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Black July– Pogrom and Survivors

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by Jayantha Perera

It was an ordinary Monday morning. At the Lunawa railway station, I watched the calm blue sea dotted with a few fishing boats. The train to Colombo was 30 minutes late, and it was almost empty. I saw some confusion among railway passengers — some got off the train and got into a train that went to Kalutara. A friend among them warned me that I should not go to Colombo. When I reached the ARTI in Colombo 7, I had the eerie feeling that something was wrong. I saw some employees hurriedly leaving the ARTI. One told me that the Institute had received an anonymous telephone call that the LTTE had plans to attack Colombo before noon. I brushed off the rumour and went to my room.

I saw a Tamil colleague sobbing in her room. She told me that a mob had attacked her house in Wellawatte. The Police had taken her mother to a refugee camp. The director requested that I take my colleague to the refugee camp where her mother was. A driver, who was an ex-soldier, agreed to take us to the camp.

We realised the gravity of the security situation when we left the ARTI for the refugee camp. Hundreds of people, mostly office workers, were stranded on the road. People were walking home. Two soldiers checked our identity cards and my colleague’s handbag at the refugee camp. One asked me in Sinhala, “Why do you accompany a Tamil woman?” He told me politely that I should have sent her by herself without exposing myself to mobs. While we were waiting for the approval to enter the camp, a large crowd appeared from nowhere, shouting, “Kill the Tamils before they kill us! Some carried jerrycans full of petrol, iron clubs, and axes. They were in a frenzy. The soldiers at the camp gate stopped them before they reached the periphery wall of the school.

I introduced my colleague and myself to the Army officer at the registration desk as Deputy Directors of the ARTI. I told him my colleague had heard that her mother was already in the camp. He promised to find her whereabouts. When I left the camp, my colleague waved at me with tears in her eyes. I waited until she disappeared among the new refugees who were agitated and scared. Several women were crying, as they did not know what had happened to their children who went to work in the morning. Chaos, fear, hatred, and confusion reigned in the camp and its vicinity. It occurred to me that I had not offered to bring food or clothes for my colleague and her mother. I felt ashamed of myself.

The driver dropped me off at Bambalapitiya Junction on Galle Road. At the Bambalapitiya junction, I met two colleagues. We started walking towards Dehiwela, where we saw mobs searching for Tamils. A few stopped pedestrians and demanded to prove they were not Tamils. Suddenly, a convoy of cars and motorbicycles drove past us. Motorcycle riders shouted the LTTE had captured Colombo and the LTTE would kill us soon. A few minutes later, another convoy of vehicles passed us with the same message. Pedestrians ran to its side lanes, emptying the main road for about ten minutes.

At Dehiwela, we saw many men in their shorts and folded sarongs shouting the Sinhalese would kill the Tamils. Two men had lists of residents in the area and wanted to know their whereabouts. One mob got petrol by force from a gas station. We watched helplessly while mobs looted and demolished shops. At one shop, they grabbed the owner and assaulted him ruthlessly on the main road. He ran back to his shop with blood dripping from his head. I could not see the Army or Police on the road. Anarchy ruled, and many lost their lives and property in a few minutes.

I reached home exhausted and confused. I felt ashamed of myself because I could not help the people who were crying for help. The three young girls who ran along the Galle Road shouting for help had shaken me to my core. Without lunch, I slept. About an hour later, a jeep stopped in front of my house. The ARTI Director wanted me to go to the Ministry Head Office. I reached Colombo in 20 minutes, as the road was empty. The Army and the Air Force had taken control of the Galle Road. There were no mobs or fleeing people. But I could see the smoke rising from the burned houses, shops, and factories.

The Secretary of the Ministry of Agriculture and Lands presided over the meeting. The Secretary informed the meeting that the ministry would manage two refugee camps for a week or two. He wanted me to be at the refugee camp at St. Thomas’ College in Mount Lavinia. He explained that as many as 1,000 persons might seek refuge at the camp. My responsibilities were to feed them and provide bedding, drinking water, and sanitary facilities. The Secretary also told me that I should get the Army’s assistance and ask the Cooperative Wholesale Establishment (CWE) to get dry food to the camp. He signed several papers that authorised me to order and accept food, bedding, sanitary items, drinking water, blankets, plates, and glasses. He also assigned three Ministry officials to work at the camp.

