Midweek Review
Whitewashing Ltte & Multiple Narratives Of Genocide In Canada
“Canada has this image internationally of a great defender of human rights violations, the protector of human rights throughout the world, but in its own backyard it’s violated the rights of the First Peoples indiscriminately for years and years. And the greatest human rights violation has been the imposition of the residential school experience.”
Phil Fontaine, Aboriginal Canadian leader
By Sudharshan Seneviratne
A recent announcement featuring the news, Tamil Genocide Education Week by Scarborough MPP Vijay Thanigasalam’s Bill 104, received third reading at Queen’s Park on May 6th. Let us look at the “messenger” first and his credibility and secondly, the nature of the Canadian State i.e. hidden political agenda Canada has for the dependent diaspora as a cat’s paw. The man himself has a dubious history and was a one-time LTTE sympathizer even after the Elam war ended in 2009 (CDN 14th May 2021 Sugeeswara Senadhira).
Quite naturally Thanigasalam’s antics immediately sparked off a debate within Canada and the overseas resident Sri Lankan community. The mindset of the pro-LTTE diaspora is inevitable. It is another step in the long march consolidating its racial identity and legitimacy within a white-dominated country and the West. It also needs a bogy to legitimize the very existence in the eyes of its host country, the international community, and funding agencies, mostly, to the next generation and generations yet born. Mythifying the heroic struggle opposing this evil is an instrument unifying the larger Tamil community and a convenient “oppressed people’s theory”. On the other hand, it is an essential ingredient imaging the “enemy” i.e. the Sri Lankan state, Sinhala speaking community, and Buddhists.
There is a certain dialectic in this process. While projecting the “Evil” Sri Lankan state, Sinhala people and Buddhists, simultaneously whitewashes the genocide carried out by the LTTE. It will be an education to learn to what extent this “education” will list the human and cultural genocide and the carnage carried out by the LTTE. The abduction of children transforming them into killer machines and feeding them with cyanide pills; physical liquidation of opposing Tamil political parties and their leadership; the killing of Sri Lankan leaders, civilians (Tamil, Muslim and Sinhalese), Buddhist monks and the destruction of cultural property is an unending list of scalps that need to be listed as ‘genocide’ even by UN standards. Huge funds they amassed by robberies, intimidation carried out on the helpless Tamil-speaking diaspora by pro-LTTE thugs will not feature in the awareness programme. They also will not speak of the untold racial discrimination they themselves faced in White Canada. This will provide a comfort zone to the Canadian State to whitewash and present itself to the international community as the “moral state”, which ironically emerged by default as a champion of the oppressed when President Trump was doing his number in the neighbourhood. Ironically, Canada’s own track record on human rights needs a new chapter on the history of genocide.
Will the learning material highlight the genocide carried out by the LTTE and unfold the genocide track record of the masters of the Pro-LTTE diaspora – Canada? These are the antecedents of rewriting history to be introduced to the school system perpetuating a mythical story of the birth of a new “Nation” to the next generation. This is the long-term plan of laying the foundation of its own future Eelam State which will be the next step towards demanding or carving out a Province within the State of Canada. It may be too late when Canada wakes up to a replay of the “Quebec Syndrome”! It will dilute Canada’s banal excuse of inclusivity is nothing but empty rhetoric. Only a week back it was reported that the highest number of racial attacks on Asians is in Vancouver. With almost 1 out of every 2 residents of Asian descent in British Columbia experienced a hate incident as it was reported in the past year (Bloomberg Equality + Businessweek May 7th 2021). Of course, this is happening in Canada, in case the pro-LTTE diaspora forgot the map! It will be interesting to document the nature of discrimination the newly arriving Tamil-speaking immigrants faced in Toronto and other cities. Either they are silent or consciously hide such facts without causing embarrassment to the Canadian White Master.
Conversely, the pro LTTE diaspora will never educate their children on how the LTTE gunned down their own people while escaping along the eastern beach front; they will never speak of Tamil-speaking people who were fleeing not so much from the Sri Lankan military but from the LTTE and how many of them were also hunted down overseas. It is unlikely that the humanitarian aid given by the Sri Lankan Army to the public in the North and the East as the war ended; social development carried out in the north and the east, where inclusivity programmes and systems were placed on track and among other people-friendly measures. Will they educate the children that in almost all metropolitan centres such as Colombo, Kandy, Jaffna, Batticaloa, Galle Trincomalee and Nuwara-Eliya the Sinhala and Buddhist population is less than 50% of the resident population and there is coexistence among language, religious and ethnic groups? Will they be educated on the quantum of investments made by the diaspora in such places during the post-war period and the rich harvest they reap from such investments?
There is another important factor we often tend to forget. This is conscious support and the nurturing of pro-LTTE elements and lovingly embraced by the Canadian State. The great saviour and knight in the shining armour crying and lamenting on Heroes Memorial Day who actually shed tears and how their voices break down at such events. Full marks to the Canadian political leadership for the Oscar-winning performances. Seeing this, Niccolo Machiavelli may have added another volume to his thesis on The Prince pleased that the pro-LTTE diaspora followed his famous dictum, “the end justifies the means”! Of course, Canada will not shed any tears for its own indigenous people nor will it take the state of Israel to task for the current massacres carried on the Palestinian people!
