Features

Expanding and developing Wilpattu National Park, its many attractions

Published

3 years ago

2023/05/14

Mana Villu, March 1969 -Elephants feeding grass in Mana Villu (Wilpattu National Park, Department of Wildlife Conservation)

Excerpted from the authorized biography of Thilo Hoffmann by Douglas. B. Ranasinghe

Wilpattu is the largest National Park of Sri Lanka, with extensive parts in both the North Western and North Central Provinces. A large section of the present Park was established as a Game Sanctuary in 1909, and became the Wilpattu National Park in 1938.

Along its periphery were several Intermediate Zones and Sanctuaries, with a lower status of protection. By the mid 1960s Thilo strongly held the view that these were outdated and had to be incorporated into the respective National Parks, if they were not to be lost as conservation areas. Though they were effective buffer zones, in the eyes of most people they served only the interests of the small shooting fraternity.

Through the WNPS, as its Secretary, Thilo managed to convince the authorities, and in 1967 most Intermediate Zones, including those of Wilpattu South and Wilpattu East, were incorporated into the adjacent National Parks. Also absorbed into National Parks were most of the protected areas with the status of Sanctuary which bordered on them, as these had allowed free access.

Thilo believed that the large and very important Wilpattu West Sanctuary, bordering the sea on its further side, had to be amalgamated with the Park. During his term as President, the Society took up the idea and steadily agitated for it. The area could not be incorporated at first due to the presence in it of a few privately owned blocks of land, at Pomparippu, Kumburavi, Pallakandel and Vellamundel.

By the competent efforts of the then Director of the Wildlife Department, Mr S. D. Saparamadu, land in exchange was found at Vanativillu which satisfied the owners. (See also p.99.) Thilo’s proposal was thus put into effect. It has been described as one of the most important measures since the establishment of National Reserves.

This permitted the completion of Wilpattu National Park, by the relevant Gazette notification, dated December 9, 1973. Today, the total area of the park is 1,309 square km with a sea frontage of 48 km.

During that decade and the next Thilo proposed the extension of the Park into the sea to include Portugal and Dutch Bays and the Karaitivu Islands. This measure would have protected a valuable marine habitat, as well as the threatened sea animal, the dugong, now practically extinct in Sri Lankan waters.

This entire area has a very fragile ecosystem, which is unable to survive the massive human interference and touristic development which has recently been planned for it. Its protection should be strengthened, not weakened.The best known features of the Park are the villus, which contribute much to its beauty. Forty-four have been identified, of which 27 may be called small lakes. Thilo explains:

“The villus in Wilpattu are very shallow depressions of the land in which surface run-off water collects. Most of them have a natural overflow. For example, these flows are visible between Timbirivila and Borupanvila, and from Kumbukvila to Kokkari Villu. The only villus with no such overflow are Lunuvila and Kokkari, and at Dematavila it occurs only in very wet seasons.

“Rainwater, which when it falls is similar to distilled water, collects from the soil during run-off mineral salts containing calcium, potassium, sodium, etc. and carries the dissolved salts into the villus. During the drought much of the water evaporates. This occurs year after year. In the few villus which have no overflow the water becomes increasingly salty. In the others during the rainy season the surplus water washes out the excess minerals.

“Some time ago a foreign team of researchers wrote a paper on Wilpattu, in which they said that villus are caused by groundwater seepage, and that they are groundwater lakes. This wrong statement has entered the international literature.

“Just near Panikkar Villu there is a 40-foot-deep well, which in 1976 had only a handful of water collected in a depression at its bottom; we used it for drinking and washing during our weekend visits. At the villu there was yet some open water surrounded by deep mud. This shows that the water in the villu has no connection with groundwater. Villus are not more than two feet deep. Their bottoms are covered with a thick layer of soft mud, over an impermeable layer of clay, which prevents percolation in either direction.”

