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Consciousness (Mind) – Buddhist explanation

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Image courtesy the Northeastern University

The Buddha advised his followers not to waste time speculating about four frequently discussed topics. Mind is one. He said it is like a man who has been wounded with an arrow seeking to find who shot it and for what reason etc. What is needed is to check the extent of damage and seek treatment to prevent death or further damage. According to Buddha, there were 62 prevailing views of the mind in the sixth century B.C. The number has increased to 350 views now as described in the web site of Robert Lawrence Kuhn named The Landscape of consciousness; but no one is any wiser.

The Buddha explained, the body and mind are interdependently arisen and both are impermanent. Before his explanation the view of a permanent mind occupying an impermanent body (sasvatha ditthi) mostly prevailed in the world. The other view that prevailed is that body and mind arise together and perish at death (nasthika ditthi). Buddha disagreed with both as explained below in this article.

Thus, he is the only religious leader to state the mind or what we feel as our ‘self’ is not an unchanging permanent entity such as a soul, spirit, athman or a chief executive officer that could control every aspect of life.

Mind, the Buddha explained, is a stream of momentary mental units (citthakkhana) that arise and cease. Consciousness or thoughts arise as a set of these units when an object is presented to the five sensory organs or the mind directly. Objects could be physical, mental or psycho-physical. It is the function of this activated series of mental units arising as thoughts (which he named vinnana) to identify objects and initiate activity as a response or reaction. He said no consciousness arises without an object. William James, the Eighteenth Century American philosopher who agreed is given the honour for a similar description of the mind in modern philosophy. Buddha is the first person to describe details of the five sensory organs that brought external data to the mind to cause thoughts to arise. He also classified the mind as the sixth sensory organ that functioned for thoughts to arise from memory, imagination and internal body senses. He said internal body senses also influence other thoughts. Modern science accepts this aspect of the mind. Aristotle (born centuries after Buddha) is given the honour as the first person to have described sensory organs, and he described only five.

Units of consciousness arise and cease between thoughts when awake, during sleep and in unconscious states to maintain the stream of consciousness uninterrupted from birth to death. We are not aware of these units of consciousness arising and ceasing. They are named bhavanga citta (translated as life continuum) or alaya vinnana (storehouse memory, according to another sect of Buddhism). Modern term for this aspect of the mind is sub-conscious state.

Picutre 1

Modern science has proved mental activity is related to changes in electrical activity and increased blood supply in various regions of the brain (E.E.G records and functioning MRI scans of the brain). These recordings prove mental activity continues in the brain even when one is not conscious.

According to Buddhist psychology, each unit of consciousness arises with several co-arising mental factors to form thoughts. It is similar to various atoms forming with subatomic particles in matter. Mental factors are said to be latent in the mind and arise with consciousness when the occasion arises. At least seven mental factors named universal mental factors need to be present for a unit of consciousness to arise. There are 52 mental factors identified and listed. A set of mental units forming a thought (named vinnana) arises according to a universal order, each particular unit performing different functions. Mental factors are now described in modern neuro-psychology as psychological modules or neuronal circuits involved in various aspects of thoughts such as emotions, moods, cognition, volitions etc.

An act of perception or cognition (identifying objects presented to the sensory organs or the mind directly) or conation (will to start activities as a response or reaction) based on any object need at least four sets of consciousness units rapidly following the first set started in the mind. This is similar to reverberations that arise when a gong is struck. Perception, volition and action are initiated and completed during this wave of consciousness processes. The order is named citta niyama or law of mental activity.

Each set has a maximum of 17 consciousness units for sensory objects and a minimum of 10 consciousness units for objects directly arising in the mind. When an object is presented to a sensory organ or the mind directly, the arising of consciousness is triggered by a mental factor named phassa (translated as contact) which has the function of initiation of mental activity. It is helped by another co-arising mental factor named manasikara (translated as attention) which directs the mind to the object

This description parallels modern neurophysiology explanations. According to neuroscience networks of neurones in many regions of the brain known as the dorsal frontoparietal network (for objects arising in the mind) and ventral attention networks (for external sensory stimuli) are activated in cognition. This is followed by activation of many areas of the brain to complete the cognition and response or reaction. This is similar to reverberating thought processes described above in Abhidhamma.

