Features
Lanka is bankrupt because of the Rajapaksas, says Chandrika Kumaratunga
By Meera Srinivasan
Sri Lanka’s economic crisis is a consequence of the corruption over two Rajapaksa regimes, said former President Chandrika Bandaranaike Kumaratunga, admitting she is “thrilled” by the aragalaya or people’s movement that overthrew them recently.
“When our systems have crashed and been destroyed consciously, how do you change things…the only way to change is through a socio-political upheaval, a revolution,” she told The Hindu, in an interview on the dramatic changes that Sri Lanka witnessed in recent months, amid a crippling economic crisis.
In her view, the island nation had reached the stage where, with two Rajapaksa regimes, “everything that was bad and hateful was stabilised in power…today we are bankrupt only because of the corruption of the [Rajapaksa] family and their acolytes,” said the two-term President and survivor of an attempted assassination by the LTTE.
Observing that she would “wait and watch” how President Ranil Wickremesinghe, who relies on the Rajapaksas’ party in parliament, fares, Ms. Kumaratunga contended that his government must opt for an economic model that combines a social welfarist model with a liberal economic logic.
While Colombo might have challenging foreign policy choices ahead, especially while negotiating external assistance, the government must opt for a “dynamic non-alignment” policy, she noted, accusing the Rajapaksa administrations of “veering too much towards one country”.
“I am personally very thankful that India has come in, giving us all this aid when they could have stood back and waited because they were not very happy with the Rajapaksa government’s policies,” she said.
For over 15 years now, former two-term President of Sri Lanka Chandrika Bandaranaike Kumaratunga has stayed out of active politics. She re-emerged as a key player in the formation of the Yahapalanaya [good governance] coalition — of Maithripala Sirisena and Ranil Wickremesinghe — in 2015, only to witness the Sri Lanka Freedom Party of the Bandaranaike clan collapse after the Rajapaksas carved out their own party from it. Speaking to The Hindu at her Colombo residence recently, Ms. Kumaratunga reflects on the staggering developments in Sri Lanka over the last few months, and the way forward for the country’s political and economic progress.
Excerpts…
Q; As a senior political leader in Sri Lanka, what are your thoughts on the developments over the last few months – the Janatha Aragalaya (people’s struggle), the dramatic ousting of the Rajapaksas, the and the political changes since.
A; To start with, I can say I am thrilled by the Aragalaya. Not the violence that was perpetrated by the extremist minority there, but the whole concept of the Aragalaya, the way it started, and the vision of the good people leading it.
Because the country had reached the stage where, with two Rajapaksa regimes, everything that was bad and hateful was stabilised in power. Like corruption.
Today we are bankrupt only because of the corruption of the [Rajapaksa] family and their acolytes. There was no proper governance, no vision for the countryexcept to enrich themselves. They consciously turned everybody into crooks, be it the ministers, MPs, provincial council members, those in local government, as well as public servants, so that they could carry on robbing with no objections. Corruption had seeped from the top, right to the bottom, Vertically, horizontally, it had spread everywhere, whether it was in the public sector or private sector.
When our systems have crashed and been destroyed consciously, how do you change things? Even if you go for elections, the same lot of crooks get elected like they have for over 20 years. Then, the only way to change is through a socio-political upheaval, a revolution.For instance, the French Republic and the USA came into being by effecting radical change through revolutions, so with many other countries.
What about the aragalaya did you find striking?
What was really exciting and positive about the Aragalaya was that they had a vision. They were not just saying we want to chase out the Rajapaksas. They said this is not enough, we want an honest government, transparent governance, and that the robbers be brought to book. They issued a 10-point programme, which was quite good even if it needed further work, but the general direction of that programme was excellent.
I met a group of Aragalaya youth at a time they were chasing other political leaders out, as they sent me a message saying they wished to meet me.I jumped at their request. I presented my proposals to them.
I told them that I fully agree that all 225 MPs must go and a new government with new faces and the right kind of vision must come to power. I said that I have been saying the same thing for more than four years, having failed to change much under the Yahapalanaya government. However, I explained to them that the present Constitution does not permit anyone other than members of parliament to be appointed to the cabinet. I suggested an interim arrangement where the few good MPs from all political parties be selected to form a cabinet whilst a Council of State comprised of representatives from major civil society organisations, private sector professionals, academics, major NGOs as well as respected individuals,be created to review the work of the government.
40% of the total number should from among the youth, with a further 40% being women. All major policies and laws of the government would first be reviewed by this Council before implementation. The proposed constitutional amendments would include this concept.
They had taken on board my proposal in their 10-point programme and even gave it a much better name, calling it the ‘People’s Council’. They had a vision, they were brilliantly well organised, and they were honest about contributions coming in.
At least two surveys done at that time indicated that 90 % of our people supported them. I don’t know anybody who did not go to Galle Face [agitation site at Colombo’s sea front] except politicians like us who were scared to go.
The entire political stage has been swept clean by the Aragalaya. Now it remains for the people to collectively unite and formulate the contours of the new regime with new systems and procedures. I don’t believe for a moment that representatives of the old system, strongly entrenched in the destructive vision, attitudes, and practices of the regime that has been rejected by the vast majority of Sri Lankans, will ever wish or be able to effect any change in the system; the system that brought them to power and gave them unlimited possibilities of robbing the country dry, while employing state terror against anyone who challenged them.