Hundreds of adults and children were at St. Thomas’ College. Some were crying, others were shouting, and a few had bandaged heads and bloodstained arms. It was a chaotic situation. I told them, using a megaphone, that help would soon come, and the security forces would protect them. One laughed and asked, “Why do you want to help us. Aren’t you a Sinhalese?” I told him to be patient.

An old woman who lost her house told me a squad of goons had arrived at her place brandishing clubs and swords. They told her to get out of the house if she wanted to save her life. Another woman said that goons came with a list of names and checked each house on the lane for Tamil families before setting her home on fire. Families with small children and grown-up daughters had to save their children from mobs. Some parents pushed their daughters and sons over boundary walls to friends’ compounds to protect them from attackers before leaving their homes. Some of them did not know what had happened to their children.

My colleagues set up an office and recorded the refugees’ names and addresses. They also prepared an inventory of food, bedding, blankets, and sanitary facilities that we had received. NGOs, neighbourhood groups, and religious organisations already delivered food, essential medicine, and hygienic supplies. The camp received large quantities of rice, lentils, canned fish, onions, and bread. A benevolent donor sent more than 200 food parcels for dinner.

In the evening, I visited the ARTI Cafeteria Manager in Moratuwa. I asked him to find me six cooks and loan large cooking utensils. I promised to pay his charges within two weeks. His wife accompanied me to a small hamlet by the sea. There, she spoke to three middle-aged women and explained their new assignment. She asked them to collect three more women to go to St. Thomas’ College for a few days. I asked the Manager’s wife to pack basic spices, salt, and oil into one large cooking pot. The women had many years of experience cooking for many people at weddings and funerals.

Using the megaphone, I told the refugees that each family should find a place in a classroom or the large hall to sleep and collect bed sheets and mats from the camp office. A commotion erupted as some women did not want to sleep in rooms with strangers. Others were scared to sleep on the floor. After much discussion, we agreed to organise people into several clusters. ‘Neighbours,’ ‘children attending the same school,’ ‘professionals,’ and ‘government officials’ were some criteria for allocating camp space. Two large posters were hung on a wall showing men and women their toilets.

I rang a bell at 9 pm to indicate the dinner was ready. The food parcels we had received were sufficient to feed those who wanted to eat. Men and women lined up, and four cooks served food. Several young mothers requested milk for their toddlers. Fortunately, the storeroom had a few milk cartons and packets of milk powder. I asked them to prepare milk after dinner. Several older people did not eat rice at night and wanted bread. I checked the storeroom and found steamed bread received from India. I asked a cook to heat 25 small loaves of bread on a flat steel plate. I distributed the bread among those who preferred bread to rice.

It took about eight hours to settle the refugees in the camp and console them. I promised to check on their houses the following day. Many were urban poor who lived in small huts and rented dwellings in Dehiwela and Ratmalana. They had lost everything.

Several beggars who lived on the street had infiltrated the refugee camp after the Army chased them away from the pavements. It was difficult to distinguish them from the refugees. Security guards told me beggars were a security risk because they might steal whatever the refugees had with them, especially gold jewellery, or assault young women at night. The security guards could not check each entrant’s identity card because many had none.

After dinner, I thanked the cooks and allocated a place for them to sleep with bed sheets and mats. I discussed the breakfast with them and agreed to provide bread and pol sambal for adults and bread with eggs for children. Also, we decided to give each person a cup of tea.

I left the camp at 1 am. The road was empty, and the Army stopped me at two places. An army officer explained to me that the killing of 13 soldiers in the North and the delay in handing bodies to their families had triggered the riots. Looting and burning houses continued in lanes and slums. The Army did not have instructions to quell the riots and the mayhem. Instead, the Army controlled the main roads and arrested curfew breakers.

Before lunch, officials from the Commissioner General of Essential Services and the Ministry of Agriculture and Lands Secretary visited the camp with an Army Major. They talked to the refugees and noted their immediate concerns, such as withdrawing money from banks, contacting relatives, and getting medical attention. The Secretary spoke about the logistics and secured me two more vehicles with curfew passes. He told me to encourage refugees with friends or relatives nearby to move to such places as early as possible, as the riots were now under control. After they left, we served lunch of rice, dhal curry, and tempered potatoes. Many refugees told the kitchen crew that the food was good, though simple. More food, medicine, drinking water, and blankets arrived in the evening.

