Opinion
Jaffna cricket stadium, sportive nationalism and democratisation of sports
The launch of a cricket stadium in Jaffna, in early September, according to the government is a significant moment for cricket in Sri Lanka, regional development in Jaffna, as well as ethnic reconciliation.President Anura Kumara Dissanayake, who was at the ceremony, pointed out that it was a major investment, not only in cricket, but for regional development through tourism, positioning Jaffna as a tourist destination.
The SLC (Sri Lanka Cricket) treasurer shared how the Jaffna Sports City project had been considered a much-needed investment to generate revenues, as the SLC faced declining revenues from media rights and ICC (International Cricket Council) and ACC (Asian Cricket Council) membership disbursements. So, this is mainly about profits rather than the development of sports in local communities.
Sports stadiums as regional development
The argument for stadiums is that it can generate jobs and increase tourism. It is also considered community asset (a public good) that can be used for various events beyond sports, such as musical concerts, religious gatherings, or political events.
While construction phase can sometimes result in a temporary boost to the local economy, underutilised sports stadiums are a common feature in most countries in the Global South. The international standard Sugathadasa swimming complex is an example of this underutilisation. Most cricket stadiums in Sri Lanka are underutilised, because the local communities cannot afford the costs. Moreover, cricket stadiums are specific playing fields, which are difficult to convert to multi-sport venues due to their large, non-rectangular field dimensions.
Nevertheless, the Jaffna cricket stadium project in Mandaitivu Island also includes plans for a multi sports complex, with other sports facilities as well as a sports academy, apartments, hotels, hostels and other facilities. Since this will be administered by SLC, it will seek profits from the use of facilities.
Contrary to the depiction of Mandaitivu Island as a ‘wasteland’, this area consists of a high-value mangrove ecosystem, along with flora and fauna, including numerous migratory bird species and butterflies and moths. Efforts towards sustainable ecotourism and conservation are ongoing, but this cricket stadium is considered a serious threat to this fragile ecosystem. So, the notion of an international cricket stadium as a trigger for regional ‘development’ is a spurious rationale, which links with an “evangelical sports” discourse.
Evangelical sports discourse
The dominant sports ideology is one of “evangelical sports”, which assume an inherent goodness of sports. It locates sports as a sacred, cultural activity, external to the profanity of everyday life itself. Somewhat similar to religion, sports provide means of escape, a sense of community and belonging, involving rituals and devotion, while fostering heroic (divine) figures and symbolic relics.
Evangelical sports discourse represents sports as a carrier of “good news,” with promises of salvation, redemption and liberation.
President Dissanayake highlighted that cricket was the only “good news” provider, when most of the international news about the country was about the civil war, the economic collapse and corruption.
A minor omission in this statement is that the SLC is also implicated, at various times, of corruption, financial mismanagement and match-fixing allegations. In August 2023, with the revelation of SLC corruption, spending SLC funds on family and friends to watch the T20 World Cup in Australia, it was Anura Kumara who said, “What we need is an audit on the SLC board. The SLC board today is occupied by a bunch of arrogant persons who are beyond the control of all known regulatory mechanisms.” Fast forward to 2025, those same “arrogant persons” are still in charge.
The framing of sports as a carrier of “good news”, illustrates the “common sense” ideology of “evangelical sports” reproduced by a range of actors across globally connected sports markets, such as corporations, governments, media, global institutions of sports governance, national sports associations, and civil society organisations. Most sports workers (athletes, coaches, trainers, officials) have internalised this evangelical ideology, which tolerates and often propagate the contradictions of sports.
Of course, there is some element of truth in the “goodness” of sports. However, what is missing is under what conditions (institutional, structural, communal and individual conditions) can we nurture these progressive, life enhancing features of sports.
When sports are driven by interests of profits and authoritarian (heterosexist and ethno-nationalist) patriarchal men in power can sports contribute to cultural flourishing? By engaging in these romanticised sporting pleasures, how are we complicit in reproducing undemocratic sports cultures, that foster all the corruption, bullying, abuse, exploitation and violence within sports.
