Features
Tribute to a patriot – HassinaLeelarathne
By Podinilame Dissanayake
When Sri Lanka Express (SLE), the only registered newspaper of Lankan origin in Northern America was confronted with a lawsuit, some decades ago for allegedly defaming a Lankan-born wealthy businessman in the US, the request of the accuser to halt legal action was to publish an apology. The defiant co-editor of SLE, Hassina Leelarathne, burst out, “It has to be over my dead body… I will sell or mortgage my house to fight it in court because my act is nothing less than professional journalism.” Fight in court she did skillfully. The case was thrown out for lack of substance.
A subtle attempt to tame and muzzle a community voice was halted.
Hassina’s character was marked by two distinct traits; passion for journalism and uncompromising patriotism towards her country of birth. Her actions, on both counts, were marked by bravery and forthrightness.
Hassina Gnei Sourjah was born on June 22, 1948, to well-known members of the Malay community in Sri Lanka. Her brothers Baba Sourjah and late Faisal were outstanding Rugby players at Royal College, Colombo, and club rugby thereafter; Faisal being a star place-kicker who was instrumental in converting the almost impossible penalties for the Royal College team that ‘stole’ the Bradby Shield in the famous 1971 encounter, beating the much-fancied and undefeated Trinity College, Kandy team by a considerable margin (22 to 3). The famous Sourjahs at Trinity College (son and father of rugby lions who captained Trinity) too were her distant relatives.
She had her early education at the Girls’ convent in Kollupitiya and St. Paul’s Milagiriya, Bambalapitiya, and went on to earn a Bachelor’s degree from Peradeniya with English honours. (she completed her Masters in English from San Jose State University, California in 1975). Hassina hailed from a devout and conventional Islamic family who prayed five times a day and had elderly relatives taking pride in exhibiting the permanent scratch marks on their foreheads through having done so.
This form of conservatism, ingrained in her, gradually began to erode during her undergraduate study days when she was introduced to ‘Kalama Sutra’; the Budhdha’s charter of free inquiry. The inquisitiveness continued until she became a fully pledged ‘Upasika’ and became a vegetarian which she was for the rest of her life. She could recite ‘Gathas’ that an ordinary lay Buddhist would yet with full knowledge of what they meant. She knew the ‘Ratana Sutra’ in Pali, by heart and its deep meaning.
Hassina began her journalism career at The Times of Ceylon group, in the early 1970s, after a brief stint as an English teacher in a school in Maggona, off Beruwela. She had developed an interest in journalism during her early teens, and this was when female journalists were very few and rare and almost nonexistent from the Malay community. She made her mark in the male-dominated profession of journalism that was characterised by neck-breaking competition laced with aqua vitae. Hassina was successfully making her way up as a noted writer/reporter when she was introduced to Dolamulla Gamage Deeptha Leelarathne, a well-known senior journalist at the popular Sinhala newspaper Lankadeepa; a product of Dehiwela Madya Maha Vidyalaya. Common work ethics, creativeness and the perseverance of the two towards their profession bound them for life. They were married soon amidst many raised eyebrows of colleagues and associates for such were the days when English journalists rode high, assuming super-status over the non-English.
Their foreign sojourn began when Deeptha visited the United States on a fellowship of journalism, offered by Stanford University, in 1971, and another in 1975 when Hassina joined him. The fellowship invitations primarily originated from Deepatha’s foray into the literary world of science and space explorations, via the Apollo project: his extensive writing, covering the moon landing and other series of articles on scientific aspects, in Sinhala.
Their fervour for journalism continued in the US when they began the Sri Lanka Express newspaper and the radio programme Tharanga in the late ‘70s from the City of Palo Alto in Northern California. The former was an English by-weekly publication and the latter a monthly bi-lingual (Sinhala and English) two-hour programme. This was the period of the rotary phone and the cyclostyle machine, decades before the influx of electronic media. All content (news and views) had to be typed, cut and pasted manually on special boards, transported to the print shop, printed, stamped and mailed to readers; a laborious task for the couple who were fully employed elsewhere. SLE readers were supplied with news from the world media and through other sources privy to the editors when the world knew very little of Sri Lanka. It was heartening for the Sri Lankan listeners to welcome Amaradeva, Nanda Malini, Jothipala, Milton Perera and other popular musicians to their households in California, making their way through Tharanga. Wesak, Aluth Aurudu neketh, Poya ceremonies, Dalada perahera were brought home to an eagerly awaiting diaspora whose travels to their homeland were not as frequent as at present.