I would say that the 225 MPs are hanging on by force. They do not have the people’s mandate anymore.Some people are idiotically arguing that they were elected for five years and that they should not be sent home early. They were elected by the people, and because those people were not given the opportunity to express their views at an election,they have expressed it in a democratic, peaceful manner. If there is no election, how are they supposed to voice their views if they don’t want to suffer the ignominy of a bad government? So, they expressed their views at Galle Face. I don’t agree with the violence, I am talking about the rest of it.
By that you mean the retaliatory violence by sections on May 9?
Yes, and later too. There is some idea of who burnt the MPs houses [on May 9], but there is much doubt about who burnt Ranil’s house [on July 9]. We don’t condone any of that in anyway. Honest politicians, if there are any left in the country, and there are a few, cannot ignore the entire essence of what happened in the Aragalaya. It swept through the whole country like a tsunami. We must take that into account, and factor that into our political vision and political programmes. I don’t know whether those in power right now are capable of doing it.
Sections within Sri Lanka see the election of President Wickremesinghe, a senior politician, through a parliamentary vote, heralding some stability for Sri Lanka. In your view, is Sri Lanka stable now?
It has definitely brought in a certain amount of stability. Fuel is being distributed in a logical and better fashion. The way the Rajapaksas did it was totally anarchic. Ranil seems to have understood, because he understands the economy and is an intelligent man, that the IMF programme is an absolute must. Even before that I have been saying we have to invite PPPs [Public Private Partnerships] into loss-making institutions.
My government initiated PPPs with Sri Lanka Telecom, Airlines, part of the port, part of power generation. We had a lot of objections, but I was able to handle it. Having worked with Ranil in two governments, I am waiting and watching. I wish him well, for the sake of the country.I really wish he can do it. But I don’t know whether he can translate his thoughts into action.
While the country is waiting to see how the government might set off economic recovery, there is also mounting concern from rights advocates who accuse this government of resorting to repression to stifle dissent, especially in the wake of the recent arrest of student leaders under the Prevention of Terrorism Act.
Totally unnecessary. Leaders have to possess communication skills to engage with those young people. They said they would leave Galle Face one morning and that morning before they left, they were attacked. What they should have done was conversed with them. Ranil himself. But I don’t know whether he has the communication skills. He has not proved such a thing for a long time.In crisis situations like this, leaders must have a very generous heart. When I congratulated him, I said that. They must be able to open their arms, hearts, and minds, and talk to the people, look at the problem from the people’s point of view.
They are starving today. They have been standing in queues for 48 hours, with some people dropping down dead. We have to feel with them, suffer with them, and then talk to them. I think they willnot refuse if leaders communicate properly with them. Now he has already muddied the waters.
Your own proposal recommended forming an interim government under the Prime Minister with just 12 Ministers. Now the cabinet is being expanded and efforts to form an all-party government are yet to succeed, with the opposition appearing sceptical. Do you think the opposition is justified?
He [Mr. Wickremesinghe] has convicted criminals and well-known thugs and robbers in his cabinet. Only a few are convicted, the others managed to persuade a subservient judiciary to let them off during the Rajapaksa regime. If the many cases against the Rajapaksas had been handled properly, there would have been numerable convictions.The Yahapalanaya government went to courts with cases, but they were thrown out for reasons unknown to us.
In such a situation, the younger politicians don’t want to sully their names. And what some of them say is that they would like the President to prove that he can keep his word and bring in the 21st Amendment or at least restore the 19th Amendment [aimed at clipping the President’s executive powers and in turn empowering parliament], and then bring in honest people into the cabinet and implement laws, systems and procedures to prevent corruption. Then they will join the government.
On the one hand, the ruling Sri Lanka Podujana Peramuna [SLPP or People’s Front which the Rajapaksas carved out of the SLFP] appears divided. On the other, the SLFPis grappling with divisions within. Now that the Rajapaksas are out of power, do you see the SLFP having a chance to regroup and revive itself?
Sri Lanka, like India, had two major parties. A left of centre party [SLFP], and a right of centre party [United National Party or UNP]. Both those forces have now been decimated. The SLFP is in pieces, a major part of it went to the SLPP. A considerable number has left the SLPP again and are calling themselves independent. Others who would lie on the ground for the Rajapaksas to walk over them are now with Ranil, as his greatest supporters. I suppose Ranil cannot help it, if they vote against him in an impeachment motion, he is finished. I have been asked if I would help the government. I will wait and watch. I have not been hooted at, stoned, nor spat upon [by protesters]. My good name is all I have earned in politics I don’t want to lose that.
Did the President himself invite you to help him?
I have had messages sent. I wish him well, but I will wait and watch because the situation is so horrendous and those in power must prove they can change it. I have had several disappointing experiences working with them.
The UNP may not be as decimated as the SLFP, but it is split.Ranil was the party’s only MP, but he is now building up [support] because he has power. And then there are different groups within the SJB as well [main parliamentary Opposition that broke away from UNP]. So, it’s a bit of a mess.