Stadium as a symbol of sportive nationalism
The stadium is a symbol of “sportive nationalism, a social phenomenon, that fosters a sense of belonging to an “imagined community” of fellow citizens who are bound by shared national symbols and stories. The production of desire within “sportive nationalism” links personal enjoyment in sportive rituals to a national identity, which is often based on an invented national community.
The production of an idealised sense of collective belonging through sports is central for sporting mega events, such as the cricket world cup, which is mainly about profits. Driven by an oligopoly of global media, and techno-feudal internet landlords, this branding of “nation”, amplify narratives of sacrifice and achievement that combine with notion of national identity, unity and harmony.
These fleeting moments of ‘collective effervescence’ depend on a process of mystification and a misrecognition of the underlying reality of sports, as well as the actual struggle for nationhood within multi-ethnic and multi-religious communities.
Most athletes are engaged in forms of bonded labour, sustained by a paternalistic authoritarian culture. These cultures of domination and submission are often rationalised within a myth of sacred Guru-Shishya cultures.
The dominant sports culture is hostile towards any sense of athlete’s rights. This lack of dignity illustrates an oppressive sports culture, which also contributes to a high turnover of athletes as well as the exclusion of a majority of young people from participating in sports. Meanwhile, girls and women athletes are engaged in on-going struggles against patriarchal structures of sexual harassment, abuse and exploitation.
Sportive nationalism not only ignores these internal inequalities, oppressions and marginalisations, but also the integration of local sports with other nation-states. The 1996 World Cup Winning Sri Lankan cricket team was coached by an Australian (with Sri Lankan links). A key actor in the reproduction of sportive nationalism is the sports media.
Sports media
The sports media plays a key role this market driven sports culture. The SLC ‘s profits are mainly through media sponsorship contracts. In 2022, SLC’s total income was Rs. 17.5 billion, with a net profit of Rs. 6.3 billion, and in 2023, the net profit doubled to Rs. 12.1 billion. Media sponsorship is a segment within their overall revenue, which also includes ICC disbursements (Rs 5.85 billion in 2023).* The budget for the Ministry of Sports in 2023 was Rs. 4.2 billion, the allocation in 2025 was around 12 billion.
Most journalist suppress negative sports stories, such as corruption, sexual harassment, and violence, because of retaliation, such as losing access to reporting. Censorship and self-censorship, are at the core of sports journalism. The suffering of sports producers and spectators are less important than the reporting of results and evangelical stories.
For instance, The Papare is a content arm and media network owned by Dialog Axiata PLC, which is a major telecommunications and media Transnational corporation based in Malaysia. Dialogue is a major sponsor of sports as well as key manufacturer of sportive nationalism and evangelical sports narratives. Meanwhile, it is important to recognise how the “sportive nationalism” is also entrenched with the military.
Sports and military
The military not only provides security at major sporting venues, but is the main source of employment for most elite athletes, as well as, an active participant in sports, such as cricket, athletics, basketball, volleyball, boxing, and rugby. There are also military officials who are heading sports bodies. Jaffna Security Forces Commander Major General Manada Yahampath is also the president of the Sri Lanka Aquatic Sports Union (SLASU).
This link between military and sports also fosters authoritarian hyper-masculine sports cultures that reinforce master-servant (command and obey) relations, which enable multiple forms of corruption, abuse, harassment, and violence.
Sports associations coordinating various sports thrive not on transparency, accountability or democracy, but on relationships of patronage. These associations, linked with regional and global institutions, are sustained by oligarchies, and mutually protecting networks of (mostly) men in power.
The presence of the military is a major concern for the Tamil and Muslim communities in Jaffna. Meanwhile, just a few kilometres away from the cricket stadium is the Chemmani mass grave site. Recognising the military-sports dynamic is often missed in the dominant sports narrative that maintains authoritarian as well as mediocre sports cultures.
Democratisation of sports
In August 2025, the Sports Minister dissolved the governing bodies of three major sports, athletics, table tennis and gymnastics. These association are to make necessary constitutional reforms and hold new elections. The intervention through “interim committees” is an on-going process of sports “reforms”, that reproduce sports oligarchies with little impact on actual structures of the sports institutions.