The couples’ skill sets were complementary to each other. Apart from the strengths they derived from diverse societal backgrounds, there existed among them the capability and flexibility to switch roles between the conceptual and technical roles, as the situation demanded.
The Leelarathnes moved to Southern California, in the mid-’80s, and continued with SLE and a shortened version of Tharanga; radio programmes being curtailed due to State budget restrictions. Both had their employment engagements and now a happy addition to the family; newborn son Sahan.
The post-’80s were a challenging period. The devastating separatist war in Sri Lanka, in particular, had many facets to report and write on. The assassinations and the brutal annihilations, amidst political swings back at home, were covered in SLE. Newsworthy local community developments in Los Angeles were given equal importance. The publication carried on for more than 25 years; Hassina carried on the task single-handedly after the passing away of Deeptha in 2006.
SLE openly campaigned against separatism in Sri Lanka, which included the disclosure of suspected terrorist moles hiding behind the veil of benevolent activities. She bared the hidden agendas of the dubious fundraising activities of ‘Operation USA’ which was allegedly in cahoots with the TRO. The agitation campaign in front of the ‘Operation USA’ office while a fundraiser was on, by the ‘Sri Lankan Patriots’ (SLP) Organisation is memorable.
Hassina was the live wire behind the SLP’s bold and creative plans and strategies. The organisation’s motto ‘Simply patriotic’ was her suggestion. The last act of the organisation which was the construction of a 3,000 square foot library and community hall for the first ‘Ranaviru Gama’, in Pangolla off Kurunegala, was her bright idea, which saw fruition in record time. SLP members had visited the location to donate computers to the children of Ranaviru Gama, when Hassina abruptly promised them a community centre when she witnessed the lack of facilities to house the computers.
Hassina strategised the peaceful invasion of a Congressman’s town hall meeting with more than a hundred SLP activists, questioning him on his alleged involvement with separatist activities in Sri Lanka. The Congressman’s responses were childish at best; he left the meeting through the backdoor, leaving behind his bewildered constituents. The Congressman has been silent on this issue for a long period thereafter until he resurfaced with the new regime of President Biden with his support for resolution 413, which again failed to be enacted.
When the separatists organised a walk from Canada to appear on the famous Oprah Winfrey show in the US, it was Hassina’s strategy that ended the publicity stunt. When the Sri Lankan born popular rapper MIA took the opportunity in the PBS talk show with Tavis Smiley to sanitise activities of Sri Lankan terrorism as those emanating from freedom fighting, Hassina lost no time in taking active measures to counter same and to instigate a response via the same show; Palitha Kohona, the permanent representative of Sri Lanka to the United Nations responding to false propaganda.
She challenged some mushroom programme activities under the auspices of the United Nation, that were aimed at destabilising developing nations; activities of WIDER and UNHCR.
There were numerous other disclosures that Hassina made public and acted against which could only be detailed through research on the same. Equally important is the stand she took over the growth and development of the expatriate community she lived in, the greater Los Angeles area.
She was critical of personal aggrandizements at the expense of public and religious affairs, and other developments detrimental to the society at large.
She along with others travelled to Washington DC to campaign for a Sri Lankan Consul General’s office for Los Angeles, during a visit there, by the Minister of Foreign Affairs of Sri Lanka. When minister Lakshman Kadiragamar queried whether the project would be financially feasible she replied boldly … “Yes, through trade.” Yet in later years she was highly critical of the office when it became an aid mechanism for political favouritism and trade was virtually extinct.
The reporting she did uncovering the acts of an honorary Consul General of Sri Lanka in LA (before the Consular office was instituted) to evade a traffic ticket and the emergence of a Sri Lankan gang are two cases among many worth mentioning here.
