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Eugenio Barba’s Living Archive & Floating Islands – II

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“A living memory is a living library, a living museum: a place of metamorphosis.
The past as proof of the impossible that has become possible. Eugenio Barba

by Laleen Jayamanne

(First part of this article appeared in The Island of 28 June 2023)

Formation of Odin Teater, 1964

Back in Norway, in 1964, Barba tried to enter the drama school to study directing but when rejected, along with several actors, together, they formed a small theatre group called Odin Teatret, and began to rehearse a play immediately. During this work, the group received an invitation from Denmark to do theatre there. The Mayor of a small rural township, called Holstebro, invited them to come and live there and do theatre for the community. They were offered a regular salary and a farm, with an old cowshed, to convert it as they wished, to a theatre work-shop space. Such were the strange beginnings of what became the world-renowned institution, the Nordisk Theatre Laboratorium and Odin Teatret of Denmark, turning the provincial town of Holstebro into a unique community, making global theatrical history.

A Third Theatre

In 1976, in Belgrade, Yugoslavia, Barba delivered a short keynote address, titled Third Theatre, at the Belgrade International Theatre Festival, on a UNESCO platform. The Third Theatre speech was quickly adopted as a manifesto by a broad base of theatre groups, especially in Latin America, and enabled networking across countries with a common vision. It was also in Belgrade, in 1961, that Marshal Tito launched the famous ‘Non-Aligned Movement’ of the recently de-colonised Asian and African countries. Lanka and India also participated in this event which had the high ideal of not taking sides in the emerging Cold War launched by the US and the Soviet Union. It’s, therefore, reasonable to think that the choice of Belgrade for this theatre event was not entirely coincidental, given that the idea of Third Theatre explicitly addressed theatre folk who lived in, what was then called, the ‘Third World’, a term referring to the newly independent nations. Barba has also reminded us that the French Revolution created the ‘Third Estate,’ the free press. So the idea of ‘thirdness’ was conceptually rich with new potentials. This is the historical origin of what Barba now calls Floating Islands, the numerous nameless theatres of the world.

The idea of the Third Theatre has been the subject of many scholarly debates and writings, some of it a bit arid, scholastic. But, to put it simply, according to Barba, the First Theatre is the institutionalised professional theatre, with its permanent buildings and infrastructure, contracted trained actors and a business model of providing the performance of canonical and new plays on a regular basis. The Second Theatre is what came to be known as Experimental Theatre that came out of the European avant-garde movements of the 20th Century, starting with the Soviet experiments. Many Drama Schools in America have Experimental Theatre Wings which teach students techniques derived from these traditions and newly devised ones, too.

Now, Third Theatre is neither of these and springs up like mushrooms, says Barba, when there is a felt need, an urgency and desire to present a performance to whoever might want to watch it, even on a street corner. They are done by people for whom doing theatre is what is essential for them and they stay together with a group for this very reason. Often, it’s not possible to make a living doing this, so they do paid work and make theatre in their free time. Some train all day, creating a practice and perform, if they have some means of living, without full time work.

This is a very open, quite precarious idea of a way of living which is almost unthinkable, without theatre. I think that the robust ’60s theatre in Lanka was done by people (mostly middle or lower-middle-class), who may be called amateurs, lovers of theatre, not Third Theatre. Perhaps Gamini Hattotuwegama’s Street Theatre group was a Third Theatre.

The International School of Theatre Anthropology (ISTA)

The only other book of Barba and Savarese I want to mention here is their best-selling, The Dictionary of Theatre Anthropology: The Secret Art of the Performer, which has now gone into several editions. This and Five Continents are, I think, indispensable texts if one wants to be educated about global theatre history and theory in what they call EURASIA in the long Twentieth Century. In their theatre history, they prefer to use the concept of ‘Eurasia,’ rather than the usual simplistic categories of ‘East and West’. In this way they focus on the exchanges that have occurred between geographical zones for well over a century. This Eurasian history will become more popular and intelligible to the many nations of the emerging multi-polar world, working against the US-led unipolar capitalist world dominant after 1989 after the dissolution of the Soviet Union.

The idea of the International School of Theatre Anthropology was launched in 1980 in Bonn, Germany. Barba had invited some of the great masters of classical Asian dance-drama to set up exchanges and demonstration of their techniques and practices.

