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Remembering Batty Weerakoon



The first anniversary of the passing away of Richard (Batty) Weerakoon, who was Batty to all those who came to know him, falls on October 7th. He had a varied career as a political activist who rose to the position of the General Secretary of the Lanka Sama Samaja Party, lawyer who rose to the position of one of the leading lawyers of our time and creative writer with a collection of serious writings to his credit He studied at Trinity College, Kandy, and was a contemporary of Lakshman Kadiragamar, who was a life-long friend of his. He entered the University of Ceylon, in 1952, and there he was elected as the President of the Student’s Council in 1955. He read English under Prof. Ludowyke at Peradeniya. He was committed to left politics and well-known for leading the University students on the historic March from the Peradeniya campus on Harthal day in August 1953; it ended in a clash with the police at the entrance to the university. He was Minister of Science and Technology and Minister of Justice and Ethnic Affairs in the Chandrika Kumaratunge Cabinet.

The biggest achievement he was proud of was to have successfully led the Ceylon Federation of Labour, which was the largest Trade Union Federation at the height of Trade Unionism in our country for long years

Batty, born on the 20th of January 1932, at Mathale to a well-known respected Kandyan family in Tenne with a conservative background took to left politics at a very young age, and this shows how attractive and respected the left movement was at that time. After he left the university he joined the LSSP and was closely associated with left stalwarts of the time like NM, Colvin, Leslie, Doric de Sousa and Bernard Soysa. In fact, he served for sometime as Private Secretary to NM when the latter was the leader of the Opposition in the 1956 Parliament. He passed out as an Advocate of the Supreme Court and had the privilege of studying under Colvin R de Silva, and this opened up his life to professional greatness. But Batty was essentially a left activist. As Minister of Science and Technology he fought against the sale of Eppawala Phosphate Deposit to foreigners and campaigned the protection of natural resources and the environment.

His Prof. G. F C. Ludowyke memorial lecture in May 2003 at the Peradeniya University stunned many academics at his incisive understanding of English Literature. He specially mentioned with deep gratitude that it was Prof. Ludowyk in his first year helped him discover in himself the talent to write imaginatively. He remembered with joy the occasion when he was offered by Prof. Ludowyk the prize to the student who could best turnout a story and how that prize had introduced him to the pleasing engagement to story writing. In spite of his busy life as a left activist, trade unionist and lawyer, story writing he did and published several well studied books such as ‘Sinhala Jathaka Stories ‘(1974), ‘Sri Lanka Mythology’ (1985), ‘Mythology and the Early Aryan State ‘(1998), ‘Elephant Kraal and Other Stories ‘(1990), ‘Alexander Solzhenitsyn – Soldier, Prisoner and writer ‘ (1072), ‘ Kusumasana Devi as Dona Cathrina of Three Sinhale.’ (2013). He also authored a book, “Sri Lankan Labour Legislation.”

Batty put out numerous booklets on political issues relevant to the time . These are available for reference at the Dr. N. M. Perera Memorial Library.

His deep insight into Sri Lanka’s mythology is evident in the dedication of his book on the subject to his grandfather; he says, “My paternal grandfather, born in Aluwihara, bought to me a representative of the last generation on which the old traditions had as yet been relevant, Bernard Soysa, having looked at the book, told me that I have written about my ancestors meaning the Yaksas. That I think is a relevant comment because one can regard the Yaksas as a people who passed on to us a large part -if not all of our indigenous mythology. In cultures that is transfered downwards done by ancestors who in the Vedda language are called Nae-Yakas. Theravada Buddhism did not seek to incorporate it unlike what Hinduism did to the Mythologies especially of the Indian peninsula. Our Mythology was thus preserved in tact for us. It is the language of a people and I found that it was there for me.”

One salient feature of Batty’s illustrious life that touched me was that he did not go after cheap popularity. He stood by principles even at the most adverse circumstances. When I met him in his last days when he was bedridden I saw that his main concern was about the deteriorating political situation in the country and in no uncertain terms expressed his dismay at the politics of today and the plight of the underprivileged and the working class for whose rights he had fought throughout his life.

He was a Buddhist in his way of life and his philosophy of life. May he attain Nirvana!

Lal Wijenayake

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Amend Cabinet decision on new Rajagiriya – Nawala Canal bridge



The Cabinet, at its meeting held on 09.11.2020 granted approval for the construction of a new bridge across the Rajagiriya-Nawala Canal (Kolonnawa Canal), connecting Angampitiya Road, at Ethul kotte, and School Lane, at Nawala.

