Features
More on having foreign mothers in then Ceylon
(Excerpted from Chosen Ground: The saga of Clara Motwani by Goolbai Gunesekera)
Having British and American mothers also meant that we were spared much of the meaningless ritual of the East. Our parents protected us from prejudice, since caste and creed were not matters of high priority to them. Their Theosophical backgrounds ensured that we grew up with eclectic beliefs, as far as religion was concerned. What was stressed was ethical behaviour.
We read about all the faiths, and they were discussed in our homes. Buddhism and Hinduism were our Father’s leanings, but as far as we remember there was no `must’ about religious observances. From Father I learnt Hinduism and Sikhism, from Mother, Christianity and Buddhism. I can say the prayers of all religions, and am quite happy in any place of religious worship.
At my Ooty convent in the Nilgiri Hills of India, I won the Catechism prize two years in a row, even though I was not a Christian at the time. Our parents encouraged us to mingle with everybody. It mattered little to them who our friends were, just so long as they came from educated and cultured backgrounds. I attended eight schools altogether, while Suriya easily topped my record by attending 11 – 13, if she counted repetition in the same school. She finished her secondary school career at Ladies’ College, and I at Bishop’s.
Unlike the normal run of Asian mothers, ours were not busy collecting jewelry for us to be worn when we ‘grew up’ – a euphemism for our first menstruation. Kumari received her first set of gold bangles from her future mother-in-law before she married. She promptly lost them all. My own mother-in-law left me a lot of good jewelry in her will.
I loved her and remember her daily, but not because of that jewelry. Mother would have rather spent the money on books, and it says much for us that we never felt deprived. Our classmates may have worn their gold bangles to school, but we simply did not notice. Our ears were not pierced till we were ready to marry, but then again, who cared ? No one, except gossipy, but good natured, family friends who worried about our futures in a traditional society.
On one never-to-be-forgotten day I had taken my Indian cousin (a boy) to the Women’s International Club for a game of tennis. Boys were tolerated there on a one-day-a-week basis, but we were not expected to know any young boys. Our mothers did the inviting if necessary.
Anyway, the ladies of the Club were treated to the sight of me cheerfully playing singles without a chaperone in sight. Unable to concentrate on so mundane a matter as bidding a hand, they hurried to the phone and collectively informed Mother of my goings-on on the tennis court. Such freedom, such laxity, such license boded no good for my matrimonial hopes, they told Mother.
And this brings me to marriage: such an important milestone in the lives of Asian girls. In point of fact, all four of us made ‘good’ marriages; which is to say, they were socially commendable, although here again, our parents only checked on whether the boy was ‘nice’… an adjective that covered a multitude of qualities to which traditional parents would not have given much thought.
Kumari married Lal Jayawardene, son of the Governor of the Central Bank of Ceylon. Naturally I wanted to know how romance had blossomed. Kumari had been studying at the London School of Economics while Lal was at Cambridge. Dining one night with an Indian friend at a restaurant in Russell’s Square, Kumari was introduced to a young man (Lal) who must have been smitten instantly, for they married a year later.
All four of us ‘sisters’ are much fairer of skin than our contemporaries. All of us are dark-haired, except for my sister who had hair that was almost golden at birth. Certainly, we do not display the conventional looks of the average Sinhalese or Tamil girl. What was amazing to us was that Lai had not noticed this far from usual Sinhalese colouring, and was surprised when Kumari mentioned later on in their relationship that she had an English mother.
Relating this story, Kumari told me in amused tones: “You might have thought that Lal should have realized something was wrong!” Blinded by love he did not. and, anyway, ‘wrong’ is not the word we would have used on ourselves.
Suriya married Desmond Fernando, a distinguished lawyer, scion of a well known Sri Lankan family and at the time of my writing, President of the Sri Lanka Bar Association. Theirs was a typical ‘boy-next-door’ romance which blossomed in idyllic surroundings, since they lived on opposite sides of a tree-lined road in a beautifully quiet and shady residential area.
Maya married Stanley Senanayake, who ended his career as Inspector General of Police of Sri Lanka, and I married ‘Bunchy’ Jayampati Gunasekara, son of a Judge, Mr. P.R. Gunasekara who was subsequently Ambassador to England, France and Australia.