You were heading the Office for National Unity and Reconciliation. Post-war reconciliation and a political solution to the Tamils are still pending, and some are demanding a new constitution now. The draft constitution of 2000, when you were in power, is often cited as the draft that went farthest in terms of devolution. Do you think it’s a good time to revisit that?
Definitely. I worked on reconciliation for a long time, even before I came into positions in politics. Never before have I seen the people, of their own will, people of different ethnic, religious communities, working like brothers and sisters together, like they did in the Aragalaya. That is another reason I am thrilled by it.
While we did all kinds of programmes to encourage reconciliation, and they were successful, here it happened spontaneously. So, this is the moment to go forward. However, I don’t see any thinking about it.
The political tumult in the last few months was essentially triggered by an economic crisis. In your view what economic model must Sri Lanka choose now to set the country on a path of recovery?
I would say something like what I brought in between 1994 and 2005. Retain the sort of “socialist” aspects such as free education, free health while reducing the excessive subsidies, and slim down and rationalise government because we are dead broke.
A lot of people who are well to do receive subsidies through patronage networks of MPs. Introduce Voluntary Retirement Schemes in government institutions where the workforce is excessive and encourage them to start enterprises by making cheap credit available.
On the other hand, we need to adopt liberal economic policies, in some sectors.The state cannot insist on managing enterprises especially in countries like Sri Lanka, where the public service is incapable of managing state owned enterprises profitably. They are not trained for it. A different set of skills are required to profitably manage enterprises. In addition, corruption reigns supreme in the public enterprises. I see no alternative to bringing in private sector management to state owned enterprises.The ownership remains with the state, while the management is done by the private sector investor. We need a social welfarist approach with the liberal economic logic.
You earlier mentioned that IMF support will be crucial, but it looks like the process will take several months. There are foreign policy choices and geopolitical dynamics that come into play when it comes to debt restructuring and international assistance. How should Sri Lanka navigate this complex terrain?
Sri Lanka, I would say has no other choice than a policy of non-alignment. Dynamic non-alignment, as was followed by all the Bandaranaike governments. I am not saying it because it is my family, but it was very successful. And when once or twice, my mother’s government went against some of our major friends, they suffered.The Rajapaksa government veered too much towards one country, which tried to eliminate every other country from the Sri Lankan scene, and we are suffering the consequences.
I am personally very thankful that India has come in, giving us all this aid when they could have stood back and waited because they were not very happy with the Rajapaksa government’s policies. Whether we like it or not, we are a small country. Our major assets are our strategic location and human resources. We can be a major services hub in the whole region, not only South Asia, but all of Asia.
I think we should welcome all the major players in the region into this country for investment. We don’t have to sell our country to them as some say. It is more important than ever before because the country is insolvent. We need their financial participation, we need their skills. We are losing our skilled people. Some 140,000 young people have left the country this year. It is very tragic. A lot of people will then come back because the quality of life in Sri Lanka, until this crisis, is usually better than in many other places in the world. We have one of the mildest climates the whole year, most beautiful natural surroundings, water, soil.
One of the responses of the government to this crisis, both when President Gotabaya Rajapaksa was in power and more recently under President Wickremesinghe, has been to restrict imports. This move, for many, invokes memories of the 1970s under Prime Minister Sirimavo Bandaranaike, when shortages and long queues were common. How do view this comparison?
Of course, we must be self-sufficient in major products, major food products at least, and maybe small industrial products. But to say we must stop all imports and produce everything in Sri Lanka is not realistic. We are not big enough to do that.
You know, we Sinhala Buddhists, who comprise 70% of the population, are a majority with a terrific minority complex. Right through history, we have had this. One must analyse why. I suppose one reason is that we have a massive neighbour,and we have had a conflictual relationship with that country since ancient times, we were invaded 52 times by Indian kings. When a majority has a minority complex, you try to put down everybody around you to feel that you are important. That is a collective weakness of our nation.
The roots of the ethnic conflict also lie there, then?
It is certainly one of the major roots.And there is also another reason, which is not related, is that somehow, since the 1970s and 1980s, the type of persons who came into parliament were rascals, I wouldn’t let through my gate under normal circumstances.Those who got their houses burnt, except a few of them, were the known crooks. I don’t say that was the solution, that should have never been done. But they are so shameless. When people don’t have one square meal a day, they shamelessly demand they be given compensation immediately. Every one of them has made enough money illegally to build themselves two, three houses, and a large number of them already have many other houses, I can vouch for that.
Earlier, we had decent people in parliament, with principles and commitment irrespective of their background or education. But little by little that changed, especially with J.R. Jayawardene opening up the economy indiscriminately. Unlike in the West where capitalism took centuries to evolve, allowing systems and structures to adjust, the change in Sri Lanka came so abruptly, all our social structures burst asunder.
So all kinds of rascals came into Parliament, uneducated, not skilled. Everybody doesn’t have to be educated. There are lots of top business peoplein Sri Lanka and all over the world, who don’t have much education but possess the skills and commitment to engage in honest business. Our present politicians come into parliament thinking that parliament is going to be the best business to earn the largest amount of money with the least effort.