Hero worshipping Prabakaran is a God-given excuse to sweep under the carpet Canada’s own miserable history of slavery, racial discrimination, exploitation of indigenous people and brutally putting down its own French origin white citizen’s aspirations and silent support for multinationals that undermine environment protection within Canada and overseas. This is the diaspora’s His Masters Voice that was screaming on Sri Lanka’s genocide record at the UNHRC this March! A press release from the Scarborough-Rouge Park MPP, however, said the Conservative government, bypassing the bill, “demonstrated its commitment to fighting injustices and standing up for the Tamil people who call Canada home”. (MAY 11, 2021 BY MIKE ADLER. SCARBOROUGH MIRROR). Amen!
The thread of history: Multiple narratives
The study of history and its dynamics needs to be seen in the motion of events and people. This dynamic is seen in cyclical and spiral movements. However, if the circle or spiral is stretched, it becomes linear. There is linearity representing the History of Canada as multiple narratives connecting it from the past to the present. Canada’s ruling cabal may wish to hide behind the sympathetic engagements of the pro-LTTE diaspora and presenting itself as the greatest exponent of human rights (bleating from the UNHCR pulpit). But it cannot wash away the sins of the past, its double standards, and crimes against humanity which is yet a living reality in its sub- stratum culture and psyche.
The Tamil diaspora is not monolithic; it is differentiated by class, excludes certain castes and is gendered in its exploitation. The mobilisation of the diverse Tamil diaspora abroad and the rhetoric used have become the rationale for reinforcing the security establishment in Sri Lanka. A democratic Tamil leadership from within the country should challenge the larger Tamil diaspora to change course and work constructively towards building a plural and democratic society out of the ravages of war.
Ahilan Kadirgamar ” Tamil Diaspora: Classes, State and politics”
Economic & Political Weekly. July 31, 2010 vol. xlv no 31
Narrative 1: Colonialism
As in the case of most countries “discovered” by the West, Canada was founded under Colonialism with a history of discrimination and cruelty to humanity. Colonialism commenced as early as 1600 though Canada became a nation in 1867. Formalizing genocide as a policy of the state then commenced with state patronage and blessings. Controlling land and resources was imperative. Indigenous people had to be physically liquidated that provided the space to appropriate their land (mainly resource areas) by force. They were expelled to unproductive land unworthy of good soil, water resources, and game including sacred spaces. The most successful system of liquidating the indigenous people was: the forced sterilization and disenfranchising them of their indigenousness thus mentally and physically deculturalizing those communities. The most damaging strategy was by culturally absorbing them to the Western ethos introducing by force the damning colonial school system and the creation of stolen generations. This was practiced in the USA, Australia and Africa with great success and Canada fine-tuned this system by establishing the Resident or Industrial School system. Since the Pro LTTE Diaspora is targeting the school system, let us look at the roots of the Canadian school system under Colonialism and how subordinate people were educated, and its tragic consequences.
The Truth and Reconciliation Commission of Canada (TRC) in 2015, released its final report, documenting the tragic experience of at least 150,000 residential school students. Residential Schools “were part of a coherent policy to eliminate Aboriginal people as distinct peoples and to assimilate them into the Canadian mainstream against their will.” (“Genocide and Indigenous people in Canada”. The Canadian Encyclopedia). Policy on indigenous education was primarily based on assimilation and colonization. Assimilation was carried out by removing children from their parents and families to “educate” and to be deculturalized and isolate them where “children had to be caught young” (1879 Devin Report). Residential School (RS) system run by the Federal Government and the Church totally removed children from parents, who were not permitted to visit their children. They in fact never saw their children again. Between1890-1970 over 100,000 children were forced to attend 139 RS. Half the day they had no education but menial work in school, barns, and farms. It was slave labour and hardly any time for education. Girls were taught to cook, sew, and household work to become maids. Eventually, when they left school after 10 years, their level of knowledge and education was at the level of a Grade 2 child. In the final count over 70% of children were tortured, sexually abused by school teachers, priests, and nuns. This is cultural genocide at its best!
These children were unable to adjust to an alien space and society nor were they able to receive higher education or skills. They often resorted to larceny, drug and alcohol addiction, ending up as urban poor and plantation workers and often without livelihood as urban poor. The memory of their cultural past was obliterated and abuse blocked out the indigenousness. School leaving children who lacked family love, parental guidance, and poor family life and pauperized in turn also resorted to child abuse of their own children. Five generations of children went through this school system and the next generation of indigenous people was diluted & devastated and had no identity. Only in 2008 did the Prime Minister of Canada, Steven Harper, apologized to the indigenous people, again too late.
Similarly, the Australian Prime Minister too apologized for the wrong done to the indigenous people only in 2008.