He had also invited a group of Italian historians of theatre to document the proceedings and some of them have stayed on and worked with Barba over the decades. The Italian scholarly community, dedicated to the study of theatre in Universities, seems to be very robust. ISTA gathers regularly to carry out workshops and performances. In the early days, Masters of Japanese Noh Theatre, Balinese dancers, and an Indian Odissi dancer, were invited. Together they have created ambitious theatrical events, such as Ur Hamlet (a proto-Hamlet text), on the grounds of the infamous haunted Elsinor Castle in Denmark, the site for Shakespeare’s play. The different Asiatic classical performances were integrated as part of the open-air spectacle.

The main pedagogic aim of ISTA was to explore how the actor’s body was prepared, strengthened and trained in a precise way, from a very young age, in the great classical theatrical dance forms. Barba discovered that there were a series of, what he named, ‘pre-expressive forms’ of actions that all performers worked on, common to all Eurasian actors. This basic unity of purpose was possible because of the nature of the human anatomy and the nervous system. They developed a series of exercises that could be repeated, internalised and transmitted as the preparatory training for all actors, that they could then build on to develop their unique, idiosyncratic styles.

The dancer-actor I followed at Odin was the late Sanjukta Panigrahi, an Odissi dancer, because she also appears in Kumar Shahani’s film Bhavantharan (1992), a tribute to her guru Kelucharan Mohapatra. She has spoken of her sense of disorientation on encountering a different set of demands and techniques at Barba’s workshops. She, who trained also with Rukmini Devi, the pioneer of Bharathanatyam, at the tender age of 10, took up the challenge to not only demonstrate her exercises but also to participate in Barba’s performances. She said how difficult it was to learn to move differently, to unlearn, so to speak, routines memorised from early childhood.

The Odin actors rarely perform pre-existing plays, instead, they develop their own theatre pieces through a very long process of training and composition of the body, materials, ideas, language, music, song, anecdotes, stories and so on.

Recently, they did a spectacular show at a Theatre Olympics in Budapest, Hungary, called Resurrection (2023), and a performance in Paris called Thebes in the Time of Yellow Fever (2022), with Oedipus Rex in mind but also the painter Van Gogh who explored colour, yellow especially. The floor was layered with reproductions of Van Gogh’s yellow flower paintings. While the title recalls Oedipus Rex and the plague in Thebes as punishment for the crime of incest, Thebes in the Time of Yellow Fever was done at the end of the Covid-19, which plagued the world and appears to be also about creativity under duress. So, their work seems to be made of images, rather than plots, both very free and imaginative and also very rigorously composed. Images of these productions are again on YouTube and also on the Barba-Odin Teatret website, for anyone curious to see them.

Banishment, 2022

In December 2022, Barba was forced to resign from the Danish Theatre Laboratorium he established in 1964. At that time his Odin Teatret legally separated itself from the Nordisk Theatre Laboratorium which was the umbrella institution. Over nearly six decades they had built there a theatre and rehearsal spaces, a research library, a printing press and much else, but the new neoliberal management was impatient and wanted to make saleable shows with quick turn over. Barba’s work and life, thanks to the State subsidy, were built in resistance to this logic of capitalist consumer culture.

He was refused a small sum of money required to publish the third issue of the Journal of Theatre Anthropology, which again is on the website for free. Essential reading for those interested in Barba’s theatre, it is multilingual, in French, Italian, Spanish and English. He was also refused money to continue the annual summer festival of international theatre groups, performing for the Holstebro Township, whose identity now is integrally linked with the Odin Teatret. Their Festuge, a thematic global theatre Festival mounted every three years, is of considerable magnitude drawing in the entire community; schools, churches, the police, hospitals, nursing home, the library, the beach, etc. There is a superb film of this, as well. I am not sure if Barba could mount a festival of such scale without the support of the Nordisk Theatre Laboratorium. One festival was dedicated to theatre done by children’s theatre groups of the world. However, Barba continues to live in Holstebro, which is where his home is.

There is a set of 10 lecture demonstrations for free online, outlining key concepts of Theatre Anthropology and methods of training in different classical Asian theatre cultures. The way a South Indian father trains his little son is a marvellous lesson in how repetition works in mastering the ragas, tuning the ear. Seated cross-legged on the floor, the little boy’s utter focus and effort and the father’s immense patience and care, accompanying him with the harmonium, is moving and at times made me laugh. It was funny in the way small children’s earnest, massive effort to imitate adults are funny. But it’s the sense of rigorous training and utter dedication to a craft that shines through.

