Features
Political Establishment Under Siege: Crisis of the UNP, SLFP, SLPP, SJB
by Dr. Dayan Jayatilleka
The political establishment is under siege and it is the JVP-NPP that is doing the besieging. That’s the good news. The bad news is that opinion polls show another 30% uncommitted to all major political parties. That’s the real anti-establishment populist swing vote, which can go either Left, which is no bad thing, or to the radical nationalist Right, which is a very bad thing.
The siege of the political establishment is the result of the erosion of the social bases of the parties of the political establishment, the parties that have wielded state power. No erosion, no state of siege.
The parties of the political establishment are the UNP, SLFP, SLPP and SJB. The Old Left were a part of the old establishment but their performance during the Sirimavo Bandaranaike administration was never forgiven by the electorate and they have been fossilized for decades now. The CPSL is showing welcome signs of life but will have to struggle harder to stay on the surface of politics.
UNP
The UNP collapsed parabolically and in the final stage of 2015-2019, implosively, under the leadership of Ranil Wickremesinghe. Opinion polls show no sign of social recovery with the UNP still falling short of making it even into double-digits.
Ranil Wickremesinghe’s modest recovery of popularity, to 19%, which is less than half of Sajith Premadasa’s 42% in November 2019, is unlikely to revive the UNP as an electorally viable major player.
SLFP
The SLFP’s collapse is even more dramatic than that of the UNP. Having been out of office for 17 years, it recovered splendidly to produce the country’s presidents and thereby lead the nation from 1994 to 2019, i.e., for a quarter-century.
Today though led by a former elected president, it is a pathetic heap of political dinosaurs heaving a last breath while suffocating beneath their carcasses, the one youthful politician who could conceivably lead them to an electorally viable existence: Dayasiri Jayasekara. (He should hit the ejector button and parachute-out as soon as he can).
So, what happened to the SLFP? Simply put, Ranil Wickremesinghe. It was Maithripala Sirisena’s decision to accept an alliance with Ranil instead of insisting on Karu J as UNP leader and partner—a decision that was made for him by the key architect of Yahapalanaya, Chandrika Bandaranaike Kumaratunga—that finished-off the SLFP.
The axis with Ranil was to the SLFP that the axis with Sirimavo was to the old Left, i.e., toxic to the point of fatality.That leaves the two new parties and some new entities that arose from the ashes of the SLFP and UNP, the two traditional pillars of the democratic political establishment: SLPP, SJB, FPC, Uttara Lanka.
SLPP
The SLPP’s situation is surreal. It was born in response to the SLFP’s alliance in office with the UNP led by Ranil Wickremesinghe. It knows that the embrace of Ranil is politically, socially, electorally fatal not only for centrist parties like the SLFP and SLPP, but for the UNP itself. And yet, it remains Ranil’s prop.
The SLPP knows that there’s no political enemy easier to defeat at a Presidential election than Ranil. It knows that Ranil is utterly polarizing and socially toxic. In short Ranil is kryptonite. And yet the SLPP hangs onto him. The SLPP knows that it grew rapidly by opposing Ranil, just as its parent party the SLFP did under CBK and MR from 1999.
It knows that Ranil is now implementing the same policies that he tried to in 2001-2003 and 2015-2019, which MR campaigned against and won, while Ranil plunged to defeat as result of those policies. And yet the SLPP is supporting those policies or not opposing them though that’s the only growth medium available to it.
The SLPP knows that the SLFP led the country for 25 years and was succeeded by its spinoff the SLPP, making a total of 28 years by being anti-UNP and broadly speaking nationalist. And yet the SLPP is allied with the UNP today while the UNP’s leader, President Wickremesinghe is adopting his most controversially anti-national, unpatriotic set of policies ever.
The SLPP knows that the SLFP came out of electoral exile in 1994 and stayed at the helm of the country by shifting leaders: from Sirimavo to CBK to MR to MS to GR. The disaster came with Gotabaya, because both GR and BR thought they knew better than and were greater than MR. Therefore, when GR became President, he took away MR’s powers instead of sharing power with him and having him as an elder statesman and guide. Had Chamal been the choice, things would have been far less insanely catastrophic than on GR’s watch.