I met my husband when I was 15: it was a standard case of opposites attracting. My mother had made sure that I had imbibed her own stand-offish doctrine and attitudes vis-a-vis boys. Bunchy, on the other hand came from a gregarious, highly sophisticated Sinhalese family who entertained a great deal, and loved ballroom dancing. (I need hardly say here that I did not know how to dance at the time.)
At my classmate Malinee Samarakkody’s birthday party, my friends were twirling around happily while I just twiddled my thumbs on the sidelines. Bunchy asked me to dance. I often wondered why he came up to me and asked me to do the foxtrot but ask he did. “I don’t know how,” I told him forlornly.
Bunchy was all bright, breezy and confident. “Oh, that’s no problem, ” he said airily. “I’ll teach you.”
To this day I swear he added the words “I’m very good at it” but he denies this so vehemently that I’m getting confused myself. For the sake of family peace I shall go along with his story…..and it was never in any doubt that he was then, and still remains, a superlative dancer.As I said earlier, we met when I was just 15, and he 18. When I went away to University, Bunchy left for England to study the tea business. By all accounts, he had a marvelous time in London, and can still find his way from pub to pub if need be, while I had a pretty boring time in University being faithful to an absentee boyfriend.
The four of us found our own partners in spite of our parents’ attitudes, and not because of them. They were concerned with teaching us how to live our own lives as fulfillingly as possible, rather than telling us that such fulfillment for women lay only in marriage.
The lives of these eight people shaped and moulded the lives of young Sri Lankan children for years to come. While it is true that the medical doctor and politician fathers were busy with their patients and constituents, the others headed schools like Visakha Vidyalaya, Colombo; Sri Sumangala in Panadura, Sujatha Vidyalaya in Matara, Musaeus College, Colombo, Ananda College in Colombo for boys, Ananda Balika in Colombo for girls, Hindu Ladies’ College, Jaffna, Buddhist Ladies’ College, Colombo, and Sujatha Vidyalaya in Colombo.
My own father went back to India as Professor of Sociology and was a visiting lecturer in countries all over the world. But Sri Lanka was his base and he frequently gave a series of lectures at the Colombo University campus when Sir Ivor Jennings was the Vice Chancellor.
Both Mother and Hilda Kularatne were Principals of their schools at the age of 23. Both began teaching their students to be Sri Lankans and not just good little British colonials. Accordingly, Hilda began teaching temple art and native art forms to her pupils. Mother began the teaching of Buddhism as a subject, and encouraged her Visakhians to look to their own culture for inspiration.
All these ladies had been brought up with rather iconoclastic views by their own parents who had questioning and insightful minds. All four of them were pioneers of the Rotherfield Society – the first of its kind – founded by Dr. Ratnavale, the well-known psychiatrist. All four were members of the Theosophical Society and this is perhaps a good place to mention again that when India gained Independence, most of Nehru’s first Cabinet were likewise members of the Theosophical Society and had been influenced by that great Englishwoman, Annie Besant.
There was another aspect of this blend of East and West that is rarely highlighted. Much of their student life and some of the working life of these eight people had been spent abroad. Ergo, their contacts abroad were also many. Their personal friends are now regarded as being among the world’s greatest personalities.
Mahatma Gandhi, a friend of Doreen and her husband, gave Suriya a cotton sari that he had woven. The sage, Jiddu Krishnamurti, often had dinner in our home as we were one of the rare vegetarian families in Colombo. Krishna Menon, India’s great Foreign Minister, had been Doreen’s teacher and she kept up her ties with him. Harold Laski, the renowned political scientist, had been my father’s professor briefly at Yale.
Rukmani Arundale, the Minister of India’s Cultural Affairs and the founder of Kalashetra Dance School, was a family friend. Beautiful Rukmani taught me how to wear the sari when I was 11-years old ! J. B. Priestley was yet another literary acquaintance. The famous Indian dancer Uday Shankar was a guest in our home, as was Rabindranath Tagore in Suriya’s.