Resurrection, 2023

While being brutally pushed out from the theatre institution Barba and his band of theatre folk have created over a lifetime was undoubtedly traumatic for all, it must have been especially hard on Barba at 85. But Italy rose up with open arms to receive her illustrious son and Barba landed running, doing performances, lectures, workshops and promoting of other artists and human rights groups, through their Barba/Varley Foundation in Rome. He is rehearsing two new plays, as well.

Odin had bought a plot of land in the Holstebro cemetery for their theatre folk who wish to be buried there. Exiting stage left, Barba says lightly, ‘No one can chase us from there!’But I still hear the German Jewish writer Walter Benjamin saying (just before committing suicide on the Spanish border, fleeing the Nazis), ‘not even the dead will be safe any longer’. Alas! Lankans who suffered the 25-year civil war know this to be still true. (Concluded)

(Here’s the link to Eugenio Barba’s Course on Theatre Anthropology, in 10 Lessons: https://www.youtube.com/playlist?list=PLK8iTIUPsd3jHl8NZFDsW7tEDHuMPbRZt)



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Sri Lanka’s new govt.: Early promise, growing concerns

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President Anura Kumara Dissanayake’s demeanour, body language, and speaking style appear to have changed noticeably in recent weeks, a visible sign of embarrassment. The most likely reason is a stark contradiction between what he once publicly criticised and analysed so forcefully, and what his government is actually doing today. His own recent speeches seem to reflect that contradiction, sometimes coming across as confused and inconsistent. This is becoming widely known, not just through social media, YouTube, and television discussions, but also through speeches on the floor of Parliament itself.

Doing exactly what the previous government did

What is now becoming clear is that instead of doing things the way the President promised, his government is simply carrying on with what the previous administration, particularly Ranil Wickremesinghe’s government, was already doing. Critically, some of the most senior positions in the state, positions that demand the most experienced and capable officers, are being filled by people who are loyal to the JVP/NPP party but lack the relevant qualifications and track record.

Such politically motivated appointments have already taken place across various government ministries, some state corporations, the Central Bank, the Treasury, and at multiple levels of the public service. There have also been forced resignations, bans on resignations, and transfers of officials.

What makes this particularly serious is that President Dissanayake has had to come to Parliament repeatedly to defend and “clean up” the reputations of officials he himself appointed. This looks, at times, like a painful and almost theatrical exercise.

The coal procurement scandal, and a laughable inquiry

The controversy around the country’s coal power supply has now clearly exposed a massive disaster: shady tenders, damage to the Norochcholai power plant, rising electricity bills due to increased diesel use to compensate, a shortage of diesel, higher diesel prices, and serious environmental damage. This is a wide and well-documented catastrophe.

Yet, when a commission was appointed to investigate, the government announced it would look into events going back to 2009, which many have called an absurd joke, clearly designed to deflect blame rather than find answers.

The Treasury scandal, 10 suspicious transactions

At the Treasury, what was initially presented as a single transaction, is alleged to involve 10 transactions, and it is plainly a case of fraud. A genuine mistake might happen once or twice. As one commentator said sarcastically, “If a mistake can happen 10 times, it must be a very talented hand.” These explanations are being treated as pure comedy.

Attempts to justify all of this have sometimes turned threatening. A speech made on May 1st by Tilvin Silva is a case in point, crude and menacing in tone.

Is the government losing its grip?

Former Minister Patali Champika has said the government is now suffering from a phobia of loss of power, meaning it is struggling to govern effectively. Other commentators have noted that the NPP/JVP may have taken on a burden too heavy to carry. Political cartoons have depicted the NPP’s crown loaded with coal, financial irregularities, and political appointments, bending under the weight.

The problem with appointing loyalists over qualified professionals

Appointing own supporters to senior positions is not itself unusual in politics. But it becomes a betrayal of public trust when those appointed lack the basic qualifications or relevant experience for the roles they are given.

A clear example is the appointment of the Treasury Secretary, someone who was visible at virtually every NPP election campaign event, but whose qualifications and exposure/experiences may not match the demands of such a critical position. Even if someone has a doctorate or professorship, the key question is whether those qualifications are relevant to the role, and whether that person has the experience/exposure to lead a team of seasoned professionals.

By contrast, even someone without formal academic credentials can succeed if they have the right skills and surround themselves with advisors with relevant exposure. The real failure is when loyalty to a political party overrides all other considerations, that is a fundamental betrayal of responsibility.