“It has been very trying for Indigenous populations to have their existence annulled—that’s what the last 150 years have been. The 150th anniversary has to be marked by the fact that things have to change. We must confront our colonial thinking and attitudes and redefine what Canadian-ness means. We must move beyond the false notion that Canada was founded by the French and the English, recognizing that we started off with the First Nations, Métis, and Inuit, and have become a society that thrives on diversity and knows how to share resources fairly among everyone.” – Karla Jessen Williamson (Inuk), June 2017. Canada’s Dark Side. Origins Vol. 11 June 2018)
Will the pro-LTTE diaspora convey this dark history to their children by instructing them on Sri Lanka’s imagined genocide and sweep under the carpet the history of their White Master’s ugly history? They are only perpetuating the White Man’s history and not looking at their own history taught in the school system (Justice Murray Sinclair).
Narrative 2: French separatist Movement.
The Quebec Sovereignty Movement (Mouvement souverainiste du Québec) emerged in the 1960s as a political movement and presented its ideology advocating an independent movement for the province of Quebec. Its antecedents ran to a much earlier period. The 1837 Patriotes Rebellion was the first attempt by French Canadians to overthrow British dominance since 1760 conquest. An entire literature has grown up around the theme of the exploitation of the French-Canadian people. Until the II World War, the French-Canadians, who constituted more than two-sevenths of the population, disposed of only one-seventh of the wealth.
Of the 31 richest mines, 12 were owned by Anglo-Canadians and nineteen by Americans. The 497 mining companies listed employed a grand total of seven French-Canadian engineers (“French Canada and the war”. TE Wood. VQR.1940). It is their ethnic and language identity that propelled the French-speaking Canadians to move towards separation.
In 1969 the FLQ stepped up its campaign of violence with the October Crisis. The group claimed responsibility for the bombing of the Montreal Stock Exchange, and in 1970 the FLQ kidnapped British Trade Commissioner James Cross and Quebec Labour Minister Pierre Laporte was later murdered. The silent repression that followed is not popularly recoded.
Many of Quebec’s francophones felt that the 1982 constitution significantly eroded their status and powers and threatened their survival as a people. The Canadian Charter of Rights and Freedoms specifically acknowledges the multicultural character of Canada. The tension between the bi-communal and emerging multicultural aspects of Canadian society and politics is at the root of the current threat to Canada’s survival as a country. (Vol. XVII No. 2, Fall 1997 Ethnic Structure, Conflict Processes and the Potential for Violence and Accommodation in Canada. by David E. Schmitt).
Here is another thread in history the Pro-LTTE school book may wish to include. They may well borrow Charles de Gaulle’s famous slogan expressed in Montreal during a state visit to Canada, “Vive le Québec libre!” only with a slight twist, “Vive le Scarborough libre!”
Narrative 3: Environment and genocide
One of the focus areas of colonialism was its predatory expansion into land held by indigenous people that had resources of water, precious metal and minerals, supply of fish, animal skins and furs, and by the mid19th Century striking crude oil. The height of eviction of indigenous people, massacres, forced sterilization, enhanced expansion of Industrial (Residential) schools coincided with this period. They were placed in reservations and had little ownership over their traditional land.
The First Nation or indigenous people are yet alienated from their land and resources and are on a relentless confrontation with the Federal government of Canada. To cite some case studies. The Aamjiwnaang First Nation community has expressed concern regarding its proximity to chemical plants over a falling birth rate. This is due to the adverse effects of maternal and exposure to the effluent and emissions of the nearby chemical plants.
Protests broke out in many parts of Canada including Wet’suwet’en community, triggered off by arrests of dozens of protesters on traditional indigenous land along a route for TC Energy Corp’s TRP.TO planned Coastal GasLink pipeline. The flashpoint was police arrests that started in northern British Columbia of protesters who opposed the pipeline’s construction on the traditional land of the Wet’suwet’en indigenous people. Some 28% of the pipeline route runs through Wet’suwet’en lands. “Alberta Premier Jason Kenney, whose province depends on oil and gas revenue, called for police to step up enforcement, saying the protests are about ideology that is opposed to fossil fuels, not indigenous issues”. (Reuters Feb. 13th 2020).
In addition to pipelines, coal deposits salmon fishing zones and timber growing areas are on or adjacent to indigenous residential areas. There is a constant conflict between these communities and investors who are covertly supported by authorities.
The worst of it comes from the conduct of Canadian companies outside Canada (see Report to UN Committee in Mining Companies Pervasive abuse against women Oct. 4th, 2016. The Mining watch/Canada) Human rights advocates’ report shows that the government has actively supported abusive companies, rather than holding them accountable (Ottawa/Washington, D.C.) “A majority of the world’s mining companies, operating at over 8000 sites in over 100 countries, are headquartered in Canada. Many of these mines are also sites of serious human rights violations, including direct violence against local women and environmental degradation. One recent study found that Canada’s mining companies are involved in such abuses and conflict more than any other country. The report, submitted to the UN Committee on the Elimination of Discrimination against Women (CEDAW), charges that Canada has been supporting and financing mining companies involved in discrimination, rape, and violence against women in their operations abroad, when it should be holding those companies accountable for the abuse”.
