Features
Childhood and Growing Up
Excerpted from Memories that Linger by Padmani Mendis
(continued from last week)
Published in Sri Lanka by The Jam Fruit Tree Publications and is available as a Kindle eBook.
“For when the One Great Scorer comes
To mark against your name,
He writes not that you won or lost
But how you played the game”
Grantland Rice, 1941
This is what my mother would quote to us at regular intervals, lest we forget the values she wanted us to have.
My first memories are too hazy to share. Running barefoot up and down the never-ending patnas of Bandarawela with seemingly countless cousins. Ice-cold spring-baths at the peella at the foot hills below, every morning as a pre-lunch ritual. We were spending the years of World War II in Bandarawela, where many Colombo families had moved for protection from possible Japanese bombs and attacks.
And then my recall becomes clearer as it continues after we returned to Colombo to live at 11, Sunandarama Road, Kalubowila. This is where I spent a remarkable childhood. What made it so remarkable were the oodles and oodles of love that I was showered with. My mother had told me at some point in my childhood that the more love you are given now, the more you will be able to give later. It is a truism I believe in firmly. It influenced me when I chose to work with disabled people. It influences me now as an aunt and a grand-aunt to many in the next generations. Nalin and I do not have children of our own to shower my love on.
Growing up, I never had many bought toys to stimulate my development. My mother barely managed to feed her large household to be able to afford toys for me. There were always relatives living with us. Friends of Uncle Lyn (more of Uncle Lyn later) and of the siblings dropped in to visit daily, and they were welcomed warmly by my mother to share our meals.
A vivid image I have in my mind is that of a little brother and sister, perhaps of the ages of six and eight years, coming frequently to our home as dusk fell, clinging to each other perhaps with fear and apprehension. They would say something like “Mummy told to ask for a loaf of bread”. They always had a loaf and more – perhaps a couple of eggs to eat with the bread. We had plenty of those because Uncle Lyn also bred poultry on his farm. To help with the feeding of all of us and more. For this also her cousin Uncle Geoff was always there for my mother. The same Uncle Geoff who had registered my birth.
Uncle Geoff brought groceries for my mother from the Marketing Department Wholesale Store in Maradana. He would bring these in his blue Plymouth. Riding on the back seat with his legs stretched out in front to rest on the front seat. Driven by the ever-faithful Lionel. And a practice he would always adhere to was to display the purchases to my mother. He would set out what he had bought for her on the dining table. She would be sitting at the table adding up the costs which he said he had paid.
And we would love to stand by to watch this ritual being enacted. We all knew that Uncle Geoff always, always, understated the costs of the things he had bought, just to help her. She knew it. But through a mutual understanding between them his kindness was never put into words.
Of Santa, Dolls and Books
I got my first doll when I was about six or seven. My older brothers and my oldest sister had, by this time, passed the age of 21 and were entitled to a small monthly allowance from my father’s estate. They contributed to buy me my first doll. They did not disclose this to me at the time. The doll was in the pillow-case I had hung up that Christmas for Santa Claus; and, because my siblings told me, I had been a good girl. To me the doll was a living idol – in dresses that could be changed, she could open and close her eyes – what wonder! The younger of my sisters made dresses for her so I could not only bathe her but also wash her clothes regularly.
The next year that same Santa gave me a silver tea set. Who was to know or care that it was aluminum? I became the perfect hostess making real tea for any and all. With milk and sugar. With never a show of reluctance, all my guests actually drank my tea. Then I had to collect the used items, wash and dry them and have them ready for my next guests. I was eight or nine years old when, sadly, I learned the truth about Santa.
I got my first book when I was six years old. It was the prize I got in the middle kindergarten when Miss Freda Welikala was my class teacher. It was called “Thumper” and was about a rabbit. The next book I had was “The Water Babies” by Charles Kingsley. That too probably came in the annual pillowcase. It was about a chimney-sweep called Tom. I remember another character in it called “Mrs. Do-As-You-Would-Be-Done-By”. She had a significant impact on me. And only in my youth did I know that this book was a children’s classic written in 1863. I learned much from both. Both books had delightful illustrations, so attractive to a child of that age; both grew my mind with wonder and imagination.
