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The Walk for Peace in America a Sri Lankan initiative: A startling truth hidden by govt.

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The Walk for Peace

When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
Without crippling fear

When we come to it
We must confess that we are the possible
We are the miraculous, the true wonder of this world
That is when, and only when
We come to it.

·   Concluding lines of the poem ‘A brave and startling truth’
(1995)

– Maya Angelou

Ven. Dr Melpitiye Wimalakitti Nayake Thera, Head Monk of the Wijesundararamaya, Asgiriya, Kandy, and the Chief Incumbent of the Gotama Viharaya Monastery, Fort Worth, Texas, USA, claims that the ongoing Texas to Washington Walk for Peace march led by the American monk of Vietnam origin Ven. Pannakara is ‘an initiative of ours’ (ape wedak). He made this claim during a recent podcast hosted by the well-known YouTuber and journalist Chamuditha Samarawickrema (CNB/February 5, 2026). The Huong Dao Monastery of Bhante Pannakara, who is leading the peace walk is close to the Gotama Viharaya Monastery of Wimalakitti Thera, who tells us that he has had a strong connection with Vietnamese monks and has already collaborated with them in many Buddhist activities.

 Talking about Ven. Pannakara, Ven. Wimalakitti says that he is a pupil of senior Vietnamese bhikkhu Ven. Ratanaguna of the same Huong Dao Monastery in Fort Worth Texas. He is leading a team of 24 Buddhist monks from different countries in the (Southeast Asian) region including Vietnam, Cambodia, Thailand, Bangladesh, Laos, etc., taking part in the Walk for Peace (from Fort Worth in Texas to Washington D.C.). It is going to be 2723 miles long according to Wimalakitti Thera. The Walk for Peace started on October 26, 2025 and is due to pass through 4 time zones and 10 states, braving extremes of weather and trekking through patches of harsh terrain.

  It was 40 degrees Celsius in Texas, when they started. In seven days, the Peace Walkers reached Georgia in Atlanta. It was raining there. Then, they arrived in South Carolina, where it was cold, the temperature usually being under 20 degrees Celsius. By the time of the podcast with Chamuditha, the Walk for Peace was proceeding through the even colder North Carolina, the temperature barely rising above 1 or 2 degrees Celsius. Then, they reached Virginia with heavy snowfall, but the Walk went ahead nonstop.

 The original plan was to walk 8 hours and cover 20 miles in a day. Now they want to do 10 hours a day and cover a targeted 40 miles. They hoped to have at least 20 participants in the Walk at any time. The whole Walk is expected to take 120 days and end on February 13, 2026.

 America is a big democratic country, the monk says. The ordinary people are more interested in inner peace than in politics. There are 125 Sri Lankan Buddhist pansalas in America, 15 of which stand on the route of the continuing Walk for Peace. Sri Lankan monks resident in these monasteries, in partnership with monks from other countries, provide the Walkers with essential food, temporary lodgings, and hygienic facilities. They also work out security arrangements for the peace-walking monks in coordination with government and municipal authorities and Police.

 Ven. Wimalakitti provides this information as a member and a director of the organising committee responsible for the Walk for Peace project. According to him, Ven. Pannakara takes part in an annual walk in India from Buddha Gaya to Kolkata (the capital city of India’s West Bengal state) as a dhutanga practice (one of the 13 strict ascetic practices recommended for bhikkhus in Theravada Buddhism that aim at perfecting austerity, mental purification, and renunciation). About 200 Buddhist monks join Bhikkhu Pannakara on this walk.

 The dog now celebrated as Aloka started following Ven. Pannakara at Buddha Gaya and  reached Kolkata with him. He followed the monk even to the airport. Bhikkhu Pannakara could not leave the dog behind in India and fly back to America. So, he canceled his flight and stayed back in India for eight months, during which he trained the dog and completed the paperwork necessary to take him to America with him. Once in America, Aloka sometimes started growling at people at first, because he was not used to the new environment. So, they put a pet cone around his neck to calm him while on the move. Now he participates in the Walk without the pet cone and walks beside Bhikkhu Pannakara at the head of the column of Walkers. The monk usually takes Aloka on a leash and occasionally, off-leash. Aloka had a paw injury during the walk and had to be hospitalised for a few days for surgery. He has rejoined the walk now. The dog has a car reserved for him to move with the walking party whenever he is unable to walk.