I hope this part of environmental and human degradation will be taught to the diaspora school programme enlightening the students on the violence and abuses supported by the magnanimous state of Canada while it sheds tears of genocide against Sri Lanka over the fallen heroes of LTTE!
Epilogue
The greatest hope and asset to the Tamil-speaking diaspora is their children, the next generation. Let their minds open up to the world, inquire, question, and think for themselves. This is all about education and not something that is poured into one’s head tainted with biases and prejudices. Let them be exposed to their parents’ and grandparents’ place of origin and learn for themselves what Sri Lanka is and its inclusive history and heritage.
This account does not point the finger at all resident individuals of the Tamil-speaking diaspora. I personally know of high-end professionals, intellectuals, and friends who are very close and dear to me. Some of them cannot voice their sentiments in an invisible draconian social environment that has taken root over 40 odd years making them a potential “voice of the voiceless”. This is in some ways is dedicated to such individuals who one day will rise up and question the residue of a fascist rule controlling their thoughts and mind. Please reach out to your brothers and sisters across the ocean in Sri Lanka.
Midweek Review
NPP drowning in sea of scams
The Opposition is pressing for a one-day debate on USD 2.5 mn Treasury theft, which is more like a daylight robbery that had been kept under wraps by Treasury mandarins till ‘Free Lawyers’ made it public. However, the government is strongly opposed to the Opposition proposal. The Opposition is seeking consensus among
different parties to intensify the campaign against the government, struggling to cope up with a spate of controversies. Against the backdrop of the devastating debate on the coal scam, the NPP seems reluctant to face another over the theft of Treasury funds.
By Shamindra Ferdinando
USD 2.5 mn brazen heist at the Treasury several months ago and the bigwigs there obviously dragging their feet over the matter till it was brought to light recently, thanks to the Free Lawyers movement, which has dampened the NPP’s enthusiasm for May Day. The Treasury fiasco humiliated the cocky NPP leadership against the backdrop of damning report issued by the National Audit Office (NAO) that found fault with the government for awarding the coal tender for 2025/2026 period to Trident Champhar Limited of India in violation of tender procedures. The NAO emphasised that the Indian company shouldn’t have even been considered for the tender.
Even after the exposure of the scandalous handling of the coal tender, the NPP, in spite of some rumblings within the party, remained confident of overcoming the growing accusations regarding governance issues. But, the sudden revelation of the loss suffered by the Treasury, and pathetic efforts made by the NPP to suppress the truth, has caused irreparable harm to the ruling party. The arrogant NPP will have to use May Day to defend the government. Instead of preaching to the masses ad nauseum the corruption allegations against previous administrations, the NPP would have to explain such massive failures/corruption, particularly the loss of USD 2.5 mn.
There hadn’t been a previous instance of such an incident at the Treasury. The NPP will have to answer questions posed by ‘Free Lawyers,’ a civil society group that first raised the Treasury issue. On behalf of ‘Free Lawyers,’ its President Maithri Gunaratne, PC, former Governor of several provinces Rajith Keerthi Tennakoon, and Attorney-at-Law Shiral Lakthikala, targeted the government over the unprecedented Treasury heist. The Opposition, too, censured the NPP, with SJB leader Sajith Premadasa, MP, Chairman of Public Finance Committee (CoPF) Dr. Harsha de Silva, MP, and United Republican Front (URF) taking the lead.
The NPP’s excuses, based on claimed raids carried out by hacker/hackers targeting the Treasury, are untenable. The NPP’s position cannot be defended or supported against growing criticism. The coal scam and Treasury fiasco dominated social media, with the Opposition, as well as ordinary citizens, having a field day at the expense of the NPP, a political party that accused its opponents of waste, corruption, irregularities and mismanagement. Its successful propaganda campaigns, at the presidential and parliamentary polls, in September and November, 2024, respectively, were centered on fighting corruption.
Their anti-corruption platform appealed to the people for obvious reasons. Against the backdrop of bankruptcy, declared in May, 2022, after failing to meet debt commitments, the electorate rallied around the NPP that thrived on waste, corruption, irregularities and mismanagement, perpetrated by previous governments. Having bagged the executive presidency in September, 2024, the NPP assured the electorate that the Parliament would be cleansed of evils at the general election. President Anura Kumara Dissanayake declared that the people have been vested with the responsibility of cleansing the Parliament. Dissanayake went a step further when he addressed a public gathering at the 18th mile post on the Negombo-Colombo road. The NPP leader, who also leads the JVP, asserted that there was no need for an Opposition in Parliament and the House should be filled with NPPers.
Dissanayake based his assertion essentially on two failed No-Confidence Motions (NCMs) moved against Ravi Karunanayake and Keheliya Rambukwella in 2016 and 2023, respectively. The NPP/JVP leader found fault with Yahapalanaya and the Wickremesinghe-Rajapaksa government for protecting the two wrongdoers, hence the call to cleanse Parliament.
