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President’s two main challenges:  Accountability and reconciliation

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By Jehan Perera

The night bus to Jaffna was also fully booked. Those who had returned on holiday from the diaspora were happy to be back and to share their views. One said he had spent two weeks in Colombo and was now on his way to spend two weeks in Jaffna. He spoke fondly of the natural beauty of Sri Lanka and the warmth of its people. He said he was spending two months in Sri Lanka on vacation as he had accumulated the leave to do so.

The run up to Christmas demonstrated a visible return to normalcy in the urban centres of Colombo and Jaffna and possibly other urban centres such as Kandy, Galle and Batticaloa as well.  The roads in Colombo were congested with traffic and so were the shops to which people congregated in numbers.  The same was visible in Jaffna where the shopping areas were filled with people though the roads were not congested like in Colombo.  Hotels in Jaffna were fully booked for the holiday season, with many the moderately priced good hotels not having a room to spare.

The seat of learning in Jaffna, the University of Jaffna, was full of students. Unlike some of the other universities which have been conducting their courses online, the University of Jaffna has been determined to conduct its courses on campus and face to face rather than virtually.  The university has demonstrated strong leadership in banishing the horrendous practice of ragging which masks physical abuse, and has taken on the support of a community kitchen started by two of its academic staff.  Some of the other universities have seen their student attendance drop due to the inability of the students to meet the highly escalated costs of their meals and accommodation.  The change in the University of Jaffna is a dramatic one from what it was in the past when students clashed with one another on ethnic grounds or clashed with the administration on political grounds.  This change can be attributed to good leadership that shows care and concern for the students.

However, this is not the only reality in the country.  There is another reality that is less visible but which affects the life of the majority of the people.  The crashing of the economy over the course of the past year has brought misery to the lives of large sections of the population.  The doubling and trebling of prices even while incomes remain static have made it impossible for large numbers of people to make ends meet.   They have been living off their savings and borrowings.  It is anticipated that the pressures of having to prepare their children for school in the new year, and meeting the steeply higher costs of exercise books and clothes will lead to protests coming to the fore once again.  The government has so far failed to show care and concern for its people.

FIRST CHALLENGE

It is a tragedy that in this situation when the majority of the country’s people are facing acute economic hardships that old practices of corruption and lack of accountability continue apace.  There is currently a controversy surrounding the purchase of medicine in which there appears to be political involvement and lack of transparency.  This scandal accompanies the travesty of a previous over-order of medicines. Despite the acute foreign exchange shortage which the country is stuck in, it is now in the process of seeking the technical know-how regarding the physical destruction of an excess stock of Covid vaccine.  In another controversial tender that suggests corrupt practices at play, the electricity engineers claim that coal purchases have not been made due to problems in the tender and if the problem is not sorted out soon that there will be a recurrence of the 10-hour power cuts that catalysed people onto the streets.

In his Christmas message Pope Francis has provided some guidelines how societies including Sri Lanka could utilise to improve the life of the people. The entire document can be accessed at <https://www.vatican.va/content/francesco/en/speeches/2022/december/documents/20221222-curia-romana.html> The pope’s message is written in an uncomplicated manner and is not difficult to understand.  What follows below would be a brief summary of the main themes that would be applicable to Sri Lanka.  The first would be the issue of accountability.  The problem is when those who do not themselves either practice or believe in the principle of accountability are in a majority in society.

Recognising this problem, which is universal, the pope says “It is not enough to condemn evil, including the evil that quietly lurks among us…More condemnation can give the illusion that we have solved the problem.”  Likewise, in Sri Lanka, President Ranil Wickremesinghe will need to determine the way forward on issues of accountability.  This is his first challenge.  The president has yet to show resolve on this matter be it corruption, accountability or even following the constitution. The issue of citizenship that confronts members of the government still remains unresolved.  The passage of the 21st Amendment to the constitution was acclaimed as a triumph of good governance and good sense.  So far the signals emanating from the government are very negative in terms of adhering to the law in an even handed manner.

SECOND CHALLENGE

Some of the proceedings in parliament mask a disrespect for the rule of law in which the ruling class believes itself to be above the law. The pope cautions, “Besides the violence of arms, there is also verbal abuse, violence of the abuse of power and the hidden violence of gossip.” In other words, the war that ended in 2009 on the military battlefield has not meant that peace is assured because violence can take many different forms. The pope urges the need to “…accept that individuals and institutions, precisely because they are human are also limited.”  President Wickremesinghe has a second important challenge to overcome.  This is to resolve Sri Lanka’s ethnic conflict through a political solution.  This is a task that the president has said he will achieve before February 4 next year, although previous leaders have failed for nearly 75 years.