He visited Sri Lanka, and spoke at Ananda Balika when Doreen was its Principal. Doctors A.P de Zoysa and S.A. Wickremesinghe were members of the Buddhist Union in England, and were friends of Anagarika Dharmapala whom they worked with in London.
In the USA, Father had met Pearl Buck, the Nobel Prize winner in Literature. She autographed a set of her books for him, which he donated along with an entire library to the University of Colombo. They must be still there if anyone cares to trace them.
Through the Theosophical Society, Father was introduced to Henry Wallace, the Vice President of America during the Roosevelt administration. Wallace’s interest in Theosophy and Buddhism was well known, and the writer Gore Vidal makes mention of this incident in his book The Golden Years.
George Santayana, the philosopher, was yet another acquaintance with whom Father corresponded for much of his life, as was the famous author and co-Theosophist, Aldous Huxley.
Encouraged and supported by their husbands, the four ladies not only had significant roles to play in the emerging Sri Lanka but also left an indelible mark on the island. Writing an article titled “Heroes Day – Here are the Heroines” in 1977, the well-known journalist and Gratiaen Prize-winner, Vijitha Fernando, included Mother and Doreen in her round up of the island’s outstanding women.
Eleanor de Zoysa came from a family that had been socialist in their views for four generations. Small wonder, then, that Kumari followed suit. Suriya was Head of Amnesty International for five years (the only Sri Lankan to have had this honour) and during her tenure of office has had occasion to accept awards and citations in various countries for her work. Maya has just retired after leaving her mark on Sri Lanka’s Police Department, where as the wife of the IGP, she headed the Seva Vanitha.
She also founded and ran a handicraft village which was a showpiece for visitors who wanted a quick glimpse into the culture of the land. And I, trailing behind the headline-grabbing careers of my ‘sisters’ – I run the Asian International School in Colombo – the only one of the four of us to continue the educational careers of our mothers.
As could be expected, these four mothers had a very liberal outlook; an outlook that today would be positively dangerous. Kumari was allowed to explore Colombo freely, and she swept Suriya along in her wake as she wandered at will. The two girls would picnic (alone) on the beaches of Modera, cycle along unfrequented pathways and examine whatever took Kumari’s interest.
Assuming all was well, Doreen never asked where Suriya had been. She trusted that Kumari was doing her duty, and looking after the younger girl. In actual fact they were travelling by bus, and doing the sort of things girls from more traditional families rarely did. But our families were-not traditional, and Colombo was an unusually safe city. We were so lucky. This unorthodox upbringing has made us self reliant, independent and confident, and well able to handle our world.
To this day, Kumari and Suriya are generally regarded as the brains of the quartet. Kumari is now Dr. Kumari Jayawardena, former Associate Professor of Political Science at the University of Colombo and the author of a string of books on the role and position of women in this island. When her husband was appointed to a job in Helsinki, she had to retire as professor although she still keeps up lecturing engagements at the University on a freelance basis.
She has written in detail of the impact women, and especially Western women, have made on our society, and anything I might say here on the subject would be not only superfluous but rather banal.
And so Kumari, Suriya, Maya and I –sisters under the skin’ – the offspring of these wonderful parents, have remained friends all our lives. It has been one of the great plus points of our unorthodox heritage.
Features
Human dignity comes centre stage in Afghan refugee deportation crisis
The mounting mute and unmitigated suffering of the ordinary people of Afghanistan is coming to the fore once again in ongoing efforts by some neighbouring states to deport tens of thousands of Afghan refugees to their country of origin. As in the case of the majority of refugees the world over the Afghan refugees too are caught up in cataclysmic wars and conflicts not at all of their making.
International reports indicate that some six million Afghan refugees have been virtually pressured, to date, to return to Afghanistan by Pakistan and Iran, for instance, on the basis apparently of stringent policies on refugees adopted by the latter. Many refugees are on record that although they are officially identified as of Afghan origin this is the first occasion on which they are seeing the inside of Afghanistan, since thus far they have been living, particularly in Pakistan, as virtual natives of the latter.
‘They are part of the biggest cross border movement of people in recent history, a UNHCR source was quoted saying. However, barring the latter UN agency and a few well wishers, the refugees are being seen as a virtual parasitic and unwanted presence by sections of the publics who have thus far been compelled to have the refugees among them.