Thilo has a special liking for this Park, which he knows intimately. He was much concerned in 1976 when an unprecedented drought struck it. In consultation with the Wildlife Department the Society worked out an action plan to mitigate the effects. Again, Thilo explains:

“The drought at Wilpattu caused most of the villus to dry out completely. The large Kokkari Villu was reduced to a small pond with a fringe of deep black mud. I realized later that animals, especially sambhur, did not so much die from lack of water but from drinking toxic salt water when only the salty villus Kokkari and Lunuvila still held any water. Other animals died getting stuck in the deep mud which surrounded the drying-out villus.

“During any drought elephants and bears dig their own waterholes, elephants with the help of their trunks and bears by digging with their forepaws. Other animals such as barking and mouse deer, mongooses, etc. make use of these holes. Elephants can dig down to 2-3 feet. Bear dig to 4-5 feet down in sandy soils. But in 1976 the drought was so severe that the water table had gone down well below these levels.

“Therefore, we dug a number of water holes and managed to get water at seven to eight feet in sandy areas, e.g. near Manikapola Uttu. Holes were also dug by us at Dangaha and Etambagaha Uraniyas and at Kina Uttu which had gone dry. Water bowlers were brought up from Colombo and filled at Kala Oya. We then regularly filled oil drums cut in half lengthwise and buried all over the park in the dried-up villus. A. Baur and Co. Ltd contributed generously towards this project. Every Friday evening after work I drove up to Wilpattu and returned to office on Monday mornings. On Saturdays and Sundays we worked hard to provide relief I submitted a written report on each visit.”

Dr C. G. Uragoda in his book Wildlife Conservation in Sri Lanka (1994) writes:

“With the help of bowsers and tractors some 60,000 gallons of water were made available to animals in August, September and early October when fortunately the rain came. ‘The President Mr. Hoffmann personally supervised this major undertaking, spending almost every weekend in the Park.”

An interesting feature was the discovery at two places far apart, Nelum Wila and Mana Wila, of the remnants of many golden palm-civets. They are mainly nocturnal and thus rarely seen; they had been killed by leopards.

Thilo also noted that spotted deer can stand extreme droughts. In the Western sector of the Park these animals were in fine condition despite the total lack of water for weeks and miles around. Obviously they obtained sufficient water from the early morning moisture condensed on grasses and leaves.

During droughts elephants and buffaloes move to permanent sources of water, such as rivers.

Buffaloes were quite numerous in Wilpattu. The existence in Sri Lanka of the true wild buffalo is controversial; most are feral. Farmers in jungle areas would allow their animals to freely roam in the forests and open spaces, where they would mingle and mate with the wild stock.

They had wooden bells tied to their necks so that they could be found again. These were made of hollowed out blocks of the very hard and dark red palu wood (rarely also satin and other hard woods) with clappers of deer horn and the owner’s initials or brand marks carved in them. During the recent lengthy periods of abandonment of the Park the buffaloes of Wilpattu were nearly exterminated.

For decades, peril from man has threatened the Park. An ancient Dutch track, very rarely used, traversed the coastal section of the Wilpattu complex between the rivers Kala Oya in the south and Modaragam Aru in the north. This is an area of special importance. It provides a link to the sea for the rest of the Park, and is the abode of the elephants of Wilpattu.

In 1961 there was a proposal by the Army to rebuild the road. This would have severely affected the entire Wilpattu National Park. As a result of representations made by the Society the proposal was dropped. In 1982 a new wide Army road was built further west from Elavankulam to Mail Villu. The Society protested against it successfully.

The author learnt of the following detail not through Thilo but another person present on the occasion. This is an example of information forgotten or modestly omitted by him: see Chapter XI. The Society’s then President, Dr Ranjen Fernando and Thilo, its last, were called to a meeting of the Defence chiefs by President J. R. Jayewardene. The Army Commander spoke of the desirability of the road.