There is considerable cynicism and also opposition to the president’s efforts to make this process of agreement a success.  His failure so far to deal with accountability issues is adduced as reasons why he will fail here too.  Corruption and moral turpitude are not peculiar to Sri Lanka.  They are found elsewhere in the world as well.  These are not issues that should be dealt with lightly or dismissed as if they were one-off aberrations.  The question is how does a democratic society which is pledged to the rule of law deal with these situations.  The visitor from the diaspora, who had left Sri Lanka more than 15 years ago, said that Sri Lanka would be a better place to live in than Switzerland if not for the economic situation and politics.

The British colonial officer Leonard Woolf who wrote the classic novel of the Sinhala village prophesied that Sri Lanka could become the Switzerland of the east.  In a memorandum to the colonial government in 1938, he explained with details of populations of all the communities in the then Ceylon and compared them with the sizes and populations of each canton in Switzerland to justify his recommendations for a federal system.  The essence of a devolved or federal system of government is that people at the local level become the agents of change.

At the non-political and administrative level, the University of Jaffna has shown the way forward by taking responsibility for funding and running a community kitchen where hundreds of students may find a nutritious meal.  The task of civil society and all citizens at this juncture is “not simply about avoiding evil, but doing all the good we can” as recommended by Pope Francis in his Christmas message. Like the administration of the University of Jaffna is doing. This may be the only way forward as we have yet to see a master plan for national recovery.



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Illegal solar push ravages Hambantota elephant habitat: Environmentalist warns of deepening crisis

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Land earmarked for the project

A large-scale move to establish solar power plants in Hambantota has triggered a major environmental and social crisis, with more than 1,000 acres of forest—identified as critical elephant habitat—cleared in violation of the law, environmental activist Sajeewa Chamikara said.

Chamikara, speaking on behalf of the Movement for Land and Agricultural Reform, said that 17 companies have already begun clearing forest land along the boundaries of the Hambantota Elephant Management Reserve. The affected areas include Sanakku Gala, Orukemgala and Kapapu Wewa, which are known to be key elephant habitats and long-used movement corridors.

He said that what is taking place cannot be described as development, but rather as a large-scale destruction of natural ecosystems carried out under the cover of renewable energy expansion.

According to Chamikara, the clearing of forests has been carried out using heavy machinery, while large sections have also been deliberately set on fire to prepare the land for solar installations. He said that electric fences have been erected across wide stretches of land, effectively blocking elephant movement and fragmenting their natural habitat.

“These forests are not empty lands. They are part of a living system that supports wildlife and nearby communities. Once destroyed, they cannot be easily restored,” he said.

The projects in question include a 50 megawatt solar development undertaken by five companies and a larger 150 megawatt project implemented by 12 companies. The larger project is reported to be valued at around 150 million US dollars.

Chamikara stressed that these projects are being carried out in a coordinated manner and involve extensive land clearing on a scale that raises serious environmental concerns.

He further alleged that certain companies had paid about Rs. 14 million to secure support and move ahead with the projects. He said this points to a troubling failure of oversight by state institutions that are expected to protect forests and wildlife habitats.

“This is not only an environmental issue. It is also a serious governance issue. The institutions responsible for protecting these lands have failed in their duty,” he said.

Chamikara pointed out that under the National Environmental Act, any project of this scale must receive prior approval through a proper Environmental Impact Assessment process.

He said that clearing forest land before obtaining such approval is a direct violation of the law.

He added that legal requirements relating to archaeological assessments had also been ignored. Under existing regulations, large-scale land clearing requires prior evaluation to ensure that sites of historical or cultural value are not damaged.

“The law is very clear. You cannot go ahead with projects of this nature without proper approval. What we are seeing is a complete disregard for legal procedure,” Chamikara said.

The environmental impact of these activities is already becoming visible. With their natural habitats destroyed, elephants are increasingly moving into nearby villages in search of food and shelter. This has led to a sharp rise in human-elephant conflict in several areas.

Areas such as Mayurapura, Gonnooruwa, Meegahajandura and Thanamalvila have reported increasing encounters between humans and elephants. According to Chamikara, more than 5,000 farming families in these areas are now facing growing threats to their safety and livelihoods.

 

He warned that farmers are being forced to abandon their lands due to repeated elephant intrusions, while incidents involving damage to crops and property are rising. There have also been increasing reports of injuries and deaths among both humans and elephants.

“This is turning into a serious social and economic problem. When farmers cannot cultivate their lands, it affects food production, income and rural stability,” he said.