 Ven. Wimalakitti Thera says he took part in six discussions held at the Huong Dao pansala when the peace walk was being planned. They had to discuss security matters with the Police. Concerns were raised about possible assassination attempts on Bhikkhu Pannakara. The dedicated monk said that he was ready to lay down his life for the cause of the Walk. Wimalakitti Thera said Bhikkhu Pannakara is only 37 years old.

 At the beginning of the fourth week into the Walk, there was a serious traffic accident. The monks were walking along the shoulder of the road (near Dayton, Texas, east of Houston, on November 19, 2025) guided by a slow-moving escort vehicle (with hazard lights on). A truck hit the rear of the pilot car pushing it into the monks. The impact left two monks injured, one of them (Phra Ajarn Maha Dam Phommasan, aka Bhante Dam Phommasan) very seriously. The injured monks were airlifted to Houston for medical attention. Bhante Dam Phommasan had to undergo multiple surgeries, including the amputation of his leg. (The information given within parentheses in this piece of writing is added by me for clarity.)

 On another occasion (in early January 2026, in Walton County, near Good Hope, Georgia) an unidentified protestor accompanied by a group of his supporters blocked the monks’ path (holding signs like ‘JESUS SAVES’, ‘Turn to Christ’; WARNING: ‘walking to hell’, ‘Hell awaits’, etc., but the people gathered there cheered on the monks, and asked the protestors to just move on). Ven. Wimalakitti (who was presumably on the scene) says that the police diverted them onto an alternative route. The unperturbed monks did not react to the disruptors and continued their walk in silence. The night routes were decided by the Police. The initial hostility petered out gradually, as thousands gathered on the roadsides to watch the monks walking and to listen to the sermons in the night.

 (On Christmas Day 2025, the monks stopped at a church in Alabama, before entering into Georgia the next day.) Ven. Wimalakitti says that when Bhikkhu Pannakara made an address in the church that evening, it was filled to capacity, and his speech had to be broadcast on outdoor screens.

 The Walk actually began as a dhutanga (please, see above) observance as Ven. Wimalakitti explains during the discursive podcast, which forms the basis of this essay. But, on the third day, the name was changed to ‘Walk for Peace’. Its purpose is non-religious and non-political. ‘Today is my day of peace’ is the theme. (Ven. Pannakara exhorts) “When you get up in the morning, say to yourself ‘Today is going to be my day of peace’”.  When Wimalakitti Thera says “Ordinary Americans are really interested in Meditation (bhavana). They are much less interested in the dhamma”, he is making an obvious oversimplification that seems to be limited exclusively to the current Walk for Peace context.

  WimalakittiThera claims that a single Pakistani individual from Texas ‘provides security for the Walk’. However much I tried, I couldn’t catch his name as the monk pronounced it. So I sought AI help. AI clarifies that ‘Based on the results of the 2025-2026 Walk for Peace from Texas to Washington D.C., the security and the logistics for the Buddhist monks are primarily handled by local law enforcement agencies (sheriffs and police departments) who secure the roads as the group walks’.(So, there is no mention of a Pakistani (American) providing security for the walk). The monk might be mistaken about the matter. But that piece of information is not so important. Though the monks have absolutely no political motives, the Sri Lankan monk thinks they expect (US President Donald) Trump to be there when they reach Washington, near the White House. A reception for the monks is scheduled to take place on that occasion with the participation of the Sri Lankan ambassador.

