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JRJ begins to lose control, gets me back to Colombo and some inside stories of the day

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(Excerpted from volume ii of the Sarath Amunugama autobiography)

This was about the nadir of JRJ’s administration. He was beginning to lose control. On one side the JVP which was sent underground by his fiat, realized that the parliamentary road was not immediately open to them. Wijeweera is reputed to have said that it would take the JVP 50 years to win a popular election. Unlike in 1971 they succeeded in unleashing a reign of terror after the signing of the Indo-Lanka accord which paralyzed the country.

JRJ could not fight on two fronts – the north and south – which Premadasa compared to a fire at both ends of a `flambeau’ [Vilakku] used in Sinhala healing rituals. The northern situation was reaching a stalemate since India was exerting strong diplomatic pressure which crippled the efforts of the armed forces. When the army under Lalith Athulathmudali had the LTTE encircled in Vadamaradchi, they were forced to call off the assault by the President.

The LTTE was armed and trained by Indian irregulars. The West that JRJ turned to had comforting words but was not willing to take India to task. The socialist block saw no reason to come to the aid of a leader who claimed to ‘roll back socialism’. It was in those bleak circumstances for JRJ that Indira Gandhi was killed by her Sikh bodyguard, which led to another twist in the fate of the Sri Lankan government.

In Paris we were glued to our TV sets as pictures from the funeral ceremony of Indira in Delhi were beamed on ‘real time’ to our drawing rooms. The nation was in shock and the vast concourse that assembled in ‘Shand Vana’ saw Rajiv Gandhi not only taking the leading role in the ceremony but being positioned by the power brokers of the Congress to succeed his mother, even though he was initially uncertain.

But if the power brokers thought they could continue with business as usual, they were mistaken. After a short while a new generation of tech savvy advisors came to the fore. Businessmen like Tatas, of Parsee origins like the new Prime Minister, replaced the Gujeratis like the Ambanis and a new pro-West shift replaced Indira’s ingrained hostility to the West, which was also a contributory factor for her jaundiced view of JRJ and his government.

In Tamil Nadu affairs Parathasarathy as advisor was replaced by Romesh Bandari. I felt this immediately in Paris as GP lost his clout and was replaced as head of the Indian delegation by Foreign Service officers like Dixit and Kaul. Gamini Dissanayake, who was backed strongly by the Maharaja Group, now entered the scene in a big way because as the head of the Board of Control of Cricket he could interact freely with the Indian elite who were cricket fanatics.

At that time we were knocking on the door to be recognized for test cricket and Gamini with his charm and ample financial backing, was determined to gain entry. The key to unlocking this conundrum was Indian support and that was obtained by Gamini with his customary flair. A favourable factor, which can be now disclosed, was Gamini’s links with the Balfour Beatty company, a British giant which was the contractor for the Victoria Reservoir project. This company threw its weight behind our application.

The Head of the company in the UK was the chief fund raiser for Thatcher’s Conservative Party. Gamini used the clout of Balfour — Beatty to twist the arm of the MCC. I once went with Gamini and High Commissioner Monerawela to view an early match between England and Sri Lanka at Lords. We were welcomed to the distinguished visitors’ gallery and served champagne and wafer thin smoked salmon as well as cucumber sandwiches ordered from Fortnum and Mason. By that time Sri Lanka was in the select group with test status and in that match Wettimuny, if my memory serves, scored a century.

Another of Gamin’s `coup’s was to get Sir Garfield Sobers as a coach. He was at the height of his fame and his involvement was a great inspiration for our boys. Arjuna Ranatunga who is a fearless leader, brought the World cup won by our team straight from the airport to Gamini’s house and presented it to Srima in gratitude for her husband’s superb contribution, even though Gamini was dead by then and his rival Chandrika was President. It stands to Chandrika’s credit that she took this act of grace with dignity.

Cricket brought Gamini into contact with Ram of the Hindu newspaper group and they became firm friends. I can attest to this since I too was brought into the circle of Ram’s friends. When Gamini was killed, Ram flew down from Chennai for the funeral and I took him in my car to the cremation ground. An aside I can reveal that Ram gifted high class Labrador to both Gamini and Chandrika. Though they were rivals the Presidency their favourite dogs came from the same source.