The SLPP will pay with interest for three wrong choices: Gota instead of Chamal; an amendment which stripped MR of almost all power and influence and finally, Ranil rather than its (MR’s) own ideologue of 2005-2010, Dullas Alahapperuma.
Now the SLPP is paying for GR policies and will, on top of that, pay for Ranil’s policies too. This is not merely a question of right and wrong, but sane and insane. The SLPP is turning its back on everything that ever worked for it and embracing the very things that wrecked the UNP and SLFP, while it somehow expects a different outcome. That is an advanced version of Einstein’s definition of lunacy. It is actually a recipe for suicide—unless Namal Rajapaksa has the sense of self-preservation to make a sharp pivot back to his father’s populist-statist patriotism, with whoever may be willing to accompany him ( SWRD had only DA Rajapaksa).
FPC, Uttara Lanka
What of the FPC and Uttara Lanka? The FPC and some components of the Uttara Lanka have a future as an intelligent, social democratic center-left, in united actions with all Opposition parties to secure elections next year, as well as in a coalition with Sajith Premadasa’s SJB. A Sajith-Dullas ticket seems to me the closest approximation of a progressive centrist option.
However, that’s the optimistic scenario. The pessimistic one is that the FPC and Uttara Lanka will split along the lines of social democratic center-left vs. Sinhala ultranationalism (Wimal, Udaya, Gevindu, Channa Jayasumana).
Finally, that leaves the SJB.
SJB
The SJB has to decide between “readiness for constructive cooperation on progressive responses to national issues” with Ranil Wickremesinghe – arrant nonsense which grants that the latter is capable of such policies—and generating oppositional traction for a Presidential race next year against Ranil as incumbent and AKD as front-running anti-incumbent/anti-establishment candidate.
The SJB also has to decide whether it stands for a continuation of the economic policies of Ranil Wickremesinghe in 2001-2004 and 2015-2019, OR a continuation of the radically different economic policies of President Premadasa. Where does it pick up from and continue, 1993 and the policies of Premadasa abandoned by the UNP, or 2001-2004 and 2015-2019 and the policies of Ranil?
If it is to revive the progressive center and renovate the democratic political order, the SJB has to recover from its political schizophrenia.
Features
Proactive peacemaking becomes a paramount need
It may be some time before the full impact of food inflation is felt in the West. Until such time the world would continue to keep itself in suspense over whether the Trump administration is in earnest when it seeks to convey the impression that it is backing a negotiated solution in West Asia.
As is usually the case, consumer stress would be one of the final determinants of political change. To the degree to which the average US consumer somehow ‘muddles through’ and puts the food on the table, to the same extent would the Republican sections of the US public in particular be tolerant of the Trump administration’s inconsistent handling of the West Asian war and the main issues stemming from it. That is, there would be no grave popular disaffection and a demand for political change in the short term.
However, the indications are that the Trump administration’s support base is suffering some erosion in the wake of the current economic crisis. While reports indicate that Democratic sections are firming-up their opposition to the political centre, Republican support for Trump is also showing signs of waning, we are given to understand.
The above developments are probably why Trump is on record as having given Israeli Prime Minister Benjamin Netanyahu a ‘dressing down’ recently on his seeming intransigence on the question of giving negotiations a chance in West Asia. The show of displeasure could be really aimed by Trump at containing the impatience of the American public.
However, the current ground situation in the Middle East, particularly the uncontained bloodshed, is likely to impress on the thinking sections of the world that more than temporary political change is needed in West Asia and the US.
A well thought out political solution that addresses all the contentious issues at the heart of the Middle East conflict is what enlightened opinion would demand, and very rightly. Right now, the ‘peace efforts’ initiated by the Trump administration give the impression of being piecemeal solutions at best.
There have been, of course, numerous initiatives in the past aimed at bringing permanent peace to the Middle East. These failed mainly because they did not address in full the root causes of the conflict.
At bottom the Middle East conflict is mainly about race and religious hate bred by socio-economic and material inequalities. For instance, if the Palestinian people were not displaced and deprived of land occupied by them at the time of the founding of the Israeli state, ethnic enmities would not have grown to the current unmanageable proportions.
When addressing the above questions, though, it must be remembered that the Israelis too were a displaced people who were entitled to land and a state of their own in the Middle East. Basically, out of these seemingly irreconcilable and conflicting demands have grown the Middle East imbroglio.