As a resident of Nawala, I would like to make two proposals in this regard. One is to reconsider the suitability of the proposed link between School Lane and Angampitiya Road to connect Nawala with Ethul Kotte. The second is to make an additional link between Narahenpita and Nawala, by constructing a new bridge across the Kinda Canal, which flows past the Wall-Tile Showroom on the Nawala-Narahenpita Road and the McDonald’s outlet at Rajagiriya. This will provide a direct access from Narahenpita to Ethul Kotte, and at the same time avoiding congestion on Kirimandala Mawatha and Parliament Road, during peak hours.

The decision to construct a bridge, linking Nawala and Ethul Kotte, is commendable, but the selection of the site for the bridge needs reconsideration. Once Ethul Kotte is linked with Nawala, through Angampitiya Road, and School Lane, one would expect a substantial increase in the volume of traffic on these two roads. Located on School Lane is the Janadhipathi Balika Vidyalaya, a popular girls’ school in the area. Even at present, the area around School Lane has heavy traffic comprising mostly school vans and other vehicles bringing children to and from this school, in the mornings and afternoons. Linking School Lane with Ethul Kotte will make this traffic situation worse, causing congestion.

A better option is to connect Ethul Kotte with Nawala, by constructing a bridge, linking New Jayaweera Mawatha in Ethul Kotte, with Koswatta Road, in Nawala. A by-lane, branching off from the Koswatta Road leading up to the canal, at an appropriate location, could be used for this purpose. On this link, only a short distance of roadway about 250 m, needs to be developed, whereas the School Lane extension needs development of at least 700 m of roadway. Earlier, motorists used Koswatta Road as a shortcut to access Parliament Road. Now, turning right, at the Parliament Road junction, is not permitted, and hence, there isn’t much traffic on this road at present.

One advantage of extending the Koswatta Road, to Ethul Kotte is that it could be linked in the other direction, with Muhandiram Dabare Mawatha, on the Narahenpita side, providing a direct route for motorists coming along Thimbirigasyaya Road to go to Ethul Kotte. With this link, it will be possible for traffic to avoid both Parliament Road and Chandra de Silva Mawatha, Nugegoda, the only two access roads to Kotte, from Colombo, available at present.

To complete this access, it is necessary to construct a bridge across Kinda Canal, linking Galpotta Road with Muhandiram Dabare Mawatha, after extending both roadways up to the canal. This area is still not developed, except for a reservation made for a playground on the Nawala side. A new roadway, which is only about half a km distance, is necessary, and this could be built without any problem linking these two roadways. Galpotta Road could be linked with Koswatta Road via Ratanajothi Mawatha, which crosses the Rajagiriya–Nawala Road, at Koswatta Junction.

The construction of these two new bridges, one across Kolonnawa Canal and the other across Kinda Canal, will provide a direct route from Colombo to Ethul Kotte, via Muhandiram Dabare Mawatha, Galpotta Road, Koswatta Road and New Jayaweera Mawatha. This link will reduce congestion, at present experienced on Kirimandala Road and Parliament Road.






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A tribute to my mother-in-law




My mother-in-law, Mandrani Gunasekera, nee Malwatta, passed away peacefully in our home a few weeks ago. The funeral arrangements were complicated by the ongoing Covid-19 pandemic situation, and the resultant weekend curfew in Colombo.

It is a privilege for me to reflect on my mother-in-law and her role in our lives. Vocationally, she was a practitioner of one of the noblest professions on earth, that of being a teacher, with the responsibility of educating and molding young lives. First in the public-school system, then overseas, and finally in Colombo’s leading international schools. As someone who topped her batch at the Peradeniya University, teaching was an unusual and perhaps unglamourous choice, but it demonstrated her commitment to the service of others.

In private life, she, was a mother to two daughters, one of whom is my wife, and their strength of character are a tribute to her. Her four grandchildren, including my two sons, are, I am sure, left in no doubt, that their mothers were raised in the home of a teacher, with a strong commitment to both education and discipline. I saw first-hand, that my mum-in- law, was an enabler and facilitator, guiding and molding her family. Her eldest grand-daughter, Thisuni Welihinde’s wedding late last year, was a milestone for her and we were never sure who was more excited, the bride or her grandmother.