Thilo believed, then and afterwards, that a coastal road beween Mannar and Puttalam would help the LTTE more than the Army. With the President’s permission he put one question to the General: “Who controls the road between Mannar and Wilpattu?” The answer was: “The LTTE.” Jayewardene immediately ordered that the road through Wilpattu be abandoned.

In March 1985 Thilo and Mae drove to Wilpattu – as often before. When they did this they never neglected to pay homage to God Aiyanar in the customary manner. Mae insisted on it. The Deity’s domain is the northern jungles which are entered on crossing the bridge over the Deduru Oya north of Chilaw. By smashing a coconut at the little shrine here and by placing a freshly broken twig in the fork of a tree the God’s protection is solicited.

On two fateful days they were the only visitors in the Park. The first evening, Thilo saw and photographed on the beach at Karuwalakuda a group of men with fishing boats and nets. The episode is described in the Foreword to this book (page xi).

It was an LTTE killer squad, led by a man called Victor, which had come from Mannar by boat. During the night they moved through the Kala Oya estuary to Elavankulam where they hijacked the early morning bus. Driving through Puttalam the armed group reached Anuradhapura around 6 a.m. There they massacred a large number of civilians including Buddhist monks. They then sped back to Nochchiyagama, and across the Park to Pukulam in its northwestern corner, where around noon the same boats waited to take them back to Mannar, then in Tiger hands.

Within Wilpattu they murdered in cold blood over 20 staff and labourers. Range Assistant H. H. Bandara and Bungalow Keeper Tennakoon were forced to guide them, and both then shot dead on the beach.

The Hoffmanns were staying at the Talawila bungalow. Around lunch time on the second day the news of the massacres and the presence of the Tigers in Wilpattu reached it by radio. The staff and some Park workers there panicked, and pleaded that they should all flee in the Land Rover to Aliyawadiya, on the Kala Oya, many miles south.

After a difficult journey over long-abandoned jungle tracks, which Thilo fortunately knew, via Galge Viharaya and Makalanmaduwa, they reached their goal in the evening. They crossed the river, and found shelter for the night at the Kala Oya Hotel (now no more). A curfew had been declared in the District.

The following morning Thilo went back, now via the main road, to Talawila, to retrieve some overlooked items. At the Hunuwilagama entrance to the Park he had to await the arrival, 24 hours after the events described, of army and police personnel, and then he followed their convoy as far as the centre of the Park.

Mae was convinced that God Aiyanar had protected them.

(To be continued)

During the years that followed, the Park was closed and abandoned. Animals in it were slaughtered, especially buffaloes, wild pig, sambhur and deer. All the visitors’ and staff bungalows were ransacked and largely destroyed by roaming poachers, criminals and timber thieves.

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Related Topics:Douglas. B. Ranasinghe Thilo Wilpattu National Park

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Features

More state support needed for marginalised communities

Published

10 hours ago

2026/02/13

Thilina Walpola

A landslide in the Central Province

Message from Malaiyaha Tamil community to govt:

Insights from SSA Cyclone Ditwah Survey

When climate disasters strike, they don’t affect everyone equally. Marginalised communities typically face worse outcomes, and Cyclone Ditwah is no exception. Especially in a context where normalcy is far from “normal”, the idea of returning to normalcy or restoring a life of normalcy makes very little sense.

The island-wide survey (https://ssalanka.org/reports/) conducted by the Social Scientists’ Association (SSA), between early to mid-January on Cyclone Ditwah shows stark regional disparities in how satisfied or dissatisfied people were with the government’s response. While national satisfaction levels were relatively high in most provinces, the Central Province tells a different story.

Only 35.2% of Central Province residents reported that they were satisfied with early warning and evacuation measures, compared to 52.2% nationally. The gap continues across every measure: just 52.9% were satisfied with immediate rescue and emergency response, compared with the national figure of 74.6%. Satisfaction with relief distribution in the Central Province is 51.9% while the national figure stands at 73.1%. The figures for restoration of water, electricity, and roads are at a low 45.9% in the central province compared to the 70.9% in national figures. Similarly, the satisfaction level for recovery and rebuilding support is 48.7% in the Central Province, while the national figure is 67.0%.