Learning from Nature
But it was not these rare and expensive toys and books that first made my life joyful. Nor were they the toys that I learned my earliest lessons from. My earliest toys were from nature and the toys came free. We lived in a house with a very large garden, well over an acre of it or even two. Someone wise had lived there before us. This person had covered the land with trees – not just any trees, but those that would bear useful produce.
So coconut, that-was-a-plenty; and thambili, always ready to be plucked for guests or to quench a thirst. There were many different varieties of mango, jambu and guava; there was ambarella, lovi, and other fruit trees that many will not see now – huge masang and veralu trees among them. And then there was jak or kos and breadfruit or del. Always seemed to be available cooked for lunch or dinner or boiled or fried as chips at any time to satisfy a hunger.
My brother Shatra would often take me down the garden and show me how the seeds that fell to the ground germinated and grew into trees. He would show me buds burst into blossom from which fruits magically appeared. Always with catapult in hand he would shoot down luscious fruit which we would share. We would collect the bi-coloured red and black olinda seeds.
On a rainy day when we had to be indoors, we would play games using these seeds. They suited the playing of counting games. One game I recall was to throw them up with the palm of one’s hand then see how many one could catch with the back of the hand. With others to help me, I would make garlands and chains and bouquets for guests from flowers we collected from the garden.
Our front garden at No. 11 was covered with neat beds on which my young brothers would grow an array of different kinds of flowers. Seeds were available at not much cost – zenias, marigolds, cosmos, and there had to be the pretty little phlox. At Easter, parts of the back garden would be covered with orange Easter lilies. I would collect some bulbs and plant them in areas that that did not have them so that next year we would have more lilies. This is where my love of flowers blossomed. I have pots of these lilies even now on my balcony.
There was space in this garden of wonder for animals – goats, pigs and a small dairy which Uncle Lyn took care of. Uncle Lyn was more than a relative. My mother had married again and this was her husband “Llewellyn Adolphus Dalrymple Perera Abeyewardene. Although he was married to my mother, to us he was never considered a stepfather. He was always Uncle Lyn. That was our relationship. An amiable but distant uncle – and always there to drive us around and about. Besides, no one could replace our father. My siblings talked often about him and I would listen attentively. We still loved him hugely.
So here in this environment, nature provided my first remembrances of fun and of joy and of sadness, and of my first toys. It promoted my early learning and my early development. I loved especially playing with the baby kid goats of which there was always a steady supply. So much time I spent with them that my sister Nali would call me “Padi the Kid”. And that is how I came to be called “Padi”, then and to this day.
Theva
The dairy cattle were housed in a shed in one corner of the back garden. To care for them, and for the goats and pigs when we had them, was Theva from South India. I don’t recall that we had a bull full-time. I think Uncle Lyn got one down when he felt the cows needed a bull. When Theva required an assistant, he got down his son-in-law from South India. Ranga was a graduate from the University of Madras but had no job back home, and this solved the problem for both father and son-in-law.
Theva and I had a special relationship. I would stand by when I could while he bathed and then fed the cattle with poonac and with grass he cut from the grassland he had tended; while he milked the cows and bottled the milk; while he led the calves to their mothers for their feed. Theva explaining to me what he was doing and why, talking to me about the animals he cared for and about his home in South India and the family he had left behind. Me a keen listener, but full of questions which he had only to answer, helping him with fetching and carrying, and with other little tasks.
A vivid memory I have is of the toys Theva made for me. He would, for example, clean and then cut a dried fallen coconut branch into various sizes. Then he would shape them. The largest part of the branch would be made into a bull and later sections into cows and calves of various ages. Each had their nose and ears as well as a neck round which he would tie coconut string with which I could move them from tree to tree. I had to make sure they were tied firmly so they would not break loose. Then he would help me to tend to my own cattle, while he tended to his.