To me, she was always “Ammi” and having lost my own mother when I was very young, I was determined to treat my wife’s mother, as I would my own. After my father- in- law’s death, a decade ago, it was a joy to care for my mother-in- law, in our home. Ammi was retired and lived a life of leisure. Which was a good counter balance to our own lives, which always seemed to be so hectic and rushed. I also learned from my mother -in-law, that being effective did not come from being prominent.

Ammi was also regular at Church, every Sunday, and was also an active member of a mid-week ladies Bible study, and prayer group, who were also her group of friends. They always ended their meetings, with brunch if not lunch. It was special joy that we were able to celebrate her 80th birthday with a “surprise party” at home, with her friends, about six weeks before her passing.

Ammi enjoyed the simple joys of life, and of our home, whether it was meal times, the constant chatter and boisterous behaviour of her two teenage grandsons, our weekend activities or family vacations to most of which she accompanied us. She was also an avid rugby fan, especially of Royal College rugby, since her brother had captained Royal and now her grandson was playing. In fact, she used to attend many matches and the 75th Bradby encounter last year, held in the shadow of the Easter Sunday bomb attacks, was her last, to witness her brother honoured on the field with other past captains and her grandson take the field, as a junior player.

This strange Covid-19 pandemic year, and its unprecedented lockdown ,enabled us to spend lots of time together, as family. Our lockdown daily routine, which included lots of sleep and rest, was centered on the daily family lunch, either preceded, or followed by family prayer. Ammi became the most committed and enthusiastic participant in our family mid-day gatherings. It was a great blessing, in disguise, that enabled us to spend the last few months, with noting much else to do, but enjoy each other’s company. While we miss her, we have the hope that she is with our Lord Jesus Christ. Her favourite Bible scripture in Psalm 91, states “He who dwells in the shelter of the Most High abides under the shadow of the Almighty …. and with long life I will satisfy him and show him, My salvation”.


By Harim Peiris

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The Benefits of Homeschooling



COVID-19 has changed our normal activities. What we were used to doing in 2019, is no longer a routine in 2020. In the midst of this pandemic the schools were closed down, and the decision to reopen schools by the Sri Lankan government and the trade unions speaking against it, made me ponder on an alternative.

Education in developing countries have often been a sensitive topic, Parents would leave no stone unturned to put their child to a ‘Big School’. How many of the classrooms in ‘Big Schools’ are capable of making seating arrangements by keeping a distance of one meter in accordance with the COVID-19 regulations?

Online Teaching has been introduced as an alternative, but isn’t there something better than that?

This would be the best time to introduce Homeschooling.

Homeschooling is where parents and guardians teach and groom their children. There are many parents capable of handling children and providing a comfortable atmosphere at home for a child to grow up and learn; there are parents who are skilled in particular trades and crafts, and teaching these to their children at a younger age gives the child an opportunity to be a skilled individual.

Several decades back the role of a Governess played an important role in upbringing children in Sri Lankan households. Many would have read about Helen Keller, a deaf and blind student who went on to be a graduate; she was groomed and taught by her governess Anne Sullivan, who taught her at home, this is a successful example of Homeschooling.

It is an arrogant attitude to scoff that parents groom their children into good citizens without sending them to school. Inferior Schooling and Teaching Methods have been a bane to a child’s psychology and mentally handicapping the confidence of a child. The truth is, schools no longer groom students, they have become Examination Centres, that judge the performance of their students through results.

It will be interesting to look into some of the criticisms made by sceptics on homeschooling. One is the subject knowledge of the parents; let’s be honest, how many of us use Titration in Chemistry in our daily lives, do we even want to try it? How many of us want to know the Chronology of the Kings that ruled the Country, has it ever disturbed us?

On the other hand, Homeschooling does not mean that teachers would no longer be needed, the teacher can play a broader role as a governess or a trainer to fill in the subject gaps that the parents are unable to provide for their child.

Another criticism is that children will not learn to socialise without schools. Isn’t Covid-19 regulations discouraging socialising by asking us to avoid public gatherings and maintaining a distance of 1 meter, isn’t socialising with a bad friend as disastrous as a deadly disease?

It will be interesting to see how the trade unions are going to respond to this if homeschooling becomes successful, as they will be the worst affected. But they could always become good Governesses or Subject Experts and play a guiding role in the homeschooling venture. This country now needs more Florence Nightingales to treat the sick and more Anne Sullivans to groom the kids.



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