The story of the emergence of the ‘Sri Lanka gang’ is the pathetic tale of a situation that arose when responsible institutions in the community failed to nip unhealthy developments in the bud. The gang was gaining momentum influencing the youth. Hassina’s requests to religious organisations to intervene fell on deaf ears. She took it upon herself to disclose the story in SLE with some catchy photographs and a write-up on probable adverse effects. A few weeks later, the gang leader, with his friends, was seen at a Sinhala New Year festival in a public park. When he introduced himself for a handshake with Hassina, she spurted out, “You don’t deserve a handshake from me… I do not extend my hand to gangsters.” She was not ruffled by the mini scuffle that ensued. Later when she left the event before its conclusion, she refused a friendly escort to guard against the gang making merry at the gate. “I am responsible for my actions and no one else should”; there were no murmurs or catcalls thrown at her by the seemingly inebriated gang when she walked through them.
While being a practising Buddhist she also took up causes that others would dare not comment upon. Her open stand against the subtle incursion of Scientology into the Sri Lankan community through Buddhist institutions and cultural events is noteworthy. A ‘wealthy’ attempt to force-feed Scientology material to a captive Sri Lankan audience at the nation’s independence celebration was brought to task and subjected to open criticism by her when there was none to stand against it, let alone speak about it.
At the time of her death, Hassina was writing a book on the early Sri Lankan settlers in the US, on which she did extensive research. She was fascinated by the story of the American philanthropist Marie De S Canavarro who arrived in Sri Lanka to engage in Buddhist missionary work along with the revered Anagarika Dharmapala. Marie was also instrumental in starting the Sangamitta Balika Vidyalaya in Colombo. Hassina painstakingly discovered the tombstone of Marie in the Forest Lawn Memorial Park in Glendale, California. Hassina’s plans to educate the diaspora on the contribution made by Marie and to celebrate her life on Women’s Day in March 2020 did not materialise due to the Coronavirus pandemic. She gave publicity to worthy Buddhist news that came up in the community. The misuse of the Buddhist flag for commercial purposes and thieves entering Buddhist temples dressed in hijab were some of her late coverages, a couple of months before she passed away.
She listened to Dhamma talks and observed ‘Ata-sil’ and practised ‘Samadhi’ at home while visiting temple after temple seeking the essence of Dhamma.
When Sri Lanka was shaken by the Easter Sunday massacre, a couple of years ago, it was Hassina who instigated and encouraged the Sri Lankan Catholic community, in Los Angeles, to conduct a memorial and a dialogue with the multi-religious community living in LA. She was personally instrumental in coordinating the same with the Archdioceses of Torrance. It was a great success, giving an opportunity to all religious groups to express their sorrow and thoughts; our Muslim brethren in particular. She advised the Sri Lankan Catholics to begin a fund in aid of the child victims from the terror blast, which was done instantaneously under the name ‘Sarana’, and continue to date with monthly remittances to Sri Lanka.
She was an animal lover and her residence had an open gate for stray dogs. Some dogs refused to leave her after the owner arrived to fetch them. There were special categories of friends waiting for her when she visited Sri Lanka; Stray dogs, crows and three-wheel drivers. The first two were for the feeding they received and the third for the benevolent tipping she did. She contributed funds to save cattle from slaughter.
It was the love of labour for journalism that kept her working long hours on her pet projects. There were no financial rewards; brickbats and gibes were many from those who wished the caravan to continue its aimless merry ride driven by the powerful and abled. Her immense contribution to the community went largely unrecognised in a world of self-centred institutions and beings in hot pursuit of fame, glory and material enrichment.
She kept going heartily till the very last, shunning her rapidly deteriorating health condition. The Financial Analyst of the Department of Veteran Affairs of California breathed her last in the morning of 17 October 17 2021.
A watchperson who kept vigil on her community’s wholesome developments is no more. The open campaigner for fair play, who refused to bow down to the whims and fancies of the mighty, is now silent. May sanity prevail in our community despite her silence!
May she attain the supreme bliss of nirvana!