Chandrika’s dog was well known when she was President pet would follow her everywhere and was a signal that CBK was near. Chandrika was congenitally late and we would anxiously await the entry of the dog, particularly at Cabinet meetings, we could prepare ourselves for the discussion as soon as the four-footed herald ambled in and curled itself under the President’s chair. It was the custom for us to get up when the President entered the room. However, one lady minister known for sycophancy would shoot up as soon as she saw the dog much to our amusement. When Chandrika left office this minister was the first to abandon her heroine and literally fall at the feet of Mahinda Rajapakse.

Unexpected deaths

By the end of 1985 our group of friends in Paris had to two shocks. They were the unexpected deaths of Sarath Muttetuwegama and Esmond Wickremesinghe. Both were close to me and had stayed with us in Paris and the news their deaths was extremely disturbing. Sarath M. who was longtime friend and relative, had lived with his family on Siripa road just a few houses away from ours. His children – Ramani and Maitri – and ours were the closest of friends and were in and am of our respective homes.

On our invitation the Muttetuwegama children spent their long vacation with us visiting the tourist sites in France. They flew to Paris via Moscow by Aeroflot and their-return journey to Colombo, again through Moscow, led is a hilarious misunderstanding by the USSR officials. In typical bureaucratic style information had been conveyed by the Russian embassy in Colombo that Mr. and Mrs. Muttetuwegama were in transit. Officials had prepared a warm welcome to the rising star of the Ceylon Communist Party and his wife.

Imagine their surprise when two kids came down the gangway answering to the name of Muttetuwegama. To make matters worse young Maithri Muttetuwegama was waving the cowboy hat I had bought for him in Paris. I was told that the officials, loath to admit their error, had wined and dined the two children not forgetting to propose several toasts with good wishes for Sri Lanka-USSR friendship. Not long after, Sarath was killed in a road accident in Ratnapura and we lost a brilliant and incorruptible politician. His role as a brave Opposition Parliamentarian in the era of JRJ, as the lone Marxist voice, has entered the stuff of legend and is a lesson to all young politicians of today.

Esmond’s death was equally shocking. We had looked forward to his regular visits to Paris and the inside information about Sri Lankan politics that he freely provided. He was always conscious of his family’s proclivity to heart disease. His father and two younger brothers, Tissa and Lakshman, had died at a comparatively young age. In typical style he had studied the literature on heart disease, consulted his physician Dr. Thenuwara and selected Dr. de Bakey of Houston, who was the world’s best known heart surgeon, to perform a surgical procedure on him. On his way to Texas, he stayed with us in Rue Jean Daudin and a few of us took him to the airport for his flight to the US. He was in the best of spirits, and we knew that he was very keen to regain his vitality and get back to Colombo to resume his backroom involvement as JRJ’s chief political advisor and hatchet man.

Unfortunately, everything started going wrong in the US. De Bakey was planning to leave on a holiday and was ready to operate immediately without regard to an old man’s-tired condition after coming halfway across the world. By the time Esmond began to come to after his operation De Bakey had left on his holiday. When his kidneys began to fail there were no kidney specialists on call. Dr. Thenuwara was at his wits end but there was nothing he could do. Esmond held on for a few days.

Ranil managed to reach his father’s bedside after a marathon flight but Esmond breathed his last not long after. We were saddened by this misadventure, which in our estimation, could have been avoided had he sought treatment in an Asian hospital. Manu, Premachandra and I and several of the embassy minor staff organized a ‘dane’ in his memory at the Paris Vihara and I conveyed our condolences to Ranil when I met him at his home sometime later.

While these deaths cast a pall of sorrow on our group in Paris, the news from Sri Lanka was equally bad. The ethnic conflict had now transformed itself into a shooting war. Whenever I met my friends Gamini Dissanayake, and Wickreme Weerasooria I was told that in addition to the military debacles we were also losing the media war. As the Biafra and Belfast insurrections showed, the media could be manipulated by rebels to portray state forces as merciless killers – particularly child killers – and occupy moral high ground in the face of international opinion. In fact the Biafran war drew attention to the role of western advertising agencies who launched expensive global media campaigns to gain political support and funds for their rebel clients.