 The highlight of the Chamuditha News Brief (CNB) podcast featuring Ven. Dr Melpitiye Wimalakitti uploaded on February 5, 2026 is his revelation of a well-kept secret, which is that the Sri Lankan monks living in America played the major pioneering role in organising the Walk for Peace across America project and that they wanted the Sri Lankan government to support it. The 17-member organising committee under the leadership of Ven. Wimalakitti, including the Vietnamese American bhikkhu Ven. Pannakara (who is now leading the Walk for Peace march) visited Sri Lanka in this connection in May 2025, that is, nine months ago. Ven. Wimalakitti showed the group photographs that the visiting monks took with prime minister Harini Amarasuriya,  some ministers and other dignitaries. Still, ordinary Sri Lankans are unaware of this momentous event, it seems.

 Unfortunately, there had not been any response to the monks’ request up to the day that Chamuditha did the podcast with Ven. Wimalakitti. The monk said that he broke off his participation in the Walk in order to visit Sri Lanka again for the express purpose of urging the Sri Lankan government’s participation in the Vesak celebration at Walk team leader Ven. Pannakara’s monastery in Texas in May. Ven. Wimalakitti said he gave the president and the prime minister (as I think he claimed) formal invitation cards requesting them to arrange for government delegates to attend the Vesak ceremony set to be held at the Huong Dao Monastery of Ven. Bhante Pannakara in Dallas, Fort Worth, Texas on May 26 this year (2026). He also wants them to grace the transport of relics from Sri Lanka. The monk was due to leave for America the night following the day of the programme with Chamuditha; but he had still got no reply from those important invitees. However,the Sri Lankan Ambassador in Washington is taking a great interest in this event, according to Ven. Wimalakitti.

 At the end of the podcast, Ven. Wimalakitti voiced two important messages: “I want to say a word of diplomatic importance. This is a great opportunity for Sri Lanka, diplomatically speaking. This is a moment of awakening, not only for America but also for the whole world. All of you citizens of the Democratic Socialist Republic of Sri Lanka as a Theravada Buddhist state, can make your contribution to this global awakening. I urgently request that this great opportunity be not missed”. (The Walk for Peace, the peace pilgrimage across America, from Texas to Washington D.C., is performed by a group of Theravada Buddhist monks. It showcases the key Buddhist spiritual values of compassion, loving-kindness, non-violence, and peace that underlie Sri Lanka’s dominant religious culture. These values are a source of soft power for Sri Lanka in its diplomatic and cultural relations with the powerful United States of America.)

 “Secondly, as Buddhists of Sri Lanka, please don’t criticise our monks or the Buddhist religion, simply because others do so. Please, think about this (insulting the monks and the Dhamma) with great equanimity. Both Buddhist monks and laypersons must keep updated about current trends. Some of our monks often attract criticism because they fail to adjust to changing times.”

By Rohana R. Wasala



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Opinion

Has Malimawa govt. become Yahapalanaya II ?

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Malimawa government and Yahapalanaya are dissimilar in many respects, the most important being whilst Yahapalanaya had to manage with a balancing act in the parliament, Malimawa has the luxury of a massive parliamentary majority. However, they share one thing in common; the main plank for the election of both presidents Dissanayake and Sirisena was their solemn pledge for the eradication of corruption. It looks as if both have failed miserably, on that count!

It did not take very long for Yahapalanaya’s first act of corruption; the bond scam. COPE, headed by the veteran politician D E W Gunasekara, picked on this but to prevent the presentation of the report, Sirisena dissolved the parliament which was done at the request of the Prime Minister Ranil, to whom Sirisena was obliged for the unexpected bonanza of becoming president. This enabled the second bond scam to take place, also masterminded by Ranil’s friend Mahendran, imported from Singapore!

Malimawa convinced the voters that they are the only group that could get rid of the 76-year curse of corruption and made a multitude of promises, most of which are already broken! What is inexcusable is that, in a short space of time, they seem to have become as corrupt as any previous government and they seem to excel their predecessors in doling out excuses. Of course, they have a band of devoted social media influencers who are very adept at throwing mud at their opponents which they hope would help to cover up their sins. How long this strategy is going to work is anybody’s guess!