The problem is not unique to this government. In 2015, the appointment of Arjuna Mahendran as Central Bank Governor was a similar blunder. His tenure ended in scandal involving insider dealing and bond market manipulation. However, in that case, the funds involved were frozen and later confiscated by the following government, however legally questionable that process was.

The current Treasury losses, by contrast, may be unrecoverable. Critics say getting that money back would be next to impossible.

The broader damage: Demoralisation of capable officials

When loyalists are placed above competent career officials in key positions, it demoralises the best public servants. Some begin to comply in fear; others lose motivation entirely. The professional hierarchy breaks down. Junior officials start looking over their shoulders instead of doing their jobs. This collective dysfunction is ultimately what destroys governments.

Sri Lanka’s pattern: every government falls

This pattern is deeply familiar in Sri Lankan history. The SWRD Bandaranaike government, which swept to power in 1956 on a wave of popular support, had declined badly by 1959. The coalition government, which came to power reducing the opposition to eight seats, lost in 1977, and, in turn, the UNP, which came in on a landslide, in 1977, crushing the SLFP to just eight seats, suffered a similar fate by 1994.

Mahinda Rajapaksa came to power in 2005 by the narrowest of margins, in part because the LTTE manipulated the Northern vote against Ranil Wickremesinghe. But he was re-elected in 2010 on the strength of ending the war against the LTTE. Still, by 2015, he was voted out, because the benefits of winning the war were never truly delivered to ordinary people, and because large-scale corruption had taken root in the meantime. Gotabaya Rajapaksa didn’t even last long enough to see his term end.

Now, this government, too, is showing early signs of the same decline.

The ideological contradiction at the heart of the NPP

There is another challenge: though the JVP presents itself as a left-wing, Marxist-socialist party, many of those who joined the broader NPP coalition, businesspeople, academics, professionals, do not hold such ideological views. Balancing a left-leaning party with a centre-right coalition is extremely difficult. The inevitable tension between the two pulls the government in opposite directions.

The silver lining, however, is that this has produced a growing class of “floating voters”, people not permanently tied to any party, and that is actually healthy for democracy. It keeps governments accountable. Independent election commissions and civil society organisations have a major role to play in informing these voters objectively.

In more developed democracies, voters receive detailed candidate profiles and well-researched information alongside their ballot papers, including, for example, independent expert analyses of referendum questions like drug legalisation. Sri Lanka is still far from that standard. Here, many people vote the same way as their parents. In other countries, five family members might each vote differently without it being a scandal.

Three key ministries, under the President himself, all in trouble

President Dissanayake currently holds three of the most powerful portfolios himself: Defence, Digital Technology, and Finance. All three are now widely seen as performing poorly. Many commentators say the President has “failed” visibly in all three areas. The justifications offered for these failures have themselves become confused, contradictory, and, at times, just plain pitiable.

The overall picture is one of a government that looks helpless, reduced to making excuses and whining from the podium.

A cautious hope for recovery

There are still nearly three years left in this government’s term. There is time to course-correct, if they act quickly. We sincerely hope the government manages to shed this sense of helplessness and confusion, and finds a way to truly serve the country.

(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)

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Cricket and the National Interest

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The appointment of former minister Eran Wickremaratne to chair the Sri Lanka Cricket Transformation Committee is significant for more than the future of cricket. It signals a possible shift in the culture of governance even as it offers Sri Lankan cricket a fighting possibility to get out of the doldrums of failure. There have been glorious patches for the national cricket team since the epochal 1996 World Cup triumph. But these patches of brightness have been few and far between and virtually non-existent over the past decade. At the centre of this disaster has been the failures of governance within Sri Lanka Cricket which are not unlike the larger failures of governance within the country itself. The appointment of a new reform oriented committee therefore carries significance beyond cricket. It reflects the wider challenge facing the country which is to restore trust in public institutions for better management.

The appointment of Eran Wickremaratne brings a professional administrator with a proven track record into the cricket arena. He has several strengths that many of his immediate predecessors lacked. Before the ascent of the present government leadership to positions of power, Eran Wickremaratne was among the handful of government ministers who did not have allegations of corruption attached to their names. His reputation for financial professionalism and integrity has remained intact over many years in public life. With him in the Cricket Transformation Committee are also respected former cricketers Kumar Sangakkara, Roshan Mahanama and Sidath Wettimuny together with professionals from legal and business backgrounds. They have been tasked with introducing structural reforms and improving transparency and accountability within cricket administration.