Features
The Ramadan War
A Strategic Assessment of a Conflict Still Unresolved
The Unites States of America and its ally, Israel attacked Iran on 28 February, or the 10th day of the month of Ramadan. More than a month of intense fighting has passed since, and the Ramadan War has settled into a grinding, attritional struggle that defies early declarations of victory. Despite sustained U.S. and Israeli air and naval bombardment, Iran remains standing, and continues to strike back with a level of resilience that has surprised many observers. The conflict has evolved into a contest of endurance, adaptation, and strategic innovation, with each side attempting to impose costs the other cannot bear.
Iran’s response to the overwhelming airpower of its adversaries has been both simple and devastatingly effective: saturate enemy defences with swarms of inexpensive drones and older ballistic missiles, forcing them to expend costly interceptors and reveal radar positions, and then follow up with salvos of its most advanced precisionguided missiles. This layered approach has inflicted severe physical damage on Israel and has shaken its national morale. The country has endured repeated missile barrages from Iran and rocket fire from Hezbollah, straining its airdefence network and pushing its civilian population to the limits of endurance.
The United States, meanwhile, has been forced to evacuate or reduce operations at several bases in the Gulf region due to persistent Iranian drone and missile attacks. For both the U.S. and Israel, the war has become a test of strategic credibility. For Iran, by contrast, victory is defined not by territorial gains or decisive battlefield outcomes, but by survival, and by continuing to impose costs on its adversaries.
The central strategic objective for the U.S. has now crystallised: reopening the Strait of Hormuz to secure global energy flows. Ironically, the Strait was open before the war began; it is the conflict itself that has rendered it effectively closed. Air and naval power alone cannot achieve this objective. The geography of the Strait, combined with Iran’s layered defences, means that any lasting solution will require ground forces, a reality that carries enormous risks.
U.S. Strategic Options
The United States faces five broad operational options, each with significant drawbacks.
1. Seizing Kharg Island
Kharg Island handles roughly 90% of Iran’s oil exports, making it an attractive target. However, it lies only a short distance from the Iranian mainland, where entrenched Iranian forces maintain dense networks of missile batteries, drones, artillery, and coastal defences. Any attempt to seize Kharg would require first neutralising or capturing the adjacent coastline, a costly amphibious and ground operation.
Even if successful, this would not reopen the Strait of Hormuz. It would merely deprive Iran of export capacity, which is not the primary U.S. objective. At least ostensibly not; there are those who argue that the U.S. simply wants to take over Iran’s petroleum (see below).
2. Forcing the Strait of Hormuz by Naval Power
Sending U.S. naval forces directly through the Strait is theoretically possible but operationally hazardous. Iran has mined all but a narrow channel hugging its own shoreline. That channel is covered by overlapping fields of antiship missiles, drones, artillery, and coastal radar. Clearing the mines would require prolonged operations under fire. Attempting to push through without clearing them would risk catastrophic losses.
3. Capturing Qeshm, Hengam, Larak, and Hormuz Islands
These islands dominate the Iranian side of the Strait and host radar, missile, and drone installations. Capturing them would degrade Iran’s ability to close the Strait, but the islands are heavily fortified, and the surrounding waters are mined. Amphibious assaults against defended islands are among the most difficult military operations. Even success would not guarantee the Strait’s longterm security unless the mainland launch sites were also neutralised.
4. Invading Southern Iraq and Crossing into Khuzestan
This option would involve U.S. forces advancing through southern Iraq, crossing the Shatt alArab waterway, and pushing into Iran’s Khuzestan province — home to most of Iran’s oilfields. The terrain is difficult: marshes, waterways, and narrow approaches. Iranian forces occupy the high ground overlooking the plains.
While this route would allow Saudi armoured forces to participate, it would also expose U.S. and allied logistics to attacks by Iraqi Shia militias, who have already demonstrated their willingness to target U.S. assets. The political and operational risks are immense.
5. Capturing Chabahar and Advancing Along the Coast
The most strategically promising — though still costly — option is seizing the port of Chabahar in southeastern Iran and advancing roughly 660 kilometres along the coast toward Bandar Abbas. This approach offers several advantages:
· Distance from Iran’s core population centres complicates Iranian logistics.