Despite the evangelic sports rhetoric of the NPP at the opening the Jaffna cricket stadium, there is a real need to encourage a conversation on transforming authoritarian masculine (boys club) sports cultures, entrenched in nepotism, waste and corruption.
Sports development through cricket stadiums must accompany changes in sports governance. Who gets to participate in the decision-making process regarding sports?
The democratisation of sports associations based on transparency and accountability as key principles is about re-imagining a public-driven sports culture. This demands critical debates in multiple forums, foregrounding how to transform entrenched patriarchal (heterosexist) ethno-nationalist authoritarian tendencies towards more egalitarian democratic sports cultures.
*https://www.sundaytimes.lk/240901/sports/slc-endure-mixed-fortunes-in-finances-during-2023-569953.html
by Janaka Biyanwila
(1996 Atlanta Olympics Springboard diver;
Author of Sports in the Global South,
Work, Play and Resistance, (2010) Springer, UK)
Opinion
Protecting Sri Lanka’s natural heritage: The leadership we need for next 75 years
After nearly 77 years of wildlife conservation, Sri Lanka must strengthen the institutions, professional leadership and political will needed to safeguard its natural heritage for generations to come.
By Dilum Alagiyawanna
Sri Lanka has a long and proud history of protecting its natural heritage. Generations of wildlife officers, forest officers, scientists, researchers, field staff and conservationists have worked, often under difficult circumstances, to protect our forests, wildlife and ecosystems. Their contribution deserves recognition and respect.
One important milestone in this journey came in October 1949, when the Wildlife department was established as a separate institution, following the Fauna and Flora Protection Ordinance of 1937 and the expansion of the country’s wildlife reserves. The creation of a dedicated department reflected an important recognition of the time: wildlife conservation required specialised institutional attention.
Today, nearly 77 years after its establishment, Sri Lanka has an opportunity not simply to reflect on that institutional journey, but to consider what kind of institutions and leadership we need for the next 75 years.
This is not an argument about the individuals currently holding positions in our conservation institutions. Nor is it intended to question the commitment, professionalism or sacrifices of the many public servants who have served these institutions over the years.
It is a broader institutional question.
What kind of leadership does Sri Lanka need to protect its natural heritage in the 21st century?
The issue is not who occupies a particular position today. It is whether our system of identifying, developing and appointing leaders is designed to meet the conservation challenges of tomorrow
A Changing conservation landscape
When many of our major conservation institutions were established, the principal challenges were relatively straightforward: establish protected areas, prevent poaching, enforce wildlife legislation and protect forests and wildlife from direct exploitation.
Those responsibilities remain fundamental.
But conservation today is considerably more complex.
Habitat fragmentation, expanding infrastructure, human-elephant conflict, climate change, invasive species, pollution, wildlife disease, road mortality, unplanned tourism and competing demands for land and water are placing increasing pressures on ecosystems.
Conservation can no longer be treated as an isolated environmental concern.
A highway can fragment a wildlife habitat. An irrigation project can alter an ecosystem. Poorly planned tourism can degrade a protected landscape. Agricultural expansion can affect wildlife movement. Climate change can alter species distributions, water availability and ecosystem resilience.
Conservation therefore intersects with agriculture, irrigation, energy, transport, tourism, disaster management, climate policy, land-use planning and national economic development.
It has become a multidisciplinary national policy challenge.
Beyond administration: What conservation leadership requires
There is nothing inherently wrong with a career public service.
Sri Lanka needs a professional, impartial and experienced public administration. Administrative knowledge, institutional memory and an understanding of government procedures are indispensable to the functioning of the State.
The question is whether administrative experience and seniority alone should be the principal criteria for leading institutions entrusted with complex living ecosystems and irreplaceable natural capital.
I believe they should not.
Leadership of major natural-resource institutions should combine administrative competence with scientific and technical understanding, field experience, strategic thinking, integrity, sound judgement and a demonstrated commitment to conservation outcomes.