As you said, President Wickremesinghe is reliant on the SLPP in parliament. Do you see this dynamic changing with the attempted all-party or multiparty government?
He is very keen to have all the political parties in government, but even if he gets all of them, SLPP still has the majority. Some in opposition are fearful that even if they join, the SLPP will dominate. So they don’t want to dirty their hands and be the target of public hate. It is a dilemma.
The President must bring in the new Constitution, ask the well-known crooks to move out, bring in better politicians, and present a people-friendly development programme. Then the whole country will support him.
What about the Rajapaksas? Do you think the game is over for them, as some say, or can they make a comeback especially since the opposition is still weak?
All those possibilities are there. If a government, not a Ranil-SLPP government, but a government led by Ranil and all other parties, an honest government, solves the country’s problems, history will put the Rajapaksas in their due place.That is also why I say the Aragalaya movement was brilliant and extraordinary. The Rajapaksas have harassed me. They did that in cheap, horrible ways. Mahinda [Rajapaksa] and Basil [Rajapaksa]. Anyway, those are details that do not influence my political priorities. I dislike them for what they did to the country and our party.
So I am delighted that the Aragalaya was able to chase them out in a peaceful manner I think it is a great thing that happened, otherwise they would never have gone. I am also surprised by their shamelessness, by the fact that they are still clinging on. I would have taken a straight dive into the Indian Ocean if the people had reacted one-tenth as badly against me.
Do you see yourself returning to active politics?
No. Definitely not.
Why?
I have done enough. Unlike most Sri Lankan politicians, I have a lot of other interests in life.
What keeps you busy these days?
I am enjoying writing vision statements for political groups who want help. Quite a few young politicians who don’t want to be part of the Rajapaksa cabal come and ask me for advice. I still chair a few foundations.Then, I have started a leadership academy at the Bandaranaike Centre for International Studies to train young people to be good leaders, not only in politics, but also for society at large. I take care of my personal finances. I have a lot more time for my friends. I love reading, cinema, and theatre. I was utterly frustrated when I was President that I couldn’t read enough.
What are you reading currently?
I read quite a few books in the last three years after I pulled out of active politics. Chimamanda Adichie, I love her. I actually met her once at the Galle literature festival. I like Kazuo Ishiguro; I have a lot of his books. I read some of the Indian authors. In the last few years, I have been fascinated with the Tudor period in England.
There are several female writers, all English, who are history scholars who have studied that period. They have written historical novels. Two of them won Booker prizes. Being a political person, I enjoy reading about political machinations, Henry VIII’s thinking, how they broke up the Catholic Church and started the Anglican Church,really fascinating!
Then there was a very good book on Marie Antoinette, also by one of those English authors. I read two, three books at a time and keep switching. Now I am into some books by Ben Macintyre. He is a good writer, who has studied documents about the Soviet spy system. One was called Agent Sonya.Another writer I enjoy is Sebastian Faulks, he writes fiction based on the two World Wars. Once in a way I read a nice funny book. Just nice things. I also paint, I used to. When I was living in England for a few years after retirement, I started painting again. But 2015 [efforts to form national unity government] sabotaged all that.
You are also trained in Kandyan dance, aren’t you?
Oh, I danced a lot. On stage too. When I was in Paris [as a university student] I went for modern ballet classes, Greek dance, and all that. I used to write poetry, but not anymore. For that you must have your mind at ease. And then when I get dragged back into politics, even if I am not actively engaged in it, I become too stressed to engage in nice activities. (The Hindu)
Features
The final voyage of the Iranian warship sunk by the US
On 17 February, the Indian Navy posted a cheerful message on X.
“Welcome!” it wrote, greeting the Iranian warship Iris Dena as it steamed into the port of Visakhapatnam to join an international naval gathering.
Photographs showed sailors in crisp whites and a grey frigate gliding in the sea harbour on a clear day. The hashtags spoke of “Bridges of Friendship” and “United Through Oceans”.
Two weeks later the ship, carrying 130 sailors, lay at the bottom of the Indian Ocean. It had been torpedoed by a US submarine off Sri Lanka’s southern coast on 4 March.
Commissioned in 2021, the Dena was a relatively new vessel – a Moudge-class frigate of Iran’s Southern Fleet, which patrols the Strait of Hormuz and the Gulf of Oman.
According to US Defence Secretary Pete Hegseth, the vessel “thought it was safe in international waters” but instead “died a quiet death”. Rescue teams from Sri Lanka have recovered at least 87 bodies. Only 32 sailors survived.
The sinking marks a dramatic widening of the war between America, Israel and Iran. And, though it occurred in international waters of the Indian Ocean and outside India’s jurisdiction, it is an awkward moment for Delhi.
“The war has come to our doorsteps. That is not a good thing,” says retired Vice Admiral Arun Kumar Singh.
For some strategists, the episode carries broader implications for India’s regional standing.
Indian strategic affairs expert Brahma Chellaney wrote on X that the US torpedoing of the Iranian warship in India’s “maritime neighbourhood” was “more than a battlefield episode” – calling it a “strategic embarrassment” for Delhi.