Buddha said mental activity is the fastest event in the universe. If you turn your head Left and Right swiftly and count many objects you have noticed, you may realise how fast the mind deals with visual objects. Each item you saw needed at least five sets of consciousness processes for cognition.

Consciousness can be focussed only on one object at a time and also one aspect of an object with one consciousness. The mind changes so fast one thinks one is able to cognise more than several aspects of an object or many objects at once. Examples: smell, colour, texture and taste of a food item when eating. Each sense needs a separate series of consciousness units. Physiology experiments have shown, even a big visual object needs the eyes to move and note several aspects and the mind constructs a full mental image swiftly, using the data provided by multiple sets of visual consciousness. Therefore, one feels the whole object is seen at once. This has been proved by recording eye movements of a subject when a large object is seen.

The above picture shows two different female faces. (See picture 1). Only one can be visualised at a time. To visualise the other, one has to change the consciousness to change the focus. This proves one consciousness can only focus on one aspect of the picture. One can also gauge how fast the consciousness changed to another during alternate visualising of the two faces.

However, unlike in modern science and material view of life, Buddha accepted the stream of consciousness does not stop at death. According to Buddha, the stream of consciousness or the mind arises in another body after death. He named the process rebirth. This is different to reincarnation of a permanent soul. He said he verified rebirth with his developed mind following meditation. He explained anyone who has attained the highest level of meditation consciousness to what is described as the fourth jhana consciousness could verify rebirth. Without this ability, one depends on rebirth stories of children, past life regression in hypnosis and extraordinary abilities such as child prodigies speaking in many languages without training to think rebirth is a fact.

Buddhist psychology explains the process of rebirth in detail. The main reason for rebirth is a strong desire to continue to live and enjoy life experiences (bhava tanha and kama tanha). Circumstances of rebirth are influenced by many factors. An important one (not the only one) is the results of past intended action (vipaka of active kamma) both good and bad.

Buddhist psychology has identified mental factors that are wholesome or positive (kusala) and unwholesome or negative (akusala). There are 14 akusala and 25 kusala mental factors. Broadly speaking they are related to three major unwholesome mental factors: attraction, ill-will and delusion and their wholesome opposites: generosity, good-will and wisdom.

Buddha advised his followers to verify the working of the mind he described by introspection (sandhittiko). Introspection uses a mental factor named sati translated inadequately as mindfulness. (This has been recently named metacognition pretending it to be a new discovery. This is available to human beings and a very few animal minds.) The method is to use the developed mind with meditation named concentration meditation (samatha) or in modern terms mindfulness meditation. Following concentration of the mind and introspection, one understands the mind is not a permanent entity (anicca and anatta), but a changing process and therefore not satisfactory (dukkha).

Beginning of the Buddhist path is to develop a happy present life avoiding conflicts and cultivating generosity, love and wisdom. This stage may be followed even by anyone who does not believe in the afterlife. Those who accept after life (of any religion) may expect this practice to lead to rebirth or reincarnation (depending on belief) under happy and better conditions. For those who believe and understand the futility of the unsatisfactory relentless round of births and deaths (named samsara) that preceded and awaits all living beings, he prescribed the practice of insight meditation (vipassana), a gradual path of release. Gradual attenuation and eradication of unwholesome mental factors and further development of consciousness to a supra mundane level (Nibbana) is the path. Modern discovery of plasticity of the brain (ability to change and regroup the circuits of neurons) shows it is possible.

