that Kumar Sangakkara has never been given the honour, even public mention, that he richly deserves. Some would bring in the words jealousy and envy – two emotions I personally despise and cannot believe people harbour. But of course there was and still is this from lesser men and some so self-called sportsmen. Also, he was not a ‘hail fellow well met’ type. Not at all that Kumar made himself thus or was elitist in manner and behavior. He just was of a better breed and school from those who harboured within them innate inferiority complexes.
The final question asked of him by an Oxford Unionist was: What now? What next? Kumar smiled broadly and gave no definite answer, except to indicate spend more time being a family man which he always was in boyhood and continues in manhood as well.
He met and spent time with Sri Lankan Oxford University students, including it was mentioned, Insaf Bakeer Markar, Pres of the SL Society of the U of O. I add that the details given when googling his name are that he is a cricket commentator, former professional cricketer, ICC Hall of Fame inductee, businessman and former president of the MCC.
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