Features
THE PYRE OF EXTREMISM – THE LESSON OF SIALKOT
by Anura Gunasekera
Extremism is a virus. It spreads exponentially. In most societies extremism exists at the fringe but, often ignites the centre by appealing to commonly held shibboleths. Not infrequently, due to the indifference of liberals and moderates, public apathy, and both implicit and explicit political support when expedient, extremism drives the central narrative. The ugly reality is that the spread of extremist ideology is catalyzed by common cultural, religious and ethnic prejudices and other related fissures in multi-cultural and multi-ethnic societies. Extremism thrives in conditions of hatred, intolerance and suspicion. No society is free of these malignancies but in some societies they are more obvious and unapologetically expressed, at regular intervals. Often, extremism is conflated with religious doctrine, ethnic-tribal consciousness and related exclusivities, and then manipulated by unscrupulous politicians seeking power, mandates or an effective political lever. A superficial assessment of such incidents suggests that examples of extremism are more common in Asian and African countries than in other parts of the world.
The recent, gruesome public torture and murder of Sri Lankan Priyantha Diyawadana in Sialkot, Pakistan, was a tragic example of extremism, in a country in which the public narrative is often quite openly driven by extremist ideology. Apologists may posit that it is unfair to judge a nation by one tragic incident but that contention has to be viewed in perspective. The Pakistan Penal Code, the country’s main criminal code, penalizes blasphemy against any recognized religion, with penalties ranging from fines to the death sentence. However, there are no published statistics to indicate whether this law has been invoked in the case of alleged blasphemy against any creed, other than Islam. Whilst it is unclear whether any person found guilty of blasphemy has been judicially executed, between 1987 and 2017, over 75 people so accused are reported to have been murdered by vigilante squads. That apart, lawyers representing those accused of blasphemy and those speaking against the severity of the blasphemy laws have also been victimized.
Two infamous examples of the above merit mention. In 2009 Aasia Bibi, a Christian low-caste woman in a small village in the Punjab, was attacked by fellow women of her village for drinking water at a village well, from a cup that did not belong to her; Aasia, a Christian had used an utensil reserved for Muslims. This act, which supposedly rendered the water ” Haram” ( forbidden) and the ensuing quarrel led to Ms Bibi being convicted of blasphemy and sentenced to death. After years of incarceration she was finally freed and permitted to emigrate to Canada, a rare happy ending in cases of the kind. However, two of her supporters, politician Shabaiz Bhatti and Governor of the Punjab, Salman Taseer were less fortunate, paying with their lives for their championship of Aasia’s cause, both being assassinated, the latter by a member of his own security.
In 2017 Mashal Khan, a 23 year old Muslim student of the Abdul Wali Khan University, was beaten and shot to death by his fellow students, for alleged blasphemy.
Pakistan- officially the “Islamic Republic of Pakistan”- is a country birthed in the illiberal concept of an insular Islamic state, in response to the demand of Islamic nationalists as articulated by the All India Muslim League led by Mohammed Ali Jinnah. What followed, in the partition of British India in 1947, was a chaotic population transfer between the land declared as Pakistan and the nascent State of Independent India, a process accompanied by about two million deaths resulting from religious differentiation- Hindu versus Muslim. Since its violent birth two motifs have defined the central narrative of Pakistan; the position of Islam as the religion of the State, overriding all other relevancies, and its paranoia of India. The result has been the regressive Islamization of the country’s political discourse, its laws, educational curricula and the conditioning of general societal attitudes; in totality an ideal nursery for radicalism and extremism.
Hussain Haqqani, former Pakistan ambassador to both USA and Sri Lanka, and scholar at Hudson Institute, Washington, has quite categorically declared that the Pakistan state has empowered and indulged extremists for years, perpetuating violence in the name of religion, instead of protecting its victims.
Pakistan Prime Minister, Imran Khan was quick to vehemently denounce the killing of Priyantha, conferring one of the country’s highest bravery awards on Malik Adnan, a work colleague of the victim who had tried to prevent the assault. Over 200 of the alleged attackers have been arrested. However, Khan’s Minister of Defence, Pervez Khattak, has trivialized the incident, suggesting that ” murders can happen when youngsters get emotional”, a “boys-will-be-boys” kind of equivalence, absolutely unforgivable under the circumstances. Khan’s government had also recently lifted the ban on the Tehreek-e- Labbaik Pakistan( TLP), the extremist organization linked to the outrage. Therein lies the ambivalence of the Pakistani State towards extremism; as defined by Haqqani, a clear case of running with the hare and hunting with the hounds, a stratagem both overtly and covertly emulated by every single regime in Pakistan since Ayub Khan.