A second reason for this appointment to be significant is that this is possibly the first occasion on which the NPP government has reached out to someone associated with the opposition to obtain assistance in an area of national importance. The commitment to bipartisanship has been a constant demand from politically non-partisan civic groups and political analysts. They have voiced the opinion that the government needs to be more inclusive in its choice of appointments to decision making authorities. The NPP government’s practice so far has largely been to limit appointments to those within the ruling party or those considered loyalists even at the cost of proven expertise. The government’s decision in this case therefore marks a potentially important departure.

National Interest

There are areas of public life where national interest should transcend party divisions and cricket, beloved of the people, is one of them. Sri Lanka cannot afford to continue treating every institution as an arena for political competition when institutions themselves are in crisis and public confidence has become fragile. It is therefore unfortunate that when the government has moved positively in the direction of drawing on expertise from outside its own ranks there should be a negative response from sections of the opposition. This is indicative of the absence of a culture of bipartisanship even on issues that concern the national interest. The SJB, of which the newly appointed cricket committee chairman was a member objected on the grounds that politicians should not hold positions in sports administration and asked him to resign from the party. There is a need to recognise the distinction between partisan political control and the temporary use of experienced administrators to carry out reform and institutional restructuring. In other countries those in politics often join academia and civil society on a temporary basis and vice versa.

More disturbing has been the insidious campaign carried out against the new cricket committee and its chairman on the grounds of religious affiliation. This is an unacceptable denial of the reality that Sri Lanka is a plural, multi ethnic and multi religious society. The interim committee reflects this diversity to a reasonable extent. The country’s long history of ethnic conflict should have taught all political actors the dangers of mobilising communal prejudice for short term political gain. Sri Lanka paid a very heavy price for decades of mistrust and division. It would be tragic if even cricket administration became another arena for communal suspicion and hostility. The present government represents an important departure from the sectarian rhetoric that was employed by previous governments. They have repeatedly pledged to protect the equal rights of all citizens and not permit discrimination or extremism in any form.

The recent international peace march in Sri Lanka led by the Venerable Bhikkhu Thich Paññākāra from Vietnam with its message of loving kindness and mindfulness to all resonated strongly with the masses of people as seen by the crowds who thronged the roadsides to obtain blessings and show respect. This message stands in contrast to the sectarian resentment manifested by those who seek to use the cricket appointments as a weapon to attack the government at the present time. The challenges before the Sri Lanka Cricket Transformation Committee parallel the larger challenges before the government in developing the national economy and respecting ethnic and religious diversity. Plugging the leaks and restoring systems will take time and effort. It cannot be done overnight and it cannot succeed without public patience and support.

New Recognition

There is also a need for realism. The appointment of Eran Wickremaratne and the new committee does not guarantee success. Reforming deeply flawed institutions is always difficult. Besides, Sri Lanka is a small country with a relatively small population compared to many other cricket playing nations. It is also a country still recovering from the economic breakdown of 2022 which pushed the majority of people into hardship and severely weakened public institutions. The country continues to face unprecedented challenges including the damage caused by Cyclone Ditwah and the wider global economic uncertainties linked to conflict in the Middle East. Under these difficult circumstances Sri Lanka has fewer resources than many larger countries to devote to both cricket and economic development.

When resources are scarce they cannot be wasted through corruption or incompetence. Drawing upon the strengths of all those who are competent for the tasks at hand regardless of party affiliation or ethnic or religious identity is necessary if improvement is to come sooner rather than later. The burden of rebuilding the country cannot rest only on the government. The crisis facing the country is too deep for any single party or government to solve alone. National recovery requires capable individuals from across society and from different sectors such as business and civil society to work together in areas where the national interest transcends party politics. There is also a responsibility on opposition political parties to support initiatives that are politically neutral and genuinely in the national interest. Not every issue needs to become a partisan battle.

Sri Lanka cricket occupies a special place in the national consciousness. At its best it once united the country and gave Sri Lankans a sense of pride and international recognition. Restoring integrity and professionalism to cricket administration can therefore become part of the larger task of national renewal. The appointment of Eran Wickremaratne and the new committee, while it does not guarantee success, is a sign that the political leadership and people of the country may be beginning to mature in their approach to governance. In recognising the need for competence, integrity and bipartisan cooperation and extending it beyond cricket into other areas of national life, Sri Lanka may find the way towards more stable and successful governance..

by Jehan Perera

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From Dhaka to Sri Lanka, three wheels that drive our economies

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Court vacation this year came with an unexpected lesson, not from a courtroom but from the streets of Dhaka — a city that moves, quite literally, on three wheels.