Today it is axiomatic that anti-state fighters need to use propaganda as much as guns in their battles, The LTTE with its tentacles in the Tamil diaspora and assiduous wooing of western journalists was winning the propaganda war. The Government information apparatus and the Foreign Service were no match for the fanatical LTTE propagandists, many of them having personal knowledge of the terror of July 1983.

Anandatissa de Alwis the Minister of Information, was ill and beset with family problems. He was also demoralized by what he perceived as JRJ’s unwillingness to recreate what had earlier been a ‘special relationship’ between the two of them.

Time had passed and new aspirants to leadership like Gamini and Lalith had overtaken him. In the Ministry, my batchmate in the CCS, Buddhin Gunatunga, who was my dear friend, was the Permanent Secretary. He was a laid-back bureaucrat who was not particularly interested in media affairs.

The Ministry had yet to play a positive role in the ethnic crisis. Buddhin may not have been in the best of health either as he was to die a few years later. In this background the President wanted me to come back and help him in the field of information at this crucial juncture. He wrote the following letter to M’Bow the DG of UNESCO and my employer in Paris on April 22, 1986.

“I am writing this letter to you to seek your assistance in a matter of considerable importance to Sri Lanka. As you may perhaps be aware, we have had to face many difficulties in the last few years due to terrorist activities in certain parts of the country.

My government has tried its utmost to find ways of settling this issue through negotiation with the different groups involved. It is clear to me that in order to assist this process of negotiation and conciliation it is necessary to inform the public both of my country and abroad of the issues involved and to create an environment conducive to a peaceful settlement. For this purpose, I intend to reorganize the information services of Sri Lanka in the near future.

“I will be greatly assisted in this task if I could obtain the services of Mr. Sarath Amunugama, Director of the International Programme for the Development of Communication of UNESCO, for a period of six months beginning June 1986. Prior to his joining UNESCO Mr. Amunugama was the Secretary to the Ministry of State which is responsible for Information and Broadcasting. He has established good working relations with the local and foreign media which can play a very important role in the present context of Sri Lanka. I sincerely hope it would be possible for you to release Mr. Amunugama for the period requested by me”.

M’Bow had extended my tenure for another four years in a letter dated August 11, 1986, which thanked me for my services and looked forward to a continuing association. I had only to respond positively to carry on in Paris with an enhanced salary. My two children were well settled in University and the overseas British school respectively. My wife was keen to continue in Paris where the family would be together and enjoy all the creature comforts.

On the other hand if I continued in Paris I would have ended up as a permanent resident in a foreign land. All my friends who remained behind were reconciled to their children marrying locals and settling down to a life in France. As parents they did not come back home after retirement or came back much later in time in their lives when they were ill or infirm. I was averse to the idea of coming back only to die in my motherland as some of my colleagues had done.

M’Bow helped me defer taking a decision when he responding to JRJ’s letter gave me a month’s paid leave to get back to Sri Lanka. This was a great gesture since the preparatory work for the annual General Meeting of IPDC had begun and my input was necessary at that juncture. I thought that a month-long visit to Sri Lanka would help me to clarify my situation and chart my future course of action. I made ready to leave for Colombo.

Rajiv and Romesh Bhandari

The death of Indira Gandhi and the succession of her son Rajiv as PM of India brought about a sea change in India’s approach towards the Sikhs as well as the Tamils in Sri Lanka. Most of the Tamilian officials principally Parathsarathy and Venketeshwaran were moved out and his personal loyalists like Romesh Bhandari, Chidambaram and Ram became his advisors on the Sri Lanka issue. Having won the Parliamentary election following Indira’s death, with an unprecedented majority, Rajiv had the freedom to change policies as well as infuse a sense of urgency in foreign -Affairs.