A Tamil colleague at the ARTI had become a refugee overnight. While fleeing, she went through a harrowing experience. Some shops from where she used to buy provisions were in flames. Mobs had attacked some people she knew in such shops after destroying shops and houses. Soon after she left home, a mob gathered in front of her house and checked the electoral list to identify the owners of houses in the lane. Fortunately, the list had the name of her father’s Sinhalese tenant. The mob spared her house.

One morning, I found a young girl at the camp crying. Her mother told me the girl’s 11th birthday was in two days. I asked her what she wanted. She said a birthday cake and her dollies. My colleagues promised to find a doll and to get a cake for her birthday.

We visited several bakeries in the area, but they were closed. We went to the Cafeteria Owner’s house in Moratuwa and begged his wife to bake a cake for the girl’s birthday. She listened to the little girl’s story and baked a large cake for her.

The girl’s mother lit a candle, and her friends sang ‘Happy Birthday’. For the first time, the girl smiled. But soon, she started crying, saying that she wanted her dollies. A colleague gave her a small doll. The girl said she had a similar doll and wanted to go home to play with her toys.

The most challenging request came from a group of older people. They complained they hate to mix with “low castes” and “uncouth” refugees, especially at mealtime. They found it repugnant to eat with them and share bathrooms. I asked them what they wanted me to do. They suggested segregating them from others and providing a separate sleeping area with a toilet. I told them I could not segregate people on a caste or class basis. I explained that the riots had ended and they should consider moving to their relatives and friends. It was the fifth day of the camp. They were unhappy but did not raise this issue again.

Many refugees wanted to leave the camp but were scared and confused. They also wanted to avoid burdening their relatives and friends. Some wanted to rebuild destroyed or damaged houses as fast as they could. They wanted to visit their homes and return to the camp. Several refugees told me that many affected families had already decided to sell their property and go to Jaffna or South India. A few wanted to seek political asylum in Western countries.

Parents with young children were worried about their education. Several girls asked me how to get their textbooks and exercise books from their destroyed houses. One girl told me her father could not buy books for her and her sister, as he had lost all his money. I patiently listened to them and took notes.

On the eighth day after the riots, the refugee camp was closed. Some refugees were overwhelmed by emotions and cried when they met friends and relatives at the school gate. The meetings were heart-rending, but I was happy that they were determined to restart their lives from scratch. My great worry, however, was the fate of the children. Some were traumatised and did not want to leave the camp, where they found some stability and care.

There were about 30 persons who wanted to stay longer at the camp. I told them the camp was no longer providing food. A few confessed that they were beggars who lived on the road or in abandoned buildings. At the refugee camp, they found a safe place with security, food, and basic facilities. A few of them were getting ready to restart, begging. One young man told me that beggars went through the worst form of aggression, torture, and hunger every day, and no one cared about their plight. He knew some refugees did not want to see them at the camp. But he said, “We, too, are human beings and deserve kindness and help.”

A few years later, a refugee family invited me to lunch at their new home. When the riots broke out their children were toddlers. They looked normal and happy. I wanted to know how they had restarted their lives after the riots, but I did not want to broach the subject on that happy occasion.

After lunch, I walked along a lane severely affected by riots. At two places, people recognised me. Some families had rebuilt their houses partially. Later, I met a businessman who told me that Tamils, who had money, left for India, Canada, and Australia. I do not know what happened to the wage workers, low-grade government servants, and, mainly, the garment factory workers I met at the refugee camp. They must have regained their everyday lives. I wish they had, but I do not know.



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West Asian conflict undergoing manifold complications

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Captain Machchhar; heroism in the skies.

Israeli Prime Minister Benjamin Netanyahu’s message to Israel’s enemies was blunt and stark.‘We’re going to win; we have no choice.’ He said so while the majority of attendees at a recent UN General Assembly session walked out of the conference hall when the Israeli Prime Minister took the podium; many of them booing in derision.

Those commentators who have been studying Israel’s handling of her enemy states over the decades are unlikely to dismiss the entirety of Netanyahu’s address as rhetoric. The general pattern has been for the Israeli state to stand up firmly against its enemies in the battle field. On most occasions, these adversaries have been beaten back.

It is also little realized in particularly the Southern hemisphere that Israel, for the most part, could defend herself without much US assistance. The history of the conflict bears this out.