Middle East peace is considerably about reconciling these demands and arriving at a solution that would ensure the creation of two states that would opt for peaceful co-existence thereafter.
As long as the US does not see the need for a non-partisan solution that addresses the needs of both ethnicities and religions and goes all-out, as it were, to have it implemented, the Middle East would continue to bleed.
However, staunching the blood flow through the creation of two states would be only half the job done, though a very important part of it. More pernicious, pervasive and difficult to remedy are the inter-ethnic and inter-religious hatreds that have been unleashed over the decades.
However, if substantial, long-lasting peace is to be fostered in the region the latter ‘demons’ would need to be exorcised from the hearts and minds of the communities concerned. No doubt an uphill task but one that must be undertaken by those who wish the region well.
The UN would need to put its ‘best foot forward’ in such undertakings but it is time that it dawned on the international community and other caring quarters that Middle East peace, and all other such uphill challenges, require proactive peacemaking on the part of all civilized sections for their effective management. That is, public involvement in peacemaking too is a must.
Since hatreds are harboured in the human consciousness the enmities embedded in the latter need to be managed and defused judiciously alongside other undertakings in a peace process. In the case of West Asia, such enmities could be even spread globe-wide besides being multi-dimensional. For instance, it ought to be thought-provoking that Iran is insistent on a peace initiative that would also include Lebanon.
Besides security considerations it is also ethnic and religious affiliations that account for Iran making this demand. For instance, the Shias are a numerically important religious community in Lebanon and they provide a significant number of Hizbollah fighters, who are in a vital sense carrying out a ‘proxy war’ for Iran. It also needs to be factored in that Iran is a Shia-majority country.
Thus trans-border religious affiliations could add to the complexities and enormity of ethno-religious conflicts. However, the task of managing centuries-long enmities needs to be launched and prodded on with by peacemakers since a downing of arms alone would not guarantee substantive peace.
It is not realized sufficiently that the process of ending hatreds begins with mutual apologies by antagonists to a conflict for the harm inflicted on each other. This would be anathema in some ears but there is no getting away from the requirement. It is the vital first step to permanent peace anywhere.
In fact there could be no reconciliation worth speaking of without such mutual apologies. It is a point worth re-iterating in these times when even the government of Sri Lanka is voicing the need for national reconciliation. Well, without the words, ‘I am sorry’, there could be no permanent end to enmities – they would do well to remember.
The above requirements may not go down very well with governments, but they resonate in the hearts and minds of most people, since they are inheritors of religious traditions of some kind.
This is a principal reason why peacemaking works well when publics too are involved in them. The effectiveness of such campaigns increases several fold when they have a Mahatma Gandhi or a Jawaharlal Nehru at their helm. A strong proactive involvement by the public in peace could lead to the emergence of such leaders at some point in these campaigns.
Features
Dialog Brings Sri Lanka’s Largest Digital Vesak Experience to Matara
Official Digital Partner of the 2026 ‘Dakshina Prabha’ National Vesak Zone
Dialog Axiata PLC, Sri Lanka’s #1 connectivity provider, collaborated with the Ministry of Buddha Sasana, Religious and Cultural Affairs to bring one of Sri Lanka’s largest and most technologically advanced Vesak experiences to the ‘Dakshina Prabha’ National Vesak Zone. The three-day celebration, in Matara attracted more than hundred thousand visitors, who engaged with a series of innovative digital activities powered by Dialog 5G Ultra, including Artificial Intelligence (AI) and Virtual Reality (VR) experiences, digital pandols and a Data Dansala. The opening ceremony was attended by Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development and Hon. Saroja Savithri Paulraj, Minister of Women and Child Affairs, along with distinguished guests and Dialog’s senior management.
One of the key attractions at the venue was the Dialog 5G Ultra-powered Virtual Reality (VR) experience, which attracted more than 35,000 participants. The activation enabled devotees to virtually visit and pay homage to sacred Buddhist sites, including the Jaya Sri Maha Bodhi in India and the Atamasthana in Anuradhapura, directly from the Vesak zone in Matara.

Visitors receive complimentary mobile data through Dialog’s QR-powered Data Dansala.