He was not dependent on the Tamil vote in the Lok Sabha. His tilt towards an open economy and closer relations with the west, a departure from his mother’s outdated socialism, summarized in her slogan ‘Garibi Hatao’ [Abolish Poverty], which proved to be a failure, made him a favourite of western governments and the media. I was in Paris when he made a successful state visit to France. Its high point was the pouring of Ganges water Rajiv had brought with him, into the Seine highlighting the confluence of their cultures and aspirations.

But what most impressed the Europeans was the shifting of arms procurement from the Russian arsenal to French, Italian and Swedish products. Thus French attack airplanes like the Dassault and long range guns from Bofors of Sweden entered the weaponry of the burgeoning Indian armed forces. This led to much criticism from the left leaning politicians and media practitioners who were constantly harping on the Italian birth nationality of Sonia, the PM’s assertive wife. They launched an attack on Rajiv’s purchase of modern long range guns from Bofors but could not deflect him from following modern economic policies.

This shift helped Rajiv to get western support for his initiatives in both Punjab and Sri Lanka. After the bloodbath of Sikhs living outside the Punjab following Indira’s assassination, a compromise was worked out and the Khalistan issue was laid to rest, at least for a long time. Rajiv then turned to the Sri Lanka issue with the same philosophy of cooperation, maximum devolution and a good neighbour policy. This approach held much promise and all in India and Sri Lanka were enthusiastic about giving it a chance.

His point man in this effort was Romesh Bhandari, a senior Foreign Service officer who was an amiable person unlike the dour Tamils who were Indira’s advisors. Accordingly, both Rajiv and his Foreign Secretary struck up a cordial relationship with JRJ. Rajiv called JRJ ‘uncle’ and I was aware that our wily leader reminisced about his friendship with the PM’s grandfather Nehru and his experiences with the Congress leaders of his youth when he participated in the Ramgarh Congress meeting prior to independence.

JRJ referred to his correspondence with Nehru is the pre-Independence period. At my urging he wrote an article about his links with the Congress leaders of that time. He wanted it published in India. I contacted my friend Dilip Padgoankar who was an advisor to the Jain family, the owners of the Times of India group of newspapers. Later Dilip became the Editor of the Times of India. We decided that the article should be published in the Illustrated Weekly of India which also was owned by the Jain group.

The article was published by the magazines editor Rafik Zakaria. This magazine was very popular among top elite and we were able to position JRJ as ‘a lover of India’ in the context of much anti Sri Lanka feeling generated during the time of Indira Gandhi. The fly in the ointment was Zakaria’s unhelpful headline which read “An Old Fox Remembers”.

I spent quite some time in brushing up JRJ’s image prior to the SAARC meeting to be held in Bangalore in November 1986. At this meeting the two leaders were to discuss the ethnic issue on the sidelines of the meeting which according to its mandate did not formally discuss bilateral matters. In consultation with JRJ, I decided that we should make a special media effort to woo Rajiv. I also, in discussion with my friend Gamini Dissanayake on whom JRJ was depending more on and more to handle the ethnic issue, decided to come back to my home country and assist him and JRJ in a more sustained manner. Accordingly, I terminated my employment with UNESCO with the following letter to M’Bow:

“I thank you for your letter in which you kindly inform me of your decision to extend the engagement of my services to UNESCO. I would have been very happy to accept but the President of Sri Lanka has requested me to return so that he could make use of my services in a very crucial area of his Government. In these circumstances I have decided, reluctantly, that I will not seek an extension of my contract. May I thank you most sincerely for the courtesy, understanding and friendship you have extended to me during my tenure of office. I look forward to working closely with you in the future.”



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Meet the women protecting India’s snow leopards

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These women work with the local forest department to track and protect the snow leopard species [BBC]

In one of India’s coldest and most remote regions, a group of women have taken on an unlikely role: protecting one of Asia’s most elusive predators, the snow leopard.

Snow leopards are found in just 12 countries across Central and South Asia. India is home to one of the world’s largest populations, with a nationwide survey in 2023 – the first comprehensive count ever carried out in the country – estimating more than 700 animals, .