He also saw to it that I had my own little house. He had not heard of a doll’s house and neither had I. But this was the real thing. Walls and roof made of thatch using fresh coconut leaves. He also made dolls and carts and other toys for me using bits of cloth and paper and empty cans from the house, and sticks and leaves and string and I know not what, except that they were all from the house and garden. Theva, who had never been to school and was not able to read and write, taught me how to be innovative and stimulated creativity within me.
Pets and Other Living Things
In the house we had many dogs – the first I recall is an Alsatian called Marina. She was beautiful and ever so affectionate. I remember Marina allowing me to ride on her back, although when I think of that now, I am angry with myself for having done so.
Then there were the Cocker Spaniels, Chappie and Bessie. Each dog spent a lifetime with us and made us so sad when they left this earth and us. But they were soon replaced with other dogs.
We had two monkeys in the garden. To recall that they were always tied with chains to sturdy posts now makes me wonder how we could have done that. We had, at one end of the verandah, a green parrot who was the same age as my oldest brother, then in his twenties. She was called peththappu. At the other end, we had a white cockatoo Uncle Lyn brought from Anuradhapura where he had inherited paddy lands. Called Polly, she was a very polite cockatoo, and sociable, always ready to greet us in the morning and at other times, and greet also any visitor. She would love to have us sit down in front of her cage and converse with her. Uncle Lyn was a hunter, and on our walls hung leopard and deer skins and antlers of various sizes, and on the floor were bear skins.
Of Songs and Relatives
My mother had a beautiful voice and she had many favourite songs. Some that had been taught to her by her English Governess. My fondest memories of her are when she was relaxing on a sofa, singing. Equally happy singing when we would be traveling in a car with many of the children jostling together on the back seat. I would often be sitting on her lap in the front seat. No seat belt requirements then.
A routine weekly trip would be to Moratuwa because that is where my aunt Violet, my mother’s oldest sister, lived with her brood of eight. My mother had to see each of her sisters at least weekly. I recall those songs she sang often – “One day when we were young” and “After the Ball is over”. The favourite of all was however “Jerusalem”. I can sing those to this day even in my now ageing and crackling voice.
My mother also used to visit her surviving aunts and uncles regularly. So almost always, on the return trip from Moratuwa we would stop by to visit Eddie Seeya. This was her father’s brother, her uncle E.L.F. who lived in a “cottage” on his coconut plantation, situated in what is now Ratmalana. As we drove up the long straight drive, the cottage under the tall coconut trees came into view. It was painted in colours of green and gold.
E.L.F was a well-known horse-racing enthusiast – for several consecutive years, the winner of the Governor’s Cup with his horse called Orange William. His racing colours were green and gold. These are the colours worn by the jockeys who rode his horses. But it seemed to us children that to E.L.F., everything he owned had to be in green and gold. I recall clearly those green and gold flower pots at the end of the drive and surrounding the cottage.
One day Eddie Seeya gifted to me a toy Daschund pup. He told me I could call it Gypsy. She was my loving companion at Kalubowila for many long years.
With me hanging on to her sari pota there would be visits to Mary Archchi and to Willie Seeya in Colombo. There were also regular visits to other relatives in Moratuwa and Angulana where many of them still lived on their large coconut properties.
Anura, Summa and Shatra
The younger of my six brothers, Anura, Summa and Shatra, I came to know better than I did the older three who had already embarked on their post-secondary studies. And those three did tease me with tall stories. A favourite was that my mother had found me in the “kaanuwa” or drain at Kadugannawa, felt sorry for me and brought me home. They even had a rhyme that went with that story – “kalu, katha, kota ape nangee, Kadugannawa kaanuwen gedara genawe ape ammi”.
To the extent that sometimes I believed stories like this and that would have me in tears. But there were always loving sisters to admonish them and send them off to do something more productive. And comfort me with stories of me as a baby and of my father, and action songs I liked to hear. These would end with tickles and hugs and kisses.