A deeper analysis of the SSA data on public perceptions reveals something important: these lower satisfaction rates came primarily from the Malaiyaha Tamil population. Their experience differed not just from other provinces, but also from other ethnic groups living in the Central Province itself.

The Malaiyaha Tamil community’s vulnerability didn’t start with the cyclone. Their vulnerability is a historically and structurally pre-determined process of exclusion and marginalisation. Brought to Sri Lanka during British rule to work for the empire’s plantation economies, they have faced long-term economic exploitation and have repeatedly been denied access to state support and social welfare systems. Most estate residents still live in ‘line rooms’ and have no rights to the land they cultivate and live on. The community continues to be governed by an outdated estate management system that acts as a barrier to accessing public and municipal services such as road repair, water, electricity and other basic infrastructures available to other citizens.

As far as access to improved water sources is concerned, the Sri Lanka Demographic Health Survey (2016) shows that 57% of estate sector households don’t have access to improved water sources, while more than 90% of households in urban and rural areas do. With regard to the level of poverty, as the Department of Census and Statistics (2019) data reveals, the estate sector where most Malaiyaha Tamils live had a poverty headcount index of 33.8%; more than double the national rate of 14.3%. These statistics highlight key indicators of the systemic discrimination faced by the Malaiyaha Tamil community.

Some crucial observations from the SSA data collectors who enumerated responses from estate residents in the survey reveal the specific challenges faced by the Malaiyaha Tamils, particularly in their efforts to seek state support for compensation and reconstruction.

First, the Central Province experienced not just flooding but also the highest number of landslides in the island. As a result, some residents in the region lost entire homes, access roadways, and other basic infrastructures. The loss of lives, livelihoods and land was at a higher intensity compared to the provinces not located in the hills. Most importantly, the Malaiyaha Tamil community’s pre-existing grievances made them even more vulnerable and the government’s job of reparation and restitution more complex.

Early warnings hadn’t reached many areas. Some data collectors said they themselves never heard any warnings in estate areas, while others mentioned that early warnings were issued but didn’t reach some segments of the community. According to the resident data collectors, the police announcements reached only as far as the sections where they were able to drive their vehicles to, and there were many estate roads that were not motorable. When warnings did filter through to remote locations, they often came by word of mouth and information was distorted along the way. Once the disaster hit, things got worse: roads were blocked, electricity went out, mobile networks failed and people were cut off completely.

Emergency response was slow. Blocked roads meant people could not get to hospitals when they needed urgent care, including pregnant mothers. The difficult terrain and poor road conditions meant rescue teams took much longer to reach affected areas than in other regions.

Relief supplies didn’t reach everyone. The Grama Niladhari divisions in these areas are huge and hard to navigate, making it difficult for Grama Niladharis to reach all places as urgently as needed. Relief workers distributed supplies where vehicles could go, which meant accessible areas got help while remote communities were left out.

Some people didn’t even try to go to safety centres or evacuation shelters set up in local schools because the facilities there were already so poor. The perceptions of people who did go to safety centres, as shown in the provincial data, reveal that satisfaction was low compared to other affected regions of the country. Less than half were satisfied with space and facilities (42.1%) or security and protection (45.0%). Satisfaction was even lower for assistance with lost or damaged documentation (17.9%) and information and support for compensation applications (28.2%). Only 22.5% were satisfied with medical care and health services below most other affected regions.

Restoring services proved nearly impossible in some areas. Road access was the biggest problem. The condition of the roads was already poor even before the cyclone, and some still haven’t been cleared. Recovery is especially difficult because there’s no decent baseline infrastructure to restore, hence you can’t bring roads and other public facilities back to a “good” condition when they were never good, even before the disaster.

Water systems faced their own complications. Many households get water from natural sources or small community projects, and not the centralised state system. These sources are often in the middle of the disaster zone and therefore got contaminated during the floods and landslides.