“By sinking a vessel returning from an Indian-hosted multilateral exercise, Washington effectively turned India’s maritime neighbourhood into a war zone, raising uncomfortable questions about India’s authority in its own backyard,” Chellaney wrote.
Just days before its destruction, the Dena had been a diplomatic guest of the Indian Navy.
The ship had travelled to Visakhapatnam, a sun-washed port city on India’s east coast, to participate in the International Fleet Review 2026 and Exercise Milan, a large multilateral naval exercise meant to showcase India’s growing maritime leadership.
Seventy-four countries and 18 warships took part in the events, which Delhi described as a demonstration of its ambition to become the Indian Ocean’s “preferedsecurity partner”.
Visiting ships at such multilateral exercises usually do not carry a full combat load of live munitions, unless scheduled for a live-fire drill, according to Chellaney. Even during the sea phase, when drills and live firing take place, ships carry only tightly controlled ammunition limited to the specific exercises.
Singh, an invitee to the event, recalls seeing the warship and its Iranian sailors in Visakhapatnam just days before its fate changed.
“I saw the boys marching in front of me,” he says of the Iranian naval contingent during the parade along the seafront, just 10m away. “All young people. I feel very sad.”
He says on 21 February, the assembled ships – including the Iranian vessel – sailed out for the sea phase of Exercise Milan, scheduled to run until 25 February.
“What happened next is less clear: the ship may have returned to port or peeled away after exercises. Either way, the waters where it was later sunk – off Galle in Sri Lanka – lie only two to three days’ sailing from India’s east coast,” Singh says. What the ship was doing in the 10-12 days in between is not clear.

Singh, who has commanded submarines, believes the sequence leading up to the attack was probably straightforward.
The US, he notes, tracks vessels across the world’s oceans. “They would have known exactly when the ship left and where it was heading,” he says. A fourth of America’s submarine fleet of 65-70 is at sea at any given time, according to analysts.
According to the Indian Navy, the Iranian warship had been operating about 20 nautical miles west of Galle – roughly 23 miles (37km) – in waters that fall under Sri Lanka’s designated search-and-rescue zone.
The attack, Singh says, appears to have involved a single Mark-48 torpedo, a heavyweight weapon carrying about 650 pounds of high explosive, capable of snapping a ship in two. Video footage suggests the submarine may have fired from 3-4km away, around 05:30 local time.
The aftermath was grim and swift.
The warship reportedly sank within two to three minutes, leaving little time for rescue. “It’s a miracle they managed to send an SOS,” Singh says, which was picked up by the Sri Lanka Maritime Rescue Coordination Centre in Colombo.
According to the Indian Navy, a distress call from the Iranian warship was picked up by Colombo in the early hours of 4 March, triggering a regional search-and-rescue effort.
The navy said in a statement that Sri Lanka’s navy began rescue operations first, while India moved to assist later.
The Indian Navy deployed a long-range maritime patrol aircraft to support the search and kept another aircraft with air-droppable life rafts on standby.
A naval vessel already operating nearby reached the area by late afternoon. Another ship, which sailed from the southern Indian port city of Kochi to join the effort, continues to comb the waters for survivors and debris.

Under the Second Geneva Convention, countries at war are required to take “all possible measures” to rescue wounded or shipwrecked sailors after a naval attack. In practice, however, this duty applies only if a rescue can be attempted without putting the attacking vessel in serious danger.
Singh says submarines are rarely able to help.
“Submarines don’t surface,” he says. “If you surface and give up your position, someone else can sink you.”
Singh suspects the speed of the sinking – and possibly sparse shipping in the area at the time – meant few nearby vessels could respond. “A ship breaking up that fast leaves almost no chance,” he says.
In a shooting war, Singh says, the legal position is blunt.
Fighting between the United States and Iran had been under way since 28 February, with claims that 17 Iranian naval vessels had already been destroyed.
“When a shooting war is on, any ship of a belligerent country becomes fair game,” he says.
Many questions remain. Why was the Iranian warship still in waters near Sri Lanka nearly two weeks after leaving India’s naval exercise? Was it heading home, or on another mission? And how long had the US submarine been tracking it before firing?
For Delhi, the episode is diplomatically awkward.
India has drawn closer to Washington on defence while maintaining long-standing political and economic ties with Tehran – a balancing act the war has made harder.
Indian Prime Minister Narendra Modi has called broadly for “dialogue and diplomacy” to resolve conflicts, but has neither addressed the sinking of the Iranian vessel directly nor criticised the American strike.
Iran’s Foreign Minister Abbas Araghchi described the attack as “an atrocity at sea” and stressed that the frigate had been “a guest of India’s Navy”. Meanwhile Sri Lanka has taken control of another Iranian naval vessel off its coast after an engine failure forced it to seek port, a day after the US attack.
The episode has nonetheless sparked debate within India’s strategic community.
Kanwal Sibal, a veteran diplomat, argued that India’s responsibility may not be legal, but it is moral.

“The Iranian ship would not have been where it was had India not invited it to the Milan exercise,” he wrote on X. “A word of condolence at the loss of lives of those who were our invitees would be in order.”
Others like Chellaney have framed the issue in more strategic terms.