One thing that I have not forgiven those three brothers for is that even after plea after plea, none of them ever taught me to ride a bike. And after that I could never do so, in spite of trying over and over again. It must have been a mental block.
Anura was the one who had the most number of interests and hobbies, was always looking for something creative to do. At one time, he produced a family newspaper, a replica of the real thing with current news of family members and sketches of their activities. At another time, he was an amateur photographer. He started with a Kodak box camera and then, when he saved up enough from the allowance he got as an accountancy apprentice, bought a real fancy one which had to be focused each time before taking a photograph. He developed his own films in a dark room he made, sectioning off a corner of the front room with dark curtains.
,I would love to join him there, smell the chemicals and watch his photographs as they came to life. With this he introduced me to elementary science, which I learned later was physics and chemistry.Anura and Summa were boxers at school. Shatra still has his trophies earned in his childhood from his prowess in athletics. They played rugger at school and later for the Havelock’s Sports Club. I had no interest in sports and, come to it, in any physical activity. At school, I would be standing at the back of the class when we had physical education hoping I would not be seen.
(To be continued)
Features
The university bought AI, now it’s buying back the pencil
SERIES: THE GREAT DIGITAL RETHINK — PART IV OF V
Higher education spent 30 years going paperless. It digitised the lecture, the library, the exam hall and the staffroom. Then a student typed ‘write me an essay on Keynesian economics’ into a chatbot and handed it in. Now universities are doing something they have not done since the typewriter arrived: they are bringing back the pen.
The Most Digitised Place on Earth
If you wanted to find the institution most thoroughly transformed by digital technology, over the past three decades, the university is a strong candidate. The library card catalogue, once a tactile index of civilisation, is a database accessible from a phone in bed. Essays are submitted through portals, graded on screen, returned with tracked-change comments. Research is conducted on platforms, published in digital journals, cited by algorithms. Administrative life, timetabling, enrolment, fees, complaints, is almost entirely online. The university is, in the most literal sense, a paperless institution.
But the pen is coming back. And the reason is artificial intelligence, the very technology that was supposed to represent the final and irresistible triumph of digital over analogue in higher education.
Digital technology entered universities promising to make assessment smarter, faster and more flexible. It has instead produced a crisis of academic integrity so acute that the most sophisticated educational institutions in the world are responding by retreating to the oldest assessment technology available: a human being, a piece of paper, a pen, and a room with a clock on the wall.
Seven Thousand Caught. How Many Not?
In 2025, investigative reporting revealed that UK universities recorded nearly 7,000 confirmed cases of AI-assisted cheating in the 2023-24 academic year alone, roughly five cases per 1,000 students, five times the rate of the previous year. Experts quoted in the reporting were consistent in their view that confirmed cases represent a fraction of actual AI-assisted submissions. Nobody knows what the real number is. That, in itself, is the problem.
A student who prompts a language model to draft an essay on Keynesian economics, then edits the output to match their own voice and argumentation style, may produce something that no detection tool can reliably identify as machine-generated. The model writes fluently, cites credibly and argues coherently. The student submits with a clear conscience, having persuaded themselves that they were ‘using a tool’, in the same way they might use a calculator or a spell-checker.
Universities have responded with a spectrum of policies ranging from total prohibition of AI to the handwritten exam re-enters the story.
5,000 cases of AI cheating confirmed in a single year in UK universities. Experts say that’s the tip of the iceberg. The pen is suddenly looking very attractive again.
The Comeback of the Exam Hall
The move back is being driven not by a sudden rediscovery of pedagogical virtue but by the uncomfortable realisation that the alternatives, take-home essays, online submissions, project-based work submitted asynchronously, are now so vulnerable to AI assistance that they cannot reliably measure what the degree certificate claims to certify.