Long-term recovery remains stalled. Without basic infrastructure, areas that are still hard to reach keep struggling to get the support they need for rebuilding.

Taken together, what do these testaments mean? Disaster response can’t be the same for everyone. The Malaiyaha Tamil community has been double marginalised because they were already living with structural inequalities such as poor infrastructure, geographic isolation, and inadequate services which have been exacerbated by Cyclone Ditwah. An effective and fair disaster response needs to account for these underlying vulnerabilities. It requires interventions tailored to the historical, economic, and infrastructural realities that marginalized communities face every day. On top of that, it highlights the importance of dealing with climate disasters, given the fact that vulnerable communities could face more devastating impacts compared to others.

(Shashik Silva is a researcher with the Social Scientists’ Association of Sri Lanka)

by Shashik Silva ✍️

Features

Crucial test for religious and ethnic harmony in Bangladesh

Published

1 day ago

2026/02/12

Sahan Weerasooriya

A political protest that led to governmental change in Bangladesh mid last year. (photograph: imago)

Will the Bangladesh parliamentary election bring into being a government that will ensure ethnic and religious harmony in the country? This is the poser on the lips of peace-loving sections in Bangladesh and a principal concern of those outside who mean the country well.

The apprehensions are mainly on the part of religious and ethnic minorities. The parliamentary poll of February 12th is expected to bring into existence a government headed by the Bangladesh Nationalist Party (BNP) and the Islamist oriented Jamaat-e-Islami party and this is where the rub is. If these parties win, will it be a case of Bangladesh sliding in the direction of a theocracy or a state where majoritarian chauvinism thrives?

Chief of the Jamaat, Shafiqur Rahman, who was interviewed by sections of the international media recently said that there is no need for minority groups in Bangladesh to have the above fears. He assured, essentially, that the state that will come into being will be equable and inclusive. May it be so, is likely to be the wish of those who cherish a tension-free Bangladesh.

The party that could have posed a challenge to the above parties, the Awami League Party of former Prime Minister Hasina Wased, is out of the running on account of a suspension that was imposed on it by the authorities and the mentioned majoritarian-oriented parties are expected to have it easy at the polls.

A positive that has emerged against the backdrop of the poll is that most ordinary people in Bangladesh, be they Muslim or Hindu, are for communal and religious harmony and it is hoped that this sentiment will strongly prevail, going ahead. Interestingly, most of them were of the view, when interviewed, that it was the politicians who sowed the seeds of discord in the country and this viewpoint is widely shared by publics all over the region in respect of the politicians of their countries.

Some sections of the Jamaat party were of the view that matters with regard to the orientation of governance are best left to the incoming parliament to decide on but such opinions will be cold comfort for minority groups. If the parliamentary majority comes to consist of hard line Islamists, for instance, there is nothing to prevent the country from going in for theocratic governance. Consequently, minority group fears over their safety and protection cannot be prevented from spreading.

Therefore, we come back to the question of just and fair governance and whether Bangladesh’s future rulers could ensure these essential conditions of democratic rule. The latter, it is hoped, will be sufficiently perceptive to ascertain that a Bangladesh rife with religious and ethnic tensions, and therefore unstable, would not be in the interests of Bangladesh and those of the region’s countries.

Unfortunately, politicians region-wide fall for the lure of ethnic, religious and linguistic chauvinism. This happens even in the case of politicians who claim to be democratic in orientation. This fate even befell Bangladesh’s Awami League Party, which claims to be democratic and socialist in general outlook.

We have it on the authority of Taslima Nasrin in her ground-breaking novel, ‘Lajja’, that the Awami Party was not of any substantial help to Bangladesh’s Hindus, for example, when violence was unleashed on them by sections of the majority community. In fact some elements in the Awami Party were found to be siding with the Hindus’ murderous persecutors. Such are the temptations of hard line majoritarianism.