The Sialkot tragedy comes with a message, that the dynamic of extremism unleashed by a small minority can engulf the majority in the flames that it ignites. Whilst we condemn Pervez Khattak for his attempt to justify the murder of Priyantha by Islamic extremists, let us not forget the observation- “the justifiable anger of the Sinhalese”- of J.R. Jayewardene, a former president of this country, rationalizing the destruction visited on the Tamil communities of this country in July 1983 by largely Sinhala-Buddhist mobs. Whilst we condemn the horrific manner of the killing of Priyantha in Sialkot, let us not forget the many innocent, helpless, living Tamils who were consigned to similar funeral pyres in Colombo and its suburbs in July 1983. They were not killed for blasphemy, or for any other real or imagined crime, but simply because they spoke a different tongue and worshipped different gods. Whilst justifiably condemning the dreadful murder of Priyantha by a group of Pakistani citizens, we Sri Lankans, as a nation, are in no position to occupy moral high ground.
In more recent times in Sri Lanka we have the real life scenarios of anti-Muslim violence, reportedly orchestrated by the ” Mahason Balakaya”, and the “Bodu Bala Sena”, the latter led by Galabodaatthe Gnanasara, Buddhist priest-cum-felon, recently appointed by president Gotabhaya Rajapakse as chairman of the “One Country, One Law” task force. The absurdity, the irrationality of that appointment defies logic, unless examined in the context of a devious mind in which logic is conditioned by the conviction of Sinhala-Buddhist hegemony. Viewed in that background, the appointment seems designed to provide an ecclesiastical counter to Cardinal Malcom Ranjith, who has been vociferous in his quest of closure for the Catholic dead of the Easter Sunday bombings.
Commencing with the attack on the “Fashion Bug” emporium in Nugegoda in February 2013, the destruction in Aluthgama in June 2014, and continuing with the violence of Gintota in November 2017, Ampara in February 2018 and Digana/Teldeniya in March 2018, we have a seen a series of well orchestrated assaults on Muslim people, establishments and property. In most of these events the active participation of Buddhist priests and the involvement of the above mentioned exclusivist organizations have been reported. In the aftermath of the Easter Sunday carnage of April 2019, there were similar attacks on Muslims and related establishments in several districts. In many of these incidents Buddhist priests, some named, others unidentified, are reported to have taken part. However, there has been no official investigation of such allegations. There is also the allegation that in all of the incidents described above, that the Police did not take timely action to prevent the escalation of the violence and the destruction.
What is evident is a scary similarity, between the lukewarm official response to the intermittent anti-Tamil pogroms , commencing in the aftermath of the enactment of the Sinhala Only Official Languages Act in 1956 and culminating with the atrocities of 1983, and the anti-Muslim actions of the last decade. Absence of a pro-active response by law enforcement in the face of racially motivated criminal violence implies complicity. When such violence is preceded by hate speech delivered by men in yellow robes, and justified by the same individuals after the events, there is no alternative to the presumption of extremism embedded in religion. When men in yellow robes are accorded a veneration not merited by their conduct, and when such individuals are seen as immune to the normal law of the land, what results is an unacceptable social, moral and legal disequilibrium.
In Pakistan and elsewhere, extremism driven by the distortion of the tenets of Islam will continue, despite both internal and international condemnation, as long as the law of the land permits religious dogma to override civil law, acceptance of diversity and tolerant interaction. It will continue as long as political leaders permit themselves to be dictated to by religious leaders or religious extremists. It will be no different in any other country in similar circumstances, whether the majority religion is Buddhism or Christianity or any other creed. That is what we in Sri Lanka need to guard against. Religion and politics makes for a toxic brew. Religion and government are two isolated propositions and cannot merge comfortably within governance.
The example of the influence of theocracy in governance as seen in Iran, and the power of fundamentalism demonstrated in Afghanistan, are convincing paradigms of the incompatibility of democratic principles, equality of sexes and tolerance of diversity within such regimes. In Sri Lanka, over the years, we have witnessed the many tragic consequences of the lack of tolerance between the majority ethno-religious group and the minorities. Despite assurances for reconciliation and consensus given by our leaders, both within the country and internationally, our minority communities continue to protest against marginalization. Whilst making allowances for the often unrealistic expectations of small minorities living alongside large majorities, it is still not an imagined grievance but a response to extremist and intolerant thinking. It is a great pity that the latter should be conflated with the Sinhala-Buddhist mindset but that is also the reality.