However, from the viewpoint of working towards a just and equitable peace in the Middle East the Israeli hard line stance has proved and will prove incalculably detrimental. The sworn enemies of Israel are not going to be in any way deterred by Netanyahu’s stark warnings. On the other hand, they would be only further provoked into taking on Israel by conventional or unconventional military means and seek its destruction.

The recent aborted mid-air hijacking of a Flydubai flight, consisting mainly of Israeli passengers, by an Omani extremist drives home the point. Israel’s enemies are bound to redouble their efforts to annihilate Israel rather than be deterred by the latter’s warnings about standing firm against them. This too history has proved.

It would be in the fitness of things at this juncture to pay a tribute to the professionalism, courage and humanity of the relevant airline pilot, Captain Machchhar, whose timely action proved decisive in botching the hijack attempt. His intervention averted what could very well have been another 9/11 type tragedy. History is not going to forget his daring and resourcefulness.

Meanwhile, the ground realities in West Asia are undergoing further complications that portend increasing regional instability. For example at the time of writing Turkiye, Pakistan and Saudi Arabia have agreed under the recently established ‘Mecca Alliance for Defence’ to deploy ‘deterrence measures’ collectively in the event of any member of the alliance coming under military strikes from a non-member state.

The agreement is modeled on the NATO collective defence pact and should help in defusing any threat perceptions experienced by the alliance members in the short term. However, the group would need to be cognizant of the major and potentially divisive role Iran could play in the interstate politics of the Middle East region going forward.

Iran’s reported support, for example, for Yemen’s Houthi rebels, who are engaged in attacking Saudi national assets, could at some point in time compel the alliance, under the terms of the pact, to initiate deterrent military measures against Iran.

The implications for regional peace from such a turn of events hardly require elaboration. A full blown regional war emerges as a distinct possibility if Iran sees itself as being excessively antagonized by the alliance. A further complication is that antagonistic sectarian identities of an Islamic kind could come to play hugely divisive roles in it. Shiite Islamic states would be inclined to back Iran while those countries seen as Sunni Islamic in orientation are bound to support Saudi Arabia.

Accordingly, West Asia is a region rife with manifold aggravated insecurities. If the latter are not defused dexterously they could escalate into a conflict of extra regional dimensions. The latter development would render the world a collective loser.

Unfortunately, no constructive help could be expected from the US at this juncture by way of working towards regional and international peace even of short durance. Its war against Iran has only aggravated the world’s current insecurities.

For example, the world has been compelled to face the possibility of compounded economic woes as a consequence of the Hormuz crisis remaining unresolved. The world is currently experiencing what could be seen as a ‘winter of economic discontent’ of unprecedented proportions.

Unfortunately, the international community is to all intents and purposes helpless in the face of this multifaceted crisis. Substantial intervention is expected of the UN but since it has failed to reform itself over the years it is compelled to stand idly by while the world’s insecurities heighten and multiply.

Yet, it is the seemingly paralyzed UN system that has some potential to contain the current tide of international disorder to even a small measure. Given the persisting divergent and conflicting interests among the world’s principal power blocs, the G7 and BRICS for instance, it is mainly the UN and its principal agencies that could carry some credibility as peace brokers and mediators.

However, as an initial step towards bringing the principal protagonists to the negotiating table the UN would need to convince the principal powers of the UN Security Council of the need for a substantive broad-basing of the membership of the Council so as to reflect more accurately the current global political and economic realities. Such reforms would render the Council more representative and help in strengthening its credibility and effectiveness.

The above reforms call for years of dynamism, hard work and resourcefulness on the part of the international community, read the UN. Yet the aims are not impossible to achieve if strong leadership is brought to bear by the UN.

Meanwhile, the UN agencies and allied organizations need to pay stepped-up attention to the West Asian theatre and its wasting conflicts and wars. Here too there is immense hard work to be put in.

There is, for instance, identity politics and its issues that need to be managed urgently. While internal political matters of countries could not be addressed directly by UN agencies, awareness-raising programs and projects could be energetically carried out by them to blunt the appeal of identity-based slogans, relating to, for instance, religion and race.

Besides, values at the heart of democratic politics need to be freshly and enthusiastically propagated. Vast reserves of energy and resources are needed, to be sure, to consistently champion and implement these crucial projects but they need to be pursued single-mindedly if even a dent is to be made in the current runaway global disorder.