The results of the parliamentary election proved that the electorate responded very favourably to Dissanayake’s call. Of the 225-seat Parliament, the NPP secured 159 seats, including 18 National List slots. Having accused previous governments of shielding wrongdoers, Dissanayake easily directed the NPP’s steamroller parliamentary group to defeat the NCM moved against Energy Minister Punyakumara Dissanayake (National List) on 10 April, just a few days after the NAO report exposed the coal scam.
First ex-MP as Treasury Secy.
If its own hands are clean, there is no doubt that the NPP now deeply regrets the appointment of ex-NPP National List MP Harshana Suriyapperuma as the Secretary to the Treasury and the Finance Ministry. That appointment was made in June 2025 to fill the vacancy created by the retirement of Mahinda Siriwardana who, along with Governor of the Central Bank Dr. Nandalal Weerasinghe, played a significant role in the country’s post-Aragalaya recovery programme.
Suriyapperuma, who had served as Deputy Minister of Finance and Planning for just seven months, before being appointed the Treasury Secretary/Finance Ministry Secretary, is under heavy fire for suppressing the truth. No less a person than CoPF Chairman Dr. de Silva publicly accused Suriyapperuma of trying to undermine his committee. The SJB has demanded Suriyapperuma’s immediate resignation. Dr. Anil Jayantha succeeded as Deputy Minister of Finance and Planning.
Those who inquired into the crisis-hit Treasury are of the belief that 53-year-old Suriyapperuma lacked the much required experience to fill the shoes of Mahinda Siriwardana. Perhaps, the breach at the Treasury could have been averted if an outsider was not brought in place of Siriwardena. The recent reportage of the incident revealed that Suriyapperuma had been aware of the breach and sought to avoid appearing before the CoPF. The NPP could have responded to the developing situation differently if an ex-MP hadn’t been entrusted with the task of steering the Treasury/Finance Ministry. To make matters worse, President Dissanayake holds the Finance portfolio.
Although the government declared that the theft of USD 2.5 mn had been reported to the Criminal Investigation Department (CID) after initial detection made in January this year, controversy surrounds the failure on the part of law enforcement authorities to bring it to the notice of the courts. Maithri Gunaratne, appearing in Hiru last Saturday (25), questioned why the police failed to inform the relevant Magistrate if the government lodged a complaint in that regard.
Australia has confirmed irregularities in payments owed to their government. Regardless of NPP efforts to blame it on hacker/hackers, the truth is clear. Payments have been made to an account that hadn’t been in the original agreement between the governments of Sri Lanka and Australia. That is the undeniable truth that the NPP cannot suppress by propaganda.
The NPP should be ashamed that such a fraud had been perpetrated on a country still struggling to cope up with the economic destruction caused by the UNP- and the SLFP-led governments with the help of “mission impossible” type roles played by outside interests, especially during Gotabaya Rajapaksa’s tenure using the JVP/Aragalaya.
The world knows how the UNP perpetrated the Treasury bond scams with the direct involvement of the then Governor of the Central Bank Arjuna Mahendran, in February 2015 and March 2016. Regardless of that intolerable scam, the UNP made a desperate attempt to retain the services of the Singaporean as the Governor of the Central Bank. Party leader and the then Prime Minister Ranil Wickremesinghe demanded the re-appointment of Mahendran. That despicable move had to be dropped due to massive Opposition protests and growing public discontent over the Treasury bond scams.
The first Treasury bond scam carried out on 27 February, 2015 caused a direct loss of approximately Rs. 2 billion. On the instructions of Mahendran, the Treasury suddenly and arbitrarily changed the process of issuing Treasury Bonds. According to media reports at that time, higher interest payments, over the next 30 years, caused a further loss of around Rs. 145 billion.
Then Mahendran struck again. Caused further direct losses of more than Rs. 4 billion to the government through the fraudulent increase in interest rates as a result of the Treasury Bond issues on 27th March, 2016 ,and 29th March, 2016, in order to provide an undue advantage to connected primary dealers by indulging in further pre-meditated bond scams.
NPP on back foot
The ruling party put on a brave face with lawmakers and various others trying to play down the incident at the Treasury. Some pathetically tried to compare various accusations directed at the Rajapaksas with the incident at the Treasury which they conveniently blamed on hacker/hackers.
The NPP is facing an explosive mixture of issues. Both the coal and Treasury scams have brought immense pressure on the national economy and caused automatic deterioration. The resignation of Punyakumara aka Kumara Jayakody over the coal scam indicated that defeating the NCM moved against him was a strategic political blunder. Had the NPP asked the tainted first time Minister to step down and appoint a Presidential Commission to go into the coal scam, the NPP could have averted a major disaster. However, the Energy Minister and the Energy Secretary Udayanga Hemapala had to resign before the Parliament took up the NCM. Had the top NPP leadership bothered to peruse the executive summary of the NAO presented to Parliament on 7 April, the Party wouldn’t have tried to defend the minister.