Radical, extremist thinking demands the invention of enemies to reinforce its radical mandate. In Sri Lanka, with the suppression of the Tamil-LTTE military threat, Muslims have been catapulted to that empty space. This writer has said it before and would say it again. Retaliation from Islamic extremists will be a war without boundaries and a war we will never win. Examples, worldwide, are too numerous to merit mention. The Easter Sunday carnage may have been the beginning of that unwinnable contest in Sri Lanka.
Features
Arctic link discovered: Lankan scientists trace 8,000 km seabird migration route
By Ifham Nizam
Sri Lankan scientists have uncovered a remarkable long-distance migration route used by seabirds, linking the island’s shores with the Arctic—an achievement that is expected to reshape global understanding of bird movement and highlight Sri Lanka’s importance in the natural world.
The discovery, led by Professor Sampath S. Seneviratne of the University of Colombo, shows that Heuglin’s Gulls travel nearly 8,000 kilometres from Sri Lanka to breeding grounds in northern Russia, following a carefully chosen path that combines coastal travel with long inland journeys.
Prof. Seneviratne told The Island that the finding challenges the long-standing belief that seabirds depend mainly on ocean routes.
“For a long time, we assumed seabirds would stay close to the sea throughout their migration. What we are seeing here is very different. These birds are moving across land as well, using a route that connects Sri Lanka directly with the Arctic,” he said.

Brown headed gull- migrating from Himalayas to Mannar
The birds begin their journey from the northwestern coast of Sri Lanka, especially around Mannar—an area known for its rich birdlife and coastal habitats. From there, they cross over to India and move along the western coastline before turning inland.
Their journey then takes them through Pakistan and Afghanistan, across parts of Central Asia, and onwards to the Arctic region, where they breed during the northern summer.
What has drawn particular attention from scientists is the route chosen by the birds.
Instead of attempting to cross the world’s highest mountain ranges, or taking a much longer path over the open ocean, the gulls appear to follow a middle course that allows them to avoid harsh conditions while still maintaining a steady journey.
Map 1 &2 birds moving through the continent to reach the Artctic
“They are not simply taking the shortest distance,” Prof. Seneviratne explained. “They are choosing a route that gives them the best chance of survival. Along this path, they are able to find food, rest, and avoid extreme environments.”
The birds travel long distances each day, covering hundreds of kilometres, but they do not do it all in one stretch. Their journey depends heavily on stopovers—places where they pause to rest and rebuild energy.
“These stopovers are critical,” Prof. Seneviratne said. “If the birds cannot find suitable places to feed and recover, they will not be able to complete the journey.”
Co-researcher Dr. Gayomini Panagoda said the discovery sheds light on a route that had remained largely hidden until now.
“We always knew these birds were leaving Sri Lanka during certain times of the year, but we did not fully understand where they were going or how they got there,” she said. “Now we have a much clearer picture of their journey.”

Awareness among schoolchildren
She added that the findings show how closely connected different parts of the world are through nature.
“A bird that spends part of its life in Sri Lanka ends up in the Arctic. That tells us how linked these ecosystems really are,” she said.
The findings also underline the importance of Sri Lanka’s coastal areas, which serve as vital feeding and resting grounds for migratory birds before they begin their long journey north.
Veteran ornithologist , Professor Emeritus Sarath Kotagama said these habitats are of international importance and must be protected.
“These coastal regions, especially places like Mannar, provide the food and shelter these birds need before migration. If those areas are damaged, it will affect bird populations far beyond Sri Lanka,” he said.

Professor Seneviratne with Dr. Gayomini Panagoda
Kotagama warned that increasing pressure on coastal ecosystems—from development, pollution, and climate change—could pose serious risks.
“We are already seeing changes in many of these birds. If we are not careful, we could lose habitats that are essential not just for local wildlife, but for species that travel across continents,” he said.
The discovery also draws attention to the wider network of migration routes that connect countries across Asia and beyond. Birds do not recognise national borders, and their survival depends on conditions in many different places along their journey.
Prof. Seneviratne stressed that protecting these birds will require cooperation between countries.
“These birds travel across several regions, and each of those regions plays a role in their survival. Conservation cannot be done by one country alone,” he said.