By Upali Abeysiri



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Viktor Orban, Benjamin Netanyahu and Donald Trump: The Terrible Threes of the 21st Century

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Orban (center) Trump and Netanyahu

In the autumn of 1956, Hungary staged the first uprising against the 20th century Soviet behemoth. Seventy years later, in the spring of 2026 Hungary has delivered the first electoral thrashing against 21st century right wing populism in Europe. The 1956 uprising was crushed after seven days. But the opposition scored a landslide victory in Hungary’s parliamentary election held on Sunday, April 12 and. Viktor Orban, Prime Minister since 2010 and the architect of what he proudly called “the illiberal state”, was resoundingly defeated. Orban who has been a pain in the neck for the European Union was a close ally of US President Donald Trump and Israeli Prime Minister Benjamin Netanyahu.

Trump even dispatched his Vice President JD Vance to Budapest to campaign for Orban. After Orban’s defeat, Trump and his MAGA followers may be having nightmares about the US midterm elections in November. Similarly, Orban’s defeat has reportedly caused “great concern in the halls of power in Jerusalem.” Netanyahu has lost his only ally in the European Union and the opposition victory in Hungary does not augur well for his own electoral prospects in the Israeli elections due in October.

Ceasefire Hopes

Trump and Netanyahu have bigger things to worry about in the Middle East and among their own political bases. Trump is going bonkers, blasphemously imitating Christ and badmouthing the Pope, launching a blockade in the Strait of Hormuz and strong arming more talks in Islamabad. Netanyahu has been forced to sit on his hands, pausing his fight against Iran while pursuing peace talks with Lebanon. The leaders and diplomats from Pakistan, Egypt and Turkey are shuttling around drumming up support for another round of talks in Islamabad and a prolonged extension of the ceasefire.

Further talks in Islamabad and potential extension of the ceasefire received a new boost by Trump’s announcement of a new 10-day ceasefire between Israel and Lebanon. The background to this development appears to be Iran’s insistence on having this secondary ceasefire, and Trump insisting on ceasefire abidance by Hezbollah in return for his ordering Netanyahu to stop his brutal ‘lawn mowing’ in Lebanon. All of this might seem to augur well for a potential extension of the primary ceasefire between the US and Iran. There are also reports of the narrowing of gap between the two parties – involving a potential moratorium on Iran’s uranium enrichment, the opening of the Strait of Hormuz, and Iran’s access to its frozen assets estimated to be $100 billion.

Meanwhile the IMF has released its latest World Economic Outlook with a grim forecast. “Once again, says the report, “the global economy is threatened with being thrown off the course – this time by the outbreak of war in the Middle East.” Before the war, the IMF was expected to upgrade its growth forecasts for the global economy. Now it is going to be weaker growth and higher inflation with oil price optimistically stabilizing around $100 a barrel in 2026 and $75 a barrel in 2027. In a worst case scenario, if the oil prices were to hit $110 in 2026 and $125 in 2027, growth everywhere will further weaken and inflation will go further up in countries big and small.

In a joint statement on the Middle East, the Finance Ministers of the United Kingdom, Australia, Japan, Sweden, Netherlands, Finland, Spain, Norway, Republic of Ireland, Poland and New Zealand have called on the IMF and World Bank “to provide a coordinated emergency support offer for countries in need, tailored to country circumstances and drawing on the full range and flexibility of their tool kits.” They have also welcomed “advice on domestic responses that are temporary, targeted, and effective, and encourage work to identify steps needed to protect long-term growth.”

Subversion from the Right

The two men, Trump and Netanyahu, who started the war and precipitated the current crisis are not being held accountable by anyone and they are still free to do what they want and as they please. The third man, Victor Orban, who did not have anything to do with the war but extended wholehearted ideological and political support as a faithful apprentice to the two older sorcerers, has been democratically defeated. Together, they formed the terrible threes of the 21st century, spearheading a subversion from the right of the emerging liberal status quo of the post Cold War world. Orban’s defeat is a significant setback to the illiberal right, but it is not the end of it.

The three emerged in the specific historical contexts of their own polities that are both vastly different and yet share powerful ingredients that have proved to be politically potent. The broader context has been the end of the Cold War and the removal of the perceived external threat which opened up the domestic political space in the US, for locking horns over primarily cultural standpoints and climate politics. This era began with the Clinton presidency in 1992 and the election of Barack Obama 16 years later, in 2008, created the illusion of a post-racial America.