The refugees’ haplessness is compounded by the fact that they have been reduced to almost destitution. Having possessed virtually nothing by way of material assets they are getting back to Afghanistan a dis-empowered, dispossessed people.
For well over a century Afghanistan has been at the centre of the big power rivalries of South Asia. The country has been intensely coveted by the majority of major extra-regional powers from the turn of the last century primarily on account of its strategic geographical location, besides some of its natural resources.
Those powers that gain a military foothold in the country would be enabled to bring the majority of Afghanistan’s neighbours within their sphere of influence and power. Some of these are, China, Pakistan, Iran and India. Besides there are the one time Soviet Central Asian Republics, control over whom would be of considerable value, from a number of viewpoints, to expansionist powers.
These attractions account for the appeal Afghanistan has continued to exercise over the majority of extra-regional powers whose presence has proved decisive in the shaping of international politics over the decades. Those powers who have featured majorly and are continuing to do so are, the US, Russia, China and the UK to a lesser degree.
However, the Afghan refugee issue or the ‘Long- suffering’ of the ordinary people of Afghanistan could be considered as having gained exceptional prominence with the Soviet invasion of Afghanistan of 1979.
The latter event needs to be seen as a notable turning point in the last century’s international politics. The initial disintegrative cracks in the Soviet Union were beginning to appear and Islamic fundamentalism was seen by the Soviet authorities as making divisive inroads into their Central Asian Republics.
The influence of Islamic fundamentalism had to be stymied following the Islamic Revolution in Iran in 1979 and Afghanistan came to be seen by the Soviet authorities as a potential hotbed of such religious revolutionary fervour. Thus came about the Soviet invasion of Afghanistan and its subsequent degeneration into a military quagmire for both the Soviet Union and the US.
Thus it was only a matter of time before Afghan refugees began to swell in numbers in neighbouring states. They were haplessly caught up in the ‘cross-fire’ between the Soviet backed Afghan security forces and the Afghan militant resistance which evolved into the Taliban.
As is known, the Afghan resistance came to be armed and backed by the US subsequent to Afghanistan being over-run by the Soviet Union. Thus, Afghanistan became the last proxy war theatre in the long -running Cold War between the US and the Soviet Union. More than a decade of blood-letting convinced the Soviets that there was no choice but to quit Afghanistan.
Thus, to a considerable extent, the Afghan refugees are the victims of big power armed rivalries which are continuing to render the world a most ‘dangerous place’ for ordinary people. The UN agencies seem to be doing their best for the refugees of Afghanistan and most other refugee categories but the continued humiliation of such victims of war would need to be mitigated by the international community to the extent possible. Forcible deportation of refugees in particular may need to be eschewed and outlawed.
Being subjected to an acid test at this juncture is the Universal Declaration of Human Rights (UDHR). It is the latter seminal convention that made the protection of human dignity a cardinal value for the world community.
All those sections that subscribe to international humanitarian law and democratic opinion world wide need to come together, may be under the aegis of the UN, to work out how primacy could be attached to the UDHR and its principal mandate of protecting and perpetuating human dignity and worth.
This is no easy challenge to meet but it needs to be addressed urgently before currently rampant ‘international disorder’ grows well out of control.
The US and Russia are especially obliged to go to the rescue of the Afghan refugees since the Afghan crisis is of their making to a considerable extent but no help could be expected from them because their governments are strongly right wing in orientation. It would be far-fetched to expect of them a strong social conscience.
However, the UN and like-minded organizations need to dialogue strongly with the Taliban regime in Afghanistan with a view to bettering the well being of Afghan civilians. No longer could the lot of the latter be allowed to be dismissed by the Taliban government as ‘an internal matter.’
If the Taliban regime is being assisted by the UN, the former is strongly obliged to be accountable to the international community. The UN would need to non-obtrusively convince the Taliban government that it cannot ignore the essential needs of its civilian populace and the empowering of women forms a central component of this broad programme of work. The UN’s diplomatic finesse needs to come to figure here in a major way.
Refugees everywhere should ideally be re-accommodated in their countries of origin or native lands. However, unless and until their dignity is ensured by governments and other quarters that matter such endeavours would prove to be self-defeating.