In Sri Lanka’s past numerous have been the occasions when even self-professed Leftists and their parties have conveniently fallen in line with Southern nationalist groups with self-interest in mind. The present NPP government in Sri Lanka has been waxing lyrical about fostering national reconciliation and harmony but it is yet to prove its worthiness on this score in practice. The NPP government remains untested material.

As a first step towards national reconciliation it is hoped that Sri Lanka’s present rulers would learn the Tamil language and address the people of the North and East of the country in Tamil and not Sinhala, which most Tamil-speaking people do not understand. We earnestly await official language reforms which afford to Tamil the dignity it deserves.

An acid test awaits Bangladesh as well on the nation-building front. Not only must all forms of chauvinism be shunned by the incoming rulers but a secular, truly democratic Bangladesh awaits being licked into shape. All identity barriers among people need to be abolished and it is this process that is referred to as nation-building.

On the foreign policy frontier, a task of foremost importance for Bangladesh is the need to build bridges of amity with India. If pragmatism is to rule the roost in foreign policy formulation, Bangladesh would place priority to the overcoming of this challenge. The repatriation to Bangladesh of ex-Prime Minister Hasina could emerge as a steep hurdle to bilateral accord but sagacious diplomacy must be used by Bangladesh to get over the problem.

A reply to N.A. de S. Amaratunga

A response has been penned by N.A. de S. Amaratunga (please see p5 of ‘The Island’ of February 6th) to a previous column by me on ‘ India shaping-up as a Swing State’, published in this newspaper on January 29th , but I remain firmly convinced that India remains a foremost democracy and a Swing State in the making.

If the countries of South Asia are to effectively manage ‘murderous terrorism’, particularly of the separatist kind, then they would do well to adopt to the best of their ability a system of government that provides for power decentralization from the centre to the provinces or periphery, as the case may be. This system has stood India in good stead and ought to prove effective in all other states that have fears of disintegration.

Moreover, power decentralization ensures that all communities within a country enjoy some self-governing rights within an overall unitary governance framework. Such power-sharing is a hallmark of democratic governance.

Features

Celebrating Valentine’s Day …

Published

1 day ago

2026/02/12

Sahan Weerasooriya

Valentine’s Day is all about celebrating love, romance, and affection, and this is how some of our well-known personalities plan to celebrate Valentine’s Day – 14th February:

Merlina Fernando (Singer)

Yes, it’s a special day for lovers all over the world and it’s even more special to me because 14th February is the birthday of my husband Suresh, who’s the lead guitarist of my band Mission.

We have planned to celebrate Valentine’s Day and his Birthday together and it will be a wonderful night as always.

We will be having our fans and close friends, on that night, with their loved ones at Highso – City Max hotel Dubai, from 9.00 pm onwards.

Lorensz Francke (Elvis Tribute Artiste)

On Valentine’s Day I will be performing a live concert at a Wealthy Senior Home for Men and Women, and their families will be attending, as well.

I will be performing live with romantic, iconic love songs and my song list would include ‘Can’t Help falling in Love’, ‘Love Me Tender’, ‘Burning Love’, ‘Are You Lonesome Tonight’, ‘The Wonder of You’ and ‘’It’s Now or Never’ to name a few.

To make Valentine’s Day extra special I will give the Home folks red satin scarfs.

Emma Shanaya (Singer)

I plan on spending the day of love with my girls, especially my best friend. I don’t have a romantic Valentine this year but I am thrilled to spend it with the girl that loves me through and through. I’ll be in Colombo and look forward to go to a cute cafe and spend some quality time with my childhood best friend Zulha.

JAYASRI

Emma-and-Maneeka

This Valentine’s Day the band JAYASRI we will be really busy; in the morning we will be landing in Sri Lanka, after our Oman Tour; then in the afternoon we are invited as Chief Guests at our Maris Stella College Sports Meet, Negombo, and late night we will be with LineOne band live in Karandeniya Open Air Down South. Everywhere we will be sharing LOVE with the mass crowds.