Dialog also conducted an AI Digital Vesak Greeting Card Competition from 21 May to 01 June 2026, attracting numerous entries from across the country. The shortlisted designs were showcased across 20 large LED screens throughout the venue and across Matara City, and were also made available for download via mobile devices. Further, through the use of AI, traditional Jathaka Katha were reimagined in a digital format, demonstrating how technology can be used to preserve and enhance cultural and religious heritage. Together, these initiatives blended traditional Vesak celebrations with emerging technologies, offering visitors a unique and immersive way to engage with Vesak traditions.
Extending the spirit of Vesak through connectivity, Dialog conducted a special Data Dansala powered by its QR Reload platform, enabling visitors to receive complimentary mobile data by scanning QR codes placed across the venue. In addition to the Matara National Vesak Zone, similar Data Dansala activations were also conducted at the Gangaramaya and Bauddhaloka Vesak zones in Colombo.Visitors also had the opportunity to create personalised Vesak-themed digital photos through an AI Photo Booth, generating AI-enhanced portraits using their own photographs and adding a contemporary digital element to the Vesak celebrations.

Visitors watch AI-generated Jathaka Katha
Commenting on the initiative, Hon. Sunil Handunnetti, Minister of Industry and Entrepreneurship Development, said, “The 2026 Dakshina Prabha Vesak Festival marked the first time AI-powered digital innovations were incorporated into a National Vesak Festival in Sri Lanka. Presenting Buddhist stories and teachings through technology created a new and engaging way for visitors to connect with these traditions. We thank Dialog for supporting this initiative and for working closely with us to bring our vision to life. Their contribution played an important role in making this first-of-its-kind event a reality.”
Lasantha Theverapperuma, Group Chief Marketing Officer of Dialog Axiata PLC said, “We thank the Government of Sri Lanka for the opportunity to support the 2026 Dakshina Prabha National Vesak Festival and for embracing technology as part of this year’s celebrations. As the Official Digital Partner, we were privileged to contribute through our Dialog 5G Ultra and AI capabilities, creating new ways for visitors to engage with Vesak traditions while preserving their cultural significance for future generations.”
Beyond supporting the National Vesak Zone in Matara, Dialog also enhanced the Gangaramaya and Bauddhaloka Vesak zones through a range of digital activations during the Vesak season. The company additionally continued its sustainability initiatives, including the Thirasara Aloka Poojawa, which illuminated rural places of worship through solar-powered lighting solutions.
Features
Beauty, elegance and talent…for women
Universal Woman is an international pageant focused on “beauty, elegance, and talent” for women, positioning itself as a platform to shape global ambassadors. The 2026 edition will be held in Cambodia, and Sri Lanka will be there, as well.
According to reports coming my way, contestants, at the international event, will work with industry trailblazers, under international standards.
Sri Lankan supermodel, runway and pageant trainer Chulpadmendra Kumarapathirana, is the National Director for Universal Woman Sri Lanka 2026.
With over two decades in the industry, Chula was crowned Miss Sri Lanka 2006, and has since shaped the next generation of titleholders through her Colombo-based Chulpadmendra Catwalk Studio, widely regarded as one of the country’s leading modelling academies.

The team behind Universal Woman Sri Lanka 2026
A former host of Derana Miss Sri Lanka for Miss World 2008 and a judge for Miss Universe Sri Lanka 2025, Chula now serves as National Director for Universal Woman Sri Lanka 2026, leading the franchise’s search for Sri Lanka’s delegate to the international final in Cambodia.
Applications for Universal Woman Sri Lanka 2026 are being taken, via WhatsApp: 077 659 4994, says Chula.
The judging panel for Universal Woman Sri Lanka 2026 includes Senaka De Silva, Pageant Aesthetic Advisor & Chairperson of the Judging Panel, Angela Seneviratne, Caroline Jurie, Rozelle Plunkett, and Suraj Mapa.
Universal Woman Sri Lanka 2026 officially began its journey with a first round of auditions, held in Colombo, marking the start of an exciting new chapter in Sri Lanka’s pageant industry.

Launching the first round of auditions
The platform aims to empower women while selecting an intelligent, confident, and inspiring representative to compete at the Universal Woman International Pageant 2026 in Cambodia, this September.
Universal Woman Sri Lanka now moves forward with the vision of creating one of the country’s most prestigious and empowering pageants while preparing to crown a queen who will proudly represent Sri Lanka on the international stage.
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