In reality, the right was able to push back – first with the younger Bush presidency (2000-2008) pursuing compassionate conservatism, and later with the foray of Trump (2016-2020) threatening to end what he called the “American Carnage.” Of the 32 years since the election of Bill Clinton, Democrats have controlled the White House for 20 years over five presidential terms (Clinton – two, Obama – two, and Biden -one), while the Republicans won three terms (Bush – two, Trump – one) spanning 12 years.

Trump has since won a second term for another four years, but already in his five+ years in office he has issued executive orders to roll back almost all of the liberal advancements in the realms of civil rights, equality, diversity and inclusion. All that the celebrated acronym DEI (Diversity, Equality and Inclusion) stands for has been executively ordered to be banished from the state, its agencies and its programs.

In Europe, the European Union became the champion and bulwark of liberalism and subsidiarity, which in turn provoked the rise of right wing populism in every member country. Brexit was the loudest manifestation against what was considered to be EU’s overreach, but after Britain’s bitter Brexit experience the populists in the European countries gave up on demanding their own exit and limited themselves to fighting the EU from their national bases.

Viktor Orban became the face and voice of anti-EU nationalists. But he and his political party, the Christian Nationalist Fidesz – Hungarian Civic Alliance, are not the only one. Nigel Farage’s Reform UK in Britain and Marine Le Pen’s National Rally Party in France are becoming real electoral contenders, while right wing presidents have been elected in Argentina and Chile.

The rise and fall of Viktor Orban

Of the three terribles, Orban is the youngest but with the longest involvement in politics. Born in 1963, Viktor Orban became a political activist as a 15-year old high schooler, becoming secretary of a Young Communist League local. He continued his activism while studying law in Budapest, visiting Poland and writing his thesis on the Polish Solidarity movement, giving lectures in West Germany and the US as a potential future Hungarian leader, and undertaking research on European civil society at Pembroke College, Oxford.

At the age of 26, Orban gained national prominence with a speech he delivered on June 16, 1989 in Budapest’s Heroes’ Square to mark the reburial of Imre Nagy and other Hungarians killed in the 1956 uprising. Imre Nagy was the leader of the 1956 Hungarian uprising against the puppet Soviet Union outpost in Budapest.

To digress and make a local connection – the pages of Sri Lanka’s parliamentary Hansard of 1956, contain an impressive record of the political debate in Sri Lanka over the events in Hungary. The LSSP’s Colvin R de Silva eloquently led the Trotskyite prosecution of the Soviet invasion of Hungary and the suppression of its freedoms. Pieter Keuneman of the Communist Party used his wit and debating skills to defend the indefensible. GG Ponnambalam, the unrepentant anti-communist, used the opportunity to take swipes on both sides. Finally, for the government, Prime Minister SWRD Bandaranaike deployed his own oratorical skills to empathize with the uprising without condemning the USSR. The four men were Sri Lanka’s foremost verbal gladiators and they used the occasion to put on quite a display of their talents.

Back to Hungary, where Orban began his political vocation identifying himself with Imre Nagy and demanding the withdrawal of the Soviet army from Hungary and calling for free elections in that country to elect a new government. That same year in 1989, Fidesz was recognized as a political party; Orban became its leader four years later in 1993 and led the party and its allies to their first victory and formed a new government in 1998. At age 35 Orban became the second youngest Prime Minister in Hungary’s history.

During his first term, Orban started well on the economy, reducing inflation and the budget deficit, was welcomed to the White House by President George W. Bush, and led Hungary to join NATO overruling Russian objections. But the slide into authoritarianism and corruption was just as quick, including the attempt to replace the two-thirds parliamentary majority requirement by a simple majority. By the end of the term the ruling coalition disintegrated and Orban lost the 2002 election and became the leader of the opposition over the next two terms till 2010.