This is not an argument for automatically replacing administrators with scientists. Nor is personal passion for nature, by itself, sufficient.
What Sri Lanka needs is mission-driven professional leadership.
A person leading a conservation institution should understand not only how to administer a government department, but also why that institution exists, what ecological outcomes it is expected to achieve and what may happen if those outcomes are not achieved.
Dr P. E. P. Deraniyagala: A legacy of scientific leadership
Sri Lanka’s own history provides a remarkable example of what can happen when scientific expertise, intellectual curiosity and institutional leadership come together.
Dr P. E. P. Deraniyagala was a zoologist, palaeontologist and naturalist whose contribution to Sri Lanka’s natural heritage extended far beyond the formal responsibilities of a government position.
He was appointed Director of the Colombo Museum in 1939 and, following the reorganisation of the museums, became the first Director of the Department of National Museums, a position he held until his retirement in 1963. His scientific work ranged from Sri Lanka’s living fauna to fossil elephants and other extinct prehistoric mammals.
It lies in what he brought to that position.
He brought scientific curiosity, intellectual independence, research capability and a lifelong commitment to understanding Sri Lanka’s natural heritage.
He did not simply administer an institution concerned with heritage. He contributed to the body of knowledge upon which our understanding of that heritage depended.
That is an important lesson for today.
Our conservation institutions must not merely administer conservation programmes. They must increasingly become knowledge-driven institutions capable of generating, interpreting and applying scientific evidence to management decisions.
From institutional continuity to institutional renewal
After nearly 77 years of experience, the appropriate response is not to criticise or dismantle the institutions that have served the country.
It is to ask how we can make them stronger, more scientifically capable, technologically advanced and better equipped for the next 75 years.
The challenges of 2026 are vastly different from those of 1949.
Satellite remote sensing, GIS, GPS telemetry, camera trapping, drones, genetic analysis, artificial intelligence and ecological modelling can transform how wildlife and ecosystems are understood and managed.
But technology alone cannot transform conservation.
Institutions need the scientific capacity to interpret information, the field capacity to collect reliable data and, above all, leadership capable of turning evidence into timely decisions.
A capable leader, however, also needs an institution with adequate resources, professional autonomy, scientific capacity and the authority to act. Leadership reform therefore cannot be reduced simply to changing individuals. It must also strengthen the institutional environment in which those individuals operate.
From species management to ecosystem stewardship
Sri Lanka must also move beyond a narrow concept of wildlife management.
An elephant is not simply an animal to be managed when it enters a village.
A leopard is not simply a species to be protected when a conflict occurs.
A forest is not simply a designated area on a map.
Each exists within a larger ecological system.
Effective conservation therefore requires landscape-level thinking: protecting habitats, maintaining ecological connectivity, securing watersheds, managing human activity and ensuring that development decisions properly account for ecological consequences.
Conservation expertise must therefore be incorporated into national development planning before decisions are made, rather than being brought into the process after environmental conflicts have already emerged.
Preventing conservation conflicts before they reach the courts
There is another reality that cannot be ignored.
For decades, conservationists, environmental organisations, researchers, professionals and concerned citizens have repeatedly found themselves having to seek administrative, political and sometimes judicial intervention when environmental concerns have not been adequately resolved through normal institutional processes.
The courts have consequently become an important safeguard for environmental protection.
But this should make us ask a deeper question.
Why should citizens repeatedly have to go to court to protect a forest, wildlife habitat, wetland or other environmentally sensitive area when the State already has institutions, laws, scientists and regulatory mechanisms designed to address these matters?
Judicial intervention is an essential component of a democratic system and an important safeguard for the public interest. But courts should not have to become the primary mechanism through which conservation policy is resolved, case by case.
A judicial determination necessarily operates within the legal and evidentiary framework before the court. It cannot substitute for a scientifically informed conservation policy or a strong institutional mechanism capable of identifying and resolving environmental risks at an early stage.
The objective should therefore be to build institutions strong enough to prevent many of these disputes from reaching the courtroom in the first place.