The aborted hijacking of the Flydubai flight pointed to the dehumanizing impact of identity politics on the human consciousness. It was also an indication that those sections endowed with humanity cannot stand idly by while identity politics continues to destroy civilizational values. The time to act is ‘now’.

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Future of Sri Lanka’s state university system: Should it be shut down and reopened?

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by Professor Ranjith Bandara
Emeritus Professor of Economics, University of Colombo

My life has been closely connected with Sri Lanka’s state university system for more than four decades. Its doors opened to me first as a student and later as an academic. The system gave me knowledge, opportunities and a life. Therefore, when I speak about its future, I do so not as an outsider, but as someone who owes much to it and genuinely wishes to see it become better.

Over the years, our university system has expanded significantly. New institutions, faculties, degree programmes and opportunities for students have been created. For 2024, the government expected to admit 43,204 students to national universities. By the time the relevant report was prepared, 42,282 students had been admitted through the general admission process, which had not yet been completed. This is an achievement that should not be dismissed.

However, expanding the system does not necessarily mean that its quality has improved. The real question is not simply how many students we have allowed through the doors, but what kind of education they receive after entering. (Source: Ministry of Education Annual Performance Report 2024.)

We often proudly declare that “our university is number one.” Yet a university does not become number one through publicity. Its true standing depends on the quality of its teaching, the strength of its research and the contribution it makes to society. A vice-chancellor writing about the institution’s, or his or her own, achievements on Facebook does not improve the quality of a university. What matters is good teaching, an education that encourages students to think, credible research and new knowledge that benefits society. A reputation must be earned through meaningful work, not through self-promotion.

The fundamental purpose of a university is clear: to create knowledge, to teach it and to train students to examine and understand it critically. To fulfil this purpose, academics need freedom, responsibility and time. Students must be free to ask questions, disagree and develop their own views based on evidence. Without such an environment, a university may award degrees, but it cannot fulfil the true purpose of university education.

The most serious danger I see is the growing tendency for political activity to take precedence over the academic mission of universities. Over the past five decades, this problem has gradually become more serious. In some universities today, it has become difficult even to hold or express an opinion that differs from the dominant political view.

Members of a university community have every right to hold political views and express them peacefully. A university should not be a place inhabited by silent people. However, when political loyalties, power blocs and struggles for positions become more important than research, teaching and learning, the university moves away from its true purpose. When the political camp to which an academic belongs matters more than the value of that academic’s ideas, the respect that should belong to knowledge is transferred to power.

These criticisms are not ideas I have borrowed from books. They are based on experiences from my own professional life. One such experience was the manner in which I had to leave the university nearly twenty years ago. In my view, the improper exercise of political power within the administration of the University of Colombo at that time, and the strong desire to retain that power, had a serious effect on my professional life. Although this was a personal experience, I mention it with regret because it reveals a deeper institutional problem.

The lesson I learned from that experience is not merely about one person or one incident. When there are no strong institutional safeguards to ensure that power is exercised fairly and individuals are protected, even an academic may be forced to leave an institution he deeply loves.

To those who criticise my later decision to enter national politics, my answer is this: when the university’s institutional system failed to provide me with fairness and professional protection in the face of the injustice I experienced, I had to choose another path through which I could use my knowledge and experience in the service of the country.

This does not mean that all vice-chancellors, academics or students behave in the same way. I personally know many people who, despite difficult circumstances, have taught with dedication, undertaken meaningful research and transformed the lives of their students. Scholars such as Professor W. D. Lakshman, Professor Arjuna Aluwihare and Professor Lakshman Jayatilake may be recognised among the distinguished vice-chancellors in the history of Sri Lanka’s university system. Their service deserves our respect and appreciation.

Nevertheless, the presence of a few good and committed individuals cannot, by itself, strengthen a weak institutional system. We must also create an institutional environment in which such people can work independently, fairly and effectively.

First, university leaders must be selected through a process based on clearly defined qualifications, transparent evaluation and accountability. Once a vice-chancellor has been appointed, his or her performance should be assessed according to the support provided for research, the quality of teaching, student welfare, the institution’s financial discipline and the fairness of its decisions. Personal loyalties and publicity skills cannot replace these measures of performance.

Second, academics must be given the time and space required to carry out their core responsibilities. It is meaningless to demand “world-class universities” without providing adequate time, facilities and reasonable funding for research. Teaching, too, should not be treated merely as delivering lectures. Students must be trained to reason, write, investigate and apply their knowledge to real-world problems. The quality of a degree programme should be measured not by its title, but by the capabilities of the graduates it produces.