There is an additional irony, familiar to readers of this series, in the fact that AI-based exam has itself been in retreat since 2024, after mounting evidence of privacy violations, algorithmic bias and the fundamental absurdity of software that flags a student as a potential cheat for looking away from the screen to think. The technology brought in to protect digital assessment from human dishonesty has been replaced, in an increasing number of institutions, by a human invigilator. The wheel has turned.
The Open Laptop and Wandering Mind
The evidence is clear that open laptops in lectures serve, for a significant proportion of students, as gateways to everything except the lecture. Social media, news sites, messaging apps and casual browsing are the default destinations. The problem is not merely the student who disappears into their own digital world, research has documented a ‘second-hand distraction’ effect in which one student’s off-task screen use degrades the concentration of those seated nearby, whose peripheral vision catches the movement and brightness of the screen. A single open laptop in a lecture theatre affects not one student but several. The lecturer at the front of the room is competing, without knowing it, with whatever is trending on social media three rows back.
The note-taking research is more nuanced, as this series has noted previously. The finding that handwritten notes produce better conceptual understanding than typed notes is real but context-dependent, and the effect is attenuated when laptop users are trained to take generative rather than transcriptive notes. The practical takeaway for university teaching is not ‘ban laptops universally’ but something more specific: that the design of teaching environments, the explicit instruction given about how to take notes.
One student’s open laptop in a lecture degrades the concentration of every student seated nearby. The screen in your peripheral vision is not your problem. It’s everyone’s.
Critical Hybridity: What Comes After the Backlash
Universities are too large, too diverse and too committed to digital infrastructure to undergo the kind of clean reversal visible in Nordic primary schools. They are not going to remove learning management systems, abandon online submission portals or stop using video conferencing for international collaboration. The digital transformation of higher education is, in most respects, real, useful and irreversible. The question is not whether to be digital, but which parts of university life benefit from being analogue.
What is emerging, hesitantly and imperfectly, might be called critical hybridity: the deliberate combination of digital and analogue practices based on what each is genuinely good for, rather than on what is cheapest, most fashionable or most convenient for administrators. Digital tools are excellent for access to information, for collaboration across distance, for rapid feedback on low-stakes work, for accessibility accommodations. Analogue settings, the supervised exam, the handwritten essay, the seminar discussion, the laboratory session, are excellent for demonstrating individual capability under conditions that cannot be delegated, automated or faked.
And What About the Rest of the World?
The universities of Finland, Sweden, Australia, the UK and their peers in the wealthy world have the institutional capacity, the data, the legal frameworks, the staff development resources, the research culture, to navigate this transition with some sophistication.
Universities in lower-income systems face a different set of pressures. Many are still in the phase of building digital capacity, installing platforms, training staff to use them, extending online learning to students in geographically dispersed or underserved communities. For them, the digital transformation of higher education is still a project in progress, still a marker of institutional modernity, still a goal rather than a problem. The AI cheating crisis, visible and acute in well-resourced universities, is less immediately pressing in systems where AI tool access is still uneven and where examination culture has remained more traditional.
But the AI tools are coming, and they are coming fast, and they are not arriving with an instruction manual explaining how to use them honestly. The universities that are grappling with this are acquiring knowledge that should, in principle, be shared. Whether it will be is the question this series will address in its final instalment: who learns from whom in global education, and who is always left holding the bill for everyone else’s experiments.
SERIES ROADMAP Part I: From Ed-Tech Enthusiasm to De-Digitalisation | Part II: Phones, Pens & Early Literacy | Part III: Attention, Algorithms & Adolescents | Part IV: Universities, AI & the Handwritten Exam (this article) | Part V: A Critical Theory of Educational De-Digitalisation
(The writer, a senior Chartered Accountant and professional banker, is Professor at SLIIT, Malabe. The views and opinions expressed in this article are personal.)