Conservationists and environmental organisations should ideally be able to engage with government institutions early in the decision-making process, supported by credible scientific evidence and transparent procedures, rather than being forced into the role of permanent opponents of the State.
Leadership that gets decisions right
This is precisely why Sri Lanka needs conservation leadership with the knowledge, independence, judgement and courage to make the right decisions at the right time.
Good conservation leadership is not simply about enforcing the law after a conflict has emerged.
It is about anticipating problems, understanding ecological consequences, identifying risks early and taking scientifically sound decisions before an issue becomes a political, social or legal dispute.
Sometimes the right decision may require saying no.
Sometimes it may require proposing a better alternative.
And sometimes it may require bringing scientists, communities, development agencies and political decision-makers together early enough to find a solution that protects both the public interest and the environment.
This is not about confrontation with governments or development.
It is about preventing unnecessary confrontation by getting the decision right in the first place.
The right leader can prevent a conservation problem from becoming an administrative problem, an administrative problem from becoming a political problem, and a political problem from ultimately becoming a legal dispute.
The best conservation decision is often the one that prevents the conflict from arising in the first place.
Conservation requires political will
Strong professional leadership, however, is not enough.
Conservation also requires political leadership with the vision, commitment and political will to support the right decisions, particularly when they may be difficult or politically inconvenient.
India’s Project Tiger, launched in 1973, provides a compelling example. The Government of India established the programme in response to the serious decline of tiger populations, creating a national conservation initiative that combined scientific management, protected areas and strong political commitment.
Indira Gandhi’s interest in environmental protection and her government’s support helped create the political conditions for major conservation initiatives during that period.
The lesson is not that political leaders should run conservation institutions.
It is the opposite.
Political leadership must create the space, authority and support for professional conservation institutions to do their job properly.
A scientifically sound decision made by a conservation institution can achieve little if political leadership is unwilling to stand behind it. Conversely, political will, working together with scientific and professional leadership, can turn a good conservation idea into a transformative national programme.
Sri Lanka needs both sides of this equation:
professional conservation leadership capable of making the right decisions, and political leadership with the will to support those decisions in the national interest.
The ideal relationship is not political interference in conservation.
It is political commitment to evidence-based conservation.
Natural Heritage Is National Capital
Sri Lanka’s natural resources should also be recognised as national capital.
Forests support water security.
Wetlands provide natural flood protection.
Healthy watersheds support agriculture and hydropower.
Biodiversity supports tourism.
Marine ecosystems support fisheries.
Intact landscapes provide resilience against climate-related disasters.
When these systems are degraded, the country incurs an economic cost.
The question should therefore not simply be:
How much will conservation cost?
It should also be:
How much will it cost Sri Lanka if we fail to conserve its natural capital?
This is why conservation expertise must be integrated into national development decision-making from the beginning.
Choosing the leaders for tomorrow
Sri Lanka does not lack people with knowledge, experience and commitment.
Our universities, research institutions, wildlife and forest services, professional organisations and civil society contain scientists, researchers, field practitioners and conservationists with considerable expertise.
What is needed is a system that allows this expertise to contribute more effectively to institutional leadership.
Future appointments to senior positions in natural-resource institutions should therefore consider more than administrative seniority.
They should consider:
Scientific and technical competence
Conservation and field experience
Strategic leadership
Institutional management capability
Integrity and independence
Understanding of communities and stakeholders
A demonstrated record of achieving meaningful outcomes
Such a system would not weaken the public service.
It would strengthen it by bringing administrative excellence and conservation excellence together.
The Wildlife Department is a useful lens through which to examine this broader question, but the issue extends far beyond wildlife. It concerns every institution entrusted with Sri Lanka’s forests, biodiversity, wetlands, coastal ecosystems, marine resources and other forms of natural capital.
What should Sri Lanka’s conservation institutions look like for the next 75 years?
Sri Lanka should be proud of the conservation institutions it has built since the middle of the last century.
But institutional pride should never become institutional complacency.