· Chabahar’s deepwater port (16m draught)
would provide a valuable logistics hub.
· U.S. carriers could remain at safer standoff distances
, supporting operations without entering the Strait.
· The coastal route allows naval gunfire and missile support
to assist advancing ground forces.
· Local Baluchi insurgents
could provide intelligence and limited support.
· Capturing Bandar Abbas would
outflank Iran’s island defences and effectively reopen the Strait.
This option is likely to form the backbone of any U.S. ground campaign, potentially supplemented by diversionary attacks by regional partners to stretch Iranian defences.
The Limits of U.S. Superiority
The United States retains overwhelming superiority in naval power and manned airpower. But whether this advantage translates into dominance in unmanned systems or ground combat is far from certain.
The 2003 invasion of Iraq is often cited as a model of U.S. military prowess, but the comparison is misleading. Iraq in 2003 had been crippled by a decade of sanctions. Its forces lacked modern mines, antitank missiles, and effective air defences. Tank crews had little training; some could not hit targets at pointblank range. RPG teams were similarly unprepared. The U.S. enjoyed numerical superiority in the theatre and total control of the air, allowing it to isolate Iraqi units and prevent reinforcement.
Even under those favourable conditions, Iraqi forces managed to delay the U.S. advance. At one point, forward U.S. units nearly ran out of ammunition and supplies, forcing the diversion of forces intended for the assault on Baghdad to secure the lines of communication.
Iran is not Iraq in 2003. Its armed forces and industrial base have adapted to nearly half a century of sanctions. It produces its own drones, missiles, artillery, and armoured vehicles. It has built extensive underground facilities, hardened command posts, and redundant communication networks.
Moreover, the battlefield itself has changed. The RussoUkrainian war demonstrated that deep armoured penetrations – once the hallmark of U.S. doctrine – are now extremely vulnerable to drones, loitering munitions, and precision artillery. The result has been a return to attritional warfare reminiscent of the First World War, with front lines stabilising into trench networks.
Yet, as in the First World War, stalemate has been broken not by massed assaults but by small, highly trained teams infiltrating thinly held lines, identifying targets, and guiding drones and artillery onto enemy positions deep in the rear. Iran has studied these lessons closely.
Mosaic Defence and Transformational Warfare
Iran’s military doctrine has evolved significantly over the past two decades. Its “mosaic defence” decentralises command and control, ensuring that even if senior leadership is targeted, local units can continue operating autonomously. This structure proved resilient during the initial waves of U.S. and Israeli strikes.
Iran has also absorbed lessons from U.S. “shock and awe” operations. The botched U.S. invasion of Grenada in 1983 exposed weaknesses in joint operations, prompting the development of “effectsbased operations,” “rapid dominance” and the broader concept of “transformational warfare.” These doctrines (better known colloquially as “Shock and Awe”), influenced by Liddell Hart and Sun Tzu, emphasised simultaneous strikes on strategic targets to paralyse the enemy’s decisionmaking.
While the U.S. struggled to apply these concepts effectively in Iraq and Iran, Tehran has adapted them for asymmetric use. Its drone and missile campaigns have targeted not only military assets but also economic infrastructure and psychological resilience. Israel’s economy and morale have been severely tested, and the United States finds itself entangled in a conflict that offers no easy exit.
Iran has also pursued a broader strategic objective: undermining the petrodollar system that underpins U.S. financial dominance. By disrupting energy flows and encouraging alternative trading mechanisms, Iran seeks to weaken the economic foundations of U.S. power.
Will the USA Achieve Its War Aims?
The United States’ core objective appears to be securing control over global energy flows by reopening the Strait of Hormuz and limiting China’s access to Middle Eastern oil before it can transition to alternative energy sources. Whether this objective is achievable remains uncertain.
A ground campaign would be long, costly, and politically fraught. Iran’s defences are deep, layered, and adaptive. Its drone and missile capabilities have already demonstrated their ability to impose significant costs on technologically superior adversaries. Regional allies are cautious, and global support for a prolonged conflict is limited.