Features
Lest we forget – 2
In 1944 Juan José Arévalo was democratically elected President of Guatemala. At the time a Boston-based banana company in Guatemala, called the United Fruit Company (UFC), had established and was running the country’s harbour, railways and electricity, to facilitate UFC’s fruit export business. It was a ‘state within a state’. The UFC received many concessions, yet corruption was rampant and local workers got a mere pittance as wages ($90 per year). Some 70% of the citizens, mostly of Mayan Indian origin, worked for 3% of the landowners who owned in excess of 550,000 acres. In fact, more than half of government employees were in the payroll of UFC. Needless to say, life under those tyrannical conditions was tough for ordinary Guatemalans who were illiterate and owed their souls to the UFC.
Those were the days of the ‘Cold War’, when a Communist was supposedly seen behind every bush – or a ‘Red under the bed’ – by US Senator Joseph McCarthy and all anti-Communists. A few years later, teachers in Guatemala, and other workers in general, demanded higher wages and were involved in strikes.
In 1951 there was another democratic election, and Jacobo Árbenz was appointed President with a promise to make the lives of Guatemala’s three million citizens better. He implemented a land reform act (No. 900) which forced UFC to sell back undeveloped land to the government, who in turn distributed it to the poor folk for farming sugar, coffee and bananas. It had been UFC’s practice not to develop all the land they owned, keeping some of it on ‘standby’ in case of hurricanes or plant disease. In fact, UFC had utilised only 15% of the land they owned. The new Guatemalan President himself contributed a sizable amount of his own land to the new scheme, while compensation paid to UFC, based on declared land value in the company’s own tax declarations, amounted to US$1.2 million.
However, it was USA’s Secretary of State, John Foster Dulles (after whom Dulles International Airport in Washington, DC is named), not UFC, who sent a letter to the Guatemalan government demanding the enormous sum of US$16 million in reparations. John Dulles and his brother, Allen W. Dulles, then head of the Central Intelligence Agency (CIA), had worked together as partners of the law firm Sullivan & Cromwell – which, not coincidentally, represented UFC. Allen Dulles was also a shareholder and board member of UFC.

Jacobo Árbenz
The Dulles brothers were staunch Calvinists by religious denomination, and to them everything had to be ‘black or white’. At a secret meeting with the UFC board the two brothers were sold a lie saying that President Árbenz was a Communist, which was in turn conveyed to US President Dwight Eisenhower, who allocated money for covert operations to be conducted in Guatemala. Correspondents of The New York Times and Time magazine, sent to Guatemala and paid for by the UFC, began fabricating stories, known today as ‘fake news’, which were duly published by those respected and widely read publications.
One day in Washington, DC, Allen Dulles met Kermit Roosevelt – son of the late US President Theodore Roosevelt – who was in the process of engineering an Iranian regime change, and Dulles offered Roosevelt the opportunity to do something similar in Guatemala. But Roosevelt refused, claiming that there were too many loose ends to contend with. Subsequently, John E. Peurifoy was appointed as US Ambassador to Guatemala to direct operations from within.
The first attempt to undermine the Guatemalan government, code-named ‘Operation PBFORTUNE’, failed due to information leaks. A second attempt, dubbed ‘PBSUCCESS’, was launched later. Using a CIA-established radio station in Miami, Florida, called ‘The Voice of Liberation’ and pretending to be a rebel radio station inside Guatemala, the incumbent President Árbenz was accused of being a Communist. But in reality he was not a Communist, and did not have a single member of the Communist Party in his government. All he had done was to legalise the Communist Party in Guatemala, saying that they were all citizens of the country and democracy demanded it. Yet disinformation was spread liberally by the CIA, by means of fake radio broadcasts and aerial leaflet drops from unmarked American airplanes flown by foreign pilots. The same aircraft were then used to bomb Guatemala.
These American antics were observed by a young Argentinian doctor who happened to be in Guatemala at the time. His name was Ernesto ‘Che’ Guevara, who despite his anti-imperialist revolutionary fervour, chose not to become involved. Later, however, ‘Che’ went to Mexico where he joined the Cuban Castro brothers, Fidel and Raul, in their ultimately successful revolution which culminated in the dethroning of Cuba’s pro-US President Fulgencio Batista, and establishment of a Communist government in the Caribbean’s largest island.