He described the strike as a blow to India’s maritime diplomacy. The torpedoing of the frigate in “India’s maritime backyard”, he argued, punctured Delhi’s carefully cultivated image as a “preferred security partner” in the Indian Ocean.
“In one torpedo strike, American hard power has punctured India’s carefully cultivated soft power,” says Chellaney.
As the debate gathered pace in strategic circles, India’s official response remained cautious.
External Affairs Minister S Jaishankar said on X that he had held a telephone conversation with Araghchi, and also posted a photograph of a meeting with Iran’s Deputy Foreign Minister Saeed Khatibzadeh at a foreign policy summit in Delhi.
For military historian Srinath Raghavan, the legal position is clear: once the Iranian vessel left India’s shores, Delhi had no formal responsibility.
The strategic message, however, is harder to ignore.
“First, the spreading geography of this war. Second, India’s limited ability to manage its fallout,” says Raghavan.
“Indeed, the US Navy has fired a shot across the bow aimed at all regional players, including India.”
[BBC]
Features
End of ‘Western Civilisation’?
“All animals are equal, but some animals are more equal than others” ––George Orwell, Animal Farm
When I wrote in this column an essay on 4th February 2026 titled, the ‘Beginning of Another ‘White Supremacist’ World Order?’, my focus was on the hypocrisy of Canadian Prime Minister Mark Carney’s Davos address on 20 January 2026 to the World Economic Forum. It was embraced like the gospel by liberal types and the naïve international relations ‘experts’ in our country and elsewhere. My suspicion of Carney’s words stemmed from the consistent role played by countries like Canada and others which he called ‘middle powers’ or ‘intermediate powers’ in the world order he critiqued in Davos. He wanted such countries, particularly Canada, “to live the truth?” which meant “naming reality” as it exists; “acting consistently” towards all in the world; “applying the same standards to allies and rivals” and “building what we claim to believe in, rather than waiting for the old order to be restored.” These are some memorable pieces of Carney’s mantra.
Yet unsurprisingly, it only took the Trump-Netanyahu illegal war against Iran to prove the hollowness in Carney’s words. If he placed any premium on his own words, he should have at least voiced his concern against the continuing atrocities in the Middle East unilaterally initiated by the US and Israel. But his concern is only about Iran’s seemingly indiscriminate attacks across the region targeting US and Israeli installations and even civilian locations in countries allied with the Us-Israel coalition.
Issuing a statement on 3 March 2026 from Sydney he noted, “Canada has long seen Iran as the principal source of instability and terror in the Middle East” and “despite more than two decades of negotiations and diplomatic efforts, Iran has not dismantled its nuclear programme, nor halted its enrichment activities.” A sensible observer would note how the same statement would also apply to Israel. In fact, Israel has been the bigger force of instability in the Middle East surpassing Iran. After all, it has exiled an entire population of people — the Palestinians — from their country to absolute statelessness has not halted its genocide of the same people unfortunate enough to find themselves in Gaza after their homeland was taken over to create Israel in 1948 and their properties to build illegal Jewish settlements in more recent times. And then there is the matter of nuclear weapons. Israel has never been hounded to stop its nuclear programme unlike Iran. There is, in the world order Carney criticixed and the one in his fantasy, a fundamental difference between a ‘Jewish bomb’ and a ‘Muslim bomb’ in the ‘clash of civilisations’ as imagined by Samuel P. Huntington and put into practice by the likes of Messers Trump, Netanyahu, and Carney. That is, the Jewish bomb is legitimate, and the Muslim one is not, which to me evokes the commandments in the dystopian novella Animal Farm.
But Carney, in his new rhetoric closely echoing those of the leaders of Germany, UK and France, did not completely forget his Davos words too. He noted, in the same statement, “we take this position with regret, because the current conflict is another example of the failure of the international order.” But in reality, it is not the failure of the current international order, but its reinforcement by the likes of Mr Carney, reiterating why it will not change.
Coming back to the US-Israel attack on Iran, anyone even remotely versatile in the craft of warfare should have known, sooner or later, the rapidly expanding theatre of devastation in the Middle East was likely to happen for two obvious reasons. One, Iran had warned of this outcome if attacked as it considered those countries hosting US and Israeli bases or facilities as enemies. This is military common sense. Two, this was also likely because it is the only option available for a country under attack when faced with superior technology, firepower and the silence of much of the world. I cannot but feel deep shame about the lukewarm and generic statements urging restraint issued by our political leaders notwithstanding the support of Iran to our country in many times of difficulty at the hands of this very same world order.
When I say this, I am not naïvely embracing Iran as a shining example of democracy. I am cognizant of the Iranian regime’s maltreatment of some of its own citizens, stifling of dissent within the country and its proxy support for armed groups in the region. But in real terms, this is no different from similar actions of Israel and the US. The difference is, the actions of these countries, particularly of the US, have been far more devastating for the world than anything Iran has done or could do. US’s misadventures in Vietnam, Iraq, Syria, and Afghanistan come to mind — to take only a handful of examples.