One of the places they roam is around Kibber village in Himachal Pradesh state’s Spiti Valley, a stark, high-altitude cold desert along the Himalayan belt. Here, snow leopards are often called the “ghosts of the mountains”, slipping silently across rocky slopes and rarely revealing themselves.

For generations, the animals were seen largely as a threat, for attacking livestock. But attitudes in Kibber and neighbouring villages are beginning to shift, as people increasingly recognise the snow leopard’s role as a top predator in the food chain and its importance in maintaining the region’s fragile mountain ecosystem.

Nearly a dozen local women are now working alongside the Himachal Pradesh forest department and conservationists to track and protect the species, playing a growing role in conservation efforts.

Locally, the snow leopard is known as Shen and the women call their group “Shenmo”. Trained to install and monitor camera traps, they handle devices fitted with unique IDs and memory cards that automatically photograph snow leopards as they pass.

“Earlier, men used to go and install the cameras and we kept wondering why couldn’t we do it too,” says Lobzang Yangchen, a local coordinator working with a small group supported by the non-profit Nature Conservation Foundation (NCF) in collaboration with the forest department.

Yangchen was among the women who helped collect data for Himachal Pradesh’s snow leopard survey in 2024, which found that the state was home to 83 snow leopards – up from 51 in 2021.

Spiti Wildlife Division A snow leopard looks into the camera
Snow leopards are often called the “ghosts of the mountains” because they are so hard to spot [BBC]

The survey documented snow leopards and 43 other species using camera traps spread across an area of nearly 26,000sq km (10,000sq miles). Individual leopards were identified by the unique rosette patterns on their fur, a standard technique used for spotted big cats. The findings are now feeding into wider conservation and habitat-management plans.

“Their contribution was critical to identifying individual animals,” says Goldy Chhabra, deputy conservator of forests with the Spiti Wildlife Division.

Collecting the data is demanding work. Most of it takes place in winter, when heavy snowfall pushes snow leopards and their prey to lower altitudes, making their routes easier to track.

On survey days, the women wake up early, finish household chores and gather at a base camp before travelling by vehicle as far as the terrain allows. From there, they trek several kilometres to reach camera sites, often at altitudes above 14,000ft (4,300m), where the thin air makes even simple movement exhausting.

The BBC accompanied the group on one such trek in December. After hours of walking in biting cold, the women suddenly stopped on a narrow trail.

Yangchen points to pugmarks in the dust: “This shows the snow leopard has been here recently. These pugmarks are fresh.”

Devesh Chopra/BBC A woman wearing a black and red scarf writes something in her notebook and a camera trap is placed in front of her.
The women set up cameras with unique IDs and memory cards, which capture an image of a snow leopard as soon as it passes through [BBC]

Along with pugmarks, the team looks for other signs, including scrapes and scent‑marking spots, before carefully fixing a camera to a rock along the trail.

One woman then carries out a “walk test”, crawling along the path to check whether the camera’s height and angle will capture a clear image.

The group then moves on to older sites, retrieving memory cards and replacing batteries installed weeks earlier.

By mid-afternoon, they return to camp to log and analyse the images using specialised software – tools many had never encountered before.

“I studied only until grade five,” says Chhering Lanzom. “At first, I was scared to use the computer. But slowly, we learned how to use the keyboard and mouse.”

The women joined the camera-trapping programme in 2023. Initially, conservation was not their motivation. But winters in the Spiti Valley are long and quiet, with little agricultural work to fall back on.

“At first, this work on snow leopards didn’t interest us,” Lobzang says. “We joined because we were curious and we could earn a small income.”

The women earn between 500 ($5.46; £4) and 700 rupees a day.

But beyond the money, the work has helped transform how the community views the animal.

Spiti Wildlife Division A woman looks at a computer screen which has a grab of a leopard.
Images captured by the camera traps are analysed using a special software [BBC]

“Earlier, we thought the snow leopard was our enemy,” says Dolma Zangmo, a local resident. “Now we think their conservation is important.”

Alongside survey work, the women help villagers access government insurance schemes for their livestock and promote the use of predator‑proof corrals – stone or mesh enclosures that protect animals at night.