Having championed a corruption-free political party system and then won both the presidential and parliamentary polls on that platform, the NPP executed the shocking move to move 323 containers out of the Colombo Port, in January 2025, without even any cursory checks. Those who perpetrated that operation used continuing port congestion as an excuse to clear red-flagged containers without mandatory physical checking. The NPP recently thwarted a bid by Opposition lawmakers, representing a parliamentary committee inquiring into the illegal release of containers, to summon President Dissanayake.
That committee, headed by Justice Minister Attorney-at-Law Harshana Nanayakkara, owed an explanation as to why President Dissanayake, in his capacity as the Finance Minister, shouldn’t appear before a House committee. President Dissanayake very often addresses Parliament on crucial issues. As the Minister in charge of Finance, the President should offer an explanation regarding the high profile container issue that tarnished the NPP’s image.
Three major issues in hand, namely the release of 323 containers, coal scam and theft at the Treasury, regardless of what various apologists say on mainstream and social media, have caused irrevocable damage to the party, let alone escapades involving the likes of Speaker Jagath Wickramaratne, Minister Lal Kantha, etc. The impact on the NPP can be ascertained only at an election. With the public increasingly aware of the growing accusations against it, the ruling party will do whatever possible to put off long delayed Provincial Council elections. Facing the electorate against deepening discontent among the public seems to be a frightening situation. It would be interesting to observe how a House committee, headed by Foreign Minister Vijitha Herath, appointed to explore ways and means to conduct Provincial Council polls, address the issue at hand.
When compared with the three major issues, the resignation of Asoka Ranwala, as the Speaker, in December, 2024, over his failure to produce the much-touted educational qualifications, seems unnecessary. Of course, Ranwala’s case attracted tremendous public attention at that time as the public really believed the NPP wouldn’t deceive them. Ranwala’s lie shocked the public. NPP theoretician Prof. Ranjith Nirmal Dewasiri had no qualms in publicly attacking Ranwala in the wake of the NPP defending the Speaker. But, subsequent NPP actions revealed massive manipulations that shamed the first post-Aragalaya government.
Having accused Ranil Wickremesinghe of squandering as much as Rs 16 mn to join his wife Prof. Maithree in the UK in September, 2023, the NPP has ended up facing far more serious accusations. The incident at the Treasury should be sufficient for the Opposition to move NCM against the government. Of course, the NPP got the numbers in Parliament to easily defeat the NCM but the consequences would be devastating. Those who still talk of recovering the missing USD 2.5 mn must be living in a dreamland. The UNP is labelled with Treasury bond scams (2015 and 2016) and the SLPP faulted with tax cuts (2019) and sugar tax scam (2020). The NPP will have to live with the coal scam and Treasury theft. The NPP will no longer be able to parade on political platforms as paragons of virtue. It would be pertinent to mention that the Presidential Commission appointed to probe the procurement of coal, since 2009, would be able to produce a report to meet the NPP’s expectations. All indications point to that and 2026 is going to be far more challenging, both in and outside Parliament, than the previous year.
NDB fraud
Examined together, the massive fraud at the National Development Bank (NDB), perpetrated during the 2024-2026 period, and the Treasury incident, they underscore the vulnerability of the entire banking system. The 13.2 bn NDB fraud and theft of USD 2.5 mn from the Treasury exposed the regulator, the Central Bank of Sri Lanka, in respect of the NDB. The situation at the NDB cannot be examined without taking into consideration that Ernst & Young is the external auditors of the NDB and its Managing Partner Duminda Hulangamuwa functions as Senior Economic Adviser to President Dissanayake. People haven’t forgotten that Hulangamuwa had been mentioned as the possible successor of Mahinda Siriwardena before the NPP brought in Suriyapperuma. The Central Bank and Securities Exchange Commission (SEC) come under the purview of the Finance Ministry now embroiled in the expanding Treasury fiasco.
The Board of Directors at the NDB consists of Sriyan Cooray (Chairman), Kelum Edirisinghe (Director / Chief Executive Officer (Executive), Bernard Sinniah (Director /Non-Independent), Sujeewa Mudalige (Director /Independent), Kushan D’Alwis (Director/Independent), Kasturi Chellaraja (Director/Independent), Shweta Pandey (Director /Independent), Hasitha Premaratne (Director/Independent), Sanjaya Mohottala (Director (Non-Independent) and Shanil Fernando Director (Independent).
The issue at hand is how such a fraud went unnoticed for a considerable period of time and whether the top management simply ignored warning signs and the failure on the part of the regulator to intervene. Those who have read Mahinda Siriwardana’s ‘Sri Lanka’s Economic Revival: Reflections on the Journey from Crisis to Recovery’ would know the circumstances leading to the 2022 economic collapse. Soft spoken Siriwardana meticulously discussed how the then Central Bank leadership as well as the so-called economic leadership of the Pohottuwa party deliberately deceived President Gotabaya Rajapaksa. Siriwardena’s narrative is explosive. The book, launched before his retirement, with the participation of President Dissanayake, underscored the responsibility on the part of the political leadership and those running the banking system. Obviously Siriwardena’s work had no impact on the current dispensation as well as the top banking management.