But it is no longer about Carney and the hollowness of his liberal verbal diarrhoea in Davos. What is of concern now is twofold. One is the unravelling fiction of what he called the ‘new world order’ in which he located countries like Canada at the helm. And the second is the reality of continuing to live in the same old world order where countries like Canada and other middle and intermediate powers will continue to do the bidding of powerful aggressors like the US and Israel as they have done since the 20th century.
Yet, one must certainly thank Trump and Mr Natenyahu for one thing. That is, they have effectively exposed the myth of what used to be euphemistically called the ‘western civilisation.’ Despite its euphemism, the notion and its reality were omnipresent and omnipotent, because of the devastating long term and lingering consequences of its tools of operation, which were initially colonialism and later postcolonial and neocolonial forms of control to which all of us continue to be subjected.
One thing that was clearly lacking in the long and devastating history of the ‘western civilisation’ in so far as it affected the lives of people like us is its lack of ‘civilisation’ and civility at all times. Therefore, Trump and Mr Netanyahu must be credited for exposing this reality in no uncertain terms.
But what does illegal and unprovoked military action and the absence so far of accountability mean in real terms? It simply means that rules no longer matter. If Israel and the US can bomb and murder heads of state of a sovereign country, its citizens including children, cause massive destruction claiming a non-existent imminent threat violating both domestic and international law, it opens a wide playing field for the powerful and the greedy. Hypothetically, in this free-for-all, China can invade India through Arunachal Pradesh and occupy that Indian state which it calls Zangnan simply because it has been claiming the territory of itself for a very long time and also simply because it can. India can invade and occupy Sri Lanka, if it so wishes because this can so easily be done and also because it is part of the extended neighbourhood of the Ramayana and India’s ‘Akhand Bharat’ political logic. Sri Lanka can perhaps invade and occupy the Maldives if it wants a free and perennial supply of Maldive Fish. Incidentally, the Sri Lankan Tamil guerrilla group, People’s Liberation Organization of Tamil Eelam nearly succeeded in doing so 1988.
Sarcasm aside, even more dangerous is the very real possibility of this situation opening the doors for small, violent and mobile militant groups to target citizens of these aggressor countries and their allies as we saw in the late 1960s and 1970s. This will occur because in this kind of situation, many people would likely believe this form of asymmetric warfare is the only avenue of resistance open to them. It is precisely under similar conditions that the many Palestinian armed factions and Lebanese militia groups emerged in the first place. If this happens, the victims will not be the fathers and the vociferous supporters of the present aggression but all of us including those who had nothing to do with the atrocities or even opposed it in their weak and inaudible voices.
If I may go back to Carney’s Davos words, what would “to live the truth?”, “naming reality”, “acting consistently” and “applying the same standards to allies and rivals” mean in the emerging situation in the Middle East? Would this kind of hypocrisy, hyperbole, choreographed silence and selective accusations only end if a US invasion of Greenland, an integral part of the ‘White Supremacist’ World Order’ takes place? By then, however, all of us would have been well-trained in the art of feeling numb. By that time, we too would have forgotten yet another important line in Animal Farm: “No animal shall kill any other animal without cause.”
Features
Silence is not protection: Rethinking sexual education in Sri Lanka
Sexual education is a vital component of holistic education, contributing to physical health, emotional well-being, gender equality, and social responsibility. Despite its importance, sexual education remains a sensitive and often controversial subject in many societies, particularly in culturally conservative contexts. In Sri Lanka, discussions around sexuality are frequently avoided in formal and informal settings, leaving young people to rely on peers, social media, or misinformation. This silence creates serious social, health, and psychological consequences. By examining the Sri Lankan context alongside international examples, the importance of comprehensive and age-appropriate sexual education becomes clear.
Understanding Sexual Education
Sexual education goes beyond biological explanations of reproduction. Comprehensive sexual education includes knowledge about human anatomy, puberty, consent, relationships, emotional health, gender identity, sexual orientation, reproductive rights, contraception, prevention of sexually transmitted infections (STIs), and personal safety. Importantly, it also promotes values such as respect, responsibility, dignity, and mutual understanding. When delivered appropriately, sexual education empowers individuals to make informed decisions rather than encouraging early or risky sexual behavior.
The Sri Lankan Context: Silence and Its Consequences
In Sri Lanka, sexual education is included in school curricula mainly through subjects such as Health Science and Life Competencies, however the content is often limited and taught with hesitation. Many teachers feel uncomfortable discussing sexual topics openly due to cultural norms, religious sensitivities, and fear of parental backlash. As a result, lessons are rushed, skipped, or delivered in a purely biological manner without addressing emotional, social, or ethical dimensions.
This lack of open education has led to several social challenges. Teenage pregnancies, although less visible, remain a significant issue, particularly in rural and estate sectors. Young girls who become pregnant often face school dropouts, social stigma, and limited future opportunities. Many of these pregnancies occur due to lack of knowledge about contraception, consent, and bodily autonomy.
Another serious concern in Sri Lanka is child sexual abuse. Numerous reports indicate that many children do not recognize abusive behaviour or lack the confidence and language to report it. Proper sexual education, especially lessons on body boundaries and consent, can help children identify inappropriate behavior and seek help early. In the Sri Lankan context, where respect for elders often discourages questioning authority, this knowledge is especially crucial.