The establishment of the Wildlife Department in 1949 was itself an example of institutional adaptation. The country recognised that wildlife conservation had become sufficiently important and specialised to require a dedicated institution.
The same principle applies today.
The conservation challenges of 2026 are vastly different from those of 1949.
The answer is not to abandon what was built.
It is to evolve it.
We need conservation institutions that are stronger, more scientific, more innovative and better equipped to influence national development decisions.
We need leadership selection systems that recognise conservation as a specialised professional responsibility.
We need a public service in which administrative excellence is complemented by scientific expertise, field experience and a genuine commitment to conservation outcomes.
And we need political leadership with the vision and will to recognise that protecting natural capital is not an obstacle to national development, but an essential condition for sustainable national prosperity.
This is not about replacing individuals.
It is about building a better system for the future.
It is not about weakening existing institutions.
It is about strengthening them for the challenges ahead.
And it is not about choosing between development and conservation.
It is about ensuring that development does not destroy the natural capital upon which Sri Lanka’s long-term prosperity depends.
After nearly 77 years of dedicated wildlife conservation, perhaps this is the right moment to ask a fundamental question:
What should Sri Lanka’s conservation institutions look like for the next 75 years?
The answer should not reject the past.
It should be an ambitious evolution of it.
Because when the next generation looks back at our time, they will not judge us simply by how well we administered the institutions we inherited.
They will judge us by what forests remained standing, what species survived, what ecosystems remained intact, and whether we had the wisdom and courage to pass on Sri Lanka’s extraordinary natural heritage in better condition than we received it.
Author: Dilum Alagiyawanna is a telecommunications engineer turned environmental and wildlife conservationist, citizen scientist and wildlife documentary filmmaker. His work bridges science, public policy and sustainable development, with particular emphasis on the long-term conservation of Sri Lanka’s elephants and other threatened species.
Opinion
The Concrete Road
On Monday 27 December 2021, according to a Flight Safety Foundation narrative, “Cessna 172L 4R-GAF (ex 4R-HDC) of Sakurai Aviation crash landed in a paddy field in Paththayam Watta, Kimbulapitiya, Negombo in the Gampaha district close to Bandaranaike International Airport (VCBI) after the aircraft suffered an engine RPM fluctuation and subsequent engine failure. Three of the four occupants were injured. The charter flight was on its way to Koggala Airport (VCCK) from Sigiriya Airport (VCCS) when the problems started to occur. It had initially taken off from Ratmalana Airport (VCCC) and was supposed to land there after departing Koggala Airport (VCCK). The flight was going to make an emergency landing at Bandaranaike International Airport (VCBI) but while the aircraft was descending the pilot in command informed the controller that he had no control over the engine power. During the final approach to runway 22 the pilot in command then declared a “MAYDAY” call and the aircraft crash landed soon after.”
The touchdown itself at the paddy field was safe but due to a concrete road, which was not visible from to air at low level and running across the field, the nose wheel hit it and broke off creating the destruction and injury.
With the economic recovery, the present government has started reconstructing the highways and expressways that were suspended in the recent past. In countries like the United States of America (USA) there are straight stretches of expressways and highways, at regular intervals, where light to medium size aircraft could safely land in an emergency unlike the accident described above. Not only that, that particular stretch of road is maintained by the local Regulating Authority like the Federal Aviation Administration (FAA) in the case of the USA.
A Safe Landing on an Expressway in India.
The Sri Lanka National Aviation Policy of 2017 also recommends that there should be helipads at regular intervals along the expressways/ highways to facilitate medical evacuation in case of motor accidents. It should be noted that the Minister in Charge of Aviation and Highways is one and the same
Will the Government spare a thought for safer multimodal transport especially when there is a push to make Domestic Aviation available for tourism? Or will it be just another pipe dream?
Capt. G A Fernando
Former member of the Accident Investigation Team, Civil Aviation Authority, Sri Lanka.(CAASL)
Immediate past President of Aircraft Owners and Operators Association, Sri Lanka. (AOAOA)
Opinion
Ginige Palitha Sirimal Harischandra de Silva Historian and Archivist
by Geedreck Uswatte-aratchi,
B.A.(Cey.), Ph.D. (Cantab.)