Their efforts come at a time of growing recognition for the region. Spiti Valley has recently been included in the Cold Desert Biosphere Reserve, a Unesco-recognised network aimed at conserving fragile ecosystems while supporting local livelihoods.

As climate change reshapes the fragile trans-Himalayan landscape, conservationists say such community participation will be crucial to safeguarding species like the snow leopard.

“Once communities are involved, conservation becomes more sustainable,” says Deepshikha Sharma, programme manager with NCF’s High Altitudes initiative.

“These women are not just assisting, they are becoming practitioners of wildlife conservation and monitoring,” she adds.

As for the women, their work makes them feel closer to their home, the village and the mountains that raised them, they say.

“We were born here, this is all we know,” Lobzang says. “Sometimes we feel afraid because these snow leopards are after all predatory animals, but this is where we belong.”

[BBC]

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Freedom for giants: What Udawalawe really tells about human–elephant conflict

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Too many vehicles entering national parks

If elephants are truly to be given “freedom” in Udawalawe, the solution is not simply to open gates or redraw park boundaries. The map itself tells the real story — a story of shrinking habitats, broken corridors, and more than a decade of silent but relentless ecological destruction.

“Look at Udawalawe today and compare it with satellite maps from ten years ago,” says Sameera Weerathunga, one of Sri Lanka’s most consistent and vocal elephant conservation activists. “You don’t need complicated science. You can literally see what we have done to them.”

What we commonly describe as the human–elephant conflict (HEC) is, in reality, a land-use conflict driven by development policies that ignore ecological realities. Elephants are not invading villages; villages, farms, highways and megaprojects have steadily invaded elephant landscapes.

Udawalawe: From Landscape to Island

Udawalawe National Park was once part of a vast ecological network connecting the southern dry zone to the central highlands and eastern forests. Elephants moved freely between Udawalawe, Lunugamvehera, Bundala, Gal Oya and even parts of the Walawe river basin, following seasonal water and food availability.

Today, Udawalawe appears on the map as a shrinking green island surrounded by human settlements, monoculture plantations, reservoirs, electric fences and asphalt.

“For elephants, Udawalawe is like a prison surrounded by invisible walls,” Sameera explains. “We expect animals that evolved to roam hundreds of square nationakilometres to survive inside a box created by humans.”

Elephants are ecosystem engineers. They shape forests by dispersing seeds, opening pathways, and regulating vegetation. Their survival depends on movement — not containment. But in Udawalawa, movement is precisely what has been taken away.

Over the past decade, ancient elephant corridors have been blocked or erased by:

Irrigation and agricultural expansion

Tourism resorts and safari infrastructure

New roads, highways and power lines

Human settlements inside former forest reserves

Sameera

“The destruction didn’t happen overnight,” Sameera says. “It happened project by project, fence by fence, without anyone looking at the cumulative impact.”

The Illusion of Protection

Sri Lanka prides itself on its protected area network. Yet most national parks function as ecological islands rather than connected systems.

“We think declaring land as a ‘national park’ is enough,” Sameera argues. “But protection without connectivity is just slow extinction.”

Udawalawe currently holds far more elephants than it can sustainably support. The result is habitat degradation inside the park, increased competition for resources, and escalating conflict along the boundaries.

“When elephants cannot move naturally, they turn to crops, tanks and villages,” Sameera says. “And then we blame the elephant for being a problem.”

The Other Side of the Map: Wanni and Hambantota

Sameera often points to the irony visible on the very same map. While elephants are squeezed into overcrowded parks in the south, large landscapes remain in the Wanni, parts of Hambantota and the eastern dry zone where elephant density is naturally lower and ecological space still exists.

“We keep talking about Udawalawe as if it’s the only place elephants exist,” he says. “But the real question is why we are not restoring and reconnecting landscapes elsewhere.”

The Hambantota MER (Managed Elephant Reserve), for instance, was originally designed as a landscape-level solution. The idea was not to trap elephants inside fences, but to manage land use so that people and elephants could coexist through zoning, seasonal access, and corridor protection.