The Opposition sees an apparent opportunity to heap pressure on the NPP as it contemplates counter measures. Their challenge is how to take remedial measures without jeopardizing the government. The IMF declaration that it is closely watching the theft of USD 2.5 mn from the Treasury must have added pressure on the government, ripped apart by the situation at the Treasury. Let us hope the government and the Opposition reach consensus on ways and means to improve financial discipline. Overall, the Parliament cannot absolve itself of the responsibility for enactment of laws and ensuring financial discipline and the fact that Sri Lanka needs to start repayment of debt in 2028.
Midweek Review
Is language social or psychological phenomenon?
This essay was presented at The Philosophy Group of the University of London about 20 years ago. The thought provoking essay published in The Island on 22 April by Usvwatte-aratchi- Some languages confine you; some languages free you prompted me to try to get this essay published if possible. It may help the readers to further their ideas about the importance of usage of language.
Personally, I have firsthand experience in this subject. I was exposed to two different cultures and two languages. In my formative years I was brought up in a certain culture and spoke the language pertaining to that culture/language (Sinhalese -Sri Lanka). I spent all my studying and working life (55 years) using a different language in a different culture (English -England). I must mention that this was not recently. It was the early 1960’s. I can claim that I have enough knowledge and experience to justify this essay topic. In this essay I shall be investigating some of the social aspects of language with the aid of some opinions put forward by some philosophers. Then I shall be making an attempt to see what psychology has to offer before I draw my own conclusions. I am treating social aspects as part and parcel of the culture. In my view these are inseparable entities, unless one chooses to forget his or her cultural upbringing to suit a particular society.
Adoption of different culture
Socially, learning a different language and adopting a different culture is quite possible. In this case what dominates is one’s attitude or the circumstances. Attitude is psychological. I am convinced that circumstances may lead to a change of attitudes. Having said that, we must not forget that there are individuals who have not taken the trouble to learn the language of the culture in which they live. This has created a lot of socio-psychological problems in the community in which they live. It is obvious that the problem is one of communication. The main tool of communication is language. Philosophers and psychologists have spent many years investigating how language helps us to communicate and also how it may lead us to misunderstand our own fellow human beings. Understanding others (family members, members of the community in which we live, and the strangers we meet) is one of the most important aspects of living.
An awareness of the problem of language goes back to the early Greek philosophers. Parmenides gave us the first example of an argument from language to the world, saying that if we speak of a thing it must exist, since we speak of a thing at various times, it must continue to exist in a particular form. It is recently that language itself has come to be studied in a systematic way. The two landmarks in this respect were the development of Linguistics and the philosophy of language in the 20th century. The great philosopher Bertrand Russell (1872-1970) has admitted that until he became a middle-aged man, he did not think about language per se, but regarded it as ‘transparent’. I am sure this is true with most of us although we are not of Russell’s caliber when it comes to philosophy. And one may not have to wait until one reaches one’s middle age.
Linguistics and philosophy of language
It will help us if we understand the difference between Linguistics and philosophy of Language. What linguists discover may be applied to philosophy, sociology, psychology, anthropology or physiology. But as a discipline of study, it remains independent of them. The philosophy of language is different. One of the modern philosophers John Searle (1932-2025) thought, by contrast to linguistics, philosophy tries to solve philosophical problems by analyzing the ordinary use, meaning and relations of words in a particular language. Searle goes on to say that language is crucial to understand human experience. In my opinion this is a very valid comment. At a very practical level we spend a lot of time sharing our experiences. Verbal communication is vital in this area. According to Canadian philosopher Ian Hacking(1936-2023) the influence of language on philosophy has been profound and almost unrecognized. He indicates, if we are not to be misled by this influence, it is necessary to become conscious of it, and to ask ourselves deliberately how far it is legitimate.
It is appropriate to bring in Ludwig Wittgenstein(1889-1951) at this point. He brought in the subject predicate theory of language. For example, if we say “John is king”. Where John is the subject and king is the predicate. Here existence requires substance. For Aristotle, forms do not exist independently of things—every form is the form of something. A “substantial” form is a kind that is attributed to a thing, without which that thing would be of a different kind or would cease to exist altogether. Wittgenstein supports Saint Augustine’s view that words are names of objects and that combinations of words have the sole function of describing reality. For example, if we point at a certain object, say a table and try to say to a child “this is a table”, the child will be confused as to what we are pointing at. Is it the colour, the tabletop or one or more of its legs This is called the ostensive definition method of teaching. Ostensive definitions lead to a variety of interpretations. The child may understand a particular case of this definition but there is no guarantee that she will be able to make a transition from one case to others like it.