In my first year at Peradeniya, I lived in Room 54 on the ground floor of the first quadrangle of Ramanathan Hall. In room 55 lived the prize-winning short story writer Somapala Wijesinghe, in his second year. On the first night, I walked a bit late to dinner to avoid the fierce raggers. As my luck would have it, there was a short man who barked out, ‘You fresher, what school do you come from?’ ‘From Kuliyapitiya Central School’, said I, meekly. The short man laughed loud derisively, ‘Where the hell is that? You have no business to come to this hallowed place. You look starved. Go and eat, I will deal with you in time.’ I was scared and hungry. So did I meet my first and long-lasting friend in Peradeniya. Haris read history under Ray Chaudhry, Sinha, G. C. Mendis and Lakshman Perera. The brilliant historians of Peradeniya were yet to come. I read Economics in the Takaran Shed School on the embankment across the road from the Arts Building.
Haris had an irresistible impish sense of humour. It did not spare friend or foe. When he came to Peradeniya, he brought his decrepit bicycle by rail. It had no bell, no lights, front or tail and no breaks but he never hurt himself or another except once and that grievously when he was very young in Panadura; he lost one eye in a road accident. The offending party was not Haris. That in no way spoiled the fun he had on his bicycle in Peradeniya or later. He was wildly popular and much admired. There was hardly any student in Peradeniya who did not know Haris. Among other things, I learnt from him to wear my shoe, making a slipper of it by beating down the heel.
There were several student’s societies in Peradeniya. It was usual for some of these societies to organise a bus tour to some place of interest. Usually, they came back late at night having shouted themselves hoarse and dead tired. One of our mutual friends joined a trip that year. In the evening, after dinner, Haris came to my room glistening with mischief. We both went in to our friend’s room and systematically dismantled his bed, put the mattress atop the closet, undid the springs and left them all over the floor. Our friend came back eager to hit the pillow but there was no bed. We came solicitously to help him re-assemble his bed and dismount the mattress. Our friend was furious with us till next morning. He bided his time. I joined a trip to Mahiyangana, mainly to go down the 18 bends. I came back dog tired fearing the worst. There might be a bucket of water ready to drench me as I opened my door. There wasn’t but my mattress was atop the closest. Never mind, mi pan rai, as I learnt to say in Bangkok, much later.
Vernugopal, who played hockey and later was a Certified Public Accountant in New Jersey, Haris and I nearly fell into serious trouble in our second year. Norman, son of Weerasuriya, QC, came to see Peradeniya, where he was scheduled to come into residence next year. I did not see him but he had come in a Mercedes Benz and had worn an expensive warm jacket that he had bought in London, earlier in the year. Vernu, for one reason or another, had lifted it and given it to Haris for safe keeping. Ever out for mischief, Haris rushed it to my room and asked me to keep it with me and, the next morning, move it out of the Campus, unobserved. He pressed me the next morning and I complied and forgot about it all. Not for long. One day the Warden knocked on my door; very unusual, I thought. ‘Do you have in your possession an expensive jacket belonging to a visitor to our Hall?’, he asked. ‘I have a jacket but I don’t know whom it belongs to. I will have to consult Haris who gave it to me a few days ago.’ ‘No matter all that. I want the jacket in my quarters before 6, this evening.’. I learnt about the episode later. Nicholas Attygalle had succeeded Ivor Jennings as Vice Chancellor. Attygalle and Weerasurya (Snr.) were pals. We all would have been in trouble if the jacket went missing. I was mighty relieved when all was settled.
Harris had a long string of cousins who lived mostly along Galle Road. They were his mother’s siblings’ children. I lived in a boarding house in Bambalpitiya to go to work. One Saturday morning Haris and I set out in his car to go to Hikkaduva (not the Hikkaduva of today) for the weekend. We visited one cousin in Moratuva, several in Panadura, another in Kalutara and so on and reached Ambalangoda about four in the afternoon. I declined the offer to ride back with him and took the 3.15 next day afternoon train to the Fort.