Third, universities must establish an honest connection with the needs of the country. The problems confronting our economy, schools, healthcare system, agriculture, environment and wider society are all legitimate subjects for research. Seeking answers to these problems does not diminish the dignity of a university; it increases its value to society.

At the same time, research must not be controlled by short-term political demands. Knowledge can serve the country only when researchers are free to communicate what they discover. Sri Lanka’s World Bank-supported AHEAD higher education programme similarly connected the expansion of enrolment in priority disciplines with improving the quality of degree programmes and promoting research and innovation. These goals were linked because meaningful expansion cannot be separated from educational quality. (Source: World Bank overview of the AHEAD programme.

Fourth, the responsibilities of students must be clearly emphasised. The duty to protect the academic environment of a university cannot be placed solely on administrators and academics. Every student has a fundamental responsibility to give priority to his or her education, respect the right of other students to learn and allow the free exchange of ideas.

Student activities, social debate and political engagement all have an important place in university life. However, none of them should be allowed to disrupt education or prevent other students from learning.

When students abandon their primary purpose of learning and create an environment that obstructs education, the university system cannot fulfil one of its most important functions: producing knowledgeable and responsible graduates. A university may continue to award degree certificates, but if lectures, research, open discussion and intellectual inquiry do not receive sufficient attention, it risks producing graduates who lack depth of knowledge, critical thinking and professional competence.

The result may be the emergence of a group of “half-educated” graduates, individuals who possess certificates but have not received a complete intellectual education. Therefore, just as we discuss student rights, we must also have an honest and open discussion about student responsibilities within the university system.

My position on the current professional struggle of university academics is also clear. If they are demanding fair conditions of employment, those demands should be discussed seriously. If their struggle is also intended to free universities from political interference and restore research, teaching and learning to the centre of university life, I stand with them.

The rights of academics and the educational rights of students should not be presented as opposing interests. Both can be protected and respected only within a well-functioning university.

When I say that “the state university system should be shut down and reopened,” I do not mean that we should close the door on the future of our students. I mean that we must close the door on systems in which power matters more than knowledge.

Students have the right to hold political views and participate actively in debates on national issues. A university needs a student community that thinks about the country’s problems and speaks out against injustice. However, student politics should not shut down the university, deprive other students of their education or become a means of displaying organisational power. The right to fight for one’s beliefs comes with the responsibility to respect another person’s right to an education.

Simply attempting to establish another 50 universities will not solve these problems. Sri Lanka needs a higher education system that brings together the contributions of state, state-affiliated and private institutions while applying clear standards and responsibilities to all of them.

Strict discipline within such a system should not mean suppressing freedom of thought. It should mean ensuring that everyone fulfils their responsibilities in relation to teaching, research, examinations, institutional governance and student welfare. A degree certificate will then have value not merely because of the name of the institution that issued it, but because the knowledge and capabilities of the person who earned it can be trusted.

We should learn from advanced higher education systems, but we should not simply copy them. We must develop institutional autonomy, reliable quality-assurance mechanisms and publicly accountable governance in ways that suit our own needs. What we owe future generations is not merely a country with a larger number of universities, but a country in which people can trust the education those universities provide.

What we must close down, therefore, is not the universities themselves, but the outdated system that closes the door on knowledge, freedom and responsibility. What we must reopen is a genuine university system devoted to learning, inquiry, research and the creation of new knowledge in the service of the country.

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The Sri Lankan who made Scottish history

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From beauty pageants and medical science to challenging British immigration policy and making political history in Scotland, yes, that’s Sri Lankan Deena Tissera, born into privilege, in Chilaw, but exposed to poverty and the realities of war.

Now, after 15 years in British politics, she tells Ivan Alvis why she is no longer interested in fitting anyone else’s image of a leader.

She was educated at The British school in Colombo and her father was a doctor-entrepreneur-philanthropist, and mother a former beauty queen and movie star.

She studied Medical Science, moved into Global Health and began a PhD in Public Health, competed in Miss Sri Lanka for Miss World, and, in 2022, made history as the first woman of colour elected to Aberdeen City Council; the first politician of Sri Lankan descent elected in Scotland.