A GPS tagged Crab Plover
He added that more work is needed to understand how other species use similar routes and how changes in climate and land use may affect migration patterns in the future.
“There is still much we do not know. This is just one piece of a much larger picture,” he said.
Environmentalists say the findings should encourage stronger action to protect wetlands and coastal ecosystems in Sri Lanka, many of which are under increasing threat.
“These areas are not just important for birds,” Dr. Panagoda said. “They support fisheries, protect coastlines, and are part of our natural heritage. Protecting them benefits both people and wildlife.”
She noted that conserving these habitats will also help ensure that future generations can continue to witness the arrival and departure of migratory birds.
For Sri Lanka, the discovery is both a moment of pride and a reminder of responsibility.
It highlights the role the island plays in supporting wildlife that travels across vast distances and connects different parts of the world.
It also shows that even a small country can have a big impact when it comes to global biodiversity.
As Prof. Seneviratne put it, “What happens in Sri Lanka does not stay in Sri Lanka. These birds carry that connection across continents.”
The discovery is expected to encourage further research into bird migration in the region, as scientists continue to explore how different species move across landscapes and adapt to changing conditions.
It also reinforces the need to protect the natural environments that make such journeys possible.
In the end, the story of these birds is not just about distance. It is about survival, connection, and the delicate balance of nature.
From the shores of Sri Lanka to the frozen Arctic, their journey is a powerful reminder that the natural world is far more connected than we often realise—and that protecting one part of it helps protect the whole.
Features
Why the promotion of drone warfare is unconscionable
For the morally-conscious, the tendency among some sections in Sri Lanka to promote the production of drones for national defence purposes could be deeply worrying. Besides, this proposition flies in the face of common sense and disregards the relentlessly increasing harsh economic realities coming in the wake of the current wars that could push many a southern country into beggary. In fact even the West is facing an economic recession.
To begin with the latter issues, it is a proved reality that the majority of Southern countries are descending further into poverty at present. The FAO has the ‘bleeding statistics’ . For instance, food insecurity in Asia is of such disquieting proportions that the region accounts for ‘ approximately half of the world’s 370.7 million undernourished people’.
It is against such a bleak economic backdrop that countries of the South are being called on to pump money into the production or importing of drones. Pointed reference needs to be made here to the South because drones are peddled as cutting-edge defence systems that are comparatively economical to acquire and relatively easy to operate. It is even voiced that with time drones could enable even smaller countries of the South to acquire ‘strategic parity’ with the major powers of the North and middle level powers.
Meanwhile, no thought is spared for the poor of the South who would sink steadily into poverty and powerlessness. Because more defence spending by southern countries only entrenches the ruling classes of those countries, and in some cases their military high commands, further in the systems of governance and repression.
This has essentially been the experience of the majority of post-colonial states. As aptly phrased by economic and political analyst Susan George in the seventies, it has always been a case of ‘The Other Half Dying’.
Accordingly, it cannot be perceived as to how more defence spending by the South on drones could help alleviate the latter’s principal problem of deepening poverty. As for the perceived escalating insecurities of the South, these problems are of such complexity that drones could never be seen as offering a quick fix for them. They need patient, multi-pronged managing, mainly at the negotiating table with the powers that matter. These are long- gestation projects that need to be compulsorily undertaken in view of the fact that the alternative could be indefinite conflict and war.
Since Sri Lanka too is mentioned as one of those countries that needs to look at the drone proposition with some seriousness, it is relevant to underscore that Sri Lanka is second in a list of countries that are described as facing acute material hardships at present in the wake of the economic instability bred by the Hormuz crisis. The source of such information is no less than the respected Kiel Institute for the World Economy. The first 10 such gravely affected countries are: Zambia, Sri Lanka, Taiwan, Pakistan, Equatorial Guinea, Kenya, Bangladesh, Vietnam, the Philippines and Thailand.
It is thought-provoking that among the above countries are not only those that have been traditionally seen as experiencing severe underdevelopment but also up-and-coming middle income countries that have been hitherto described as being on a fast track to development. The interesting mix proves that no country at present could consider itself immune to current economic shocks originating mainly in the Middle East that could plunge it dramatically into acute poverty virtually overnight.
We are left to conclude that ‘Bread’ or the economic well being of people could in no way be sacrificed for ‘Drones’ in democratic countries whose governments are obliged to be accountable to the people. Considering the phenomenal hardships that could be waiting to happen worldwide, the world could very well do without more ‘Guns’ or ‘Drones’.