Meanwhile in Guatemala, demoralised by the flood of fake news, in 1954 President Jacobo Árbenz stepped down from office and sought refuge in the Mexican Embassy. He was replaced as President by a US-backed, exiled military man, Carlos Castillo Armas, who was described as “bold but incompetent”.
Carlos Castillo Armas

Carlos Castillo Armas
Guatemalan citizens loyal to the old regime were eliminated according to hit lists prepared by the CIA. Unmarked vans kidnapped people who were tortured and burnt to death. Ultimately, land was given back to the UFC.
It was a rule by terror that lasted for nearly 40 years, during which an estimated 200,000 people died. According to The Guardian, thousands of now declassified documents tell how the US initiated and sustained a murderous war conducted by Guatemalan security forces against civilians suspected of aiding left wing guerrilla movements, with the USA responsible for most of the human rights abuses.
This, I believe, became a template for destabilising and inducing regime change by the USA in other countries.
In the words of former US President Bill Clinton in 1999: “It is important that I state clearly that support for military forces or intelligence units which engaged in violent and widespread repression of the kind described in reports was wrong, and the United States must not repeat that mistake. We must and we will instead continue to support the peace and reconciliation process in Guatemala.”
God Bless America and no one else!
BY GUWAN SEEYA
Features
The Easter investigation must not become ethno-religious politics
Representatives of almost all the main opposition parties were in attendance at the recent book launch by Pivithuru Hela Urumaya leader Udaya Gammanpila. The book written by the PHU leader was his analysis of the Easter bombing of April 2019 that led to the mass killing of 279 persons, caused injuries to more than 500 others and caused panic and shock in the entire country. The Easter bombing was inexplicable for a number of reasons. First, it was perpetrated by suicide bombers who were Sri Lankan Muslims, a community not known for this practice. They targeted Christian churches in particular, which led to the largest number of casualties. The bombing of Sri Lankan Christian churches by Sri Lankan Muslims was also inexplicable in a country that had no history of any serious violence between the two religions.
There were two further inexplicable features of the bombing. The six suicide bombings took place almost simultaneously in different parts of the country. The logistical complexity of this operation exceeded any previously seen in Sri Lanka. Even during the three decade long civil war that pitted the Sri Lankan military against the LTTE, which had earned international notoriety for suicide attacks, Sri Lanka had rarely witnessed such a synchronised operation. The country’s former Attorney General, Dappula de Livera, who investigated the bombing at the time it took place, later stated, upon retirement, that there was a “grand conspiracy” behind the bombings. That phrase has remained central to public debate because it suggested that the visible perpetrators may not have been the only planners behind the attack.
The other inexplicable factor was that intelligence services based in India repeatedly warned their Sri Lankan counterparts that the bombings would take place and even gave specific targets. Later investigations confirmed that warnings were transmitted days before the attacks and repeated again shortly before the explosions, yet they were not acted upon. It was these several inexplicable factors that gave rise to the surmise of a mastermind behind the students and religious fanatics led by the extremist preacher Zahran Hashim from the east of the country, who also blew himself up in the attacks. Even at the time of the bombing there was doubt that such a complex and synchronised operation could have been planned and executed by the motley band who comprised the suicide bombers.
Determined Attempt
The book by PHU leader Gammanpila is a determined attempt to make explicable the inexplicable by marshalling logic and evidence that this complex and synchronised operation was planned and executed by Zahran himself. This is a possible line of argumentation in a democratic society. Competing interpretations of public tragedies are part of political discourse. However, the timing of the intervention makes it politically more significant. The launch of the PHU leader’s book comes at a critical time when the protracted investigation into the Easter bombing appears to be moving forward under the present government.