The United States retains overwhelming military power, but power alone does not guarantee strategic success. Iran’s strategy is simple: survive, adapt, and continue imposing costs. In asymmetric conflicts, survival itself can constitute victory.
In Frank Herbert’s Dune, the protagonist, Paul Muad’dib says “he who can destroy a thing, controls a thing.” This is the essence of Iranian strategy – they have a stranglehold on petroleum supply, and can destroy the world economy. Trump has had to loosen sanctions on both Iran’s and Russia’s oil, simply to prevent economic collapse.
The Ramadan War has already reshaped regional dynamics. Whether it reshapes global power structures will depend on how the next phase unfolds, and whether the United States is willing to pay the price required to achieve its aims.
by Vinod Moonesinghe
Features
Nayanandaya:A literary autopsy of Sri Lanka’s Middle Class
“Nayanandaya,” meaning the enchantment of indebtedness, is Surath de Mel’s latest novel. True to his reputation as a maximalist writer, de Mel traverses the labyrinth of middle-class struggles; poverty, unemployment, the quest for education, through a father’s fragile dreams. The novel unfolds around Mahela, his son, his friendships, and the fragile relationships that keep him tethered to life.
“Happiness is not a destination; it is a journey. There are no shortcuts to it. At some point, the path you thought was right will be wrong. You have to make sacrifices for it.”
These words, uttered by the protagonist Mahela to his ten-year-old son, is the silent mantra of every middle-class parent. A common urban middle-class father’s yearning for his child to climb the ladder he himself could not ascend.
A Socio-Political Mirror
Sri Lanka’s middle class remains trapped in paradox. They are educated but underemployed, salaried but indebted, socially respected yet politically invisible. Structural inequalities, economic volatility and populist politics inclusively contribute to keep them “forever middle”.
Through protagonist Mahela, who is sometimes a graphic designer, sometimes a vendor and always a failure Surath de Mel sketches the deficiencies of an education system that does not nurture skills of the students. Sri Lanka boasts about high literacy rates, yet the economy cannot absorb the thousands of graduates produced into meaningful work. Underemployment becomes the inheritance of the middle class. With political connections often the stories can be transformed. De Mel pens it in dark humour to expose these truths:
“Some notorious writer once sneered in a newspaper, ‘Give your ass to the minister, and you’ll earn the right to keep it on a bigger chair.’ Countless people waiting in ministers’ offices, pressing
their backsides to seats, carrying the weight of their own lives.”
Childhood Trauma and Its Echoes
Surath de Mel frequently weaves psychoanalysis into his fiction. In Nayanandaya, he captures the lingering shadows of childhood trauma. Mahela, scarred by a loveless and fractured youth, suffers phobic anxiety and depression, apparently with a personality disorder as an adult. His confession at the psychologist reveals it out:
“Childhood? I didn’t have one. I was fifteen when I was born.”
Here, Mahela marks his true birth not at infancy, but at the death of his parents. This statement itself reveals the childhood trauma the protagonist had gone through and the reader can attribute his subsequent psychological struggles as the cause of it.
From a Lacanian perspective, trauma is not just something that happens to a child; it is a deep break in how the child understands the world, themselves, and others. Some experiences are too painful to be put into words. Lacan calls this the Real — what cannot be fully spoken or explained. This pain does not disappear but returns later in life as anxiety, fear, or obsessive compulsive disorder.
This trauma disturbs the child’s sense of self and their place in society. When language fails to make sense of loss, the mind creates fantasies to survive. These fantasies quietly shape adult desires, relationships, and choices.
In Nayanandaya, childhood trauma of the protagonist does not stay buried — it lives on, shaping the adulthood in unseen ways. In the narrative, Mahela’s struggles are not just personal failures but the result of a past that was never given words.
Tears of Fathers – Forgotten in Sri Lankan Literature
Sri Lankan literature has long been attentive to suffering — especially rural poverty, social injustice, and the silent endurance of women and single mothers. Countless novels, poems, and songs have given voice to maternal sacrifice, female resilience, and women’s oppression.