Orban returned to power with a two-thirds majority in 2010 and immediately introduced a new constitution that set the stage for ushering in the illiberal state. What had been previously a communist state now became a Christian state where ‘traditional values’ of gender rights, sexuality, and exclusive nationalism were constitutionally enshrined. The electoral system was changed reducing the number parliamentarians from 386 to 199 – with 103 of them directly elected and 93 assigned proportionately. Orban went on to win three more elections over 16 years – in 2014, 2018 and 2022 – each with a two-thirds majority, and used the time and power to transform Hungary into a conservative fortress in Europe.

The new constitution and its frequent amendments were used to centralize legislative and executive power, curb civil liberties, restrict freedom of speech and the media, and to weaken the constitutional court and judiciary. It was his opposition to non-white immigration that made him “the talisman of Europe’s mainstream right”. He described immigration as the West’s answer to its declining population and flatly rejected it as a solution for Hungary. Instead, he told his compatriots, “we need Hungarian children.” His ‘Orbanomics’ policies restricted abortion and encouraged family formation – forgiving student debt for female students having or adopting children, life-long tax holiday for women with four or more children, and sponsoring fixed-rate mortgages for married couples.

Orban wanted to make Hungary an “ideological center for … an international conservative movement”. Orban heaped praise on Jair Bolsonaro for making Brazil the best example of a “modern Christian democracy.” He endorsed Trump in every one of Trump’s three presidential elections, the only European leader to do so. In return, Orban has been described by US MAGA ideologue Steve Bannon as “Trump before Trump.” Orban’s attack on universities for being the citadels of liberalism have found their echoes in Trump’s America and Modi’s India.

For all his efforts in making Hungary a conservative ideological centre, Viktor Orban’s undoing came about because of Hungary’s growing economic crises and the depth of corruption and systemic nepotism that engulfed the government. The economy has tanked over the last three years with rising prices and the national debt reaching 75% of the GDP – the highest among East European countries. Orban’s critics have exposed and the people have experienced systemic corruption that enabled the siphoning of public wealth into private accounts, the creation of a ‘neo-feudal capitalist class’, and the enrichment of family and friends. Orban’s corruption became the central plank of the opposition platform that Peter Magyar and his Tisza Party presented to the voters and caused his ouster after 16 years.

The Prime Minister elect is not a dyed in the wool liberal, but a member of a conservative Budapest family, and a politician cut from the old Orban cloth. Magyar (literally meaning “Hungarian”) was once a “powerful insider” in the Fidesz government – notably active in foreign affairs, while his ex-wife was once the Minister of Justice in Orban’s cabinet. Mr. Magyar may not fully roll back all of Orban’s illiberalism, but he has committed himself to eliminating corruption, increasing social welfare spending, limiting the prime ministerial tenure to two terms, and being more pro-European, EU and NATO.

EU and European leaders have openly welcomed the change in Hungary, and may be looking for the new government to change Orban’s vetoing of a number of EU initiatives, especially those involving assistance to Ukraine. In return, the new government in Hungary will be expecting the unfreezing of as much as $33 billion funds that the EU extraordinarily chose to freeze as punishment for Orban’s illiberal initiatives in Hungary. For Trump and Netanyahu, the defeat of Viktor Orban removes their only ally and supporter in all of Europe.

by Rajan Philips

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ICONS:A Dialogue Across Centuries

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Sky Gallery of the Fareed Uduman Art Forum is dedicated to bringing audiences, cultures, and time periods together through meaningful and accessible art experiences to create the closest possible encounters with the world’s greatest paintings. Previous exhibitions include, Gustav Klimt, Frida Kahlo, Paul Gauguin, Vincent Van Gogh, Salvador Dali.

ICONS is conceived as “a dialogue across centuries” bringing together over a dozen artistic geniuses whose works span the Renaissance to the modern era. These works at their original scales of creation changes the conversation. You can finally stand in front of a life-size Vermeer or a monumental Monet and feel the dialogue between artists who never met but shaped each other across time. Each exhibit is meticulously presented on canvas, hand-framed, and finished at the exact dimensions of the original masterpieces, preserving the integrity of composition, texture, brushwork, color and scale.