Above the traffic, a modern metro line glides past concrete pillars and crowded rooftops. It is efficient, clean and frequently cited as a symbol of progress in Bangladesh. For a visitor from Sri Lanka, it inevitably brings to mind our own abandoned light rail plans — a project debated, politicised and ultimately set aside.

But Dhaka’s real story is not in the air. It is on the ground.

Beneath the elevated tracks, the streets belong to three-wheelers. Known locally as CNGs, they cluster at junctions, line the edges of markets and pour into narrow roads that larger vehicles avoid. Even with a functioning rail system, these three-wheelers remain the city’s most dependable form of everyday transport.

Within hours of arriving, their importance becomes obvious. The train may take you across the city, but the journey does not end there. The last mile — often the most complicated part — belongs entirely to the three-wheeler. It is the vehicle that gets you home, to a meeting or simply through streets that no bus route properly serves.

There is a rhythm to using them. A destination is mentioned, a price is suggested and a brief negotiation follows. Then the ride begins, edging into traffic that feels permanently compressed. Drivers move with instinct, adjusting routes and squeezing through gaps with a confidence built over years.

It is not polished. But it works.

And that is where the comparison with Sri Lanka becomes less about what we lack and more about what we already have.

Back home, the three-wheeler has long been part of daily life — so familiar that it is often discussed only in terms of its problems. There are frequent complaints about fares, refusals or the absence of meters. More recently, the industry itself has become entangled in politics — from fuel subsidies to regulatory debates, from election-time promises to periodic crackdowns.

In that process, the conversation has shifted. The three-wheeler is often treated as a problem to be managed, rather than a service to be strengthened.

Yet, seen through the experience of Dhaka, Sri Lanka’s system begins to look far more settled — and, in many ways, ahead.

There is a growing structure in place. Meters, while not perfect, are widely recognised. Ride-hailing apps have added transparency and reduced uncertainty for passengers. There are clearer expectations on both sides — driver and commuter alike. Even small details, such as designated parking areas in parts of Colombo or the increasing standard of vehicles, point to an industry slowly moving towards professionalism.

Just as importantly, there is a human element that remains intact.

In Sri Lanka, a three-wheeler ride is rarely just a transaction. Drivers talk. They offer directions, comment on the day’s news, or share local knowledge. The ride becomes part of the social fabric, not just a means of getting from one point to another.

In Dhaka, the scale of the city leaves less room for that. The interaction is quicker, more direct, shaped by urgency. The service is essential, but it is under constant pressure.

What stands out, across both countries, is that the three-wheeler is not a temporary or outdated mode of transport. It is a necessity in dense, fast-growing Asian cities — one that fills gaps no rail or bus system can fully address.

Large infrastructure projects, like light rail, are important. They bring efficiency and long-term capacity. But they cannot replace the flexibility of a three-wheeler. They cannot reach into narrow streets, respond instantly to demand or provide that crucial last-mile connection.

That is why, even in a city that has invested heavily in modern rail, Dhaka still runs on three wheels.

For Sri Lanka, the lesson is not simply about what could have been built, but about what should be better managed and valued.

The three-wheeler industry does not need to be politicised at every turn. It needs steady regulation — clear fare systems, proper licensing, safety standards — alongside encouragement and recognition. It needs to be seen as part of the solution to urban transport, not as a side issue.

Because for thousands of drivers, it is a livelihood. And for millions of passengers, it is the most immediate and reliable form of mobility.

The tuk-tuk may not feature in grand policy speeches or infrastructure blueprints. It does not run on elevated tracks or attract international attention. But on the ground, where daily life unfolds, it continues to do what larger systems often struggle to do — show up, adapt and keep moving.

And after watching Dhaka’s streets — crowded, relentless, yet functioning — that small, three-wheeled vehicle feels less like something to argue over and more like something to get right.

(The writer is an Attorney-at-Law with over a decade of experience specialising in civil law, a former Board Member of the Office of Missing Persons and a former Legal Director of the Central Cultural Fund. He holds an LLM in International Business Law)

 

by Sampath Perera recently in Dhaka, Bangladesh 

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