Features
A Defence Minister after 38 years: Partnership without capture
Indian Defence Minister Rajnath Singh’s arrival in Colombo is not a ceremonial call. It is the political face of a security relationship that has been rebuilt, layer by layer, since 2024. Sri Lanka should take the capability on offer, and keep the right to say no.
by Mahil Dole
Senior Superintendent of Police (Retd.)
Indian Defence Minister Rajnath Singh is in Colombo for a three-day official visit, the first by an Indian Defence Minister in 38 years. The last such call was by K. C. Pant in 1988. That long silence itself tells a story. For nearly four decades, defence business between the two neighbours was handled by service chiefs, training colleges and quiet staff talks. New Delhi has now chosen to put a political minister at the centre of the relationship, and to do so immediately after a dense sequence of Indian visits and against a harder contest in the Indian Ocean.
The visit will be read, in Delhi, Beijing and Washington, as a signal. Our task in Colombo is narrower and more serious: to convert the signal into national capability without converting the island into a platform.
Not an isolated visit
Singh’s programme is the latest layer in an unusually concentrated Indian engagement since President Anura Kumara Dissanayake assumed office in September 2024. Prime Minister Narendra Modi’s state visit in April 2025 was the first by any foreign head of government after the new presidency. Seven documents were signed. Among them was the first comprehensive India–Sri Lanka Defence Cooperation Memorandum of Understanding, a five-year umbrella covering joint exercises, training, port calls, humanitarian assistance and disaster relief, information exchange and possible defence-industry cooperation. Either side may terminate it with three months’ notice. That exit clause is not a detail. It is the difference between a structured partnership and a treaty alliance.
What followed was a rhythm, not a one-off. The eighth Annual Defence Dialogue was held in Colombo in June 2025. The Indian Navy Chief called in September 2025. After Cyclone Ditwah, India arrived as a first responder and later announced a reconstruction package of some 450 million US dollars; External Affairs Minister S. Jaishankar came as Special Envoy. In January 2026 the Indian Army Chief, General Upendra Dwivedi, handed over vehicles and training aids, opened a friendship corner at the Defence Services Command and Staff College, and laid a wreath at the IPKF memorial in Battaramulla. The Indian Vice-President visited in April. Foreign Secretary Vikram Misri was in Colombo on 5 August with rupee lines of credit for railways and other priorities. Later that month, Sri Lanka’s Navy Commander, Vice-Admiral Damian Fernando, made his first overseas visit in command, to New Delhi, and met the Chief of Defence Staff, the Defence Secretary and the Navy Chief.
Singh therefore arrives not as a stranger opening a file, but as the political seal on work already in motion. He met President Dissanayaie, who holds the defence portfolio, the Prime Minister and the Defence Secretary. The itinerary also takes in the IPKF memorial, the Defence Ministry, the parliamentary precincts, Gangaramaya Temple, a likely reception on an Indian Navy ship, the National Defence College, and the Sita Amman Kovil in Nuwara Eliya. Indian High Commissioner Santosh Jha has said relations have “never been better” in decades. The visit calendar, at least, is not an invention.
What already stands on the defence floor
It is important to be precise about what already exists, so that we do not mistake institutionalisation for a sudden tilt.
Training is the deepest bond. India is the largest foreign trainer of the Sri Lankan armed forces, offering on the order of a thousand to twelve hundred vacancies a year. One naval accounting records more than two thousand Sri Lankan naval personnel passing through Indian courses over nine years. Shared classrooms produce shared language, shared drills and personal networks that outlast any single government. Reports ahead of this visit point to three new memoranda, one likely on air-defence guns, one on cadet-corps links, and one on cooperation between the Sri Lanka Defence College and Indian defence institutions. If signed, those instruments would push the relationship into the next generation of officers, not only today’s operators.