Chamikara also raised concerns about the broader environmental consequences of clearing forests for solar power projects. While renewable energy is promoted as a solution to reduce carbon emissions, he said that destroying forests undermines that goal.

“Forests play a key role in absorbing carbon dioxide. When you clear and burn them, you are increasing emissions, not reducing them. That defeats the purpose of promoting solar energy,” he explained.

He added that large-scale deforestation in dry zone areas such as Hambantota could also affect local weather patterns and reduce rainfall, which would have further negative impacts on agriculture and water resources.

Chamikara called for a shift in policy, urging authorities to focus on more sustainable approaches to solar power development. He said that rooftop solar systems on homes, public buildings and commercial establishments should be given priority, as they do not require clearing large areas of land.

He also recommended that solar projects be located on degraded or abandoned lands, such as areas affected by past mining or other low-value lands, rather than forests or productive agricultural areas.

“Renewable energy development must be done in a way that does not destroy the environment. There are better options available if there is proper planning,” he said.

Chamikara urged the Central Environmental Authority and the Department of Wildlife Conservation to take immediate action to stop ongoing land clearing and investigate the projects. He stressed that all activities carried out without proper approval should be halted until legal requirements are met.

He warned that failure to act now would lead to long-term environmental damage that could not be reversed.

“If this continues, we will lose not only forests and wildlife, but also the balance between people and nature that supports rural life. The consequences will be felt for generations,” he said.

The situation in Hambantota is fast emerging as a critical test of whether development goals can be balanced with environmental protection. As pressure grows, the response of authorities in the coming weeks is likely to determine whether the damage can still be contained or whether it will continue to spread unchecked.

By Ifham Nizam

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Why Mahatma Gandhi’s teachings need to be at the heart of conflict resolution

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Mahatma Gandhi

All credit to the Tamil Nadu government for taking concrete measures to perpetuate the memory of the renowned Mahatma Gandhi of India, who on account of his moral teachings stands on par with the likes of Socrates, Plato, Aristotle, Confucius and Jalaluddin Rumi, to name a few such all-time greats. The time is indeed ripe to draw the world’s attention to the Mahatma’s humanistic legacy which has resonated in the hearts of peace-oriented sections the world over down the decades.

Under its mega developmental blueprint titled ‘ Tamil Nadu 2030’, the Tamil Nadu government, among other things, intends transforming villages into centres of economic growth in conformity with the Mahatma’s vision of making the village the fundamental unit of material and spiritual advancement. Thus will come into being the ‘Uttamar Gandhi Model Villages Project’, which will be initially covering 10 village Panchayats. (Please see page 3 of The Island of March 11, 2026).

The timeliness of remembering and appreciating anew the teachings of Mahatma Gandhi resides in the utter lawlessness that has been allowed to overtake the world over the last few decades by none other than those global powers which took it upon themselves to usher in a world political and economic order based on the UN Charter and the Universal Declaration of Human Rights. Mainly in ‘the dock’ in this regard are the permanent members of the UN Security Council.

As is plain to see, the international law and order situation has veered out of control. Principal priorities for the international community or what’s left of it is to prevent the current mainly regional war in the Middle East from degenerating dangerously into another world war, coupled with the task of eliminating the possibility of another nuclear holocaust.

The most scorching of ironies is that the world’s ‘number one power’, the US, has virtually lost its way in the ‘Global Disorder’ it has been party to letting lose. For instance, instead of making good its boast of militarily neutralizing Iran and paving the way for the constant flow of fuel and gas from the Strait of Hormus by itself and Israel, it is now appealing to the rest of the West to come to its assistance. Not surprisingly, US allies are indicating their unwillingness to help pull the US’ ‘chestnuts out of the fire’.

Oil and gas are the veritable life blood of countries and going ahead it should not come as a surprise if impatience gets the better of the major powers and the nuclear option is resorted to by some of them under the dangerous illusion that it would be a quick-fix to their growing economic ills and frustrations.

All the above and more are within the realms of the possible and the need is pressing for humanistic voices to take centre stage in the present runaway crisis. As pointed out in this column last week, Realpolitik has overtaken the world and unless the latter is convinced of the self-destructive nature of the major powers’ policy of ‘meeting fire with fire’ to resolve their disputes, annihilation could be the lot of a good part of the world.

For far too long the voice of humanity has been muted and silenced in the affairs of world by the incendiary threats and counter-threats of the big powers and their allies. No quarter has been bold enough in these blood pressure-hiking slanging matches to speak of the need for brotherly love and compassion among nations and countries. But it’s the language of love and understanding that is the most pressing need currently and the Mahatma in his time did just that against mighty odds.