Kay Jay (Singer)

I will stay at home and cook a lovely meal for lunch, watch some movies, together with Sanjaya, and, maybe we go out for dinner and have a lovely time. Come to think of it, every day is Valentine’s Day for me with Sanjaya Alles.

Maneka Liyanage (Beauty Tips)

On this special day, I celebrate love by spending meaningful time with the people I cherish. I prepare food with love and share meals together, because food made with love brings hearts closer. I enjoy my leisure time with them — talking, laughing, sharing stories, understanding each other, and creating beautiful memories. My wish for this Valentine’s Day is a world without fighting — a world where we love one another like our own beloved, where we do not hurt others, even through a single word or action. Let us choose kindness, patience, and understanding in everything we do.

Janaka Palapathwala (Singer)

Janaka

Valentine’s Day should not be the only day we speak about love.

From the moment we are born into this world, we seek love, first through the very drop of our mother’s milk, then through the boundless care of our Mother and Father, and the embrace of family.

Love is everywhere. All living beings, even plants, respond in affection when they are loved.

As we grow, we learn to love, and to be loved. One day, that love inspires us to build a new family of our own.

Love has no beginning and no end. It flows through every stage of life, timeless, endless, and eternal.

Natasha Rathnayake (Singer)

We don’t have any special plans for Valentine’s Day. When you’ve been in love with the same person for over 25 years, you realise that love isn’t a performance reserved for one calendar date. My husband and I have never been big on public displays, or grand gestures, on 14th February. Our love is expressed quietly and consistently, in ordinary, uncelebrated moments.

With time, you learn that love isn’t about proving anything to the world or buying into a commercialised idea of romance—flowers that wilt, sweets that spike blood sugar, and gifts that impress briefly but add little real value. In today’s society, marketing often pushes the idea that love is proven by how much money you spend, and that buying things is treated as a sign of commitment.

Real love doesn’t need reminders or price tags. It lives in showing up every day, choosing each other on unromantic days, and nurturing the relationship intentionally and without an audience.

This isn’t a judgment on those who enjoy celebrating Valentine’s Day. It’s simply a personal choice.

Melloney Dassanayake (Miss Universe Sri Lanka 2024)

I truly believe it’s beautiful to have a day specially dedicated to love. But, for me, Valentine’s Day goes far beyond romantic love alone. It celebrates every form of love we hold close to our hearts: the love for family, friends, and that one special person who makes life brighter. While 14th February gives us a moment to pause and celebrate, I always remind myself that love should never be limited to just one day. Every single day should feel like Valentine’s Day – constant reminder to the people we love that they are never alone, that they are valued, and that they matter.

I’m incredibly blessed because, for me, every day feels like Valentine’s Day. My special person makes sure of that through the smallest gestures, the quiet moments, and the simple reminders that love lives in the details. He shows me that it’s the little things that count, and that love doesn’t need grand stages to feel extraordinary. This Valentine’s Day, perfection would be something intimate and meaningful: a cozy picnic in our home garden, surrounded by nature, laughter, and warmth, followed by an abstract drawing session where we let our creativity flow freely. To me, that’s what love is – simple, soulful, expressive, and deeply personal. When love is real, every ordinary moment becomes magical.

Noshin De Silva (Actress)

Valentine’s Day is one of my favourite holidays! I love the décor, the hearts everywhere, the pinks and reds, heart-shaped chocolates, and roses all around. But honestly, I believe every day can be Valentine’s Day.

It doesn’t have to be just about romantic love. It’s a chance to celebrate love in all its forms with friends, family, or even by taking a little time for yourself.

Whether you’re spending the day with someone special or enjoying your own company, it’s a reminder to appreciate meaningful connections, show kindness, and lead with love every day.

And yes, I’m fully on theme this year with heart nail art and heart mehendi design!

Wishing everyone a very happy Valentine’s Day, but, remember, love yourself first, and don’t forget to treat yourself.

Sending my love to all of you.