The performance of the three previous governments at investigating the bombing was desultory at best. The Supreme Court held former President Maithripala Sirisena and several senior officials responsible for failing to act on prior intelligence and ordered compensation to victims. This judicial finding gave legal recognition to what victims had long maintained, that there was a grave dereliction of duty at the highest levels of the state. In recent weeks the investigation has taken a dramatic turn with the arrest and court production of former State Intelligence Service chief Suresh Sallay on allegations linked directly to the attacks. Whether these allegations are ultimately proven or disproven, they indicate that the present phase of the investigation is moving beyond negligence into possible complicity.
This is why the present moment requires political sobriety. There is a danger that the line of political division regarding the investigation into the Easter bombing can take on an ethnic complexion. The insistence that the suicide bombers alone were the planners and executors of the dastardly crime makes the focus invariably one of Muslim extremism, as the suicide bombers were all Muslims. This may unintentionally narrow public attention away from the unanswered questions regarding intelligence failures, possible political manipulation, and the allegations of a broader conspiracy that remain under active investigation. The minority political parties representing ethnic and religious minorities appear to have realised this danger. Their absence from the book launch was politically significant. It suggests an unwillingness to be drawn into a narrative that could once again stigmatise an entire community for the crimes of a handful of extremists and their possible handlers.
Another Tragedy
It would be another tragedy comparable in political consequence to the havoc wreaked by the Easter bombing if moderate mainstream political parties, such as the SJB to which the Leader of the Opposition belongs, were to subscribe to positions merely to score political points against the present government. They need to guard against the promotion of anti-minority sentiment and the fuelling of majority prejudice against ethnic and religious minorities. Indeed, opposition leader Sajith Premadasa in his Easter message said that justice for the victims of the 2019 Sri Lanka Easter Sunday attacks remains a fundamental responsibility of the state and noted that seven years on, both past and present governments have failed to deliver accountability. He added that building a society grounded in trust and peace, uniting all ethnicities, religions and communities, is vital to ensure such tragedies do not occur again.
Sri Lanka’s post war history offers too many examples of how unresolved security crises become vehicles for majoritarian mobilisation. The Easter tragedy itself was followed by waves of anti-Muslim suspicion and violence in some parts of the country. Responsible political leadership should seek to prevent any return to that atmosphere. There are many other legitimate issues on which the moderate and mainstream opposition parties can take the government to task. These include the lack of decisive action against government members accused of corruption, the passing of the entire burden of rising fuel prices on consumers instead of the government sharing the burden, and the failure to hold provincial council elections within the promised timeframe. These are issues that touch the daily lives of citizens and the health of democratic governance. They offer the opposition ample ground on which to build credibility as a government in waiting.
The search for truth and justice over the Easter bombing needs to continue until all those responsible are identified, whether they were direct perpetrators, negligent officials, or political actors who may have exploited the tragedy. This is what the victim families want and the country needs. But this search must not be turned into a partisan and religiously divisive matter such as by claiming that there are more potential suicide bombers lurking in the country who had been followers of Zaharan. If it is, Sri Lanka risks replacing one national tragedy with another. coming together to discredit the ongoing investigations into the Easter bombing of 2019 is an unacceptable use of ethno-religious nationalism to politically challenge the government. The opposition needs to find legitimate issues on which to challenge the government if they are to gain the respect and support of the general public and not their opprobrium.
by Jehan Perera
-
Features4 days agoRanjith Siyambalapitiya turns custodian of a rare living collection
-
News7 days ago2025 GCE AL: 62% qualify for Uni entrance; results of 111 suspended
-
News4 days agoGlobal ‘Walk for Peace’ to be held in Lanka
-
Editorial7 days agoSearch for Easter Sunday terror mastermind
-
News2 days agoLankan-origin actress Subashini found dead in India
-
Opinion6 days agoHidden truth of Sri Lanka’s debt story: The untold narrative behind the report
-
Opinion7 days agoIs there hope for Palestine?
-
Features4 days agoBeyond the Blue Skies: A Tribute to Captain Elmo Jayawardena