Haris’ hobby was carpentry. He parked his car on the lawn and the garage turned into a workshop. He had a good collection of tools. Some of the furniture in his house was made by him. He insisted on repairing his roof. One morning someone called from his home that Haris had fallen from the roof and we rushed much concerned. The turf had received him gently and he was none the worse for the accident. He kept on mending his roof.
Hema was a fitting companion to Haris: joyful and a perfect host. Mali and I spent many happy days with them, especially after the two children were born. Haris did a tremendous job bringing up the two of them by himself to be distinguished and highly productive citizens of this country. One of them lived with her family in the father’s house and Haris took great pleasure as the grandchildren went to good universities and eventually took up interesting work.
A hallmark of Haris’ life was the simplicity in which he lived it. The lives of Haris and family were almost stoic. Their home, the furniture in it, the clothes they wore and the occasions in life that they celebrated were all lessons in simplicity. One of the children, who was in a learned profession, once worked in Polonnaruva. She came to her home in Colombo, when she could, by bus. She later worked in Panadura and similarly often came back to Colombo by bus. Among a people who notoriously exhibit wealth they do not fully possess (read the ratio of household debt to household income), here was an oasis of serenity and simplicity. I respected him and his family very much.
Haris came to Peradeniya with some familiarity with research work. At Ananada Sastralaya, Kotte where Haris studied to enter university, young Amaradasa Virasinghe was a teacher. Virasinhge had been much inspired by Professor M.D.Ratnasuriya, who came from London University. The world of English literature was rocked by F.R.Leavis’ journal Scrutiny. Gananath Obeysekere had graduated from the English Department which was headed by E.F.C. Ludowyk who had graduated from Cambridge and was familiar with that work. The two young graduates decided to publish a quarterly Sinhala literary review and the first issue of Samskrti appeared in 1953. Haris had a hand in putting the first issue together in Obeysekere’s home in Lauries Road in Bambalapitiya. Virasinghe and his colleagues published Samskrti for about 20 years when Virasinghe decided to go to Pennsylvania. Amaradasa Gunewardena (Sinhala, Ramanathan, 1954) heroically carried on the journal for several years irregularly, until when it ceased publication. Virasinghe came back in 2000 or so and wanted to revive samskrti. With time, much had changed. The original enthusiasts all had moved, except two: Susil Siriwardena from Oxford and Usvatte-aratchi, who had come back after 25 years overseas.. They revived the journal to survive till 2015. Although the university population had multiplied several-fold and the Sinhala readding public even more, publishable material was scarce. And the journal spurted on for a year or two and died.
When Haris joined the Department of Government Archives under Amaravamsa Devaraja, the Department was in Nuvara Eliya. It had been moved from Colombo when there was a risk that Japanese might bomb the capital and the archives might be lost. Further, the cooler and slightly drier climate in Nuvara Eliya was likely to preserve the documents at lower cost. Peradeniya which turned out to be a major user of Archives was in the neighbourhood. However, Colombo had many users who could not afford the delays and the cost of driving to Nuvara Eliya. As time went on three universities had sprung up in and near Colombo and there emerged many users. President Jayewardene himself was a keen reader of Sri Lanka’s history. And there was an excellent site in Independence Square. It fell to Haris who was Deputy Director then to take care of the project to put up the new building and equip it. They could not have found a better person, had they searched the world for years. His integrity in the management of funds was rock solid. He had the cheque ready the day before payment was due and the builder had his first day of surprise when he was so informed. With many young students of history, law, economics and anthropology, there was a heightened interest in Archives and they found an excellent archivist in Haris.
Haris himself enjoyed the work immensely. As time permitted, he wrote two well-researched and data rich valuable works, as I recollect. He never lost interest in history and archives and we regularly chatted about what we were reading, thinking or writing. I dared not make a mistake in history. Haris’ red pen would find employment.
Haris was the first friend I made in Peradeniya and he is the last to whom I bid adieu. You made history and history will treat you splendidly.
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