Plato’s theory
J G Herder (1744-1803) pointed out the object to which we make reference may be defined by numerous different terms. How then can we justify direct, one to one correspondence-either of so many to one, or of one to so many? How are we going to deal with situations where a term describes something non-existent or only possible? Plato’s “Forms” theory cannot be applied here as anything that we can speak of already exists as a Form. Critics of this theory ask the question: “how can the world be crowded with so many imaginary objects?” We use words to describe and define. Is there any room for slang language? This comes in handy in our day to day social communication. Ostensive definition raises the questions that require a constant selection of what counts as relevant. In Aldous Huxley’s novel Chrome Yellow, the character Old Rowley is confused as to: Does ‘pig’ refer to the quality of having a curly tail? Or standing in rows to eat? Or being pink skinned and fat? Or wearing no clothes? When we use the word “piggishness” is it something inherent to pigs, or simply, a matter of how we choose to describe them?
How can we relate the above ideas and theories of language to our daily living? Daily living is a psychosocial activity.
Perceptions
The nature of language reflects the nature of our perceptions, and these are far from straight forward. Franz Brentano (1838-1917) developed his theory of intentionality: that every mental phenomenon has a relation of direction to its object, i.e. perceptions, desires, imagination etc. are related to what is perceived, desired or imagined. I presume this can be applied to any language irrespective of the culture (our social conditioning). Say for instance the images of art and the writings are given the ability to represent objects by imposing the intentionality on the object. Thus, when we assert that we see or believe something, we impose, by convention and intention, (that is true if and only if it is the case) on the statement, and these conditions are not contained intrinsically in the sounds that make it up, but in our perception of belief about the fact. I begin to wonder how this can be applied to non-physical and unseen situations. Sometimes our feelings and attitudes are unknown to the observer. A person may shout because he is angry but you cannot see the anger, only its physical expression. We will not be able to see the prior event that has led to the anger and the utterance. This shows that there is a limit to how much is revealed simply by observing a word and its context; there is often more than that can be said.
How can we account for unexpected linguistic behaviour? This has both social and psychological implications.
For a long time behavioural theorists believed that every development of the human being was controlled by environmental and social factors. This is similar to an ostensive explanation of meaning. It implied that everything was learnt through training and association. But Noam Chomsky (b.1928) was not happy with this idea. He thought language is a complex phenomenon and which is not taught bit by bit or systematically to infants. It is successfully acquired by (almost) everybody. From my own experience it is true to say that the difficulty in learning a second language is a very different process from that experienced with the first language. Chomsky argued that the first language is not in fact learned, but rather acquired through exposure to a particular language. According to him all languages share the same basic structure, and he called this “deep structure”, which may be expressed as surface structures through a process called ‘transformation’. Chomsky’s theory helps us to assume a universal system of grammar, which may generate an infinite number of particular sentences within a language. This explains how we may create sentences within a language we have never encountered before from a limited set of grammatical rules and this appears to be a rational scientific approach.
Social or psychological phenomenon
The argument/discussion whether language is a social or a psychological phenomenon requires much more investigation than this essay warrants. I have briefly brought in various philosophers’ work, which are invaluable to this topic in terms of philosophy of language. In conclusion I am tempted to state my own experiences as a bi-lingual person. When it comes to my first language, which is Sinhalese I don’t think I learned it. I heard my parents speaking it and I picked up a few words and I constructed my own sentences and gradually became proficient by accumulating more words. Of course, the proper grammatical use of even my own language was taught in school and not by my parents. Learning my second language i.e. English took a different form. I was taught to speak, read, and write English at school and I had to work harder at this than my first language, because my English was confined to the classroom situation only, i. e. I learnt English in a non- English environment. First language came naturally and the second one I had to learn to fit into the social and the education structure that prevailed at that time. Compulsion can motivate us to learn!I had no choice but to adopt myself culturally and linguistically as a university student in England and then as a university teacher in England. Apart from the native English students, I have taught students from different countries. European, African and Asian. I had the opportunity to intermingle with them and learned various different cultural and linguistic aspects. After almost a half a century in England, I am back to my own culture (language, customs, food etc) where I was born and started my life. I am still proficient in my own language Sinhalese. No conscious effort needed.
After all the foregoing arguments and philosophy that I have put forward, my own conclusion is Chomsky’s theories are more plausible to me than other theories on this issue. It is difficult to be exact and say whether language is a social or psychological phenomenon. From the above arguments, we can see that culture and language of a given society are tightly bound. This leads us to psychological adjustments in order to fit into a society. Who can deny that even the philosophers mentioned above have not been subjected to their own cultural environment?
by Prof. Sampath
Anson Fernando
Formerly University of
The Arts London
Midweek Review
Birthing a Nation
Thanks to community centres,
Taking root and flowering Down-Under,
Sri Lankans have finally given shape,
To a truly National New Year,
Where communities meet and greet,
Partake of the same bubbly pot of rice,
Spread cheer under the same banner,
And end the ‘Us’ and the ‘Other’ fixation.
By Lynn Ockersz
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