Some of these issues were addressed in an article, “Squeaky clean image of JVP in tatters” by Shamindra Ferdinando (The Island, 22 April). I hasten to add that, though some of his supporters are still trying to paint an honest image of AKD, he should be held responsible for many of these misdeeds and irresponsible acts.

One of the first acts of the newly elected president AKD was to appoint two retired police officers, who openly worked for the NPP through the Retired Police Collective, to top posts; Ravi Seneviratne as Secretary to the Ministry of Public Security and Shani Abeysekara as the Director of CID. Both of them held top jobs in the CID when the Easter Sunday attack took place and were blamed, by some, that they too failed to prevent this horrendous act of terrorism. In addition, there was a case against Seneviratne for causing accidents whilst under the influence and Abeysekara was exposed as a ’fixer’ by the infamous Ranjan Ramanayaka tapes. No one would have objected had they been appointed after their names were cleared but AKD’s rash decision to appoint them, disregarding all norms, clearly showed what his long-term strategy was. Was this not political corruption?

Now these two tainted officers are heading the search for the mastermind of the Easter Sunday attacks! Are they being used to divert attention away from Ibrahim’s family that was supposed to have funded the project? After all, Mohamed Ibrahim, the father, was on the national list of the JVP, and the two sons were the leading suicide bombers. It is a matter of great surprise that the Catholic church led by Cardinal Ranjith is not demanding the removal of these two officers from the investigation, who obviously have a conflict of interest. It becomes even more surprising when the demand is made for the Deputy Minister of Defence Aruna Jayasekara to resign, for the same reason; as well stated in the editorial, “Of masterminds” (The Island, 21 April).

The first act of the new parliament was to elect ‘Dr’ Ranwala as the speaker and pretty soon his doctorate was challenged. He stepped down to look for the certificate, which he is still looking for! Though some of the ministers too have admitted that Ranwala may not have a PhD, AKD seems silent. When Ranwala was involved in an RTA, police had run out of breathalyser tubes and blood was taken after a safe period had elapsed. Why has AKD no guts to sack him?

Episode of the release of 323 containers, without the mandatory inspections, seems to be receding to the past and the long-awaited report may be gathering dust in the president’s office! It is very likely due to political intervention and we probably will never know who benefitted.

A minister, who claimed that he is living on his wife’s salary and on the generosity of the party faithfuls, seems to have been able to build a three-storey house in a suburb of Colombo. He claims that when he made that statement, his father was alive but has since died and he has inherited everything as he is the only son! What a shame that Marxists do not believe in sharing the family wealth with sisters? Though the opposite may be true, his explanation that he was able to build a house in Colombo by selling the land in Anuradhapura rings hollow!

The worst of all was the coal scam which would have long lasting consequences on our economy. I do not have to go into details as much has been written about this but wish to point out AKD’s role. In spite of ex-minister Kumara Jayakody being indicted by CIABOC, AKD continued to give unstinted support till it became pretty obvious that he had to go. In fact, he is being charged with an offence which was committed whilst he was serving the Ceylon Fertilizer Company which was under the purview of, guess who? AKD when he was the Minister of Agriculture.

Devastating report from the Auditor General,before Jayakody’s resignation, would not have happened if AKD had his way. He attempted a number of times to get one of his henchmen appointed to this coveted post, overlooking those experienced officers in the department. AKD’s political machinations were thwarted thanks to the integrity of some members of the Constitution Council. If not for them, AKD’s nominee would have been in post and, perhaps, his friend Jayakody would still be the minister.

Malimawa seems to have beaten Yahapalanaya rather than being the second!

By Dr Upul Wijayawardhana

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Opinion

Pot calling the kettle black?

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Doctor Upul Wijayawardhana (eminent physician), posed a riddle for us. He wrote about that island Sri Lanka as ‘ this little dot in the ocean’ when deriding the remark of President Dissanayake who had said that Sri Lanka was a hunduva , a term that indicated a small volume: me hunduve inna puluvan da? (Can you live in this restricted space?) Most sensible people, even uneducated, judge that the volume of a little drop (of whatever) is smaller than that of a hunduva; so is weight. When the learned doctor emphatically maintains ‘….we are not a hunduva’ but ‘… a little dot in the ocean…’, is the pot calling the kettle black or worse?