Yet, within this rich narratives, the quiet grief of the urban middle-class father remains mostly unseen. Rarely does fiction pause to examine the emotional lives of men who shoulder responsibility without language for their pain. These masculine tears are private, swallowed by routinely and masked by humour or silence. Definitely never granted literary space.
In Nayanandaya, Surath de Mel breaks this silence. Through Mahela, he lends voice to these overlooked men — fathers whose love is expressed through sacrifice rather than speech. However, de Mel does not romanticise the tears. Rather he humanises them. He allows their vulnerabilities, anxieties, and quiet despair to surface with honesty and compassion. In doing so, Nayanandaya fills a striking gap in Sri Lankan literature, reminding us that fathers, too, carry invisible wounds.
Literary value
With Nayanandaya, Surath de Mel reaches a new pinnacle in his literary craft. His language is dense yet lyrical, enriched with similes, metaphors, irony, and a full range of literary tools deployed with confidence and control.
One of the novel’s most touching narrative choices is the personification of Mahela’s son’s soft toy, Wonie. Through personified Wonie, de Mel captures the two most touching incidents in the entire novel . This simply reveals the author’s artistic maturity, transforming a simple object into a powerful emotional conduit that anchors the novel’s tenderness amidst its despair.
At a deeper symbolic level, Mahela himself can be read as more than an individual character, but a metaphor for Sri Lanka — a nation struggling under economic hardship, clinging to impractical dreams, witnessing the migration of its people, and drifting towards a slow, painful exhaustion. His personal failures could mirror the broader decay of social and economic structures. This symbolic reading lends Nayanandaya a haunting national resonance.
Today, many write and many publish, but only a few transform language into literature that lingers in the reader’s mind long after the final page. Surath de Mel belongs to that rare few. In a literary landscape crowded with voices, he remains devoted to art rather than popularity or trend. As a scholar of Sinhala language and literature, de Mel writes with intellectual depth, dark humour, and deep human empathy.
In conclusion, Nayanandaya is not merely a story; it is social commentary, psychoanalytic reflection, and tragic poetry woven into richly textured prose. With this novel — a masterful interlacing of love, debt, and fragile dreams — Surath de Mel engraves a distinctly Dostoevskian signature into Sinhala literature.
Reviewed by Dr. Charuni Kohombange
Features
Domestic Energy Saving
Around 40 percent of the annual energy we use is consumed in domestic activities. Energy is costly, and supply is not unlimited. Unfortunately, we realize the importance of energy – saving only during the time of a crisis.
If you adopt readily affordable energy-saving strategies, you will cut down your living expenditure substantially, relieving the energy burden of the nation. Here are some tips.
Cooking:
Cooking consumes a good portion of domestic energy demand and common practices, and negligence leads to 30 – 40 percent wastage. A simple experiment revealed that the energy expenditure in boiling an egg with the usual unnecessary excess water in an open pan is nearly 50 percent higher than boiling in a closed lid pan with the minimal amount of water. In an open pan, a large quantity of heat is lost via convection currents and expulsion of water vapor, carrying excessive amounts of heat energy (latent heat of vaporisation). Still, most of us boil potatoes for prolonged intervals of time in open receptacles, failing to realise that it is faster and more efficient to boil potatoes or any other food material in a closed pan. About 30 – 40 percent of domestic cooking energy requirements can be cut down by cooking in closed-lid pans. Furthermore, food cooked in closed pans is healthier because of less mixing with air that causes food oxidation. Fat oxidation generates toxic substances. In a closed- lid utensil (not tightly closed), food is covered with a blanket of water vapor at a positive pressure, preventing entry of air and therefore food oxidation.
Overcooking is another bad habit that not only wastes energy but also degrades the nutritional value of food.
Electric kettle:
For making morning or evening tea or preparing tea to serve a visitor. Do not pour an unnecessarily large quantity of water into the electric kettle. Note that the energy needed to make 10 cups of tea is ten times that of one cup.
Electric Ovens:
Avoid the use of electric ovens as far as possible. Remember that foods cooked at higher temperatures are generally unhealthy, and even carcinogens are formed when food is fried at higher temperatures in an oven. If ever you need to bake something in an oven, limit the number of times you open the door. Use smaller ovens adequate for the purpose and not larger ones just for fashion.