Furthermore, misinformation about menstruation, nocturnal emissions, and bodily changes during puberty causes anxiety and shame among adolescents. Many Sri Lankan girls experience menarche without prior knowledge, leading to fear and confusion. Similarly, boys often receive no guidance about emotional or physical changes, reinforcing unhealthy notions of masculinity and silence around mental health.
Cultural Resistance and Misconceptions
Opposition to sexual education in Sri Lanka often stems from the belief that it promotes immoral behaviour or encourages premarital sex. However, international research consistently shows the opposite: young people who receive comprehensive sexual education tend to delay sexual initiation and engage in safer behaviours. The resistance is therefore rooted more in cultural fear than empirical evidence.
Religious and cultural values are important, but they need not conflict with sexual education. In fact, sexual education can be framed within moral discussions about responsibility, respect, family values, and care for others principles shared across Sri Lanka’s major religious traditions. Ignoring sexuality does not protect cultural values; rather, it leaves young people vulnerable.
International Evidence: Lessons from Other Countries
Several countries demonstrate how effective sexual education contributes to positive social outcomes.
In the Netherlands, sexual education begins at an early age and is age-appropriate, focusing on respect, relationships, and communication rather than explicit sexual activity. As a result, the Netherlands has one of the lowest rates of teenage pregnancy and STIs in the world. Young people are encouraged to discuss feelings, boundaries, and consent openly, both in schools and at home.
Similarly, Sweden introduced compulsory sexual education as early as the 1950s. Swedish programs emphasise gender equality, reproductive rights, and sexual health. This long-term commitment has contributed to high levels of sexual health awareness, low maternal mortality among young mothers, and strong societal acceptance of gender diversity. Sexual education in Sweden is also closely linked to public health services, ensuring access to counseling and contraception.
In many developing contexts, international organisations have supported sexual education as a tool for social development. UNESCO promotes Comprehensive Sexuality Education (CSE) globally, emphasising that it equips young people with knowledge, skills, attitudes, and values that enable them to protect their health and dignity. Studies supported by UNESCO show that CSE reduces risky behaviours, improves academic outcomes, and supports gender equality.
In countries such as Rwanda and South Africa, sexual education has been integrated with HIV/AIDS prevention programs. These initiatives demonstrate that sexual education is not a luxury of developed nations but a necessity for public health and social stability.
Comparing Sri Lanka with International Models
When compared with international examples, Sri Lanka’s challenges are not due to lack of capacity but lack of open dialogue and political will. Sri Lanka has a strong education system, high literacy rates, and an extensive public health network. These strengths provide an excellent foundation for implementing comprehensive sexual education that is culturally sensitive yet scientifically accurate.
Unlike the Netherlands or Sweden, Sri Lanka may not adopt early-age sexuality discussions in the same manner, but age-appropriate education during late primary and secondary school is both feasible and necessary. Topics such as puberty, menstruation, consent, online safety, and respectful relationships can be introduced gradually without violating cultural norms.
Sexual Education in the Digital Era
The urgency of sexual education has increased in the digital age. Sri Lankan adolescents are exposed to sexual content through social media, films, and online platforms, often without guidance. Pornography frequently becomes a primary source of sexual knowledge, leading to unrealistic expectations, objectification, and distorted ideas about consent and relationships.
Sexual education can counter these influences by developing critical thinking, media literacy, and ethical understanding. Teaching young people how to navigate digital relationships, cyber harassment, and online exploitation is now an essential component of sexual education.
Gender Equality and Social Change
Sexual education also plays a crucial role in promoting gender equality. In Sri Lanka, traditional gender roles often limit open discussion about female sexuality while excusing male dominance. Comprehensive sexual education challenges these norms by emphasizing mutual respect, shared responsibility, and equality in relationships.
Educating boys about consent and emotional expression helps reduce gender-based violence, while educating girls about bodily autonomy strengthens empowerment. In the long term, this contributes to healthier families and more equitable social structures.
The Way Forward for Sri Lanka
For sexual education to be effective in Sri Lanka, several steps are necessary. Teachers must receive proper training to handle the subject confidently and sensitively. Parents should be engaged through awareness programs to reduce fear and misconceptions. Curriculum developers must ensure that content is age-appropriate, culturally grounded, and scientifically accurate.
Importantly, sexual education should not be treated as a one-time lesson but as a continuous process integrated into broader life skills education. Collaboration between schools, healthcare providers, religious leaders, and community organisations can help normalise discussions around sexual health while respecting cultural values.
Finally , sexual education is not merely about sex; it is about health, dignity, safety, and responsible citizenship. The Sri Lankan experience demonstrates how silence and taboo can lead to misinformation, vulnerability, and social harm. International examples from the Netherlands, Sweden, and global initiatives supported by UNESCO clearly show that comprehensive sexual education leads to positive individual and societal outcomes.
For Sri Lanka, embracing sexual education does not mean abandoning cultural values. Rather, it means equipping young people with knowledge and ethical understanding to navigate modern social realities responsibly. In an era of rapid social and technological change, sexual education is not optional it is essential for building a healthy, informed, and compassionate society.
by Milinda Mayadunna ✍️
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