Physically and population wise, Sri Lanka is neither ‘a little dot’ nor ‘a hunduva. This is all in the rich imaginations of Dissanayake and Wijayawardhana. I once counted that there were more than 50 members of the UN who were smaller than Sri Lanka in physical and population size. England was a sizeable island with a small population in the northwest corner of Europe in late 18th century when it began to become what China, with 1.3 billion people and jutting out to the Pacific, is now. From about 1850, when the population of Great Britain was about 20 million, less than that of Sri Lanka in 2026, it ruled more than half the world. Besides, do not forget Vanuatu, Kiribati, Cook Islands, Antigua and Barbuda, Barbados, Lesotho and New Zealand (who habitually beats us at cricket). New Zealand with 5 million population played against 1.5 billion population India (1:300) for the T20 cricket championship a few weeks ago. I quietly wished New Zealand would win; so much for crap about dots in the Indian Ocean or the south Pacific.

Dr. Wijayawardhana also wrote about history and about ‘The achievements of Hunduwa’. The massive reservoirs and extensive irrigation systems in rajarata and ruhuna as well as the stupa are indeed tremendous works of irrigation and bear witness to superior ingenuity and organising ability, for the time they were built. They compare very well among structures elsewhere in the ancient world. Terms like ‘granary of the East’ must be taken with more than a grain of salt. Facile use of such terms does not take account of whatever shreds of evidence there is of adversity in those times. Monsoon Asia over the ages has more or less regularly suffered from floods, droughts and consequent famines. The last dire famine was in Bengal in 1944. The irrigation works in Lanka were a magnificent response to those phenomena. The modern response has been scientific agriculture making India a major grain exporter, from near famine conditions in 1973-74. Recall Indira Gandhi’s garibi hatao (eliminate poverty) speech to the General Assembly of the UN, that year.

The bhikkhu who wrote down the tripitaka in aluvihara did so because there was the threat of a severe famine in the course of which learned bhikkhu might have come to harm. Buddhist thought over centuries had been passed from generation to generation vocally (saamici patipanno bhagavato savaka (listener) sangho) and the departure from that tradition must have required a major threat of famine. There are stories of bhikkhu from Lanka fleeing from dire straits. In the same vein, while the mahavamsa speaks of kings and their valiant deeds, there is little account of the large mass of little people who lived then. Sensible teaching of the history of a people must include the history of as much of the people as possible and some idea of the history of other peoples in comparable times to avoid feeling dangerously smug and arrogant, which we have seen many times over.

Usvatte-aratchi

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Ministerial resignation and new political culture

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Kumara Jayakody

The resignation of Energy Minister Kumara Jayakody comes after several weeks of controversy over his ministerial role. The controversy sharpened when the minister was indicted by the Commission on Bribery and Corruption for a transaction he was involved in ten years ago as a government official in the Fertiliser Corporation. The other issue was the government’s purchase of substandard coal from a new supplier. Minister Jayakody’s resignation followed the appointment of a Special Presidential Commission of Inquiry to investigate coal and petroleum purchases. The minister who resigned, along with the Secretary to the Ministry of Energy, Udayanga Hemapala, stated that they did not wish to compromise the integrity of the investigation to be undertaken by the Commission of Inquiry.

The government’s initial resistance to holding the minister accountable for the costly purchase was based on the argument that the official procedure had been followed in ordering the coal. However, the fact that the procedure permitted a disadvantageous purchase which has come to light on this occasion suggests a weakness in the process. The government’s appointment of the Special Presidential Commission of Inquiry to examine purchases as far back as 2009 follows from this observation. In this time 450 purchases are reported to have been made, and if several of them were as disadvantageous as this one, the cost to the country can be imagined. The need to investigate transactions since 2009 also arises from the possibility that loopholes in official government procedures in the past would have permitted private enrichment at a high cost to the country.