Exercises are now routine rather than ceremonial. The twelfth edition of SLINEX, the bilateral naval exercise, was held in Colombo from 14 to 18 August 2025, with a harbour phase of professional exchanges and a sea phase of gunnery, boarding, replenishment and communications. MITRA SHAKTI, the army exercise with air elements, held its eleventh edition in Belagavi last November. A fourth bilateral diving exercise was conducted in Colombo in April 2026. The two navies and coast guards continue International Maritime Boundary Line meetings. An Indian Navy Dornier was based here for maritime surveillance from August 2022 to August 2025. A Maritime Rescue Coordination Centre was commissioned with an Indian grant of about six million dollars. INS Vikrant and INS Udaygiri took part in the International Fleet Review marking the Sri Lanka Navy’s seventy-fifth anniversary.
None of this is trivial. None of it, by itself, is alignment. Hardware, hours at sea and staff-college seats are instruments. What they become depends on command, data and political purpose.
National security questions that matter
Three questions should govern Colombo’s handling of the Indian Defence Minister’s visit.
The first is maritime domain awareness. Sri Lanka’s core security geography is not a land frontier. It is the exclusive economic zone and the sea lanes that pass our shores. The live threats are narcotics, people-smuggling, illegal fishing, and the possible relocation of cyber-fraud compounds. Conventional naval war is not on this year’s operational list. Indian help with sensors, hydrography, diving, boarding drills and search-and-rescue is therefore rational. The test is who owns the picture. Shared awareness is useful. Exclusive dependence on one partner’s fusion centre is a vulnerability. Australia’s Disi Rela programme against irregular maritime movement, Japanese passage exercises, and the United States capacity support, cutters, aircraft, humanitarian exercises, already exist. They should remain in the mix. Maritime security should be a Sri Lankan-led coalition of convenience, not an Indian franchise.
The second is the air and coastal defence gap. Talk of Indian air-defence guns is not abstract after the 2026 conflict in West Asia reached our own waters, the sinking of the Iranian frigate IRIS Dena off Galle, and later Iranian hulls lingering near the exclusive economic zone. The government’s public line was the correct one: no combat use of our territory, airspace or waters by any party; humanity first; sailors rescued. That posture only works if the state can see, and if necessary contest, its approaches. Accepting guns, radars or training is compatible with an independent foreign policy if command, basing and rules of engagement remain Sri Lankan. Integrating them into another country’s kill-chain would not be.
The third is internal security. Easter Sunday accountability, narcotics networks that run through ports and prisons, and communal peace are not separate from geopolitics. Partners price political risk. A state that cannot govern its harbours, its financial system and its extremist ecosystems will be offered “help” that looks like tutelage. India’s interest in counter-terror coordination and drugs overlaps with genuine Sri Lankan needs. The discipline required is the same as in any sound intelligence relationship: cooperate on targets; do not outsource the service.
The wreath at the IPKF memorial will be watched, as it was when the Indian Army Chief stood there in January. The years 1987 to 1990 remain raw in our political memory. The only stable line is professional honour to the dead, not a political rehabilitation of an intervention that divided this country.
How the region will read Colombo
India’s motive is not mysterious. Sri Lanka sits on the approaches to India’s southern seaboard. Chinese commercial and dual-use presence at Hambantota and Colombo Port City, and continuing engagement with the People’s Liberation Army Navy, is the backdrop. Pakistani naval units calling at Colombo, including a Chinese-built Hangor-class submarine earlier this year, only sharpen New Delhi’s preference for a denser security habit with us. Neighbourhood First and MAHASAGAR, Mutual and Holistic Advancement for Security and Growth Across Regions, are the language. The operational aim is that extra-regional navies do not treat Sri Lankan harbours as a default logistics base against Indian interests.
Our motive should be equally clear, and different. Geography makes India the permanent neighbour. Crisis behaviour, liquidity and fuel in 2022, the cyclone in 2025, the energy and remittance shock of 2026, has already shifted public sentiment. That is a political fact. It does not require Colombo to adopt India’s threat picture of China, or to freeze other relationships.
A workable posture is polyalignment with a spine. India is the deepest security and connectivity partner, domain awareness, disaster response, training, Trincomalee energy cooperation, grid links and rupee credit, on the condition that ports, exclusive economic zone access and intelligence fusion remain under Sri Lankan law. China remains a major economic and infrastructure partner; new exclusive strategic footholds should not be created, and debt and operational control must stay visible. The United States, Japan, Australia and Europe matter for markets, green shipping, extra training pipelines and non-traditional maritime threats. Ordinary naval diplomacy with Pakistan and others is manners, not signalling.