However, if southern governments in particular opt for ‘Drones’ or an accumulation of ‘Guns’, the chances are that there could be overwhelming tides of social discontent in their countries, bred by economic want, that could then ignite indefinite war and repression. That is, a ‘No-Win’ situation for all concerned.
Ukraine has been spiritedly and admirably taking the fight back to the invading Russian forces over the past few years but its skillful use of sophisticated drones of its own making has in no way decreased the human costs the war has been incurring for itself. Ukraine has no choice but to continue with all the weaponry at its command to beat back the Russian invader but sooner rather than later it would need to take into account the immense suffering the war has been inflicting on its people and focus on the fact that the Russians are not backing down but using equally lethal weaponry against it.
The above are some of the dilemmas of the present wars that call for urgent resolution. Warring countries are obliged to address on a priority basis the misery and destruction their actions incur for their publics and consider deploying diplomacy, preferably under the aegis of the UN, to work out peaceful solutions to their enmities and differences. Considering the futility of their war Russia and Ukraine are obliged to think on these lines.
No less a power than the US should be considering deeply right now the advisability of continuing with its military interventions in the South in particular to achieve its self interests. The rising loss of American lives and the economic costs of war in the Middle East will be weighing heavily with the Trump administration and it shouldn’t come as a surprise if negotiations are given a serious try, going ahead. Ground realities in the region moreover indicate that the US ‘has bitten off more than it could chew’ and that Iran is remaining hostile and unyielding despite being bloodied.
For both sides to the war what should be inescapable is the harsh reality of continuing human suffering on a chilling scale. Sophisticated and increasingly destructive weaponry such as drones and missiles are being used but they have not brought either side any closer to victory. Instead human misery is being perpetrated mindlessly with a steady deadening of consciences and a flagrant abandoning of reason.
Accordingly, what perceived legitimate aims could drone warfare, for instance, help achieve? It is quite some time since sections of the world community came to realize the futility of violence and war. There is no choice but for humans to recognize and revere the principle of the sacredness of life. A return to fundamentals is imperative.
Features
Unforgettable experience …
Singer Rajiv Sebastian has the unique ability to woo an audience and he did just that on his recent trip to London, performing at the Funky ’70s Bash Dinner Dance.
This particular event of music, nostalgia, and celebration, was organised by the Ananda Balika Vidyalaya Old Girls’ Association – UK, and held at the DoubleTree by Hilton London Elstree, in Borehamwood, on 28th February.
They say the success of the evening was made possible through the dedication and hard work of President Devika Arrawwalage and the committed committee members of the Ananda Balika Vidyalaya OGA – UK.
Rajiv Sebastian was in top form, delivering an engaging performance that took the audience on a nostalgic musical journey through the iconic sounds of the’70s.

Doing the first set in full suit, with a fan joining in the action
He did three sets, appearing in three different outfits – suit, the normal shirt and trouser, and the sarong – and the crowd loved it.
Adding to the energy of the event, I’m told, was the music provided by the band Hasthi, made up of Sri Lankan musicians based in the UK.
At the end of a truly enjoyable and memorable event, the organisers had this to say about Rajiv Sebastian’s performance:
“On behalf of the entire team, I want to extend our heartfelt thanks to you for travelling all the way from Sri Lanka to perform at our first ever ABV dinner dance in the UK.
- Superb talent for captivating an audience
- Rajiv Sebastian
“Your performance was truly the highlight of the night. You have a superb talent for captivating an audience; from the moment you took the stage, your vibrant energy and incredible vocal range completely transformed the atmosphere.
“It was wonderful to see how effortlessly you engaged the crowd, keeping the dance floor packed and everyone in high spirits throughout the evening. You have graced the stage as a guest artiste on three separate occasions, delivering exceptional performances that set you apart from your peers.
“We feel incredibly privileged to have had an artiste of your calibre and charisma join us. You didn’t just provide music; you created an unforgettable experience that people are still talking about.

Surprises for his fans in Sri Lanka, as well
“Thank you for sharing your immense gift with us. Hope to see you back on a UK stage very soon!”
Yes, and it’s happening soon; Rajiv says he is off to London again, in mid-April, and will be performing at four different venues.
He also mentioned that he has some surprises for his fans in Sri Lanka, when he and his band, The Clan, present their 35th Anniversary concert … in June, this year.
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