“But what happened?” Sameera asks. “Instead of managing land, we managed elephants. We translocated them, fenced them, chased them, tranquilised them. And the conflict only got worse.”

The Failure of Translocation

For decades, Sri Lanka relied heavily on elephant translocation as a conflict management tool. Hundreds of elephants were captured from conflict zones and released into national parks like Udawalawa, Yala and Wilpattu.

Elephant deaths

The logic was simple: remove the elephant, remove the problem.

The reality was tragic.

“Most translocated elephants try to return home,” Sameera explains. “They walk hundreds of kilometres, crossing highways, railway lines and villages. Many die from exhaustion, accidents or gunshots. Others become even more aggressive.”

Scientific studies now confirm what conservationists warned from the beginning: translocation increases stress, mortality, and conflict. Displaced elephants often lose social structures, familiar landscapes, and access to traditional water sources.

“You cannot solve a spatial problem with a transport solution,” Sameera says bluntly.

In many cases, the same elephant is captured and moved multiple times — a process that only deepens trauma and behavioural change.

Freedom Is Not About Removing Fences

The popular slogan “give elephants freedom” has become emotionally powerful but scientifically misleading. Elephants do not need symbolic freedom; they need functional landscapes.

Real solutions lie in:

Restoring elephant corridors

Preventing development in key migratory routes

Creating buffer zones with elephant-friendly crops

Community-based land-use planning

Landscape-level conservation instead of park-based thinking

“We must stop treating national parks like wildlife prisons and villages like war zones,” Sameera insists. “The real battlefield is land policy.”

Electric fences, for instance, are often promoted as a solution. But fences merely shift conflict from one village to another.

“A fence does not create peace,” Sameera says. “It just moves the problem down the line.”

A Crisis Created by Humans

Sri Lanka loses more than 400 elephants and nearly 100 humans every year due to HEC — one of the highest rates globally.

Yet Sameera refuses to call it a wildlife problem.

“This is a human-created crisis,” he says. “Elephants are only responding to what we’ve done to their world.”

From expressways cutting through forests to solar farms replacing scrublands, development continues without ecological memory or long-term planning.

“We plan five-year political cycles,” Sameera notes. “Elephants plan in centuries.”

The tragedy is not just ecological. It is moral.

“We are destroying a species that is central to our culture, religion, tourism and identity,” Sameera says. “And then we act surprised when they fight back.”

The Question We Avoid Asking

If Udawalawe is overcrowded, if Yala is saturated, if Wilpattu is bursting — then the real question is not where to put elephants.

The real question is: Where have we left space for wildness in Sri Lanka?

Sameera believes the future lies not in more fences or more parks, but in reimagining land itself.

“Conservation cannot survive as an island inside a development ocean,” he says. “Either we redesign Sri Lanka to include elephants, or one day we’ll only see them in logos, statues and children’s books.”

And the map will show nothing but empty green patches — places where giants once walked, and humans chose. roads instead.

By Ifham Nizam

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Challenges faced by the media in South Asia in fostering regionalism

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Main speaker Roman Gautam (R) and Executive Director, RCSS, Ambassador (Retd) Ravinatha Aryasinha.

SAARC or the South Asian Association for Regional Cooperation has been declared ‘dead’ by some sections in South Asia and the idea seems to be catching on. Over the years the evidence seems to have been building that this is so, but a matter that requires thorough probing is whether the media in South Asia, given the vital part it could play in fostering regional amity, has had a role too in bringing about SAARC’s apparent demise.

That South Asian governments have had a hand in the ‘SAARC debacle’ is plain to see. For example, it is beyond doubt that the India-Pakistan rivalry has invariably got in the way, particularly over the past 15 years or thereabouts, of the Indian and Pakistani governments sitting at the negotiating table and in a spirit of reconciliation resolving the vexatious issues growing out of the SAARC exercise. The inaction had a paralyzing effect on the organization.