The government’s stated doctrine, an independent policy that does not favour any country, and territory that will not be used against a third party, is the right public frame. This week will test whether that frame can coexist with deeper, more structured Indian defence cooperation. It can, if the new memoranda are capability contracts with exit clauses, not political alignment documents.
Take help. Keep the choice
Colombo should treat the expected instruments as a capability audit.
On air defence, welcome sensors and guns that Sri Lanka can man, maintain and switch off. Reject any arrangement that requires foreign crews, foreign rules of engagement, or data that only flows one way. In cadet corps and staff colleges, take the training and keep a parallel pipeline with other professional schools so that the officer corps is not a single-source product. On the 2025 Defence Memorandum, measure implementation by Sri Lankan readiness, hours of maritime coverage, time-to-rescue, interdiction rates in the exclusive economic zone, disaster lift, not by the number of Indian ship-days in harbour.
Joint training should emphasise humanitarian assistance, counter-narcotics, hydrography, diving and lawful boarding. Those are the missions that serve the public and do not lock us into someone else’s contingency. Scenarios that only make sense in an India–China or India–Pakistan crisis should be declined politely and firmly.
Defence talks must also be bound to the prosperity agenda. Trincomalee as an energy and industrial node, electricity interconnection, port productivity and cyclone reconstruction are where security cooperation either pays the citizen or looks like militarisation. A Defence Minister’s visit that produces only wreaths and signed paper will be read in the region as alignment. A visit that also moves energy storage, disaster systems and maritime safety will be read as statecraft.
I write as a former police officer who spent a working lifetime on intelligence, counter-terrorism and the unglamorous work of keeping a multi-religious island in one piece. Geography gave us a seat at the table of Indian Ocean commerce and security. Institutions, energy policy, port performance and social cohesion will decide whether that seat produces prosperity, or merely more invitations to other people’s contests.
Singh’s visit should be received with courtesy, used with discipline, and remembered for what it adds to Sri Lanka’s ability to stand on its own water. Take the neighbour’s hand. Keep the island’s choices. Make sure every exercise, every gun and every training slot leaves us more able to say no the next time a great power asks to use our sea, our air or our soil. (18 sources)
This analysis is offered in the interest of national security, institutional reform, and public safety)
The writer is a retired Senior Superintendent of Police. He served as Deputy Director in charge of the Counter Terrorism Desk, State Intelligence Service, and later as Intelligence Coordinator to the Inspector General of Police. He is the author of Security Beyond Enforcement: Practical Approaches for a Safer Nation.
Features
Lost for 90 years: Rare Goby resurfaces in Jaffna
Rediscovery highlights rich, unexplored aquatic biodiversity in Northern Province
By Ifham Nizam
A small fish that vanished from Sri Lanka’s scientific records for nearly 90 years has resurfaced in the waters of Jaffna, providing researchers with a remarkable rediscovery and fresh evidence that the Northern Province still holds significant, unexplored aquatic biodiversity.
The Yellow-stripe Goby, Mugilogobius chulae (Smith, 1932), was recently found in the Karainagar area of Karaitivu Island during a biodiversity survey, almost nine decades after it was last scientifically recorded from Sri Lanka.
The discovery is particularly significant because the species had previously been known from the country only through a single historical specimen collected from Pedduru Thuduwa, Jaffna.

Discovery moment
Research scientist Janamina Bandara, a member of the team that made the discovery, told The Island that the fish was not initially identified as the long-lost species.
“We came across an unidentified Goby during our fieldwork, and it was only after a detailed examination of its external morphology that we were able to establish its identity as Mugilogobius chulae,” Bandara said.
“For us, it was an exciting moment because this species had not been confirmed from Sri Lanka for almost 90 years.”
The fish has a particularly interesting history in Sri Lankan ichthyology.
In 1936, renowned Sri Lankan zoologist P. E. P. Deraniyagala described a new fish from Pedduru Thuduwa in Jaffna in his paper,
“Two New Fishes from Ceylon”, published in The Ceylon Journal of Science.