At present the US and Iran are trading threats and accusations over military-related developments in the Gulf and it’s anybody’s guess as to what turn these events will take. However, calming voices of humanity and moderation would help in deescalating tensions and such voices need to go to the assistance of the UN chief and his team.

The Mahatma used the technique of ‘Satyagraha’ or the policy of non-violent resistance to oppose and dis-empower to a degree the British empire in his time and the current major powers would do well to take a leaf from Gandhi. The latter also integrated into the strategy of non-violent resistance the policy of ‘Ahimsa’ or love and understanding which helped greatly in uniting rather than alienating adversaries. The language of love, it has been proved, speaks to the hearts and minds of people and has a profoundly healing impact.

Mahatma Gandhi defined the ideal of ‘Ahimsa’ thus: ‘In its positive form, “Ahimsa” means the largest love, the greatest charity. If I am a follower of “Ahimsa”, I must love my enemy or a stranger to me as I would my wrong-doing father or son. This active “Ahimsa” necessarily includes truth and fearlessness.’ (See; ‘Modern Indian Political Thought; Text and Context’ by Bidyut Chakrabarty and Rajendra Kumar Pandey, Sage Publications India, Pvt. Ltd., www.sagepub.in).

In the latter publication, the authors also defined the essence of ‘satyagraha’ as ‘protest without rancour’ and this is seen as ‘holding the key to his entire campaign’ of non-violent resistance. From these perspectives, the teaching, ‘hatred begets hatred’ acquires more salience and meaning.

Accordingly, the voice of reason and love needs to come centre stage and take charge of current international political discourse. The UN and allied organizations which advocate conflict resolution by peaceful means need to get together and ensure that their voices are clearly heard and understood. The global South could help in this process by seeing to the vibrant rejuvenation of organizations such as the Non-aligned Movement.

An immediate task for the peace-oriented and well meaning is to make the above projects happen fast. In the process they should underscore afresh the profound importance of the teachings of Mahatma Gandhi, who is acclaimed the world over as a uniting and healing political personality and prophet of peace.

If the Mahatma is universally acclaimed, the reason is plain to see. Put simply, he spoke to the hearts and minds of people everywhere, regardless of man-made barriers. The language of peace and brotherhood, that is, is understood by everyone. The world needs more prophets of peace and reconciliation of the likes of the Mahatma to drown out the voices of discord and war-mongering and ensure that the language of humanity prevails.

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Exciting scene awaits them …

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The Future Model Hunt extravaganza, organised by Rukmal Senanayake, and advocacy trainer Tharaka Gurukanda, held in late January 2026, has brought into the limelight four outstanding contestants who will participate, at the international level, this year – Sandeepa Sewmini, Demitha Jayawardhana, Diwyanjana Senevirathna, and Nimesha Premachandra.

Nimesha took the honours as Mrs. Tourism Sri Lanka 2026 and was featured in The Island of 05th March,

Sandeepa Sewmini was crowned Miss Supranational 2026 and will represent Sri Lanka at the big event to be held in Poland later in the year.

A Business Management and Human Resources student, she will be competing under the guidance of Rukmal Senanayake from the Model With Ruki – Model Academy & Agency.

The Mister Supranational Sri Lanka crown went to Demitha Jayawardhana, a 20-year-old professional model and motocross rider.

Apart from modelling he is engaged in his family business.

Demitha Jayawardhana: Mister Supranational Sri Lanka 2026

Demitha is also a badminton player with a strong passion for sports, fitness and personal growth.

In fact, he is recognised for his strength, discipline, and passion for fitness.

A past student of Wycherley International School and St Peter’s College, Colombo, Demitha is currently in his second year of Economics Management at the Royal Institute of Colombo.

He will represent Sri Lanka at the 10th edition of the Mister Supranational pageant, in Poland, in August, 2026.

Mister and Miss Supranational are annual international beauty pageants, held in Poland, and are designed to discover new talent for the modelling and television industries and produce instant celebrities.

The competition focuses on elegance, intelligence, and social advocacy, with contestants, representing their countries.

The newly appointed Miss Teen International Sri Lanka 2026 is Diwyanjana Senevirathna.

She was crowned at the Future Model Hunt and will represent Sri Lanka at the Miss Teen International 2026 pageant in India.

Diwyanjana is noted for her grace and dedication to representing the country at this prestigious event that aims to celebrate talent, intelligence, charm, and individuality, and provide a platform for young girls to showcase their skills.

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