Unfortunately the rest of South Asian governments too have not seen it to be in the collective interest of the region to explore ways of jump-starting the SAARC process and sustaining it. That is, a lack of statesmanship on the part of the SAARC Eight is clearly in evidence. Narrow national interests have been allowed to hijack and derail the cooperative process that ought to be at the heart of the SAARC initiative.

However, a dimension that has hitherto gone comparatively unaddressed is the largely negative role sections of the media in the SAARC region could play in debilitating regional cooperation and amity. We had some thought-provoking ‘takes’ on this question recently from Roman Gautam, the editor of ‘Himal Southasian’.

Gautam was delivering the third of talks on February 2nd in the RCSS Strategic Dialogue Series under the aegis of the Regional Centre for Strategic Studies, Colombo, at the latter’s conference hall. The forum was ably presided over by RCSS Executive Director and Ambassador (Retd.) Ravinatha Aryasinha who, among other things, ensured lively participation on the part of the attendees at the Q&A which followed the main presentation. The talk was titled, ‘Where does the media stand in connecting (or dividing) Southasia?’.

Gautam singled out those sections of the Indian media that are tamely subservient to Indian governments, including those that are professedly independent, for the glaring lack of, among other things, regionalism or collective amity within South Asia. These sections of the media, it was pointed out, pander easily to the narratives framed by the Indian centre on developments in the region and fall easy prey, as it were, to the nationalist forces that are supportive of the latter. Consequently, divisive forces within the region receive a boost which is hugely detrimental to regional cooperation.

Two cases in point, Gautam pointed out, were the recent political upheavals in Nepal and Bangladesh. In each of these cases stray opinions favorable to India voiced by a few participants in the relevant protests were clung on to by sections of the Indian media covering these trouble spots. In the case of Nepal, to consider one example, a young protester’s single comment to the effect that Nepal too needed a firm leader like Indian Prime Minister Narendra Modi was seized upon by the Indian media and fed to audiences at home in a sensational, exaggerated fashion. No effort was made by the Indian media to canvass more opinions on this matter or to extensively research the issue.

In the case of Bangladesh, widely held rumours that the Hindus in the country were being hunted and killed, pogrom fashion, and that the crisis was all about this was propagated by the relevant sections of the Indian media. This was a clear pandering to religious extremist sentiment in India. Once again, essentially hearsay stories were given prominence with hardly any effort at understanding what the crisis was really all about. There is no doubt that anti-Muslim sentiment in India would have been further fueled.

Gautam was of the view that, in the main, it is fear of victimization of the relevant sections of the media by the Indian centre and anxiety over financial reprisals and like punitive measures by the latter that prompted the media to frame their narratives in these terms. It is important to keep in mind these ‘structures’ within which the Indian media works, we were told. The issue in other words, is a question of the media completely subjugating themselves to the ruling powers.

Basically, the need for financial survival on the part of the Indian media, it was pointed out, prompted it to subscribe to the prejudices and partialities of the Indian centre. A failure to abide by the official line could spell financial ruin for the media.

A principal question that occurred to this columnist was whether the ‘Indian media’ referred to by Gautam referred to the totality of the Indian media or whether he had in mind some divisive, chauvinistic and narrow-based elements within it. If the latter is the case it would not be fair to generalize one’s comments to cover the entirety of the Indian media. Nevertheless, it is a matter for further research.

However, an overall point made by the speaker that as a result of the above referred to negative media practices South Asian regionalism has suffered badly needs to be taken. Certainly, as matters stand currently, there is a very real information gap about South Asian realities among South Asian publics and harmful media practices account considerably for such ignorance which gets in the way of South Asian cooperation and amity.

Moreover, divisive, chauvinistic media are widespread and active in South Asia. Sri Lanka has a fair share of this species of media and the latter are not doing the country any good, leave alone the region. All in all, the democratic spirit has gone well into decline all over the region.

The above is a huge problem that needs to be managed reflectively by democratic rulers and their allied publics in South Asia and the region’s more enlightened media could play a constructive role in taking up this challenge. The latter need to take the initiative to come together and deliberate on the questions at hand. To succeed in such efforts they do not need the backing of governments. What is of paramount importance is the vision and grit to go the extra mile.

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