Concerns have been expressed in the past that the purchase of coal and petroleum, often on an emergency basis, enabled the use of emergency procurement processes which do not require going through the full tender procedures. The government has pledged to eradicate corruption as its priority. As a result, the general population would expect it to do everything within its power to correct those systems that permitted such corruption. Accountability is not only forward looking to ensure non-corrupt practices in the present, it is also backward looking to ensure that corrupt practices of the past are discontinued. This would be a matter of concern to those who headed government ministries and departments in previous governments. Those who have misapplied the systems can be expected to do their utmost to resist any investigation into the past.

Politically Astute

One of the main reasons for the government’s continuing popularity among the general population, as reflected in February 2026 public opinion poll by Verité Research, has been its willingness to address the problem of corruption. Public opinion studies have consistently shown that corruption remains one of the top concerns of citizens in Sri Lanka. The arrests and indictments of members of former governments have been viewed with general satisfaction as paving the way to a less corrupt society. At the same time, the resignations of Minister Kumara Jayakody and Secretary Udayanga Hemapala are an indication that not even government members will be spared if they are found to have crossed red lines. This is an important signal, as public confidence depends not only on holding political opponents to account but also on demonstrating fairness and consistency within one’s own ranks.

There appears to be a strategy on the part of the opposition to target government leaders and allege corruption so that ministers will be forced to step down. Organised protests against other ministers, and demonstrations outside their homes, are on the rise. The government appears not to want to give in to this opposition strategy and therefore delayed the resignation of Minister Jayakody until it had itself established the Special Presidential Commission of Inquiry. It enabled the minister to step down without it seeming that the government was yielding to opposition pressure. In political terms, this was a calibrated response that sought to balance the need for accountability with the need to maintain authority and coherence in governance.

The demand by opposition parties to focus attention on the coal problem could also be seen as an attempt to shift the national debate from the corruption of the past to controversies in the present. The opposition’s endeavour would be to take the heat off themselves in regard to the corruption of the past and turn it onto the government by making it the focus of inquiries into corruption. The decision to set up a Special Presidential Commission of Inquiry accompanied by the resignation of the minister and the ministry secretary was a politically astute way of demonstrating that the government will have no tolerance for corruption. It will also help to remind the general public about the rampant corruption of past governments which prevents the opposition’s corruption accusations against the government from gaining traction amongst the people.

New Practice

The resignation of a government minister who faces allegations but has not been convicted is still a relatively new practice in Sri Lanka. The general practice in Sri Lanka up to the present time has been for those in government service, if found to be at fault, to be transferred rather than removed from office. This is commonly seen in the case of police officers who, if found to have used excessive force or engaged in abuse, are transferred to another station rather than subjected to more serious disciplinary action. A similar pattern was seen in the case of former minister Keheliya Rambukwella, who faced allegations of corruption in the health field but was reassigned to a different portfolio rather than removed from government.

Against this background, the present resignation assumes greater importance. It signals a willingness to break with past practices and to establish a higher standard of conduct in public office. However, a single instance does not in itself create a lasting change. What is required is the consistent application of the same principle across all cases, irrespective of political affiliation or convenience. This is where the government has an opportunity to strengthen its credibility. By ensuring that the same standards of accountability are applied to its own members as to those of previous governments, it can demonstrate that its commitment to good governance is not selective.

The establishment of the Special Presidential Commission of Inquiry, the willingness to accept ministerial resignation, and the recognition of systemic weaknesses in procurement are all steps in the right direction. The challenge now is to ensure that these steps are followed through with determination and consistency. If the investigations are conducted impartially and lead to meaningful reforms, the present controversy could mark a turning point. The resignation of the minister should not be seen as an isolated event but as the beginning of a new practice. If it becomes part of a broader pattern of accountability, it can contribute to a new political culture and to restoring public trust in government.

by Jehan Perera

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