He named the species Vaimosa valigouva. Subsequent taxonomic revisions established that Vaimosa valigouva was a synonym of Mugilogobius chulae, the currently accepted scientific name of the Yellow-stripe Goby.
However, no further confirmed records emerged from Sri Lanka for decades.
With the species absent from subsequent surveys and inventories, it eventually disappeared from the country’s national fish lists and from much of the scientific literature relating to Sri Lankan fishes.
The prolonged lack of records was also closely linked to the difficulties of conducting biological research in northern Sri Lanka.

Yellow-stripe Goby, Mugilogobius chulae
For decades, the civil conflict, restricted access, security concerns and limited opportunities for field surveys prevented scientists from systematically investigating many of the region’s aquatic habitats.
Consequently, while considerable advances were made in documenting biodiversity elsewhere in the island, northern Sri Lanka remained comparatively poorly explored.
Bandara said the rediscovery should, therefore, be viewed in a much wider context than the finding of a single fish.
He told The Island: “An absence of records does not necessarily mean that a species is absent. In the case of northern Sri Lanka, there have been enormous gaps in field data because large areas could not be studied systematically for many years.”
“This finding demonstrates how important it is to return to these habitats and carry out detailed surveys. There could be many more species, range extensions and rediscoveries waiting to be documented.”
The research team’s findings did not end with the Yellow-stripe Goby.
During the same study, the researchers also documented the Black-spotted Snubnose Goby, Pseudogobius melanostictus (Day, 1876), providing what they describe as the first confirmed northernmost record of the species in Sri Lanka.
The species had previously been reported mainly from lagoonal and brackish coastal environments in the western part of the country, while recent verified records were limited.
The new finding consequently extends the known geographical range of Pseudogobius melanostictus and adds an important northern record to Sri Lanka’s fish fauna.
Together, the two findings significantly expand the known distribution of both Goby species within Sri Lanka.
They also highlight the importance of small and often overlooked coastal, tidal and inland aquatic habitats in documenting the island’s biodiversity.
Goby species are generally small fishes that occupy a variety of marine, brackish and freshwater environments. Their habitats can include rocky shores, tidal pools, lagoons, estuaries, mangroves and other transitional aquatic ecosystems.

Black-spotted Snubnose Goby, Pseudogobius melanostictus
Because of their small size and preference for habitats that are often overlooked during large-scale biodiversity surveys, some Goby species can remain undocumented for long periods.
The latest research is, therefore, particularly relevant to understanding the aquatic biodiversity of the Jaffna Peninsula and surrounding islands.
According to Bandara, the discovery also demonstrates the importance of combining historical scientific literature with modern field research.
“The old records gave us an important historical reference, while the current fieldwork allowed us to connect that history with what is actually present in these habitats today,” he said.
The rediscovery of Mugilogobius chulae effectively reconnects modern Sri Lankan ichthyological research with Deraniyagala’s 1936 record.
It also establishes the new finding as the westernmost known occurrence of the species in the Indian Ocean, according to the researchers.
The study’s authors — Janamina Bandara, Sahan Randeniya and Aravind Manoj — say their findings underline the need for continued biological surveys in northern Sri Lanka.
The region’s aquatic ecosystems remain insufficiently studied, particularly in areas that were inaccessible or difficult to investigate for extended periods.
Bandara said the team expected that further exploration could produce more unexpected findings.
“We should not assume that we have a complete picture of Sri Lanka’s fish diversity. Particularly in the north, there are habitats that have received very little scientific attention,” he said.
“Every field survey can potentially change what we know about the distribution of a species. That is why continued exploration and proper documentation are so important.
The researchers have expressed particular concern about the need to document such species before changes to their habitats make future identification more difficult.
Coastal development, changes in water quality, habitat degradation and other pressures can affect small aquatic ecosystems, making baseline biodiversity information increasingly important for conservation planning.
The latest study, therefore, provides not merely two new distribution records but also a reminder of the value of maintaining and updating national biodiversity inventories.
The researchers thanked Dr. Helen Larson, Rohan Pethiyagoda, Madhura de Silva, Dr. Kasun Bandara and Neluka Fernando for their assistance with various aspects of the study.
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