At the heart of the exhibition is Jan van Eyck’s ‘Arnolfini Portrait’, a work that epitomizes the detail, symbolism, and human intimacy that have inspired generations of artists. Alongside it, visitors will encounter paintings that shaped the renaissance, impressionism, modernism, and the evolution of visual storytelling by Munch, Matisse, Monet, Degas, Da Vinci, Renoir, Vermeer, Rembrandt, Cézanne, Caravaggio, and more. The exhibition invites audiences to experience a rare conversation across centuries of artistic brilliance.

By bringing together works that are geographically and historically dispersed, ICONS creates a compelling space for comparison, reflection, and discovery. Visitors are invited to move beyond passive viewing into a more engaged encounter—tracing artistic influence, identifying stylistic shifts, and uncovering unexpected connections between artists who never shared the same physical space, yet remain deeply interconnected across time.

Designed and curated for both seasoned art enthusiasts and first-time visitors, ICONS offers an experience that is at once educational, immersive, and accessible—removing many of the traditional barriers associated with global museum-going.

Exhibition Details:

Dates: April 24 – May 3
Time: 10:00 AM – 5:00 PM (Monday – Sunday)
Venue: Sky Gallery Colombo 5

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Our Teardrop

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BOOK REVIEW

Ranoukh Wijesinha (2026)

Published by Jam Fruit Tree Publications.
82 pages. Softcover. ISBN 978-624-6633-81-3

The author is a graduate teacher at St. Thomas’ College, Mount Lavinia; his alma mater. On leaving school he read for a Bachelor of Arts Degree in English Language and English Literature at the University of Nottingham (Malaysia). On graduating, in 2024, he went back to his old school to teach these same disciplines. There seems to be a historic logic to this as his grandfather, a notable Thomian of his day, also started his working career as a teacher at the College before moving on to the world of publishing; as a newspaper journalist and sub-editor.

On his maternal side, Wijesinha’s grandfather was an accomplished journalist, thespian and playwright of his day, and his mother is also a much sought after teacher of English and English Literature and, as acknowledged by him, his first, and foremost, English teacher.

Ranoukh Wijesinha and friends at STC

Though there are some well-written, almost lyrical, pieces of prose in this publication, it is the poetry that dominates. Written with a sensitivity to people and events he has either observed himself, or as described to him by those who did, it also encompasses all genres of poetic verse, from the classical to the modern, including sonnets, acrostics, haiku to free and blank verse, the latter more in vogue today. All in all, it presents as a celebration of English poetry and its ability to, sometimes, express depth of thought and feeling far better than prose.

Dedicated to his mentor at St. Thomas’, his Drama and Singing Master had been a great influence on Wijesinha His sudden, premature, death understandably came as a shock to the still developing student under his tutelage. The poems “The Man who Made Me” and “The Curtain Called” best demonstrate this. In addition, it is apparent that Wijesinha has endured much mental trauma in his young life. Spending much time on his own, the questions these moments have raised are expressed in “When No One is Listening”, “There was a Time”, “Midnight Walks” and the prose “A Ramble through Colombo”.

However, the majority of the poems concern ‘Our Teardrop’, Sri Lanka, for whom the writer has a great love. He explores its history, its natural wonders, its people, its tragedies, its corruption and the hope that things will get better for all its people. “Bala’ and “Dicky” address a time of violence from days gone by when there were few glories, just victims. “Easter Sunday” brings this almost to the present time.

There also is humour. “Ado, Machang, Bro, Dude” celebrates his friends and friendships in a way that will reverberate with all the present and previous generations of those who are, or were once, in their late teens and early twenties.

There is little to criticise in this first of the writer’s forays into published works except, as referred to previously, to re-state that the prose quails in the face of the power of the poetry. It is all well written, filled with passion and compassion, and gives comfort that there still are young Sri Lankan writers who can be this brave, and write so powerfully, and profoundly, in English. It is hoped that this is just the first of many from the pen of this young writer.

L S M Pillai

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