The moment that set it all in motion came during the worst period of her life. Her father had died. She was 24 and missed her university examinations to attend his funeral.

“My father’s greatest wish for me was that I completed my education. However, I was being told that my education would be delayed because I had missed examinations to attend his funeral.”

She refused to accept it. She challenged the university, protested, went before its board and represented herself — and won.

“I went from fighting for myself to realising there were thousands of students who sometimes needed somebody to fight with them.”

She was elected Students’ Union Vice President. Soon her campaigning grew larger. As an international student she had experienced Britain’s immigration system, first-hand, and helped build a UK-wide movement, campaigning for international student rights, and contributing to campaigns that helped achieve changes to immigration rules.

“That taught me one of the most important lessons of my life. Politics isn’t about having a title. Politics is understanding where power sits, organising the people who don’t have it and knowing how to make the people who do have it, listen.”

Deena: Beauty pageant
contestant

The instinct to challenge inequality began earlier. Though born to privilege, her father took her into communities affected by the war through his philanthropic work.

“I grew up with opportunities, but I was surrounded by poverty. That contradiction affected me enormously. My father taught me that privilege isn’t something you should feel guilty about. But you should understand the responsibility that comes with it.”

If her father gave her a sense of service, her mother gave her confidence. Inspired by her, Deena took to modelling … and the Miss Sri Lanka pageant.

“People sometimes expect serious women to edit the glamorous parts out of their history. I can, and have been in a beauty pageant, and still understand economic policy.”

Her academic background continues to shape her politics: “Medical science teaches you evidence. Global health teaches you systems. Public health teaches you that someone’s health can be determined by poverty, housing, education and employment long before they reach a hospital.”

While at the University of Aberdeen she joined Labour Students, later becoming Vice-Chair of her Constituency Labour Party. What followed was more than a decade of door-knocking, organising, strategising, winning and losing.

The overnight success took 15 years. In 2022 she won Hilton, Woodside and Stockethill in Aberdeen.

The historic label came with a complicated reality. She remembers entering rooms with qualifications, campaign experience and leadership credentials — and still sensing she was not the person others imagined as leader.

“There have been tables where I have looked around and known I may be the most accomplished person sitting there, but I wasn’t necessarily the person people saw as the leader. And that’s because I didn’t fit the look.”

Her answer was to work harder — another qualification, another campaign. Then she realised the flaw in that strategy.

“If you wait for everybody else to decide you’re good enough, you can spend your entire life auditioning for a position you’re already qualified to occupy. I owned my identity and started leading with the confidence of my competence.”

At 39, successful and unmarried, she speaks with unusual candour. “Being unmarried is a marital status. It isn’t a performance review.”

Her message to young Sri Lankan and migrant women is direct: “Do not shrink your ambition to make yourself easier for somebody else to digest.”

Her blog series ‘Taboo Tuesdays’ — with titles like “Politics Is a Blood Sport – And We Pretend It Isn’t” — examines ambition, envy, ego and power from inside the room.

Since her election, she has led on anti-poverty and inequality, served as Labour’s Energy Spokesperson for Aberdeen covering net zero, environment and transport, and served as Chief Whip of the Labour group.

She was adviser to former Prime Minister Gordon Brown on his Our Scottish Future commission, took part in the Jo Cox Women in Leadership programme, and served as Scottish executive representative for the northeast, Highlands and Islands at her party’s top table.

Recognition has followed — 35 Under 35 Scotland’s rising political stars, Exceptional Achiever of the Year, Politician of the Year nomination, and Outstanding Woman in Governance and Public Policy by Women in Management UK.

As Energy Spokesperson for Aberdeen, one of Europe’s key energy cities, she sits at the centre of Britain’s energy debate. She supports transition but warns: “A just transition cannot mean asking one community to carry the economic cost of everybody else’s environmental ambition.”

Ask her if she wants more power and her answer is simple: “Yes. I am ambitious. But power without purpose is just status.”

Perhaps her most personal answer is about representation: “The first Sri Lankan elected in Scotland means something to me because it means the next Sri Lankan isn’t the first.

“I didn’t have to become less Sri Lankan to become Scottish. I didn’t have to become less feminine to become politically serious. And I didn’t have to look like somebody else’s idea of leadership before I was allowed to lead.”

In conclusion, Deena Tissera had this to say: “There was a time when I wanted to prove I deserved a seat at the table. Now I walk in knowing I do.”

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