Refrigerators:
Refrigerators consume lots of energy. Do not use over-capacity refrigerators just for fashion. Every time you open the fridge, more electricity is used to reset the cooling temperature. Plan your access to the appliance accordingly. Check whether the doors are properly secured and there are no leakages. Keep the fridge in a cooler location, not hit by direct sunlight and away from warmer places in the kitchen. Remember that turning off the fridge frequently will not save energy, instead it draws more energy.
Use of gas burners:
Do not use oversized utensils. Keep the lid closed as far as possible to prevent the escape of heat. Remember that excessive amounts of heat energy are carried away by a large surface-area conducting utensil. Do not open the gas vent to allow the flame to flash outside the vessel. A flame not impinging on the pan would not heat it, and gas is wasted. Ensure that the flame is blue. Frequently check whether gas vents are clogged with rust and carbon. Frequently, cooking material in the pan drops into the gas vents, and salt there corrodes the gas vents. Cleaning and washing would be necessary. Do not prolong cooking, taking time to prepare ingredients and adding them to the pan intermittently. Add ingredients at once and before switching the burner. If the preparation of a dish is prolonged to slow the cooking, use earthenware pots rather than metallic ones. An earthenware pot, being thermally less conducting retain heat.
Firewood for cooking:
Do not attempt to eliminate the use of firewood in cooking. If you are living in a village area, the exclusive use of LPG gas is an unnecessary expenditure. Large smoke-free, efficient oven designs are now available. If you are compelled to use gas, keep the option of firewood ovens, especially for prolonged cooking. Admittedly, there are locations, especially in cities, where the use of firewood is unsuited.
Hot water showers:
Before installing hot water showers, reconsider whether they are really necessary in a hot tropical climate. Go for solar water heaters, although the installation cost is high. Instant water heaters consume much less electricity compared to geysers with water tanks. Now, cheap and safe instant water heaters are available.
Lighting:
Arrange and design your residence to optimise daytime illumination until late evening. If you are constructing a new house, take this issue into account. Use LED lamps, which provide the same illumination for 85 percent less energy. In study rooms and areas that require prolonged illumination, paint the walls white. Angle – poised LED lamps with very low voltage are available. Use them for reading and studies. Routinely clean the surfaces of all lamps. Dust deposition cuts off light.
Air conditioning and ventilation:
Air conditioning consumes prohibitively large quantities of electrical energy. You can avoid air conditioning by optimising ventilation. The principle is to have air entry points (windows) in the house near the ground level and exit points (vents or windows) near the roof. Ground level is cooler, and the region near the roof is warmer. Thus, a cool air current enters the house near the ground level and hot air is drawn by the vents near the roof. The region near the ground can be rendered cooler by planting trees. Architectural designs are available to optimise this effect. You can sense the direction of air motion by holding a thin strip of paper near the windows at the ground and near the roof level. In addition to ceiling fan, install exhaust fans in the upper points of the house to remove hot air and draw cooler air through windows near the ground. Reduce the amount of sunlight hitting the roof by shading with trees. There are techniques for increasing the reflectance of the roof with paints and other designs.
Transportation:
A good portion of your budget is drained by transportation. Irrespective of who you are, use public transport if convenient and available. As much as possible, use the telephone and email to get your things done. If the officers do not comply for no valid reason, complain. Plan your trips to the town to do several things at the same time. Whenever possible, plan to share transport. Buy energy – efficient small vehicles. Routinely examine your vehicle for energy efficiency, i.e. correct tire pressure etc.
Charge electric vehicles off peak hours. Slow charging reduces heat generation in the circuit, reducing energy loss.
Energy is costly and limited in supply. Everything you do consumes energy. Be energy conscious in all your deeds. That attitude will reduce your expenditure, lessen the environmental degradation and financial burden of the nation in importing fuel.
Educating the general public is the most effective way of implementing energy-saving strategies.
By Prof. Kirthi Tennakone
(kenna@yahoo.co.uk)
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